Greek Dictionary Skin to Spitefully
See Strong’s Concordance for numbering system.
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Skin: 1193. See Goatskin, 1193.
Skull: 2898. See Calvary, 2898.
Sky: 3772. See Heaven, 3772.
Slack: 1019. Greek is, braduno. To be slow, to delay, intransitive, verb, 1 Timothy 3:15, “If I tarry long.” 2 Peter 3:9, The Lord will not be tardy, slack, in respect to His promise; Others, the Lord of the promise will not be slack to fulfil it; Septuagint for Hebrew, “Slack,” Deuteronomy 7:10. Isaiah 46:13, “Tarry.” Genesis 43:10, “Lingereth.”
Slackness: Slack: 1022. Greek is, bradutes. Slowness, tardiness. 2 Peter 3:9, as some consider it tardiness, in that the Lord delays in respect to His promise.
Slain: Slay: 337. Greek is, anaireo. In later editions of the Bible the forms, “Wicked men,” compare K.J.V., “Wicked hands.” Acts 7:21, “Took him,” compare K.J.V., “Took him up.” Septuagint for Hebrew, Isaiah 38:14, “Upward.”
a. Middle term of syllogism, to take up, trope, spoken of children, to take to one’s self, to adopt, to bring up; Acts 7:21, as in Pharaoh’s daughter took him up, adopted him, etc.
b. To take away, as to remove, put out of the way.
b-1. Spoken of things, to destroy, to abolish, Hebrews 10:9, “He taketh away the first.”
c. Spoken of persons, to put to death, to kill, to slay. Matthew 2:16, “Slew all the children.” Luke 22:2, “How they might kill him.” Acts 5:33, “Slay,” verse 36, “Slain.” Acts 7:28, 9:23-24-29, 16:27, “Would have killed himself.” Acts 23:15-21-27, 25:3. Spoken of a public execution, Luke 23:32, “To be put to death.” Acts 2:23, “Wicked hands have crucified and slain.” Acts 10:39, “Slew and hanged on a tree.” Acts 12:2, 13:28, 22:20, 26:10. Sept. for Hebrew, “Killed,” Exodus 21:29. 2 Samuel 10:18, “Smote.” Isaiah 37:36. Daniel 2:13-14, “Slay, slain,”
Slain: 599. See Dead, 599.
Slain: Slay: 615. See Kill, 615.
Slain: 1722. See In, 1722.
Slain: 4968.
Slain: 4969. Greek is, sphazo. Feminine, to slaughter, to kill, to say, transitive verb, past particle, animals for food or sacrifice, Revelation 5:6, “A Lamb as it had been slain,” with verses 9-12. Revelation 13:8, “A Lamb slain from the foundation of the world.” Compare with, Isaiah 53:7, “He is brought as a lamb to the slaughter.” Septuagint for Hebrew, “Slay,” Genesis 43:16. Exodus 22:1, “Kill.” Genesis 37:31. Exodus 29:11. Of persons, to kill, to slay, common form accommodation, 1 John 3:12, “And slew his brother.” Revelation 6:4, “They should kill one another,” verse 9, “Slain for the word of God.” Revelation 18:24. Once, hyperbolic; of a deadly wound, Revelation 13:3, “As it were wounded to death.” Septuagint, generally for Hebrew, “slay,” Genesis 22:10. 2 Kings 10:7, “Slew.” Isaiah 57:5, “Slaying.”
Slain: Slaughter: 5408. See Murder, 5408.
Slanderously: 987. See Blaspheme, 987.
Slanderers: 1228. See Devil, 1228. Used once, 1 Timothy 3:11.
Slaughter: 2871. Greek is, kope. Slaughter, carnage, Hebrews 7:1, “Abraham returning from the slaughter,” in allusion to Genesis 14:17, where Septuagint for inferred, “Slaughter of Chedorlaomer.” Septuagint for Hebrew, “A very great slaughter,” Joshua 10:20.
Slaughter: 4967. Greek is, spage. Slaughter, of animals for food or in sacrifice. Acts 8:32, “As a sheep to the slaughter,” quoted from, Isaiah 53:7 where Septuagint for Hebrew is, “Lamb to the slaughter.” Romans 8:36, “We are accounted as sheep for the slaughter,” as for slaughter, quoted from Psalms 44:23, where Septuagint for Hebrew, “Slaughter;” compare, Septuagint for Hebrew, Zechariah 11:4. James 5:5, “As in a day of slaughter,” as like beasts in the day of slaughter, without care or forethought. Septuagint, Jeremiah 12:3. Of persons.
