Greek Dictionary Spitted to Storm
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Spitefully: 5195. Greek is, hubrizo. To act with insolence, wantonness, wicked violence, intrans. In N.T. common form accusative expressed or implied, to act insolently as to or towards any one, as to treat with insolence, contumely, as to injure, to abuse. Matthew 22:6, “Entreated them spitefully.” Luke 11:45, “Thou reproachest us also.” Luke 18:32. Acts 14:5, “Use them despitefully.” 1 Thessalonians 2:2, “Shamefully entreated.”
Spitted: 1716. See Now, 1716.
Spittle: 4427. Greek is, ptusma. Spittle, what is spit out, John 9:6, “And made clay of the spittle, and he anointed the eyes of the blind man with clay.”
Spoil: 1283. Greek is, diarpazo. Feminine, to snatch asunder, as to pillage, to plunder, to spoil, trans. Matthew 12:29, “And spoil his goods.” Mark 3:27. Septuagint for Hebrew, “Spoiled,” Genesis 34:27-29. Nahum 2:9, “Take the spoil of gold for there is none end to the store.” Deuteronomy 28:29. 1 Samuel 23:1, “They rob.” Isaiah 42:22.
Spoil: 4812. Greek is, sulagogeo. Feminine, to lead off as prey, to carry off as booty, In N.T., trope, of false teachers, Colossians 2:8, “Beware lest any man spoil you through philosophy.”
Spoiled: 554. Greek is, apekduomai. Femininem deponent verb, middle term of syllogism, to strip off, to lay aside. In N.T., trope, Colossians 3:9, “Ye have put off the old man” So transitive verb, to despoil Colossians 2:15, “Having spoiled principalities and powers,” as deprived of power.
Spoiling: 724. See Extortion, 724.
Spoils: 205. Greek is, akrothinion. Used mainly in plural a heap, past particle, the first fruits of the earth, which were taken from the top of the pile. In N.T., the best of the spoils, Hebrews 7:4, “The tenth of the spoils.” The Greeks were accustomed after a battle to collect the spoils into a heap, from which an offering was first made to the gods.
Spoils: 4661. Greek is, skulon. Past particle, skin, hide, as stripped off. Usually and in N.T., spoil, booty, as stripped from an enemy, Luke 11:22, “Divided his spoils.” Septuagint for Hebrew, Zechariah 14:1, “The spoil shall be divided.” Isaiah 53:12.
Spoken: 312. See Other, 312. Once in Romans 15:21.
Spoken: 368. See Cannot, 368.
Spoken: 483. Greek is, antilego. Feminine, commodious, dative, or obsolete, to speak against, as,
a. To contradict, Acts 13:45, “Spake against those things.” Acts 28:19-22, “It is spoken against.” Followed by, “Any,” Luke 20:27, “Which deny — any resurrection.”
b. To oppose, to disobey, to contemn or revile, Luke 2:34. John 19:12, “A king speaketh against.” Romans 10:21, “Gainsaying people.” Titus 1:9, “The gainsayers.” Titus 2:9, “Not answering again.” Septuagint for Hebrew, “Strive with,” Hosea 4:4. Isaiah 50:5, “I was not rebellious.” Isaiah 65:2.
Spoken: 980. Greek is, bloo. Feminine, aoris 1, rarely, more common, aoris 2. To live, to pass one’s life, etc. 1 Peter 4:2, “He no longer should live — in the flesh.” 1 Peter 4:14, “Evil spoken of.” Septuagint for Hebrew, “Multiply my days,” Job 29:18. Proverbs 7:2, “Keep my commandments, and live.”
Spoken: 987. See Blaspheme, 987.
Spoken: 2036. See Say, 1510.
Spoken: 2046. See Said, 4483.
Spoken: 2605. See Teach, 2605.
Spoken: 2980. See Talk, 2980.
Spoken: 3004. See Spake, 3004.
Spoken: 4280.
Spoken: 4369. See Increase, 4369.
Spoken: 4483. See Said, 4483.
Sporting: 1792. Greek is, entruphao. To live luxuriously in, to revel in, as in 2 Peter 2:13, “Sporting themselves with their own deceivings,” in some Manuscripts, but the common reading is, trope, “to revel in their frauds,” or by means of them. Also, have delight, Septuagint for Hebrew, “let your soul delight itself in.” Isaiah 55:2.
Spot: 299. Greek is, amomos. Adjective, spotless, without blemish.
a. Past particle, 1 Peter 1:19, “A Lamb without blemish and without spot.” Spoken metaphor, of Christ, a lamb without blemish, as was required by the Levitical law in regard to all victims; see, Leviticus 1:10, 22:19-22, Septuagitn for Hebrew, “No blemish.” So, Hebrews 9:14.
b. Metaphor, blameless. Ephesians 1:4, “Without blame.” Ephesians 5:27, “Without blemish.” Colossians 1:22, “Present you holy and unblameable.” Hebrews 9:14. Jude 24, “Present you faultless.” Revelation 14:5, “They are without fault.”
Spot: 784. See Unspotted, 784.
Spot: Spots: 4696. Greek is, spilos. A spot, stain, trope, in a moral sense, Ephesians 5:27, “Not having spot” 2 Peter 2:13, “Spots they are.” A late word used for the Attic.
Spots: 4694. Greek is, spilas. A rock by or in the sea, a cliff, breaker, on which vessels are shipwrecked. In N.T., trope, of false teachers who cause others to make shipwreck of their faith, Jude 12, “These are spots in your feast of charity.” Compare with, 1 Timothy 1:19, “Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck.”
Spotted: 4695. Greek is, spiloo. To spot, to stain, to defile, common form accommodation, James 3:6, passive, Jude 23, “Garments spotted by the flesh.”
Sprang: 305. See Ascend, 305.
Sprang: 393. See Arise, 393.
Sprang: 1080. See begat, 1080.
Sprang: 1530. See Ran, 1530.
Sprang: 1816. See Sprung, 1816.
Sprang: 4855. Greek is, sumphuo. Feminine, to bring forth together, to let spring up or grow together; In N.T. only, passive, aoris 2, to spring up or grow together, Luke 8:7, “The thorns sprang up with it.” This is a later form.
Sprang: 5453. See Sprung: 5453.
Spread: 1268. Greek is, dianemo. Feminine, to distribute throughout. In N.T., trope, to divulge, to spread abroad, passive, Acts 4:17, “That it spread no further among the people.”
