Greek Dictionary Porch to Profane:
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Porch: 4259. Greek is, proaulion. Past particle, place before the interior court, as the large gate-way of an oriental house or place, as gateway, vestibule, Mark 14:68, “He went out into the porch.” Compare, Matthew 26:71, where it is “pulon,” gateway or doorway.
Porch: 4440. See Gate, 4440.
Porch: Porches: 4745. Greek is, stoa. Past particle, a pillar, column. In ordinary usage a portico, porch, piazza, surrounded and supported by columns, John 5:2, “Porches.” John 10:23. Acts 3:11, 5:12, “In Solomon’s porch.”
Porcius: 4201.
Porter: 2377. See Kept, 2377.
Portion: 3313. See Craft, 3313.
Portion: 4620. Greek is, sitometron. Grain measured out, as an allowance, portion, ration, Luke 12:42, “To give them portion.” A word of the later Greek.
Possess: 2932. Greek is, ktaomai. Deponent verb, middle term syllogism, to get for oneself, to acquire, to procure, by purchase or otherwise, preferred, to possess. Sequel follows accommodation, Matthew 10:9, “Provide neither gold.” Luke 18:12, “I give tithes of all that I possess.” 1 Thessalonians 4:4, “You should know how to possess his vessel,” to procure for himself a wife, in the oriental manner by purchase.
With an adjunct of price, as genitive, Acts 22:28, “With a great sum obtained I this freedom.” “by,” common form genitive, Acts 8:20, “Purchased with money.” “Out of,” common form genitive, Acts 1:18, “this man purchased a field,” as in was the occasion of purchasing etc. Sequel follows “by,” common form dative, trope, Luke 21:19, “In your patience possess ye your souls,” or, purchase your lives, procure your safety, compare with, Matthew 10:22, 24:13, “He that endure unto the end, the same shall be saved.” Septuagint for Hebrew, “Gotten,” Genesis 4:1, 25:10, “The field which Abraham purchased of the sons of Heth;”
Possessed: 1139. Greek is, daimonizomai. Feminine, to have a demon, as in to be afflicted, vexed, possessed, with an evil spirit, to be a demoniac; Matthew 4:24, “Possessed with devils.” Matthew 8:16-28-33, 9:32, 12:22, 15:22, “Vexed with a devil.” Mark 1:32, 5:15-16-18. Luke 8:36. John 10:21, “Hath a devil,” collectively with, John 10:20.
It is disputed, whether the writers of the N.T. used this word to mean the actual presence of evil spirits in the persons affected, or whether they employed it only in compliance with popular usage and belief; just as we no use the word lunatic without assenting to the old opinion of the influence of the moon. A serious difficulty in the way of this latter supposition is, that the demoniacs every where at once address Jesus as the Messiah; as in Matthew 8:29. Mark 1:24, 5:7. Luke 4:34, 8:28.
Possessed: 2192. See Have, 2192.
Possessed: Possessing: 2722. See Let, 2722.
Possessed: Possesseth: 5224, and 5225. See Substance, 5224-5225.
Possession: 2697. Greek is, kataschesis. A possession, as in a thing possessed, in N.T., a dwelling, land. Acts 7:5, “He promised that he would give it to him for a possession.” with, Acts 7:5. So, Septuagint for Hebrew, “possession,” Genesis 17:8. Nehemiah 11:3. Psalms 2:8.
Possession: Possessions: 2933. Greek is, ktema. A possession, property, any thing acquired and possessed, an estate, Matthew 19:22, “He had great possessions.” Mark 10:22. Acts 2:45, “Sold their possessions.” Acts 5:1, collectively with verse 3, where, “Estate, or land,” is mentioned. Septuagint for Hebrew, “Heritage,” Job. 20:29. Hebrew, Proverbs 31:16, “fruit.” Hebrew, Proverbs 23:10, “fields.”
Possession: 4047. See Saving, 4047.
Possessions: 5564. Greek is, chorion. Diminion in form but not in sense. Place, spot, a country region. In N.T., English place, as in a field, farm, possession; Matthew 26:36, “A place called Gethsem-ane.” Mark 14:32. John 4:5, “The parcel of ground.” Acts 1:18, “This man purchased a field.” with verse 19, “That field is called — the field of blood.” Acts 5:3-8, “The price of the land?” Plural, possessions, estates, Acts 4:34, 28:7, “In the same quarters were possessions of.” Septuagint for Hebrew, “Vineyards,” 1 Chronicles 27:27.
Possessors: 2935. Greek is, ktetor. Possessor, owner, Acts 4:34, “many as were possessors of land.”
Possible: 102. See Impossible, 102.
Possible: 1410. See Able, 1410-c.
Possible: 1415. See Able 1415-d.
Pot: 4713. Greek is, stamnos. An earthen jar, jug, as for keeping wine, In N.T., a pot, vase, in which the manna was laid up in the ark. Hebrews 9:4, “The golden pot that had manna.”
Potentate: 1413. See Authority, 1413.
Pots: 3582. Greek is, xestes. Latin is sexuts, or sextarious, past particle, a Roman measure, the 16th part of modius, containing about 1 1/2 pint English, but differing in different countries; In N.T., generally for any small measure or vessel, cup, pitcher, etc. Mark 7:4-8, “Ye hold the traditions of men, as the washing of pots and cups.”
Potter: Potter’s: 2763. Greek is, kerameus. A potter, Matthew 27:7-10, “Gave them for the potter’s field.” Romans 9:21, “The potter power over the clay.” Septuagint for Hebrew, Isaiah 29:16, “The potter’s clay.”
Potter: 2764. Greek is, keramikos. Of or made by a potter, Revelation 2:27, “As the vessel’s of a potter,” a potter’s vessels, quoted from Psalms 2:9, where Septuagint for Hebrew, “they shall dash them to pieces like a potter’s vessel.”
Pound: 3046. Greek is, litra. Latin, libra, a pound, as in weight. John 12:3, “Then took Mary a pound of ointment.” John 19:39, “A hundred pound weight.” The pound varied in different countries; the Roman pound, was divided into 12 ounces, and was equivalent to about 12 ounces avoirdupois, A weight in which a pound contains 16 ounces. This is the weight for larger commodities such as hay, iron, cheese, gold.
Pounds: 3414. Greek is, mna. Latin, mina. Past particle, a Greek weight. Larger than the Roman libra or pound in the proportion of 4 to 3. Hence as the latter is usually reckoned at about 12 oz. English, avoirdupois, the mina would be nearly equivalent to the English pound avoirdupois. In N.T., mina is a silver coin estimated by weight, being itself the 60th part of a talent. According to Boeckh, the Attic mina was nearest equal to 16 1/3 dollars, compared in pounds. It varied in different countries. Luke 19:13-16-18-20-24-25, “They said unto him, Lord, he hath ten pounds.”
Pour: Poured: 1632. See Forth, 1632.
Poured: 906. Poureth: Pouring: 906. See Cast, 906.
Poured: 1632. See Forth, 1632.
Poured: 2708. Greek is, katacheo. Feminine, to pour down upon, and so generally to pour upon, as Matthew 26:7, “Poured it on his head.” Mark 14:3.
Poured: 2767. See Fill, 2767.
Poverty: 4432. Greek is, ptochela. Begging, beggary. In N.T., poverty, want; 2 Corinthians 8:2, “Their deep poverty abounded.” So of a state of poverty and humiliation, 2 Corinthians 8:9. Revelation 2:9. Septuagint for Hebrew, Deuteronomy 8:9, “Scarceness.”