Slaves: 4983. See Bodies, 4983.
Slay: 337. See Slain, 337.
Slay: 2380. See Sacrifice, 2380.
Sleep: 1852. Greek is, exumpnizo. Feminine, to wake out of sleep, transitive verb, trope, of the dead, John 11:11, “I may awake him out of sleep.” Septuagint, past particle for Hebrew, “Solomon awoke,” 1 Kings 3:15. Job 14:12, “They shall not awake.” A word of the later Greek instead of the earlier.
Sleep: 1853. Greek is, exupnos. Adjective, past particle, out of sleep, as wakened, awake, Acts 16:27, “Awaking out of his sleep.”
Sleep: 2518. Sleepest: Sleepeth: Sleeping: 2518. Greek is, katheudo. Imperfect tense, past particle, to lie down to sleep. Septuagint for Hebrew, “Sleep,” 1 Samuel 3:2-3-5, sequel follows. In N.T., generally to sleep, to go to sleep, and imperfect tense, to be asleep, intransitive verb, Matthew 8:24, “He was asleep.” Matthew 13:25, “While men slept.” Matthew 25:5, 26:40-43-45. Mark 4:27-38, 13:36, 14:37, with verses 40-41. Luke 22:46. 1 Thessalonians 5:7. Hebrew, Genesis 28:11. By implication.
To be in a deep sleep, in a state of unconsciousness like one dead, Matthew 9:24, Mark 5:39, Luke 8:52, “Weep not; she is not dead, but sleepeth.” Spoken of those really dead, 1 Thessalonians 5:10, “Whether we wake = (are alive) or sleep = (are dead,) we should live together with him.” Septuagint for Hebrew, Daniel 12:2, “Many of them that sleep in the dust of the earth shall awake.” Heb. and Septuagint, 2 Chronicles 12:16, “Rehoboam slept = (was dead) with his fathers.” Trope, for to be slothful, secure, not vigilant, Ephesians 5:14,”Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.” 1 Thessalonians 5:6, “Let us not sleep, — but let us watch and be sober.”
Sleep: 2837. Sleepeth: Sleeping: 2837. Greek is, koimao. Feminine, to make sleep, to put to sleep, In N.T. and generally, passive, with future, middle term of syllogism, to fall asleep, to sleep, intransitive verb.
a. Past particle, Matthew 28:13. Luke 22:45, “He found them sleeping.” John 11:12. Acts 12:6. Septuagint for Hebrew, “Sleep,” Isaiah 5:27. Hebrew, Ruth 3:8, “To lie down.” 1 Samuel 3:15, “Lay.”
b. Spoken of the sleep of death, for to die, to be dead. Matthew 27:52, “Saints which slept.” John 11:11, “Lazarus sleepeth,” with verse 14, “Lazarus is dead.” Acts 7:60, “He fell asleep.” Acts 13:36. 1 Corinthians 7:39, “but if her husband be dead, she is at liberty to be married to whom she will.” 1 Corinthians 11:30, 15:6-18-20-51. 1 Thessalonians 4:13-14-15. 2 Peter 3:4, “for since the fathers fell asleep, all things continue as the were from the beginning of the creation.” Septuagint, often for Hebrew, “Slept.” 1 Kings 2:10, 11:43. Isaiah 43:17, “Lie down.”
Sleep: 2838. Greek is, koimesis. Sleeping, sleep, metonymically, rest, repose, John 11:13, “Spoke of taking of rest in sleep.”
Sleep: 5258. Greek is, hupnos. Sleep, Matthew 1:24, “Joseph being raised from sleep.” Luke 9:32. John 11:13. Acts 20:9. Septuagint for Hebrew, Genesis 28:16. Trope, of spiritual sleep, torpor, sloth, Romans 13:11, “To awake out of sleep: for now is our salvation nearer.”
Sleight: 2940.(cube, die) game of dice. In N.T., trope, game, gambling, as Ephesians 4:14, “Sleight of men,” as a thing of mere hap-hazard. Others, trick, fraud.
Slept: 337. See Slain, 337.