Spread: 1310. See Blaze, 1310.
Spread: 1831. See Came, 1831.
Spread: 4766. Greek is, stronnumi. Feminine, to strew, to spread, transitive verb, Matthew 21:8, “Spread their garments.” Mark 11:8. For this custom compare, 2 Kings 9:13, “Took every man his garment, and put it under him,” or under his feet. Septuagint for Hebrew, Esther 4:3. Isaiah 14:11, “The worm is spread under thee.” Passive of a supper-chamber spread with couches, triclinia, around the table, as furnished, prepared. Eating. Mark 14:15, “He will show you a large upper room furnished and prepared.” Luke 22:12. Septuagint, Ezekiel 23:41, “And a table prepared before it.”
Spread: 5291. Greek is, hupostronnumi. Feminine, to strew underneath, trans. Luke 19:36, “They spread their clothes.” Septuagint for Hebrew, Isaiah 58:5, “To spread sackcloth — under him.”
Spring: 985. See Forth, 985.
Springing: 242. Greek is, hallomai. Aoris 1, to leap, jump, spring, intransitive verb, Acts 3:8, “He leaping up.” Acts 14:10. Spoken of a fountain, John 4:14, “Well of water springing up.”
Sprinkled: Sprinkling: 4472. Greek is, rhantizo. Feminine, to sprinkle, to besprinkle, common form accommodation, Hebrews 9:13, “Sprinkling the unclean,” in allusion to Numbers 19:2-17. So, Hebrews 9:19-21, “Sprinkled both the book, and all the people.” Compare, Exodus 24:6-8. Septuagint for Hebrews, “Meat offering,” Leviticus 6:20, 27, “Sprinkle of the blood.” 2 Kings 9:33. Symbol, as to purify, to cleanse, in a moral sense, Hebrews, 10:22, “Having our hearts sprinkled.” Septuagint for Hebrews, Psalms 51:9, “Blot out mine iniquities,”
Sprinkling: 4378. Greek is, proschusis. To pour out towards or upon, to sprinkle towards, Septuagint, “sprinkled on the altar,” Exodus 24:6, a pouring out towards, as effusion, sprinkling, Hebrews 11:28, “The sprinkling of the blood.” Compare, Exodus 12:7-22, “Strike it on the two side posts,” with, “Strike the lintel and the two side posts.”
Sprinkling: 4473. Greek is, rhantismos. Past particle, a sprinkling, metonymy, purification, cleansing. Hebrews 12:24, “the blood of sprinkling,” as for sprinkling, cleansing. Sept. for Hebrew, “water of separation.” Numbers 19:9, 19:20-21. 1 Peter 1:2, “Sprinkling of the blood of Jesus Christ,” as to sprinkling with the blood of Jesus, to cleansing through His blood. Not found in the writings of non-believers.
Sprung: 305. See Ascend, 305.
Sprung: 393. See Arise, 393.
Sprung: 985. See Forth, 985. Once, Matt. 13:26.
Sprung: 1816. Greek is, “exanatello. Feminine, to spring up out of any place, the ground, etc. Spoken of plants, to shoot forth, to sprout up, intransitive verb, Matthew 13:5, “They sprung up.” Mark 4:5, “Sprang up.” Septuagint, of light, for Hebrew, “There ariseth light.” Hebrew, Psalms 112:4. Transitive verb, of plants, Septuagint for Hebrew, “To grow,” Genesis 2:9. Psalms 104:14, “He causeth the grass to grow for the cattle.”
Sprung: 5453. See Springing, 5453.
Spue: 1692. Greek is, emeo. Feminine, to spue out, to vomit forth, sequel follows accommodation, trope, in contempt, Revelation 3:16, “I will spue the out of my mouth.” Septuagint for Hebrew, “As a drunken man staggereth in his vomit.” Isaiah 19:14.
Spunge: 4699. Greek is, spoggos. A sponge, Matthew 27:48, “Took a spunge.” Mark 15:36. John 19:29.
Spy: 2684. Greek is, kataskopeo. Feminine, intensive, to view accurately, to contemplate. To inspect. In N.T., with sinister intent, to spy out, to explore, transitive verb, Galatians 2:4, “Who came in privily to spy out our liberty.” Septuagint for Hebrew, “to spy,” 2 Samuel 10:3, “to search the city, and to spy it out,” 1 Chronicles 19:3, “And to spy out the land?”
Stablish: 4741. Greek is sterizo. To set fast, steadfast to fix firmly, transitive verb.
a. Past particle, passive, preferred, Luke 16:26, “There is a great gulf fixed,” as in to set fast, stands fixed. Septuagint for Heb. “Ladder set up,” Genesis 28:12. From the Hebrew, Luke 9:51, “He — set his face.”
b. Trope, to make steadfast in mind, to confirm, to strengthen. Luke 22:32, “Strengthen thy brethren.” Romans 1:11, “May be established.” Romans 16:25, “To stablish you.” 1 Thessalonians 3:2-13. 2 Thessalonians 3:3. James 5:8. 2 Peter 1:12. Revelation 3:2. 2 Thessalonians 2:17. 1 Peter 5:10, optional in K.J.V. where later edition, future, “Steadfast.”
Stablished: Stablisheth: 950. Greek is, bebaioo. To make steadfast, to confirm, transitive verb, spoken of persons,
1 Corinthians 1:8, “Who shall also confirm you.” 2 Corinthians 1:21. Colossians 2:7. Hebrews 13:9 “The heart be established” Septuagint for Hebrew, “Strengthen” Psalms 119:28. Spoken of things etc. To corroborate, to ratify, to establish, by arguments, proofs, etc. Mark 16:20, “Confirming the word.” Romans 15:8. 1 Corinthians 1:6. Hebrews 2:3, “And was confirmed unto us by them that heard him.”
Stachys: 4720. Greek is, stacus. Proper name of a Christian, Romans 16:9, “Stachys my beloved.”
Staff: 4464. See Rod, 4464.
Staggered: 1252. See Differ, 1252.
Stairs: 304. Greek is, anabathmos. Act of ascending. In N.T., by metonymy, means of ascent, as steps, stairs. Acts 21:35-40, “Paul stood at the stairs,” spoken of the stairs leading from the fortress Antonia to the temple. Septuagint for Hebrew, 1 Kings 10:19-20, “Steps.”