Powder: 3039. Greek is, likmao. Feminine, a winnowing-fork. To winnow, as in grain, which in the East is done by throwing it with a fork against the wind, which scatters the straw and chaff. Thrashing. Hence by implying to scatter, to disperse, Septuagint, Isaiah 17:13, “Shall be chased as the chaff.” Amos 9:9, “I will sift the house of Israel.” In N.T., trope, Matthew 21:44, “Grind him to powder, ” it shall scatter him to the winds, as crush him in pieces, make chaff of him. Luke 20:18. So Septuagint for Chaldean, Daniel 2:44, “but it shall break in pieces and consume all these kingdoms,”
Power: Powers: 746. See Beginning, 746-5- 6.
Power: 1315. See Kill, 1315.
Power: 1349. See Judgement, 1349.
Power: Powers: 1411. See Violence, 1411.
Power: 1415. See Able, 1415-d.
Power: Powers: 1849. Greek is, exousia. Power, as in,
a. The power of doing any thing, ability, faculty; Matthew 9:8, “Which had given such power unto men.” John 19:11. Acts 8:19. Revelation 13:12, “Exerciseth all the power of the first beast.” Sequel follows genitive of thing to be done, Luke 10:19, “I give unto you power.” Sequel follows infinitive of thing to be done, as infininitive present, Matthew 9:6, “Son of man hath power on earth,” as in able to forgive. Mark 2:10. Luke 5:24. John 5:27, “Hath given him authority.” Sequel follows infinitive, aoris, Luke 12:5, “Hath power to cast into hell.” John 10:18, 19:10. Revelation 9:10.
In the sense of strength, force, efficiency, Revelation 9:3, 9:19. So, Matthew 7:29. Mark 1:22. As adjective, powerful, Luke 4:32, “His word was with power.” As adverb, as with intrinsic strength, with point and effect, Mark 1:27. Luke 4:36.
b. Power of doing or not doing, as in license, liberty, free choice, Acts 1:7, “The Father hath put in His own power.” Acts 5:4. Romans 9:21. 1 Corinthians 7:37, “but hath power over his own will,” as in if it stands in his own free will. 1 Corinthians 8:9, “This liberty = (power.)” 1 Corinthians 9:4-5-6-12-18. 2 Thessalonians 3:9. Revelation 22:14, “Have right to the tree of life.”
c. Power as entrusted, as in commission, authority, right, full-power; Matthew 21:23, “By what authority doest thou these things?” with verses 24-27. Mark 3:15, 11:28-29-33. Luke 20:2-8. John 1:12. Acts 9:14, 26:10-12. 2 Corinthians 10:8, 13:10. Hebrews 13:10, “They have no right = (power.)” Revelation 13:5.
d. Power over persons and things, dominion, authority, rule,
d-1. Past particle, and generally, Matthew 28:18, “All power is given unto me in heaven and in earth.” Matthew 8:9. Luke 7:8, “I am a man set under authority,” as in subject to authority, rule. Mark 13:34, “Gave authority to.” Jude 25. Revelation 13:2-4, 17:12-13, 18:1. Septuagint for Hebrew, “rule by day — rule by night,” Psalms 136:8-9. Chaldean, “saw these men, upon whose bodies the fire had no power,” Daniel 3:27, 4:21. So sequel follows genitive, of persons to whom the power belongs, Luke 20:20, “Authority of the governor.” Revelation 12:10, “Power of His Christ.” Acts 26:18, “From the power of Satan unto God.” Luke 22:53, “Power of darkness.” Colossians 1:13.
Sequel follows genitive of the object subjected to the power, Mark 6:7, “Gave them power,” as in power over unclean spirits. Matthew 10:1. John 17:2. Sequel follows “over,” common form genitive, Revelation 2:26, “Power over the nations.” Revelation 11:6, 14:18, 20:6, “Second death hath no power.” Sequel follows “over,” common form accommodation, in the same sense, Luke 9:1. Revelation 6:8, 13:7, 16:9. Sequel follows infinitive, common form, “So as,” implied. Revelation 11:6, compare with, Matthew 10:1. Sequel follows “over,” common form genitive, Luke 19:17.
d-2. Metonymically put for what is subject to one’s rule, dominions, domain, jurisdiction, Luke 4:6, 23:7, “He belonged unto Herod’s jurisdiction.” Septuagint and Hebrew, “Dominion,” 2 Kings 20:13. Psalms 114:2.
d-3. In plural or collectively, those invested with power, as in English, the powers, for rulers, magistrates, Luke 12:11. Romans 13:1-2-3. Titus 3:1. So for the celestial and infernal powers, princes, potentates, as angels, archangels, Ephesians 1:21, 3:10. Colossians 1:16, 2:10. 1 Peter 3:22. So generally of the powerful adversaries of the gospel, 1 Corinthians 15:24.
d-4. 1 Corinthians 11:10, probably, emblem of power, as in a veil or covering, compare with, 1 Corinthians 11:13-16. as an emblem of subjection to the power of a husband, a token of modest adherence to duties and usages established by law or custom; lest spies or evil minded persons should take advantage of any impropriety in the meetings of the Christians. Compare, Septuagint for Hebrew, “He is to thee a covering of the eyes,” Genesis 20:16.
Power: 1850. See Brought, 1850.
Power: 2479. See Strength 2479. Twice, 2 Thessalonians 1:9. 2 Peter 2:11.
Power: 2904. Greek is, kratos. Strength, physical. In N.T., might, vigor, power.
a. Generally, Acts 19:20, “Mightily grew the word of God,” mightily, vehemently. Ephesians 1:19, “Of his power to us,” as in his mighty power, Ephesians 6:10. Colossians 1:11. Septuagint for Hebrew, “He is strong in power,” Isaiah 40:26. Compare, Septuagint, Psalms 89:10, “thou hast scattered thine enemies with thy strong arm.” Metonymically, might, collectively for mighty deeds Luke 1:51, “He hath shewed strength with His arm.” Hebrew, Septuagint, Psalms 118:16, “The right hand of the LORD is exalted: — doeth valiantly.” Revelation 6:4, “Power was given to him.”
b. Power as in dominion. 1 Timothy 6:16, “To whom be honour and power.” Hebrews 2:14. 1 Peter 4:11, “To whom be praise and dominion.” 1 Peter 5:11. Jude 25. Revelatioon 1:6, 5:13.
Power: 3168. See Majesty, 3168.
Powerful: 1756. See Effectual, 1756.
Powerful: 2478. See Valiant, 2478.
Praetorium: 4232. See Judgement, 4232.
Praise: 133. Greek is, ainesis. Praise, Hebrews 13:15, “The sacrifice of praise to God.” Septuagint for Hebrew, Psalms 66:2, “Make his praise glorious.”
Praise: Praising: 134. Greek is, aineo. Feminine, to praise, to celebrate, transitive verb. Spoken in N.T., only of God. Luke 2:13-20, “Praising God.” Luke 19:37, 24:53. Acts 2:47, 3:8-9. Romans 15:11. Revelation 19:5. Septuagint for Hebrew, Genesis 49:8, “Praise.” 1 Chronicles 16:4-10, “Glory ye in his holy name.” Psalms 100:4.
Praise: 136. Greek is, ainos. Past particle, discourse, narration. In N.T., praise, Matthew 21:16, “Perfect praise.” Psalms 8:2. Luke 18:43.
Praise: 1391. See Worship, 1391.
Praise: 1867. See Commended, 1867.