Slept: 615. See Kill, 615.
Slept: 1315. See Kill, 1315.
Slept: 2518. See Sleep, 2518
Slept: 2837. See Sleep, 2837.
Slept: 4969. See Slain, 4969.
Slept: 5407. See Kill, 5407.
Slew: 337. See Slain, 337.
Slew: 615. See Kill, 615.
Slew: 1315. See Kill, 1315.
Slew: 4969. See Slain, 4969.
Slew: 5407. See Kill, 5407.
Slip: 3901. Greek is, pararrhueo. Feminine, oris, to flow near, to flow by, past particle, of a river. Trope, to glide away, to escape from the mind. Of a person, to glide along, by stealth, as a thief. In N.T., once of persons, trope, to glide aside from, to swerve or deviate from any thing, as the truth, law, precepts etc. Absolute, Hebrews 2:1, “We should let them slip,” as lest we transgress; being thus parallel with, “Transgression and “Disobedience,” in Hebrews 2:2. Septuagint for Hebrews, Proverbs 3:21. “Let not them depart from thine eyes.” Some prefer the sense to glide aside, as to stumble and fall, to perish, so that then the question, “How shall we escape,” verse 3 is parallel.
Slothful: 3576. Greek is, nothros. Slow, dull, stupid, past particle, physically. In N.T., trope, of the mind, Hebrews 5:11, “Dull of hearing.” Hebrews 6:12, “Be not slothful.”
Slothful: 3636. Greek is, oknerros. Slow, tardy, slothful, of persons, Matthew 25:26, “Wicked and slothful servant.” Romans 12:11. Septuagint for Hebrew, Proverbs 6:6-9. Neuter, of things, tedious, tiresome, Philippians 3:1, “To write the same things to you.”
Slow: 692. See Idle, 692.
Slow: 1021. Greek is, bradus. Slow, as not hasty, James 1:19, “Slow to speak.” Metaphor, slow of understanding, heavy, stupid, Luke 24:25, “Slow of heart.”
Slowly: 1020. Greek is, braduploeo. Feminine to sail slowly, Acts 27:7, “When we had sailed slowly.”
Slumber: 2659. The Greek is, katanuxis. Past particle, a piercing through, trop. vehement pain, grief. In profane writers. Septuagint, has the verb, to be silent, dumb, from Hebrew, Leviticius 10:3, “Aaron held his peace.” Psalms 4:4, “Be still.” For Hebrew, Daniel 10:15, “I became dumb.” Hence also Septuagint for Hebrew, deep sleep, stupor, Psalms 60:3, “Wine of astonishment = (staggering.” Isaiah 29:10, “Spirit of deep sleep.” which last passage Paul quotes in, Romans 11:8, “Spirit of slumber, eyes that they should not see, and ears that they should not hear.”
Slumbered: Slumbereth: 3573. Greek is, nustazo. Feminine, past particle, to nod, hence to slumber, to drowse, intransitive verb, Matthew 25:5, “They all slumbered and slept.” Trope, 2 Peter 2:3, “Their damnation slumbereth not.” Septuagint for Hebrew, “Slumber.” Psalms 121:3. Nahum 3:18.
Small: Smallest: 1646. See Least, 1646.
Small: 2485. Greek is, ichthudion. A small fish, Matthew 15:34, “A few little fish.” Mark 8:7, “A few small fish.”
Small: 3398. Greek is, mikros, or, mikroteros. Small, little, comparative, smaller, less; past particle, opposite of large.
a. Of magnitude, Matthew 13:32, “Is the least of all seeds.” Mark 4:31, “Is less than.” James 3:5. Of stature, Luke 19:3, “He was little of stature.” Septuagint for Hebrew, Ezekiel 17:6, “Of low stature.” Hence also of age, small, young, not grown up. Acts 8:10, “From the least to the greatest.” Acts 26:22, “Witnessing both to small and great” Hebrews 8:11. Revelation 11:18, 13:16, 19:5-18, 20:12. In a comparative sense for less, younger, Latin is, minor natural, Mark 15:40, “Of James the less.”