Stall: 5336. Greek is, phatne. Crib, manger, Luke 2:7-12-16, “Lying in a manger.” Luke 13:15, “From the stall.” Septuagint for Hebrew, Job 39:9, “Crib.” Isaiah 1:3, “The ass his master’s crib.”
Stanched: 2476. See Brought, 2476, 2 d.
Stand: 450. Greek is, anistemi. This verb is divided between the trans. and intransitive verb, signification;
a. Transitive verb, in the present, imperfect, future and aoris 1, of the active verb, to cause to rise up, to raise up, cause to stand.
a-1. Past particle, spoken of those lying down Acts 9:41, “And lifted her up.” Septuagint for Hebrew, Leviticus 26:1, “A standing image.” Numbers 7:1, “Set up the tabernacle.” Spoken of the dead, to raise up, recall to life, John 6:39-40-44-54, “I will raise him up.” Acts 2:32, 13:33. So, Acts 13:34, 17:31, “He had raised him from the dead.”
a-2. Metaphor, to raise up, as to cause to exist, cause to appear, as Matthew 22:24, “Raise up seed, ” compare with, Genesis 38:8, “Raise up seed.” Acts 2:30, “Raise up Christ.” Acts 3:22-26, 7:37. Septuagint and Hebrew, Deuteronomy 18:18, “Raise them up.” Passive, Hebrews 7:11-15, “There ariseth another priest.”
b. Intransitive verb, in the person, pluperfect, and aoris 2. Active and in the middle term of syllogism, to rise up, to arise, etc.
b-1. Past particle, spoken of those who are sitting or lying down, Matthew 26:62, “The high priest arose.” Mark 5:42, 9:27, 14:60. Luke 4:16, 5:25, 6:8, 22:45, “He rose up,” rising from prayer, as from kneeling or recumbent posture. Luke 17:19, “He said arise.” Spoken of rising from bed or from sleep. Luke 11:7-8, 22:46. So to rise from the dead, return to life, Matt.17:9, “The Son of man be risen again.” Mark 9:9-10. Luke 16:31. John 20:9. Acts 17:3. So without, “From among the dead,” Matthew 20:19, “He shall rise again.” Mark 8:31, 9:31, 10:34. Luke 9:8-19, 18:33. 1 Thessalonians 4:14-16, “Shall rise first.” Trope, Ephesians 5:14, “Arise from the dead,” as arise from the death of sin, put on the new man in Christ.
b-2. Metaphor, to arise, as to come into existence, to be, Acts 7:18, “Till another king arose.” Acts 20:30. Septuagint for Hebrew, Exodus 1:8, “There arose up a new king.” Hebrew, Daniel 8:22, 11:2, “Stand up.”
c. In the sense of to stand forth, to come forward, to appear, Matthew 12:41, “Rise in judgement.” Mark 14:57. Luke 10:25, 11:32. Acts 5:36-37, 6:9. Septuagint for Hebrew, 2 Chronicles 20:5, “Stood in the congregation.” So to rise up against any one, to assault, Mark 3:26. Septuagint for Hebrew, Genesis 4:8, “Cain rose up against Abe.” 2 Chronicles 20:24, 24:13.
d. By a species of oriental pleonasm it is often prefixed, especially in the participle, to verbs of going, of undertaking or doing any thing, etc. Matthew 9:9, “He arose and followed.” Mark 1:35, “Rising up a great while before day.” Mark 2:14, 7:24, 10:1-50. Luke 1:39, 5:28, 15:18-20. Acts 8:26-27, 9:6-11. Septuagint and Hebrew, Genesis 22:3, “Rose up early.” Job 1:20. 1 Samuel 24:5. 2 Samuel 13:31. So also, Romans 15:12, “He that shall rise to reign over the Gentiles,” collectively with, Isaiah 11:10, “A root of Jesse, which shall stand for an ensign.” 1 Corinthians 10:7, “Rose up to play,” collectively with, Exodus 32:6, “They rose up early.
Stand: 639. See Doubt, 639.
Stand: 1453. See Raise, 1453.
Stand: 1510. See Say, 1510.
Stand: 2476. Standest: Standeth: Standing: 2476. Greek is, histemi. Plurperfect, “I stand.” Luke 8:20, “Stand without.” And Matthew 12:46, “Were standing.” A less usual form is present tense, Romans 3:31, “We establish.” pluperfect, 3ed person plural, “Stood,” Revelation 7:11, “All the angels stood.” The significations of this verb are divided between the transitive verb, to cause to stand, to place, and intransitive verb, to stand.
a. Transitive verb, in the present, imperfect, future and aoris 1. of the active, to cause to stand, to set, to place.
a-1. Past particle, common form accommodation and with an adjunct implying place where, as in, “Before them,” Acts 22:30, “Set him before them.” Matthew 25:33, “On the right hand. Compare, “In,” Matthew 18:2, “In the midst of them.” John 8:3, Acts 4:7, 5:27, “Set them before the counsel.” Acts 6:6, Jude 24, “To present,” compare to, Leviticus 27:11, “Shall present.” common form accommodation, Matthew 4:5, “Setteth him on a pinnacle.” Luke 4:9. common form dative, Luke 9:47. Generally, to cause to stand forth, Acts 1:23, “They appointed two.” Acts 6:13, “Set up false witnesses.” Opposed to falling, Romans 14:4, “Standeth,” Septuagint for Hebrew, “Set him before,” Genesis 47:7, Leviticus 14:11, 1 Kings 6:14, Exodus 40:2-16, Joshua 4:9.
b. To establish, to confirm, Rom.3:31, “Establish the law.” Romans 10:3, Hebrews 10:9. Septuagint for Hebrew, Exodus 6:4, “Established my covenant,” 1 Kings 6:12. So of time, to fix, to appoint, Acts 17:31, “Appointed a day.”
c. To place, in a balance, to weigh, common form accommodation, dative, Matthew 26:15, “They covenanted with him for thirty pieces of silver,” they weighed out to him. Septuagint for Hebrew, “Weighed.” Ezra 8:25-26-33, Isaiah 46:6. Metaphor, to impute, as in Acts 7:60, “Lay not this sin to their charge.”
d. Intransitive verb, in the perfect, plual perfect and aoris 2, of the active, in the middle, by implication in aoris 1, and future.
d-1. Of the passive. To stand, and so preferred, active, as present.
d-2. Past particle and absolute as opposed to falling, 1 Corinthians 10:12, “Let him that thinketh he standeth take heed lest he fall.” So in prayer or sacrifice, Matthew 6:5, Hebrews 10:11, With an adjunct implying place where, an adverb, Matthew 12:46, “Standing without.” Mark 11:5, “Stood there.” Mark 13:14, “Standing where.” Luke 9:27, “Standing here.” Luke 17:12, “Standing here.” Luke 18:13, “Standing afar off.” Sequel follows “In,” common form accommodation, John 20:19, “Stood in the midst.” Luke 1:11, “Lord standing on.” See, 1 Chronicles 6:39. “In,” common form dative of place, Matthew 20:3, “Others standing idle in.” John 11:56, Acts 5:20, 7:33.