Praise: 1868. Greek is, epainos. Literally, praise upon, as applause, commendation, praise. Ephesians 1:6, “To the praise of the glory of his grace.” with verses 12-14. 2 Corinthians 8:18. Philippians 1:11. 1 Peter 1:7. “might be found unto praise and honor and glory at the appearing of Jesus Christ:” Metonymically object of praise, something praiseworthy, Philippians 4:8, “If there be any praise, think on these things.” Septuagint for Hebrew, 1 Chronicles 16:27, 22:4. In the sense of approbation, commendation, Romans 2:29, “Whose praise is not of men.” Metonymically, “reward,” 1 Corinthians 4:5. 1 Peter 2:14, “For the praise of them.”
Praise: 5214. See Sang, 5214.
Praised: 2127. See Blessed, 2127.
Praises: 703. See Virtue, 703.
Prating: 5396. Greek is, phiuareo. Feminine, past particle, to overflow with talk, as to prate, to trifle, intransitive verb, In N.T., common form accommodation, to prate about or against; 3 John 10,” Prating against us.”
Pray: 1189. Prayed: Praying: 1189. Greek is, deomai. In N.T., to make known one’s need, as in to ask, to beseech, to pray, etc.
a. Generally absolute, Romans 1:10, “Making request.” 2 Corinthians 5:20, “We pray you.” Sequel follows genitive, of persons. past particle, Matthew 9:38. Luke 10:2. Luke 5:12, “Man full of leprosy — besought him.” Luke 8:28, “I beseech thee,” verses 38, 9:38-40. Acts 8:34, “I pray thee.” Acts 21:39, 26:3. Galatians 4:12. Septuagint for Hebrew, “I besought the LORD.” Deuteronomy 3:23, “And I besought the LORD at that time,” 2 Kings 1:13. Proverbs 26:25. Sequel follows accusative of thing, or infinitive for accusative, 2 Corinthians 8:4, “Praying us with much entreaty that we would receive the gift,” 2 Corinthians 10:2.
b. Spoken of prayer to God in general, Acts 8:22, “Pray God.” Acts 10:2, Acts 8:24. Absolute, Luke 21:36, 22:32, “But I have prayed for thee,” Acts 4:31. 1 Thessalonians 3:10. Septuagint for Hebrew, Daniel 6:11. “Daniel praying.” Isaiah 37:4, Hebrew, “Thy prayer.” Job 8:5, for Hebrew, “Making supplication.” Ps.30:8.
Pray: Prayed: 2065. See Asked, 2065.
Pray: 2172. See Would, 2172.
Pray: Prayed: 3870. See Intreat, 3870.
Pray: 4336. Prayed: Prayer: Prayers: Prayest: Prayeth: Praying: 4336. Greek is, proseuchomai. Middle term of syllogism, imperfect, aoris 1, to pray to God, to offer prayer, past particle, sequel follows dative, 1 Corinthians 11:13, “Pray unto God uncovered? Matthew 6:6, “Pray to thy Father which is in secret.” So Septuagint for Hebrew, “prayeth,” Isaiah 44:17. Genesis 20:17. 1 Samuel 1:10, “Prayed.” Absolute, or common form implied, Matthew 6:5, “When thou prayest,” with verse 6-7, Matthew 14:23. Mark 1:35. Luke 3:21. Acts 6:6. 1 Corinthians 11:4. 1 Thessalonians 5:17. 1 Timothy 2:8. James 5:13-18. Joined with, Greek is, “Ye ask,” Mark 11:24, “Ye desire.” Colossians 1:9,
The manner in which one prays is expressed by the dative, 1 Corinthians 11:5, “every woman that prayeth — with her head uncovered dishonoureth her head.” 1 Corinthians 14:14, “Pray in an unknown tongue,” verse 15, “I will pray with the spirit.” James 5:17, Greek is, “With prayer he prayed,” or, “He prayed earnestly.” Also by, “in,” Ephesians 6:18, “Praying — in the Spirit.” Jude 20. The matter of one’s prayer, the words uttered, etc. are put after, Matthew 6:9. Matthew 26:39-42, “Prayed, saying.” Acts 1:24, “Prayed, and said.” Septuagint, “prayed.” Isaiah 37:15. 2 Kings 6:17.
Or in the accusative, Romans 8:26, “Know not what we should pray for.” So, “Length,” adverb, Matthew 23:14, “Make long prayer.” Mark 12:40. Luke 18:11, 20:47. Philippians 1:9. The object or thing prayed for is put after, Matthew 24:20, “Pray ye that your flight be not in the winter.” Mark 13:18, 14:35-38. 1 Corinthians 14:13. 2 Thessalonians 1:11, “Also we pray always for you.” Sequel follows inferred, final, Luke 22:40, “Pray that ye enter not into temptation.” James 5:17, Greek is, “With prayer he prayed (for it) not to rain.”
The subject or person for whom one prays is put with a preposition; as, “for,” common form genitive, Colossians 1:3, “Praying always for you.” Hebrews 13:18, “Pray for us.” Colossians 4:3, “Praying also for us.” 2 Thessalonians 3:1. Acts 8:15, “Prayed for them.” Septuagint, “Pray,” Genesis 20:7. Jeremiah 42:20. Common form genitive, Matthew 5:44, “Pray for them.” Colossians 1:9, “To pray for you.” Septuagint, “pray,” Jeremiah 42:4. James 5:14, “Let them pray over him,” in his behalf. So probably implication, Matthew 19:13. Septuagint, Jeremiah 14:11.
Prayer: Prayers: 1162. Greek is, deesis. Want, need, in N.T., prayer,
a. Past particle, as the expression of need, desire, etc. Supplication, petition, for one’s self, Luke 1:13, “Thy prayer is heard.” Philippians 4:6. Hebrews 5:7. 1 Peter 3:12. Septuagint for Hebrew, “Cry,” Job 27:9. Hebrew, Psalms 39:12, 40:2, “Prayer, cry.” 1 Kings 8:28-30, “hearken thou to the supplication of thy servant,” In behalf of others, Philippians 1:19. James 5:16. Sequel follows “On behalf of,” Romans 10:1, “Brethren, my heart’s desire and prayer to God for Israel that they might be saved.” 2 Corinthians 1:11, 9:14. Philippians 1:4. 1 Timothy 2:1. Sequel follows “for,” Ephesians 6:18, “Praying always with all prayer and supplication in the Spirit.”
b. Generally spoken of any prayer, Luke 2:37, 5:33. Acts 1:14. Ephesians 6:18. Philippians 1:4. 1 Timothy 5:5. 2 Timothy 1:3. Septuagint for Hebrew, “Prayer,” 1 Kings 8:45. 2 Chronicles 6:40.
Prayer: 1783. See Intercession, 1783.
Prayer: 2171. See Vow, 2171.
Prayer: Prayers: 4335. Greek is, proseuche. Prayer, offered to God.
a. Past particle, as Acts 12:5, “But prayer was made.” Romans 15:30, “In your prayers,” as in prayer to God, Luke 6:12. Generally and absolute, Matthew 17:21, “Not out by prayer and fasting.” Matthew 21:22. Mark 9:29. Luke 22:45, “When he rose up from prayer.” So house of prayer, for prayer, Matthew 21:13. Mark 11:17. Luke 19:46. Acts 1:14, “In prayer and supplication.” Acts 6:4. Acts 3:1, “Peter and John went up together into the temple at the hour of prayer.” Acts 10:31, “Cornelius, thy prayer is heard,” Romans 12:12, “continuing instant in prayer;” 1 Corinthians 7:5. Ephesians 6:18. Colossians 4:2. Philippians 4:6. 1 Timothy 5:5. James 5:17. Plural, Acts 2:42. Acts 10:4, “Thy prayers and thine alms are come up for a memorial before God.” Romans 1:10, “Making request,” Ephesians 1:16. Colossians 4:12. 1 Thessalonians 1:2. 1 Timothy 2:1. Philemon 4-22. 1 Peter 3:7, 4:7. Revelation 5:8, 8:3-4. Septuagint for Hebrew, Psalms 4:1, “have mercy upon me, and hear my prayer.” 2 Chronicles 6:19.
b. Metonymically, proseucha, as, house or place of prayer, an oratory. Acts 16:13, “Where prayer was wont (customarily) to be made,” and verse 16. These Jewish proseuchae where places for social prayer and devotion without those towns where the Jews were unable or no permitted to have a synagogue; and were usually near a river or the seashore, for the convenience of ablution; Sometimes the house of prayer was a large building as at Tiberias. But often it appears not to have been a building, and was probably some retired place in the open air or in a grove, appropriated to this purpose; so Tertullian speaks of the “orations litorales,” of the Jews.