b. Of quantity, a little, 1 Corinthians 5:6, “A little leaven.” Galatians 5:9. Trope, Revelation 3:8, “for thou hast little strength, and hast kept my word,” Adverb, 2 Corinthians 11:1-16. Septuagint for Hebrew, “Take comfort a little,” Job 10:20. Proverbs 6:10. So of space, neuter, as adverb, a little, Matthew 26:39, “A little farther.” Mark 14:35.
c. Of number, little, few, Luke 12:32, “Little flock.” Septuagint for Hebrew, Genesis 30:30, 47:9, “Few and evil.”
d. Of time, John 7:33, “Yet a little while.” John 12:35. Revelation 6:11, 20:3, “Loosed a little season.” Hence absolute, a little while, past particle, accommodation of time how long, John 13:33, 14:19, 16:16-17-18-19. Hebrews 10:37. So after a while, a little after, Matthew 26:73. Mark 14:70.
e. Trope, of dignity, authority, low, humble, Matthew 10:42, “One of these little ones.” spoken of the disciples. Matthew 18:6-10-14. Mark 9:42. Luke 17:2. Matthew 11:11, “He that is least in the kingdom.” Luke 7:28, 9:48.
Small: 3641. See Little, 3641.
Small: 3795. See Fish, 3795.
Small: 4142. See Ship, 4142.
Small: 4979. See Rope, 4979.
Smell: 2175. See Savour, 2175.
Smelling: 3750. Greek is, osphresis. To smell, the sense of smell, 1 Corinthians 12:17, “If the whole were hearing, where were the smelling?”
Smite: Smitest: 1194. See Beat, 1194.
Smite: 3960. Greek is, patasso. Feminine, past particle, intransitive verb, to strike, to beat, Latin is pulso, as the heart. Later and in N.T., transitive verb, to strike, to smite, as,
a. Gently, as to touch, to tap, common form accommodation, Acts 12:7, “Smote Peter.”
b. With violence, so as to wound, common form accommodation, Matthew 26:51, “Struck a servant.” Luke 22:50, “Smote the servant,” common form “With,” what instrument, verse 49, “Shall we smite with the sword?” Septuagint for Hebrew, “Smiteth a man,” Exodus 21:12-18. Hence by implication and by Hebrewism, to smite, as to kill, to slay, to destroy, Acts 7:24, “Smote the Egyptian.” Revelation 19:15. Exodus 2:12, “Slew the Egyptian.” Matthew 26:31. Mark 14:27, quoted from Zechariah 13:7, where Septuagint for Hebrew, “Smite the shepherd.” Also, Exodus 12:12. 2 Chronicles 33:25, “Slew all.”
c. Trope, and from the Hebrew, to smite, as to inflict evil, to afflict with disease, calamity, etc. Spoken only of God or his angel, Acts 12:23, “The angel of the Lord smote him.” Revelation 11:6. Septuagint for Hebrew, “Smote the men,” Genesis 19:11. Numbers 14:12. Malachi 4:6.
Smite: 4474. See Palm, 4474.
Smite: Smiteth: 5180. See Struck, 5180.
Smitten: 4141. Greek is, plesso. Feminine, to strike, to smite. In N.T., from the Hebrew, to plague, to smite, as to afflict with disease, calamity, evil, passive, Revelation 8:12, “Part of the sun was smitten.” Septuagint for Hebrew, Exodus 9:31-32, “The wheat and the rye were not smitten.” Psalms 102:4, “My heart is smitten.”
Smitten: 5180. See Struck, 5180.
Smoke: 2586. Greek is, kapnos. Smoke, Acts 2:19, “Vapor of smoke.” Revelation 8:4, 9:2-3-17-18, 14:11, 15:8, 18:9-18, 19:3. Septuagint for Hebrew, Exodus 19:18. Joshua 8:20, “The smoke of the city.”
Smoking: 5187. See Proud, 5187.
Smooth: 3006.
Smote: 851. See Cut, 851.
Smote: 1194. See Beat, 1194.
Smote: 1325. See Brought, 1325.
Smote: 3817. See Striketh, 3817.
Smote: 3960. See Smite, 3960.
Smote: 4475. See Struck, 4475.
Smote: 5180. See Struck, 5180.
Smyrna: 4667.
Smyrna: 4668.
Snare: 1029.
Snare: 3803.
Snow: 5510.
So: 686. See Therefore, 686.
So: 1161. See Yes, 1161.
So: 1437. See If, 1437.
So: 1519. See To, 1519.