Implication, Matthew 20:6, collectively with verse 3. John 7:37, collectively with verse 28. Among, as before them, Acts 24:21, “Standing among.” Acts 10:30, “A man stood before.” Revelation 7:9. “On,” common form genitive, of place, Luke 6:17, “Stood in the plain.” Revelation 10:5. And so, “Before,” in the sense of before, Acts 25:10, “I stand at Caesar’s judgment seat.” Acts 24:20, “I stood before the council,” Mark 13:9.
Common form accommodation of place, Matthew 13:2, Revelation 7:1, 2 Chronicles 23:19, (“set”) also to stand upon the feet, Acts 26:16. implication, Acts 3:8, Septuagint, 2 Chronicles 3:12. John 18:5, “Judas also, which betrayed him, stood with him.” Luke 5:1, 7:38. 2 Chronicles 9:18. John 6:22, “People stood on the other side of the sea.” Acts 5:23, “Standing without.” John 18:16. Judges 9:35, “Stood in.” common form accommodation, John 20:11, “Stood without at the sepulcher.” Acts 4:14, “Standing.”
Also round about any one, Revelation 7:11. John 1:26, “Standeth one among you.” Without an adjunct of place expressed, but in the sense of to stand by, near, there, according to the context, to be present, Matthew 26:73, “Came unto him they that stood by.” Luke 19:8, 23:35, John 1:35, 3:29, 18:18, Acts 2:14. Joined with an adjective or participle, Acts 9:7, “Stood speechless.” Ephesians 6:14, “Stand therefore.” So of persons standing before a judge, either as accusers Luke 23:10, or as accused, Acts 26:6, “Now I stand and am judged.” Matthew 27:11. Also before Christ as Judge, where it is by implication, to stand erect, firm, in the consciousness of acquittal and final approval, Luke 21:36, “To stand before the Son of man.” Spoken of fishing-boats, to stand, to be stationed. In English, to lie, Luke 5:2.
d-3. Trope, to stand fast, to continue, to endure, to persist, as of things, Matthew 12:25, “Shall not stand.” Luke 11:18, “How shall his kingdom stand.” 2 Timothy 2:19, “The foundation of God standeth sure.” Of persons, Acts 26:22, “I continue unto this day.” 1 Corinthians 7:37, “Standeth steadfast.” Colossians 4:12, John 8:44, “And abode not in the truth, because there is no truth in him.” Romans 5:2, 1 Peter 5:12, 2 Corinthians 1:24. Septuagint and Hebrew, “Stood by,” 2 Kings 23:3, Ecclesiastes 8:3. Isaiah 66:22, “Shall remain.” Isaiah 46:10, “Shell stand.” Joshua 2:11, “There remain.”
So to stand fast against an enemy, opposed to Ephesians 6:13, “may be able to withstand.” verse 11, “Stand against.” Septuagint for Hebrew, “Could not stand,” Exodus 9:11, Nahum 2:8. So against evils, to endure, to sustain, Revelation 6:17, “His wrath is come.” In the sense of to be established, confirmed, Matthew 18:16, “that in the mouth of two or three witnesses every word may be established.” 2 Corinthians 13:1, “This is the third time I am coming to you.” in allusion to Deuteronomy 19:15, Where Septuagint for Hebrew, “Shall not rise up.” Also, Numbers 30:5-12.
c. To stand still, to stop, of persons, Matthew 20:22, “Jesus stood still.” Mark 10:49, Luke 7:14, 18:40. Of things, Matthew 2:9, Acts 8:38. To cease, Luke 8:44. Habakkuk 3:11. Jonah. 1:15. Joshua 3:13.
Stand: 3306. See Abide 3306-1-b. Once in Romans 9:11.
Stand: Standing: 3936. See Yield, 3936.
Stand: 4026. Greek is, periistemi. Transitive verb, to cause to stand around, to place around. In N.T. only Aoris 2, perfect, and Mid dle term of a syllogism, intransitive verb, to stand around, as,
a. Past particle and absolute, John 11:42, “The people which stand by.” Acts 25:7, “The Jews — stood round about.” around the tribunal. Septuagint for Hebrew, “Stood,” 2 Samuel 13:31.
b. Middle term of syllogism, past particle, to place oneself around about, as in by implication, at a distance from, so as not to come near, as to stand aloof from, to avoid, c. acc. depending on Greek, peri, or concerning,” in composition. 2 Timothy 2:16, “Shun,” Titus 3:9, “Avoid foolish questions.”
Stand: Standeth: 4739. Greek is, steko. A late form found only in the present. To stand, intransitive verb, Mark 11:25, “Ye stand praying.” Elsewhere only trope, as to stand firm in faith and duty, to be constant, to persevere; common form dative, Romans 14:4, “To his own master he standeth or falleth,” as in, it is for his own master, not for you, to judge whether he is faithful or unfaithful. Sequel follows dative of thing, Galatians 5:1, “Stand fast.”
Sequel follows, “in,” common form dative, 1 Coronthians 16:13, “Stand fast in the faith.” Philippians 1:27, “that you stand fast in one spirit, with one mind striving together for the faith of the gospel.” Philippians 4:1, “So stand fast in the Lord, my dearly beloved.” as in the faith and profession of Christ. 1 Thessalonians 3:8. Absolute, 2 Thessalonians 2:15. Septuagint for Hebrew, “Stand still,” Exodus 14:13 in Codex Alex.