Preach: 1229. See Declared, 1229.
Preach: 2097. Preached: Preacheth: Preaching: 2097. See Good, 2097-b-c-d.
Preach: Preached: 2605. See Teach, 2605.
Preach: 2784. Preached: Preacher: Preachest: Preacheth: 2784. Greek is, kerusso.
To be a herald etc. To make proclamation through a herald etc. In N.T., to proclaim, to announce publicly, to publish, transitive verb.
a. Generally, Matthew 10:27, “Preach ye upon the housetops.” Luke 12:3, “Proclaimed.” Acts 10:42. Revelation 5:2, “Proclaiming.” Septuagint for Hebrew, “proclamation,” Exodus 32:5. Esther 6:9, “Proclaim,” verse 11, “Proclaimed.” Joel 2:1, “Sound.” In the sense of to noise or blazen abroad, to laud publicly. Mark 1:45, “Publish it much.” Mark 5:20, 7:36, “Published.” Luke 8:39.
b-1. Especially to preach, to publish, to announce, religious truth, the gospel with its attendant privileges and obligations, the gospel dispensation. generally as of John the Baptist, Matthew 3:1, “Preaching in the wilderness.” Mark 1:4-7. Luke 3:3. Acts 10:37. Of Jesus Matthew 4:17-23, 9:35, 11:1. Mark 1:14-38-39. Luke 4:44, 8:1. 1 Peter 3:19. Of apostles and teachers, Matthew 10:7, 24:14, 26:13. Mark 3:14, 6:12, 13:10, 14:9, 16:15-20. Luke 9:2, 24:47. Acts 20:25, 28:31. Romans 10:8-14, “How shall they hear without a preacher?” Romans 10:15. 1 Corinthians 9:27, 15:11. Galatians 2:2. Colossians 1:23, “and which was preached to every creature which is under heaven;” 1 Thessalonians 2:9. 2 Timothy 4:2, “Preach the word.”
So to, “Preach Christ,” as in to announce Him as the Messiah, and exhort to the reception of His gospel, Acts 8:5, 9:20, 19:13, “Whom Paul preacheth.” 1 Corinthians 1:23, “We preach Christ.” 1 Corinthians 15:12. 2 Corinthians 1:19, 4:5, “For we preached not ourselves.” 2 Corinthians 11:4. Philippians 1:15. 1 Timothy 3:16, “Preached unto the Gentiles.”
b-2. In allusion to the Mosaic and prophetic institutions, to preach, to teach. Acts 15:21, “Moses — hath — them that preach Him.” Romans 2:21, “preachest a man should not steal.” Galatians 5:11, “If I yet preach circumcision.” Luke 4:18-19, quoted from Isaiah 61:1, “Preach good tidings,” where Septuagint for Hebrew, “Cry,” as, Proverbs 8:1.
Preach: 2980. Preached: Preaching: 2980. See Talk, 2980.
Preached: 189. See Hearing, 189.
Preached: Preaching: 1256. See Speaketh, 1256.
Preached: 3954. See Freely, 3954.
Preached: 4137. See Fill, 4137.
Preached: 4283. See Men’s, 4283.
Preached: 4296. Greek is, prokerusso. Feminine, to proclaim beforehand by a herald. In N.T., generally to announce or preach beforehand, and in the past tenses, to have before announced, preached, transitive verb, Acts 3:20, “Preached unto you.” Acts 13:24.
Preacher: 2783. Greek is, kerux. A herald, public crier. In N.T., a preacher, public instructor, as of the divine will and precepts, as Noah. 2 Peter 2:5, “A preacher of righteousness.” Of the gospel, as Paul, 1 Timothy 2:7, “I (Paul) am ordained a preacher.” 2 Timothy 1:11, ” I am appointed a preacher.”
Preacher: 2784. See Preach, 2784.
Preaching: 1256. See Speaketh, 1256.
Preaching: 2782. Greek is, kerugma. Proclamation by a herald. Edict thus proclaimed. In N.T., annunciation , preaching, spoken.
a. Of prophets, as the denunciation of Jonah against Nineveh, Matthew 12:41, “They repented at the preaching of Jonah.” Luke 11:32. So Septuagint for Hebrew, Jonah 3:2, “The preaching that I (God) bid thee.”
b. Of Christ and his apostles, preaching of the gospel, public instruction, 1 Corinthians 1:21, “It pleased God by the foolishness of preaching to save them that believe.” 1 Corinthians 2:4, 15:14. Titus 1:3. Metonymically, for the gospel preached, Romans 16:25. 2 Timothy 4:17.
Preaching: 3056. See Word, 3056.
Precept: 1785. See Commandment, 1785.
Precious: 927. See Very, 927.
Precious: 1784. See Dear, 1784.
Precious: 2472. Greek is, isotimos. Adjective, alike honored, alike prized, as of equal honor or standing. In N.T., alike precious, of like value or estimation, as generally like equal, common form dative, 2 Peter 1:1, “That have obtained like precious faith.”
Precious: 5092. See Honour, 5092.
Precious: 5093. See Dear, 5093.
Predestinate: Predestinated: 4309. Greek it is proorizo. To set bounds before. In N.T., metaphor, to predetermine, to predestinate, spoken of the eternal counsels and decrees of God. Common form inferred, imperative, Acts 4:28, “Whatsoever counsel determined before,” Romans 8:29-30, “Predestinate.” 1 Corinthians 2:7, “Ordained before,” Ephesians 1:5, “Predestinated”
Preeminence: 4409. Greek is, proteno. Feminine, to be first, chief, as to hold the first rank, highest dignity, Colossians 1:18, “That in all things He might have the preeminence.”
Preeminence: 5383. Greek is, philoproteuo. Feminine, to love to be first, to affect pre-eminence, 3 John 9, “Who loved to have the preeminence among them.” Only in N.T.
Preferred: 1096. See Made, 1096.
Preferring: 4285. Greek is, proegeomai. Feminine, to lead forward or onward, to go on before, to take the lead. In N.T., trope, to lead on by example, common form accommodation and dative, of that in or as to which, Romans 12:10, “Preferring one another,” in mutual respect taking the lead of each other.
Preferring: 4299. Greek is, prokrima. A fore-judging, as prejudice, prepossession, 1 Timothy 5:21, “Preferring one before another.”
Premeditate: 3191. See Imagine, 3191.
Preparation: 3904. Greek is, paraskeue. Making ready at hand, as in preparation. In N.T., in the Jewish sense, preparation, as in the day or hours before the sabbath or other festivals, when preparation was made for the celebration, eve of the sabbath etc. Matthew 27:62, “The following day of the preparation.” Mark 15:42. Luke 23:54. John 19:14-31-42. The same is also called Mark 15:42, “It was the preparation.”