So: 2443.
So: 2504.
So: 2532. See “And,” 2532.
So: 2596. See Against, 2596.
So: 3123. See Better, 3123.
So: 3303. See Truely, 3303.
So: 3365.
So: 3366. See Neither, 3366.
So: 3383. See Neither, 3383.
So: 3483. See Surely, 3483.
So: 3634. See Manner, 3634.
So: 3668. See Likewise, 3668.
So: 3704.
So: 3745. See Inasmuch, 3745.
So: 3761. See Never, 3761.
So: 3767. See Then, 3767.
So: 3779. See Wise, 3779.
So: 4819. See Befell, 4819.
So: 5023. See Same, 5023.
So: 5037.
So: 5082. See Mighty, 5082.
So: 5118. See Large, 5118.
So: 5124. See This, 3778.
So: 5613. See Like, 5613.
So: 5620. See Therefore, 5620.
So: 5623. See Prevail, 5623.
Sober: 3524. Greek is, nepho. Sober, temperate, abstinent especially in respect to wine. In N.T., trope, sober-minded, watchful, circumspect, 1 Timothy 3:2, “A bishop then must be — sober,” with verse 11, “Even so their wives.” Titus 2:2. Compare, 1 Thessalonians 5:6, “Watch and be sober.” In N.I.V., “self controlled.”
Sober: 3525. See Watch, 3525.
Sober: Soberly: 4993. Greek is, sophroneo. Feminine, to be of sound mind, intransitive verb.
a. Past particle, to be sane, in one’s right mind, Mark 5:15, “In his right mind.” Luke 8:35. 2 Corinthians 5:13.
b. By implying, to be sober-minder, to think and act soberly, discreetly, to use sound judgment and moderation. Romans 12:3, “To think soberly.” Titus 2:6, “To be sober minded.” 1 Peter 4:7.
Sober: 4994. Greek is, sophronizo. Feminine, past particle, to make of sound mind; hence to make sober minded, to make think and act soberly, discreetly, to teach moderation, Hence in N.T., to moderate, to correct, to teach, common form accommodation, inferred, Titus 2:4, “Teach the young women to be sober.”
Sober: 4998. Greek is, sophron. Adjective, past particle, of a sound mind, sane, hence of one who follows sound reason and restrains his passions. In N.T., sober minded, temperate, as in having the mind, desires, passions moderated and well regulated; 1 Timothy 3:2, “A bishop then must be blameless, — sober etc.” Titus 1:8, 2:2.
Sober: 5525. See Dancing, 5525.
Soberly: 1519. See To, 1519.
Soberly: 4996. Greek is, sophronos. Adverb, with sound mind, rationally. In N.T., with sober mind, soberly, with moderation; Titus 2:12, “We should live soberly.”
Soberness: Sobriety: 4997. Greek is, sophrosune. Soundness of mind, as,
a. Past particle, sanity, the being compos mentis; Acts 26:25, “Speak forth the words of truth and soberness.”
b. By implication, sober-mindedness, sobriety of mind, moderation of the desires, passions, conduct. 1 Timothy 2:9, “Women adorn themselves in modest apparel with – sobriety.”
Sodom: Sodoma: 4670. Greek is, Sodoma. Hebrew is “Burning,” Proper name of one of the four cities of the valley of Siddim destroyed in the time of Abraham and covered by the Dead Sea. Compare, Genesis 18:16, “Sodom” with, Matthew 10:15, 11:23-24. Mark 6:11. Luke 10:12, 17:29. Romans 9:29. 2 Peter 2:6. Jude 7. Revelation 11:8.
Soever: 302.
Soever: 1437. See If, 1437.
Soever: 3745. See Inasmuch, 3745.
Soft: 3120. See Effeminate, 3120.
Softly: 5235. See Exceeding, 5235.
Sojourn: 1510. See Say, 1510.
Sojourn: 3941. Greek is, paroikos. Adj. Dwelling near, neighboring, common form dative, In N.T., substantive verb, a by-dweller, sojourner, without the rights of citizenship, a foreigner, Acts 7:6-29, “Was a stranger in the land.” Septuagint for Hebrew, “Stranger,” Genesis 15:13. Exodus 2:22. Trope, of human life. 1 Peter 2:11, “You as strangers and pilgrims,” compare with, 1 Peter 1:17, “Pass the time of your sojourning here in fear.” Also in respect to the church and kingdom of God, Ephesians 2:19, “Ye are no more — foreigners.”