Standing: 2186. Greek is, ephistemi. Transitive verb, to place upon or over. To set over in N.T., only in the intransitive forms, Active, aoris 2, preferred participle and middle term of syllogism, to place oneself upon or near, to stand upon, by, near, etc.
a. Past particle, of persons, to stand by, near, etc. generally, Luke 2:38, “She coming in.” Acts 22:13, “Stood.” Acts 22:20. Common form dative of persons. Acts 23:11. Sequel follows, “At the,” Acts 10:17, 11:11, “Three men already come unto.” To stand by and over, Luke 4:39. Septuagint for Hebrew, “Stood, 1 Samuel 17:51. Zechariah 1:10-11. c. “Stand,” 2 Samuel 1:9. For, “I stand,” Genesis 24:43. Amos 9:1, “I saw the LORD standing.”
b. Implying also approach, to come and stand by, to come to or upon any person or place; Luke 20:1, “the scribes came upon him.” Luke 10:40. So with the idea of sudden appearance, Acts 12:7, “The angel — came upon him.” Common form dative, Luke 2:9, 24:4. In a hostile sense, to come upon, to assail, generally, Acts 6:12, 23:27. Common form dative, Acts 4:1, 17:5, “And assaulted the house.”
c-1. Trope, of persons, to stand fast by, as in to be instant, pressing, earnest; 2 Timothy 4:2, “Be instant in season.”
c-2. Of things, as evil, to come upon, to fall upon, to befall, sequel follows “on, or, upon,” common form accommodation, Luke 21:34. Common form dative, 1 Thessalonians 5:3. So of a tempest, Acts 28:2, “Because of the present rain.” In the sense of to impend, to be at hand, 2 Timothy 4:6, “Is at hand.”
Standing: 4714. See Sedition, 4714.
Standing: 4921. See Commend, 4921.
Star: Stars: 792. Greek is, aster. A star, spoken of fixed stars, planets, meteors, etc. Matthew 2:2-7-9-10. 1 Corinthians 15:41, “Glory of the stars.” Revelation 6:13, 8:12. On, Matthew 24:29, and Mark 13:25, compare with, Joel 2:10. Ezekiel 32:7. Isaiah 13:10, Isaiah 24:18. Septuagint for Hebrew, “Stars,” Genesis 1:16. Isaiah 13:10. Joel 3:15. Jude 13, “Wandering stars,” meteors, as in false and impious teachers. To Jesus is attributed the morning star, as the symbol of majesty and glory. Revelation 2:28, 22:16. Compare, Daniel 8:10, “It cast down some of the host and of the stars to the ground,” with, Isaiah 14:12, “Lucifer — how art thou cut down to the ground.” Trope, put as the symbol of angels, Revelation 1:16-20. Revelation 2:1, 3:1. Probably also as the symbolic designation of an angel, Revelation 8:10-11, 9:1. Compare, Revelation 9:1, “I saw a star fall from heaven unto the earth,” sequel follows, with, Luke 10:18, “I beheld Satan as lightning fall from heaven.”
Star: Stars: 798. Greek is, astron. A constellation, In N.T., a star, Luke 21:25, “in the stars.” Acts 27:20. Hebrews 11:12. Septuagint for Hebrew, Exodus 32:13. Job 38:7. In Acts 7:43, “Ye took up the tabernacle of Moloch, and the star of your god Remphan,” the star-god, as an image of Saturn in the form of a star.
Star: 5459. See Light, 5460.
State: 2596. See Against, 2596-4-a-3.
State: 3588. See Greek Definite Article, 3588.
State: 4012. See Concern, 4012.
Stature: 2244. See Age, 2244.
Staves: 3586. See Wood, 3586.
Staves: 4464. See Rod, 4464.
Stayed: 1907. See Marked, 1907.
Stayed: 2722. See Let, 2722.
Stead: 5228. See Above, 5228.
Steal: 2813. See Stole, 2813.
Stedfast: 949. See Sure, 949.
Stedfast: 1476. See Settled, 1476.
Stedfast: 4731. See Sure, 4731.
Stedfastly: 816. See Fastened, 816.
Stedfastly: 4342. See Wait, 4342.
Stedfastly: 4741. See Stablish, 4741.
Stedfastness: 4733. Greek is, stereoma. Any thing firm, solid; the firmament, Septuagint for Hebrew, Genesis 1:6, “Let there be a firmament.” Ezekiel 1:22, “Likeness of the firmament.” Firm support. In N.T., stability, firmness, steadfastness, as, Colossians 2:5, “Steadfastness of your faith.”
Stedfastness: 4740. Greek is, sterigmos. A setting fast, fixedness, a standing still, as of the stars. In N.T., trope, fixedness, steadfastness in mind and faith, 2 Peter 3:17, “With the error of the wickedness, fall from your own stedfastness.”
Steep: 2911. Greek is, kremnos. A steep place, precipice, pp. Overhanging, Matthew 8:32, “A steep place.” Mark 5:13. Luke 8:33. Septuagint for Hebrew, 2 Chronicles 25:12, “The top of the rocks.”
Stephanas: 4734.
Stephen: 4736. Proper name of one of the seven primitive deacons, the first Christian martyr. He was probably a Hellenistic Jew. He showed that the Jews had always opposed the messengers of God; and with the same hard heart, murdered the Messiah Himself. His last word were, “Lord, lay not this sin to their charge,” and “Receive my spirit,” when he said this he fell asleep. He has been the pattern for all Christian martyrs since. Acts 6:5-8-9, 7:59, 8:2, 11:19, 22:20.
Stepped: 1684. See Entered, 1684.
Steppeth: 2597. See Falling, 2597.
Steps: 2487. Greek is, ichnos. A footstep. In N.T. only, trope, in the phase of walk or follow in one’s footsteps, as to imitate his example, Romans 4:12, “Walk in the steps.” 2 Corinthians 12:18. 1 Peter 2:21, “Ye should follow his (Jesus) steps.”
Stern: 4403. See Part, 4403.
Steward: 2012. Greek is, epitropos. Past particle, one to whom a charge is committed, as in a steward, manager, agent.
a. Past particle, Matthew 20:8. Luke 8:3, “Chu-za Herod’s steward,” as in the manager of his private affairs.
b. A tutor, guardian, curator, usually a slave or freedman, to whose care the boys of a family were committed, who trained them up, instructed them at home, or accompanied them to the public schools, Galatians 4:2, “Under tutors and governors.”
Steward: 3621. Greek is, oikonomeo. Past particle, to be manager of a household, and generally, to be manager, steward, etc. Absolute, Luke 16:2.
Steward: Stewardship: 3622. See Dispensation, 3622.