Prepare: Prepared: 2090. Greek is, hetoimazo. Feminine, to make ready, to prepare, trans.
a. Past particle, as the way, of a king, as was customary before oriental monarchs in their journeys, past particle, Revelation 16:12, “The way of the kings — might be prepared.” Trope, of the Messiah, Matthew 3:3. Mark 1:3. Luke 1:76, 3:4, all quoted from, Isaiah 40:3, where Septuagint for Hebrew, “Prepare ye.” Of a meal, banquet, etc. Matthew 22:4. Luke 17:8, “Make ready.” Matthew 26:17-19, Mark 14:12-15-16. Luke 22:8-9-12-13. Septuagint for Hebrew, “Ready,” Genesis 43:16.
Of a place, a place to dwell, etc. John 14:2-3. Revelation 12:6, “She hath a place prepared of God.” Hebrews 11:16, Philemon 22. Luke 9:52. Septuagint for Hebrew, 1 Chronicles 15:3. Luke 1:17. Compare, Septuagint, 2 Chronicles 27:6. Eccllesiastes 2:18. Of persons, to prepare, to put in readiness, as soldiers, Acts 23:23. A bride, Revelation 19:7, 21:2. A servant or minister, Revelation 8:6, 9:15. Luke 12:47. Passive participial, prepared, as in trope, apt, ready. 2 Timothy 2:21, “Prepare unto every good work.” Past particle, of horses, Revelation 9:7. generally, in the sense of to provide, as Luke 23:56, 24:1. Luke 12:20, “Which thou hast provided,” collectively with verse 19. Septuagint and Hebrew, 2 Chronicles 26:14.
b. Of God, as having in His counsels prepared good or evil men, as in to destine, to appoint, Matthew 20:23, 25:34-41. Luke 2:31. Mark 10:40. 1 Corinthians 2:9. Septuagint for Hebrew, Exodus 23:20. Genesis 24:14-44, Hebrew, “Appointed.”
Prepare: 2680. Prepared: Preparing: 2680. Greek is, kataskeuazo. ((shall) intransitive verb, to prepare fully, to put in readiness, transitive verb, as a way before an monarch or king. Matthew 11:10, “Which shall prepare the way before thee.” Mark 1:2. Luke 7:27, quoted from, Malachi 3:1, where Hebrew and Septuigint is, “Prepare.” Luke 1:17, “Prepared for the Lord,” a people fully prepared to receive the Messiah.
Spoken of buildings, etc. to build, to construct, as in, “House,” Hebrews 3:3-4, “Every house is builded by some man.” Hebrews 9:2, “A tabernacle made.” Hebrews 9:6, “Were thus ordained (prepared.)” The ark of Noah, Hebrews 11:7, “Prepared.” 1 Peter 3:20. Of God, to create, “All things,” Hebrews 3:4, “He that built all things is God.” Septuagint for Hebrew, Isaiah 40:28, “The Creator.” Isaiah 43:7, “I have created.”
Prepare: 3903. Greek is, paraskeuazo. To make ready near or for any one, to prepare at hand, as in food, absolute, Acts 10:10, “While they made ready.” Middle term of a syllogism or passive, to prepare oneself, to be ready, 2 Corinthians 9:2-3. Sequel follows, 1 Corinthians 14:8, “Who shall prepare himself.” Septuagint for Hebrew, “In array” Jeremiah 50:42.
Prepared: 2092. See Ready, 2092.
Prepared: 2675. See Restore, 2675.
Prepared: 4282. Greek is, proetoimazo. Feminine, to prepare beforehand. In N.T., to predestine, to appoint before, transitive verb, common form “in, or into,” Romans 9:23, “He had afore prepared unto glory.” So common form dative, Ephesians 2:10, “He hath before ordained.”
Presbytery: 4244. See Elders, 4244.
Presence: 561. See Against, 561.
Presence: 1715. See Against, 1715.
Presence: 1799. See Worship, 1799.
Presence: 2714. See Sight, 2714.
Presence: 3952. See Coming, 3952.
Presence: 4383. See Countenance, 4383.
Present: 737. See Now, 737.
Present: 1736. See Beneath, 1736.
Present: 1764. Greek is, enistemi. In N.T., only future, middle term of syllogism, and preferred, active participle, Hebrews 9:9, constrructed, “Which was a figure for the time then present.” Intransitive verb, to stand in or upon. In N.T., trope, to stand near, as to be at hand, to impend, 2 Thessalonians 2:2, “The day of Christ is at hand.” 2 Timothy 3:1, “Perilous times shall come.” Participle preferred, instant, as present, Romans 8:38, “Nor things present.” 1 Corinthians 3:22, 7:26, “Or things present.” Galatians 1:4, “From this present world.” Hebrews 9:9.
Present: 2186. See Standing, 2186.
Present: 2476. See Stand, 2476.
Present: 3306. See Abide 3306-1-a. Once in John 14:25.
Present: 3568. See Now, 3568.
Present: 3854. See Went, 3854.
Present: 3873. Greek is, parakeimai. Feminine, to lie near, to be adjacent. In N.T., trope, to be at hand, to be present, prompt, Romans 7:18, “For to will is present with me.” Romans 7:21, “Evil is present with me.”
Present: 3918. See Come, 3918.
Present: 3936. Presented: Presently: 3936. See yield, 3936.
Present: 4840. Greek is, sumpareimi. To be present with any one, common form dative, Acts 25:24, “All men which are here present with us.”
Presented: 4374. See Brought, 4374.
Presently: 1824. See Immediately, 1824.
Presently: 3916. See Immediately, 3916.
Preserve: 2225. Greek is, zoogoneo. Feminine, to bring forth alive, and passive, to be born alive. In N.T., to preserve alive, Acts 7:19, “To the end they might not live.” Luke 17:33, “Shall preserve it.” So, Septuagint and Hebrew, Exodus 1:17, “Saved the men children alive.” Judges 8:19. 1 Kings 20:31, “He will save thy life.”
Preserve: 4982. See Save, 4982.
Preserved: 4933. See Observed, 4933.
Preserved: 5083. See Keep, 5083.
Press: 598.
Press: 1377. See Persecute, 1377.
Press: 3793. See Multitude, 3793.
Pressed: 916. See Burdened, 916.
Pressed: 1945. See Imposed, 1945.
Pressed: 1968. See Fallen, 1968.
Pressed: 4085. See Bitterness, 4085.
Pressed: 4912. See Keep, 4912.
Presseth: 971. See Violence, 971.
Presumptuous: 5113. Greek is, toimetes. One that is bold, a darer, enterpriser. In N.T., in a bad sense, over-bold, audacious, presumptuous, 2 Peter 2:10, “Presumptuous are they.”
Pretence: 4392. See Cloke, 4392.
Prevail: Prevailed: 2729. Greek is, katischuo. Feminine, to be strong against any one, as in to prevail against or over, as in a hostile sense, to overcome, to vanquish, sequel follows genitive, Matthew 16:18, “The gates of hell shall not prevail against it.” generally to prevail, to get the upper hand, absolute, Luke 23:23.
Prevail: 5623. Greek is, opheleo. Feminine, to further, to help, to profit, to be of use.
a. Active, absolute, Romans 2:25, “Circumcision verily profiteth.” Sequel follows duplicate accusative of person and neuter, Mark 8:36, “What shall it profit a man.” 1 Corinthians 14:6. Galatians 5:2. Sequel follows accommodation, of persons, simply. Hebrews 4:2. Accommodation, simply, Matthew 27:24, Pilate saw that he could prevail nothing.” John 6:63, 12:19. Septuagint, common form accommodation, persons for Hebrew, Proverbs 10:2, “Profit nothing.” Isaiah 30:5-6.
b. Middle term of syllogism, or passive, to be profited, to have advantage; sequel follows accommodation, neuter, see above in a. Matthew 16:26, “What is a man profited, if he shall gain the whole world.” Mark 5:26, “Nothing bettered.” Luke 9:25, “What is a man advantaged?” 1 Corinthians 13:3. Sequel follows common form genitive, to be profited of or by any one, common form neuter, Matthew 15:5, “Profited by me.” Mark 7:11. Septuagint, “Which doth not profit,” Jeremiah 2:11. Sequel follows “in,” common form dative, Hebrews 13:9, “Not with meats (food) which have not profited them,” depends equally on, “them that have been occupied therein.”