Steward: Stewards: 3623. Greek is, oikonomos. A house-manager, overseer, steward.
a. Past particle, one who had authority over the servants or slaves of a family, to assign their tasks and portions; with which was also united the general management of affairs and accounts. Such persons were themselves usually slaves, Luke 12:42, “That faithful and wise steward.” So Eliezer, Genesis 15:2, “The steward of my household.” Genesis 24:2; and so Joseph is called the servant of Potiphar. But free persons appear also to have been thus employed Luke 16:1-3-8, compare with, Luke 16:3-4. The servant or steward also had some charge over the sons of a family, probably in respect to pecuniary matters, thus differing from the tutors, Galatians 4:2, “Is under — governors.” Compare with, Genesis 24:2, “Eldest servant of his house.”
b. In a wider sense, for one who administers a public charge or office, a steward, minister, agent, generally, 1 Corinthians 4:2. So of the fiscal officer of a city or state, treasurer Romans 16:23, “Erastus the chamberlain of the city.” Trope, of the apostles and other teachers as stewards, ministers of the gospel, 1 Corinthians 4:1. Titus 1:7. 1 Peter 4:10, “Good stewards.”
Sticks: 5434. Greek is, phruganon. A dry stick, or twig, dry brush-wood, Acts 28:3, “A bundle of sticks.” Septuagint for Hebrew, Isaiah 40:24, 47:14, “They shall be as stubble.”
Stiffnecked: 4644. Greek is, akatos. Hard-necked, stiff-necked, as in obstinate, perverse, Acts 7:51, “Ye stiffnecked (stubborn) — in heart and ears.” Septuagint for Hebrew, “Stiffnecked,” Exodus 33:3-5. Deuteronomy 9:6-13, “It is a stiffnecked people.”
Still: 2089. Greek is, eti. Adverb, yet, still.
a-1. Implying duration, as Spoken of the present time, yet, still hitherto. Matthew 12:46, “While he yet talked.” Matthew 27:63. Luke 9:42, 24:6. John 20:1. Romans 5:6. Of the present in allusion to past, yet, still, even now, as before. Mark 8:17. Luke 24:41. Acts 9:1. Romans 3:7. Galatians 1:10. So, yet now, even now, 1 Corinthians 3:2. In the sense of even, already, Luke 1:14, “Even from his mother’s womb.” Hebrews 7:10.
a-2. Of the future, yet, still, still further, longer. Luke 16:2, “Thou mayest be no longer steward.” Mark 5:35. John 4:35, 7:33, 14:19. Romans 6:2. 2 Corinthians 1:10. Especially with a negative, not further, no more, no longer, Matthew 5:13, “Thenceforth good for nothing.” Luke 20:40, “After that.” John 14:30, “Hereafter I will –.” Galatians 4:7, “No more.” Hebrews 8:12. Revelation 3:12, 7:16.
b. Implying accession, addition, etc. yet, more, further, besides.
b-1. Generally, Matthew 18:16, “Take — one or two more.” Matthew 26:65, “What further need.” Hebrews 11:32-36. So and further also, moreover also, Luke 14:26. Acts 2:26, “Moreover also.” Acts 21:28, “Further brought Greeks also into the temple.”
b-2. With a comparative, intensive verb, yet, much, for, Philippians 1:9, “May.” Hebrews 7:15, “And it is yet far more evident.”
Still: 2476. See Stand, 2476.
Still: 2476. See Stand, 2476.
Still: 4357. See Abide, 4357.
Still: 5392. See Muzzle, 5392.
Sting: Stings: 2759. Greek is, To prick, a prick, point, generally, hence in N.T.
a. A sting, as of locusts, scorpions, Revelation 9:10, “There were stings in their tails.” Trope, as a thing of venom, venomous weapon, ascribed to death personified, 1 Corinthians 15:55-56, “O death, where is thy sting? — The sting of death is sin,” as sting, as that with which death destroys, that through which death is so destructive, via. sin. quoted laxly from Septuagint, Hosea 13:14, “O death I will be thy plagues.”
b. A goad, stimulus, as a rod or staff with an iron point for urging on horses, oxen, etc. In the N.T., only in the proverbial expression to kink against the goads, as to offer vain and rash resistance, Acts 9:5, “It is hard to kick against the pricks.” Acts 26:14.
Stinketh: 3605. Greek is ozo. Feminine, to smell, to have a scent, intransitive verb, as in fragrant. In N.T., of a corpse, to stink, absolute, John 11:39, “By this time he stinketh.” Septuagint for Hebrew, Exodus 8:14, “The land stank.”
Stir: 329. Greek is, anazopureo. Feminine, from live coals or embers, a bellows, to kindle up, rouse, a fire, etc. In N.T., metaphor, spoken of spiritual gifts, to cultivate, transitive verb, 2 Timothy 1:6, “Stir up the gift of God.” Septuagint for Hebrew, “Revived,” Genesis 45:27.
Stir: 1326. See Raised, 1326.
Stir: 5017. Greek is, tarachos. Stir, commotion, confusion: past particle, in N.T., trope, as from fear, consternation, trepidation, Acts 12:18. Septuagint for Hebrew, “Great destruction” 1 Samuel 5:9. Also of excitement, tumult, contention, Acts 19:23, “There arose no small stir.”
Stirred: 1892. See Raised, 1892.
Stirred: 3947. Greek is, paroxuno. Feminine, to sharpen by or on any thing, as by rubbing, to whet, as Septuagint for Hebrew, “Whet my glittering sword,” Deuteronomy 32:41. To sharpen by or along with, thereby, as with and for some other act or purpose. Metaphor, to sharpen the mind, temper, courage of any one, to incite, to implication, hence in N.T., metaphor, to provoke, to rouse, to anger, indignation, only passive, or middle term of syllogism, Acts 17:16, “His spirit was stirred in him.” 1 Corinthians 13:5, “Not easily provoked.” Septuagint for Hebrew, “Provoke,” Deuteronomy 9:18, 1:34, 9:19, “The LORD was wroth against you to destroy you.”
Stirred: 3951. Greek is, parotruno. Feminine, to urge on by or along with some thing else, to stir up, to incite, thereby, therewith, common form accommodation, Acts 13:50, “The Jews stirred up the devout.”
Stirred: 4531. Greek is, saleuo. Feminine, to move to and fro, to shake, transitive verb, as to put into a state of waving, rocking, vibratory motion.
a. Past particle, common form accommodation, Luke 6:48, “Could not shake it.” Hebrews 12:26, “Shook the earth.” Passive, Matthew 11:7, “A reed shaken with the wind?” Luke 7:24, Matthew 24:29. Mark 13:25. Luke 21:26. Acts 4:31, 16:26. Luke 6:38, “Shaken together,” as in shaken down. Septuagint for Hebrew, “Moved,” 1 Chronicles 16:30. Psalms 82:5, “The foundations of the earth are out of course.” Trope, of things ready to fall and perish, Hebrews 12:27, things shaken, perishable, as the Mosaic dispensation.
b. Metaphor, to move in mind, to agitate, to disturb, common form accommodation, Acts 17:13, “Stirred up the people,” to excite the people, to cause a tumult. Passive, 2 Thessalonians 2:2. Acts 2:25, “I should not be moved,” quoted from, Psalms 16:8, where Septuagint for Hebrew, “Moved.”
Stirred: 4787. Greek is, sugkineo. Feminine, transitive verb, to move with; middle term of syllogism, intransitive verb, to move oneself with, to move together with others. Trope, to move in mind with any one, to incite, to rouse, to like exertion to sympathy, etc. In N.T., especially of a popular commotion, to move together, to stir up at the same time, transitive verb, Acts 6:12, “They stirred up the people.”
Stirred: 4797. Greek is, sugcheo. or, sugchuno. Past particle, to pour together, Latin, confundo; hence, trope, as to confound, to confuse, transitive verb.
a. Of an assembly, multitude, as to throw into confusion, to excite, to put in uproar, common form accommodation, Acts 21:27, “Stirred up all the people.” Passive, Acts 19:32, “The assembly was confused.”
b. Of the mind, to confound, to perplex. as a person in disputation, common form accommodation, Acts 9:22, “And confounded the Jews.” Of persons in amazement, consternation, Acts 2:6, “Multitude — were confounded,”
Stirreth: 383. Greek is, anaseio. Feminine, to shake up or backwards and forwards, as the hands. In N.T., metaphor, to stir up, instigate, Mark 15:11, “Moved the people.” Luke 23:5, “He stirreth up the people.” Aquila for “Thou movedst me against him,” Job 2:3.
Stock: 1085. See Offspring, 1085.
Stocks: 3586. See Wood, 3586.
Stoicks: 4770. Greek is, stoikos. The Stoics, a sect of philosophers founded by Zeno, and so called from the portico or marketplace where they taught. Acts 18:18.
Stole: 2813. Greek is, klepto. Feminine, Matthew 19:18, “Thou shalt not steal.” Romans 13:9. To steal, absolute, Matthew 6:1920, “Where thieves do not — steal.” Mark 10:19. Luke 18:20. John 10:10. Romans 2:21. Ephesians 4:28, “Let him that stole steal no more.” Future as imperative, Matthew 19:18. Romans 13:9. Septuagint for Hebrew, “Steal,” Exodus 20:15. Deuteronomy 5:19. In the sense of to steal away, to take by stealth, sequel follows accommodation, as a dead body Matthew 27:64, 28:13, “Stole him away.” Septuagint and Hebrew, “Stolen them,” 2 Samuel 21:12.
Stomach’s: 4751. Greek is, stomachos. Past particle, a mouth, opening, hence, the throat, gullet. In N.T. The stomach, 1 Timothy 5:23, “Wine for thy stomach’s sake.”
Stone: 2642. Greek is, katalithazo. Feminine, past particle, to stone down, as to stone to death, transitive verb, Luke 20:6, “The people will stone us.” Compare Septuagint, Exodus 17:4, “Ready to stone me,” with Numbers 14:10, “Stone them with stones.”
Stone: 2991. Greek is, laxeutos. Stone-hewn, rock-hewn, as hewn in a rock, as a sepulchre, Luke 23:53, “Hewn in stone.” Septuagint, Deuteronomy 4:49, “Springs of Pis-gah.” Numbers 21:20, 23:14, “To the top of Pis-gah.”
Stone: Stone: 3034. Greek is, lithazo. Feminine, to stone, to pelt with stones, in order to wound or kill, sequel follows accommodation, John 10:31-32-33, 11:8, “For a good work we stone thee not.” Acts 5:26, 14:19. 2 Corinthians 11:25. Hebrews 11:37. Septuagint and Hebrew, 2 Samuel 16:6-13, “Threw stones.”
Stone: 3035. Greek is, lithinos. Stone, of stone, as made of stone, John 2:6, “Waterpots of stone.” 2 Corinthians 3:3. Revelation 9:20, Should not worship idols of — stone.” Septuagint for Hebrew, Genesis 35:14, “Pillars of stone.” Exodus 31:18.
Stone: 3036. Stoned: Stones: Stonest: 3036. Greek is, lithoboleo. To throw stones at any one, to stone, in order to wound or kill, as in, “Stoned,” sequel follows accusative, Matthew 21:35, 23:37. Mark 12:4. Luke 13:34. Acts 7:58-59, 14:5. As a Mosaic punishment, John 8:5. Compare, Leviticus 20:10, Deuteronomy 22:22, collectively with verse 21. Where Septuagint and Hebrew, “Stoned,” Hebrews 12:20, compare with, Exodus 19:13, where Septuagint and Hebrew, “Stoned.” Also for Hebrew, “Stone,” Leviticus 20:27, 24:14-16.
Stone: Stone’s: 3037. Greek is, lithos. A stone,
a. Past particle, as of small stones, Matthew 4:3, stones be made bread,” with verse 6. Matthew 7:9. Mark 5:5. Septuagint and Hebrew, “Stones,” 1 Chronicles 12:2, 2 Chronicles 1:15. Of stones for building, Matthew 24:2. Mark 13:1, with verse 2. Luke 19:44. For the size and beauty of the stones with which the temple was built. Ezra 5:8, “to the house of the great God, which is builded with great stones,” Of “a millstone,” Mark 9:42. Rev.18:21. Of a stone for covering the door or mouth of a sepulcher, Matthew 27:60-66, 28:2. Mark 15:46. Luke 24:2. John 11:38. Septuagint and Hebrew, Gen.29:2-3-8-10. Of stone tablets 2 Corinthians 3:7, compare with, Exodus 31:1-4. Of idols carved in stone, as in statues of marble, Acts 17:29. Septuagint and Hebrew, Deuteronomy 4:28, 28:36. Of precious stones, Revelation 17:4, 18:12-16, 21:11-19, “Precious stones.” Trope, 1 Corinthians 3:12. Revelation 4:3, 21:11. Septuagint and Hebrew, 2 Samuel 12:30. 1 Kings 10:2-11. Exodus 35:27. Ezekiel 10:1, “As it were a sapphire stone.”
b-1. Trope, spoken of Christ, as Ephesians 2:20, “Christ — being the chief corner stone.” 1 Peter 2:6, As, 1 Peter 2:4, stone of stumbling, Romans 9:32-33, “I lay in Zion a stumbling-stone.” 1 Peter 2:7, as in the occasion or cause of fall, destruction, to the Jews, since they took offence at His person and character, and thus rejected their spiritual deliverer. Compare, Isaiah 8:14, “A stone of stumbling.”
b-2. Of Christians as, 1 Pet.2:5, “Lively stones.”