Prevailed: 2480. See Might, 2480-d.
Prevailed: 3528. See Conquer, 3528.
Prevent: 5348. Greek is, phusioo. To go or come before, first, in being or doing any thing.
a. Past particle, common form accommodation, as to precede, to anticipate; 1 Thessalonians 4:15 “Shall not prevent them which are asleep,” as in being admitted into the divine kingdom. In Greek writers, Prevent, with the participle of another verb may often be rendered adverbially, before, sooner than.
b. Generally aoris 1, to have come first, already, by anticipation; sequel follows “for,” common form genitive, 2 Corinthians 10:14, “for we are come,” for even as far as to you have we already come in preaching the gospel, compare, 2 Corinthians 10:16. Sequel follows “to,” trope, as to have already attained unto, Romans 9:31, “Not attained to the law of righteousness.” Philippians 3:16. Sequel follows to have already come to or upon any one, Matthew 12:28. Luke 11:20, 1 Thessalonians 2:16, “Wrath is come upon them.” Septuagint for Chaldean, common form “Came,” Daniel 4:8, 7:13. Daniel 4:18-19. Daniel 4:21. Hebrew, Ecclesiastes 8:14.
Prevented: 4399. Greek is, prophthano. Feminine, to come or get before any one, to anticipate one in doing any thing, as in speaking, common form accommodation, Matthew 17:25, “Jesus prevented them.” Septuagint for Hebrew, “Prevented me,” 2 Samuel 22:19. Psalms 17:13, “Arise.” Psalms 119:148, “prevent.”
Price: 4185. See Very, 4185.
Price: 4186. See Very, 4186.
Price: Prices: 5092. See Honour, 5092.
Pricked: 2660.
Pricks: 2759. See Sting, 2759.
Pride: 212. Greek is, alazoneia. ostentation, that is , one who clings to an opinion, purpose, or course of action in spite of fight reasoning, good arguments, or justifiable persuasion. It is boasting, implying arrogance, and pride. James 4:16, “Now ye rejoice in your boasting.” 1 John 2:16, “All that is in the world, — and the pride of life, is not of the Father.” For Hebrew, Proverbs 14:3, “In the mouth of the foolish is a rod of pride.” Job 9:13, “The proud helpers.”
Pride: 5187. See Proud, 5187.
Pride: 5243. Greek is, huperephania. Arrogance, haughtiness, pride. In N.T., from the Hebrew arrogance, pride, with the accessory idea of impiety, ungodliness, Mark 7:22. So, Septuagint for Hebrew, “Proud,” Psalms 31:23. Isaiah 16:6, “Pride.” Psalms 59:12. Proverbs 8:13. Deuteronomy 17:12, “Presumptuously.”
Pride: is inordinate self-esteem in one-self. It is the unreasonable conceit of one’s own superiority in natural physical gifts, intelligence, skills, beauty, wealth, accomplishments, rank, position, etc. Pride manifests itself in a lofty air, distance, reserve, and often in contempt of others.
1. Pride always goes before destruction.
2. Pride that dines on vanity, sups on contempt.
3. All pride sinks men to their lowest condition, and divides.
4. Material pride looks down on the blue collar, or lay person. Pride is insolent, rude, treats other with disdain, and respects nothing. Pride is the decoration, or ornament of things with which people grace themselves. Pride is blended with emptiness, and sometimes with dignity. Proud men are wrapped up in their own importance, mostly keeping silent, but when speaking, make those who are before them feel inferior. Pride is the opposite of dignity, which consists of just, great, and consistent actions.
Pride will scratch and claw for the applause of others, yet it holds in contempt those who praise them. Those who praise, are now slandered, and envied for their successes and positions. Pride becomes enraged when slighted or contradicted, and when in full bloom, would oppose God Himself. The evil effects of pride are well beyond calculation. Pride spreads itself universally in every direction, to all people and nations.
Priest: 748. Belonging to the high priest, pontifical, Acts 4:6.
Priest: 749. Priest’s: Priests: 749. Greek is, archiereus. A high priest, chief priest, pontifex maximus. Septuagint for Hebrew, “The priest,” Leviticus 4:3, more usually, Leviticus 21:10, “High priest.” Numbers 35:25. In N.T.,
a. The high priest of the Jews, Matthew 26:3-62-63-65. Mark 2:26. Luke 22:50. By the original divine appointment he was to be of the family of Aaron, Exodus 29:9, “Priests.” In the time of the Romans the office had become open to corruption, and was even given to foreign Jews; see, 2 Macc. 4:7. Jos. Ant. 15:3.1. It was also no longer an office held for life; so that there were often several persons living at one time who had borne the office, and still retained the title of high priest, Jos. Ant. 20.9.2. collectively 15.3.1. There appears also to have been a, vicar or substitute for the high priest, to perform his duties on certain occasions. Such a substitute is not expressly mentioned in the Scriptures, though such a person seems to be implied in, 2 Kings 25:18, “The second priest.” Also, Jeremiah 52:24. In one of these senses Annas is called high priest, Luke 3:2, “Annas and Caiaphas being the high priests.” John 18:13. Acts 4:6.
b. A chief priest, as spoken of those who were at the head of the twenty-four classes of priests mentioned, 1 Chronicles 24, and who are there called, the fathers of the priests and Levities.” Matthew 2:4, 26:3, “Chief priests.” Mark 14:1, Luke 22:2. These were members of the Sanhedrim, and indeed the expressions, “Chief priests and scribes,” Matthew 2:4, and John 7:32:45, “The chief priests and Pharisees,” all seem to be put by way of circumlocution = (to state one’s position directly or clearly,) for, “The Sanhedrim.” In some instances, “Chief priests,” appears to be used by itself in a general sense to denote the same council; as in John 12:10, “Chief priests,” collectively with, John 11:47, “Chief priests and Pharisees”
c. In Hebrews 2:17, 3:1, 4:14, 5:5, 6:20, Christ is called, “High Priest,” and compare with the high priest of the Jews, as having offered up Himself a sacrifice for sin; compare with, Hebrews 9:7-11-12.
Priest: Priests: 2409. A priest, one who performs the sacred rites, as of heathen priests, Acts 14:13, “Priests of Jupiter.” Septuagint for Hebrew, “Priests of Baal.” 2 Kings 11:18. 2 Chronicles 23:17. Of the Jewish priests, the descendants of Aaron, generally, Matthew 8:4, Matthew 12:4-5. Mark 1:44, 2:26. Luke 1:5, 5:14, 6:4, 10:31, 17:14. John 1:19. Acts 6:7. Hebrews 9:6. They were divided into 24 classes for the service of the temple, 1 Chronicles 24. These seem to be meant Acts 4:1. Septuagint everywhere for as in Leviticus 1:5 sequel follows.