Stone: 4074. Greek is, petros. Past particle, a rock, stone. In N.T. as proper name, Peter. A rock the surname of Simon one of the Apostles, son of Jonas, and brother of Andrew, a fisherman of Bethsaida. Matthew 16:18, “Thou art Peter, and upon this rock I will build my church.” John 1:42-44. He afterwards lived at Capernaum, and was married, Mark 1:29-30, compare with verse 21. Luke 4:38, probably on account of the boldness and usual firmness of his character.
He was of an ardent but unequal temperament; at one time expressing, unbounded devotedness to Jesus, and then denying him; Matthew 26:33, 69 square. Although the first to preach the gospel directly to the Gentiles, Acts 15:7, 14, compare, common form with verse 10, yet he wavered in respect to the introduction of Jewish observances among them, for which he was openly reproved by Paul, Galatians 2:11, sequel follows, in later years he is said to have gone abroad, and to have preached the gospel in the Parthian empire, whence prob. his first epistle was written; and a still later legendary account makes him to have been the first bishop of Rome, and to have suffered martyrdom in the city along with Paul.
Stone: 5586. Greek is, psephos. A small stone, past particle, as worn smooth by water, a gravel-stone, pebble. Latin is calculus, generally, Exodus 4:25, “Sharp stone.” Lamentations 3:16. Polished stone, a gem of a ring. Trope, in various senses according to the uses to which the Greeks applied such pebble-stones. as of the stones or counters for reckoning on an abacus. Also of dice, lots, used in a kind of magic. Most frequently a vote, spoken of the black and white stones or pebbles anciently used in voting, the white for approval aoris, acquittal and the black for condemnation. In N.T.,
a. Metonymically, vote, voice, suffrage; Acts 26:10, “Gave my voice against them,” with alacrity, zeal.
b. A dice, token; Revelation 2:17, Will give him a white stone, and in the stone a new name written.” This may refer to a custom of the Roman emperors, who in the games and spectacles which they gave to the people in imitation of the Greeks, are said to have thrown among the populace, dice or tokens inscribed with the words “frumentum, discus, servi, vestes, and whoever obtained one of these tokens received from the emperor’s family whatever was thus marked upon it.
Other believe an allusion to be made to the mode of casting lots, in which sometimes tesserae or dice, tokens, with names inscribed upon them were used, and the lot fell to him whose token first came out. In any case white pebble, was a symbol of good-fortune and prosperity. In Greek writers also persons of distinguished virtue and said to receive a stone from the gods, as an approving testimonial to their virtue.
Stones: 3037. See Stone, 3037.
Stony: 4075. Greek is, petrodes. Adjective, rock-like, stone-like, as having the form of a rock. In N.T., rocky, stony, and rocky ground, stony soil, Mark 4:5, “Stony ground.” Matthew 13:5-20, “Stony places.” Mark 4:16, “These are — sown on stony ground.”
Stood: 450. See Rise, 450.
Stood: 2186. See Standing: 2186.
Stood: 2476. See Stand, 2476.
Stood: 2944. See Compassed, 2944.
Stood: 3936. See Yield: 3936.
Stood: 4026. See Stand, 4026.
Stood: 4836. See Together, 4836.
Stood: 4921. See Commend, 4921.
Stoop: Stopped: 2955. Greek is, kupto. Feminine, to stoop, to bow one-self, intransitive verb, Mark 1:7, “To stoop down.” John 8:6-8, “Stooped down.” Septuagint for Hebrew, 1 Samuel 24:9, “David stooped down.” 1 Kings 1:16-31, “Bowed down.”
Stooped: Stooping: 3879. Greek is, parakupto. Feminine, to stoop down near by any thing, to bend forward near, in order to look at any thing more closely.
a. Past particle, absolute, Luke 24:12, Peter — stooped down.” John 20:5. John 20:11, Septuagint for Hebrew, Proverbs 7:6, “I looked through my casement.” 1 Chronicles 15:29, “Looking out.”
b. Metaphor, to look into, to find out, to know, common form “to, at,” James 1:25, “Whoso looketh into the perfect law of liberty.” 1 Peter 1:12, “Angels desire to look into.”
Stop: Stopped: 5420. Greek is, phrasso. Feminine, to enclose with a fence, hedge, wall, for protection, to fence around, to hedge in, transitive verb, Septuagint for Hebrew, I will hedge up thy way,” Hosea 2:6. A city with walls, to fortify. A defile with troops, to shut up. So the ears with wax etc. to stop, Septuagint for Hebrew, “Whoso stopped his ears,” Proverbs 21:13. In N.T., only in reference to the mouth, to stop the mouth,
a. Past particle, as of wild beasts, Hebrews 11:33, “Stopped the mouths of lions,” as rendered them harmless, powerless; comp. with Daniel 6:22, “Shut the lions mouth.”
b. Trope, as to silence, to put to silence; Romans 3:19, “Every mouth may be stopped.” So, 2 Corinthians 11:10, “No man shall stop me of this boasting.”
Stopped: 1993. See Mouth, 1993.
Stopped: 4912. See Keep, 4912.
Store: 597. Greek is, apothesaurizo. Feminine, to treasure away, to lay up in store. In N.T., trope, 1 Timothy 6:19, “Lay up in store for themselves.” Matthew 6:20. Romans 2:5, “Treasurest up unto thyself.”
Store: 2343. See Heaped, 2343.
Storehouse: 5009. See Closet, 5009.
Storm: 2978. See Tempest, 2978.
Phillip Laspino www.seekfirstwisdom.com