Spoken of the high priest, Hebrews 10:21, Acts 5:24. Hebrews 7:21-23, 8:4, 10:11. Septuagint and Hebrew, “Aaron the priest,” Exodus 35:19, 38:21. Leviticus 21:10. Numbers 35:25-28. So of Melchizedek as a high priest of the most High God, Hebrews 7:1-3. Of Jesus as a spiritual High Priest, Hebrews 5:6, “Thou art a priest for ever,” collectively with verse 5. Hebrews 7:11-15-17-21, 10:21. Trope, Christians also are called priests unto God, as yielding Him spiritual sacrifices, Revelation 1:6, “Made us kings and priests unto God.” Revelation 5:10, 20:6. Compare with, 1 Peter 2:5, “An holy priesthood.”
Priesthood: Priest’s: 2405. Greek is, hierateia. Priesthood, as in priest’s office, Luke 1:9, “According to the custom of the priest’s office.” Hebrews 7:5. Septuagint for Hebrew, “Priest’s office,” Exodus 29:9. Numbers 3:10.
Priesthood: 2406. Greek is, hieratenma. Priesthood, metonymically and collectively for priests, as in Christians, who are said to be, 1 Peter 2:5, “An holy priesthood.” and are called also, verse 9, “Royal priesthood.” Septuagint, Exodus 19:6, “Kingdom of priests.” Compare, Isaiah 61:6, “Priests of the Lord,” with, Revelation 1:6, “Kings and priests of God,” Revelation 5:10, “Priests of God and Christ.”
Priesthood: 2420. Greek is, hierosune. Priesthood, priest’s office, Hebrews 7:11, “The levitical priesthood,” Hebrews 7:12-14-24.
Priests: 2407. Greek is, hierateuo. To be a priest, to officiate as priest, Luke 1:8, “Executed the priest’s office.” Septuagint for Hebrew, Exodus 28:1-3-4, “Priest’s office.”
Prince: 747. Greek is, archegos. One who makes a beginning, as in,
a. The author, source, cause of any thing, Acts 3:15, “Killed the Prince of life.” Hebrews 2:10, “The captain of their salvation.” Hebrews 12:2, “Jesus the author and finisher of our faith.”
b. A leader, chief, prince, etc. Acts 5:31, “A prince and Saviour.” Compare, Acts 2:36, “Jesus — both Lord and Christ.” and, Ephesians 1:20-22-23. Septuagint for Hebrew, “Princes,” Isaiah 30:4. Judges 5:15. 2 Chronicles 23:14.
Prince: Princes: 758. Greek is, archon. Participle of, one first in power, authority, dominion; hence a ruler, lord, prince, a chief person; generally, Matthew 20:25, “Princes of the Gentiles.” Acts 4:26, “The rulers were gathered together.” Romans 13:3. 1 Corinthians 2:6-8. Septuagint for Hebrew, “King,” Numbers 23:21. Isaiah 14:5, “Rulers.” Hebrew, Genesis 25:16, “Princes.” Genesis 12:15. 2 Chronicles 8:9. Spoken of the Messiah, as King of kings, Revelation 1:5, “Prince of the kings of the earth.” Of Moses as a ruler and judge, Acts 7:27-35. As the leader of Israel, Acts 7:35.
Spoken of magistrates of any kind, as the high priest Acts 23:5. Of civil judges, Luke 12:58, “Magistrate.” Acts 16:19. Of a ruler of the synagogue, Luke 8:41. Matthew 9:18-23, collectively with, Mark 5:22. So of persons of weight and influence among the Pharisees and other sects at Jerusalem, who also were members of the Sanhedrim, Luke 14:1, “The chief Pharisees.” Luke 18:18, 23:13-35, 24:20. John 3:1, collectively with, John 7:45-50. John 7:26-48, 12:42. Acts 3:17, 4:5-8, 13:27, 14:5. Septuagint for Hebrew, magnates, Nehemiah 4:14-19, 5:7.
Spoken of the chief of the fallen angels, Satan, Matthew 9:34, “Prince of the devils.” Matthew 12:24. Mark 3:22. Luke 11:15. Called also as ruler in the hearts of worldly and wicked men, John 12:31, 14:30, 16:11. Also as in Lord of the powers of the air, of the demons who dwell and rule in the atmosphere, Ephesians 2:2.
Princes: 2232. See Governor, 2232.
Principal: 1851. Greek is, exoche. To be prominent, prominence, projection, as a point, corner, etc. Septuagint for Hebrew, Job 39:28, “Upon the crag of the rock.” In N.T., metaphor, eminence, distinction, Acts 25:23, “Principle men of the city.”
Principal: 2596. See Against, 2596.
Principle: 3588. See Greek Definite Article, 3588.
Principle: 5607. See Say, 1510, 1511.
Principalities: 746. Principality: Principles: 746. See Beginning 746-1-5.
Principles: 4747. See Element, 4747.
Print: 5179. See Form, 5179.
Prisca: 4251.
Priscilla: 4252.
Prison: 1200. Greek is, desmophulax. A prison-keeper, Acts 16:23, “Cast them into prison.” verses 27-36, “Keeper of the prison.” Septuagint for Hebrew, “Keeper of the prison,” Genesis 39:21-22-23.
Prison: 1201. Greek is, desmoterion. A prison, Matthew 11:2, Acts 5:21-23, 16:26, “The foundations of the prison were shaken.” Septuagint for Hebrew, “Prison,” Genesis 40:3.
Prison: 3612. Greek is, oikema. Past particle, a dwelling, a house, building. In N.T., and especially in the Attic Greek usage, a prison, Acts 12:7, “A light shined in the prison.”
Prison: 3860. Greek is, paradidomi. Greek is, paradidomi. To give near, with, to any one, to give over, to deliver over or up, into the possession or power of any one, transitive verb.
a. Spoken of persons delivered over with evil intent into the power or authority of others, as to magistrates for trial, condemnation, sequel follows accommodation, dative, Matthew 5:25, “Lest at any time the adversary deliver thee to the judge.” Mark 15:1 “Delivered him to Pilate.” Luke 20:20. John 19:11. Common form dative implied, Matthew 27:18. Acts 13:13. To a Roman officer = (lictors) or soldiers for punishment or prison. Matthew 5:25, “The judge deliver thee to the officer.” Matthew 18:34,”Delivered him to the tormentors.” Matthew 20:19. Luke 18:32, as in the Roman soldier. Acts 12:4. Common form “in,” final, Matthew 20:19. Sequel follows accommodation, common form “to,” final, Luke 24:20, “The chief priests and our rulers delivered him to be condemned,” as to be punished with death.
Common form “That,” Matthew 27:26, scourged Jesus, he delivered him.” Mark 15:15. So in general to the power and pleasure of one’s enemies; common form accusative, dative, Matthew 26:15, “I will deliver Him unto you?” Luke 23:25. Mark 10:33. 1 Timothy 1:20. Sequel follows accommodation, simply, Matthew 10:4, “Judas Iscariot, who also betrayed Him.” Matthew 24:10. Mark 3:19, 14:11. Luke 22:21. Passive, Matthew 4:12. Mark 1:14.
Instead of dative, sequel follows, to sanhedrins, into, as before councils, Matthew 10:17. Luke 21:12. Also common form, “Into the hands,” as in power of any one, Matthew 17:22. Mark 14:41. Luke 24:7. Acts 21:11. With “to,” final, Matthew 24:9, 26:2, “The son of man is betrayed to be crucified.” Acts 8:3, “Committed them to prison.” Mark 13:12. 2 Corinthians 4:11, “To death,” and so with, “Unto death” implied wherever the reference is to the death of Jesus, Romans 4:25, 8:32, “He that spared not his own Son, but delivered him up for us all,” 1 Corinthians 11:23; also where Jesus is said, “Gave himself for me,” Galatians 2:20. Ephesians 5:2-25. Once generally, 1 Corinthians 5:5, “To deliver.”
b. Of persons or things delivered over to do or suffer any thing, in the general sense to give up or over, to surrender, to permit, common form accommodation, Acts 15:26, “Men that have hazarded their lives.” men who have given up as to jeoparded their lives. Common form accommodation “that,” 1 Corinthians 13:3, “I give my body to be burned.” Septuagint for Chaldean, “Delivered,” Daniel 3:28. So of persons given over to follow their passions etc. Common form accommodation dative, of thing, Ephesians 4:19, “Have given themselves over unto lasciviousness.” Common form accommodation, infinitive, Acts 7:42. Sequel follows accommodation, “Into any thing,” as into the power or practice of it, Romans 1:24-26-28.
c. Of persons and things delivered over to the charge, care, kindness of any one, in the general sense to give up, to commit, to entrust, generally common form accommodation, dative, Matthew 11:27, “All things are delivered unto me of my Father.” Matthew 25:14. Luke 4:6, 10:22. Acts 27:1, “They delivered Paul — unto — a centurion.” 1 Peter 2:23. 2 Peter 2:4. So, “To commit or commend to the favor of God,” Acts 14:26, 15:40, “Recommended by the brethren unto the grace of God.” To give up the ghost, John 19:30, compare, Psalms 31:5, “Into thine hand I commit my spirit.” Ecclesiastes 12:7, “Return to.” Also in the sense to give back, to deliver up, to render up, 1 Corinthians 15:24.
d. Of things delivered orally or by writing, as to deliver, to declare, to teach, transitive verb, Mark 7:13. Luke 1:2. Acts 6:14, “The customs which Moses delivered us.” Acts 16:4. 1 Corinthians 11:2-23,”Which also I delivered unto you.” 1 Corinthians 15:3. 2 Peter 2:21. Jude 3. Passive, Romans 6:17, “Which was delivered you,” for, “To which ye were delivered.”
e. Intransitive verb, or common form “himself,” implied. To deliver up oneself, to yield oneself, as the harvest presents itself for the sickle, Mark 4:29, “When the fruit is brought forth.”
Prison: 5084. Greek is, teresis. A watching, keeping, as in,
a. Trope, observance, performance, of precepts, 1 Corinthians 7:19, “The keeping of the commandments of God.”
b. As a guard, ward, in N.T., metonymically, place of ward, a prison, Acts 4:3, “Put them in hold = (custody.)” Acts 5:18, “Put them in the common prison.”
Prison: Prisons: 5438. See Imprisonment,5438.
Prison: 5484. See Grace, 5485.
Prisioner: Prisoners: 1198. See Bonds, 1198.
Prisoners: 1202. Greek is, desmotes. A prisoner, Acts 27:1-42, “Was to kill the prisoners.” Septuagint for Hebrew, Genesis 39:20, “Where the king’s prisoners were bound.”
Private: Privately: 2398.
Privately: 2596. See Against, 2596.
Privily: 2977. Greek is, lathra. Adverb, secretly, privately, Matthew 1:19, “Was minded to put her away privily.” Matthew 2:7. John 11:28, “Called Mary her sister secretly.” Acts 16:37. Septuagint for Hebrew, “Secretly,” Deuteronomy 13:6. Job 31:27. Hebrew, “Secretly,”1 Samuel 18:22.
Privily: 3918. See Come, 3918.
Privily: 3922. See Entered, 3922.
Privy: 4894. See Ware, 4894.
Prize: 1017. Greek is, brabeion. A prize, bestowed on victors in the public games of the Greeks, such as a wreath, chaplet, garland, etc. 1 Corinthians 9:24, “One receiveth the prize.” Metaphor, spoken of the rewards of virtue in a future life, Philippians 3:14, “The prize of the high calling of God in Jesus Christ.”
Proceeded: 4369. See Increase, 4369.
Proclaimed: Proclaiming: 2784. See Preach, 2784.
Proceed: 1607. Proceeded: Proceedeth: Proceeding: 1607. Greek is, ekporeuomai. To go out of, to go or come forth, spoken,
a. Of persons, sequel follows “out of,” common form genitive, of place whence, Mark 13:1, “He went out of the temple.” Mark 20:29, “They departed from.” Mark 10:46. “Out of,” common form genitive, Mark 11:19. Mark 6:11, “Departed thence.” common form genitive, of person from whom John 15:26, “proceedeth from.” Absolute, Luke 3:7, “Came forth.” Acts 25:4. Spoken of demons, absolute, Matthew 17:21, “Goeth not out.” Septuagint, common form “Out,” for Hebrew, “Going forth,” Psalms 19:6. common form “came forth,” Exodus 5:20. Deuteronomy 11:10, “Go in,” Sequel follows “out,” common form accommodation of place whither, Mark 10:17, “He was gone forth into the way.” John 5:29. common form accommodation of persons, Revelation 16:14. “to,” common form accommodation, of persons, Matthew 3:5. Mark 1:5. Septuagint, common form “unto,” for Hebrew, “unto,” Hebrew, Exodus 33:7. common form “over,” Exodus 7:15. common form, “Come out against,” Judges 9:33.
b. Of things, to go forth from, to proceed out of; sequel follows, common form genitive, Mark 7:20, “Cometh out of the man.” Mark 7:21. Matthew 15:11-18. Luke 4:22. Ephesians 4:29. Also symbolic of a sword, Revelation 1:16, “Out of His mouth went.” Revelation 19:15-21. Compare, Revelation 2:16 with Isaiah 49:2, Hosea 6:5. Of lightning, Revelation 4:5. Fire, Revelation 9:17, “Out of their mouths issued fire.” Revelation 9:18, 11:5. A river, Revelation 22:1. Sequel follows “from,” Mark 7:15, “Come out of.” common form genitive, Matthew 4:4. “Through,” Mark 7:23, “proceedeth out of.” Septuagint, common form “out of,” for Hebrew, “Proceeded out of,” Numbers 32:24. Ezekiel 1:13. For Hebrew, “proceedeth out,” Deuteronomy 8:3, 23:23. Sequel follows “into,” common form accommodation of place whither; Spoken of rumor, Luke 4:37, “The fame of Him went out into every place.” In the sense of to be ejected, Mark 7:19, “goeth out.”
c. From the Hebrew, in the phrase, to go in and out, as in to perform one’s daily duties, Acts 9:28, “going out at Jerusalem.”
Proceed: Proceedeth: 1831.
Proceed: 4298.
Prochorus: 4402.
Proclaimed: Proclaiming: 2784. See Preach, 2784.
Profane: 952. Greek is, bebelos. Adjective, a thresh-hold, past particle, of place, accessible to all. Common, profane. Septuagint for Hebrew, “unholy,” Leviticus 10:10, “No common bread under my hand,” 1 Samuel 21:4-5. Ezekiel 22:26, “Have profaned mine holy thing.” Spoken of persons, profane, as not consecrated, uninitiated. In N.T., spoken of persons, profane, as impious, a scoffer, 1 Timothy 1:9, “For the unholy and profane.” Hebrews 12:16. Septuagint for Hebrew, “thou, profane wicked prince.” Ezekiel 21:25. spoken of things, as disputes etc. common, unholy, unsanctified, 1 Timothy 4:7, 6:20. 2 Timothy 2:16, “shun profane and vain babblings.”
Profane: 953. Greek is, bebeloo. Feminine, to profane, to violate, transitive verb, Matthew 12:5, “The priests — profane the Sabbath.” Acts 24:6. Septuagint for Hebrew, “defileth,” Exodus 31:14. Leviticus 19:8-12, “neither shalt thou profane the name of thy God.” Ezekiel 43:7-8.
Profess: Professed: 3670. See Confess, 3670.
Phillip Laspino www.seekfirstwisdom.com