Sojourned: 3939. Greek is, paroikeo. To dwell near, to be neighbor. In N.T., to be a by-dweller, to sojourn, to dwell as a stranger, common form “in,” Luke 24:18, “Only a stranger in Jerusalem.” Sequel follows “in,” Hebrews 11:9, “He sojourned in the land,” as he came and sojourned. Septuagint for Hebrew, “Journeyed” Genesis 20:1, 26:3, “Sojourn in this land.” Genesis 24:37, “In whose land I dwell.”
Sojourning: 3940. Greek is, paroikia. A dwelling near, neighborhood. In N.T., a sojourning, residence in a foreign land without the right of citizenship, Acts 13:17, “They dwell as strangers.” Septuagint for Hebrew, “Carried away,” Ezra 8:34. Metaphor of human life, 1 Peter 1:17, “Sojourning here in fear,” compare, Hebrews 11:13. Septuagint and Hebrew, “In the house of my pilgrimage,” Psalms 119:54.
Sold: 591. See Give, 591.
Sold: 4097. Greek is, piprasko. Perfered, past particle, to traffic away, past particle, beyond sea, in other lands; hence generally, to sell, common form accommodation, Matthew 13:46, ” Sold all that he had.” Acts 2:45. Passive, Matthew 18:25, “His lord commanded him to be sold.” Mark 14:5. Acts 4:34, 5:4. Sequel follows genitive, of price, Matthew 26:9, “This ointment might have been sold.” John 12:5. Septuagint for Hebrew, Genesis 31:15, “He hath sold us.” Leviticus 27:27. Common form genitive, Deuteronomy 21:14, “Shall not sell her.” Trope, passive, to be sold to or under any one, as to be his slave, sequel follows “by,” common form accommodation, Romans 7:14, “Sold under sin,” as to be the slave of sin, devoted to it. Compare, Septuagint and Hebrew, 1 Kings 21:25, “Ahab, — did sell himself to work wickedness.” Isaiah 50:1.
Sold: 4453. See Sell, 4453.
Soldier: 4757. Soldiers: Soldiers’: 4757.
Soldier: 4758. Greek is, stratologeo. Feminine, to collect an army, to levy, to enlist; Participle, one who holds a levy, as a commander, general, 2 Timothy 2:4, “He — hath chosen him to be a soldier.” Trope, to enlist, as in to incite.
Soldiers: 4753. See War, 4753.
Soldiers: 4754. See War, 4754.
Solitary: 2048. See Desolate, 2048.
Solomon: Solomon’s: 4672.
Some: 243. See One, 243.
Some: 575. See On, 575.
Some: 1161. See Yes, 1161.
Some: 1520. See One, 1520.
Some: 2087. See Another, 2087.
Some: 3203.
Some: Somewhat: 3313. See Craft, 3313.
Some: 3381. See Perhaps, 3381.
Some: 3588. See Greek definite article.
Some: 4218. See Time, 4218, and Never,4219.
Some: 5100. See Certain, 5100.
Somebody: 5100. See Certain, 5100.
Sometime: Sometimes: 4218. See Time, 4218.
Something: 5100 See Certain, 5100.
Somewhat: 3313. See Craft, 3313.
Somewhat: 5100. See Certain, 5100.
Son: 431. See Sisters, 431.
Son: 3816. See Servant, 3816.
Son: Sons: 5043. See Daughter, 5043.
Son: Sons: 5207. Greek is, huios. A son,
a-1. Generally, past particle, son, male child: strictly spoken only of man; Matthew 1:21, “She shall bring forth a son,” with verse 25. Matthew 7:9. Mark 6:3, 9:17. With the use of more words than necessary, “Man child,” Revelation 12:5. Emphatic, opposed to, “Bastards, and not sons,” Hebrews 12:8. Spoken of one who fills the place of a son, John 19:26, “Woman, behold thy son!” Also of an adopted son, Acts 7:21, Hebrews 11:24, in allusion to, Exodus 2:10, where Septuagint for Hebrew, “Son.” Often the case of son, is omitted before a genitive, the article remaining in its place. Matthew 4:21, “Son of Zeb’-e-dee,” Matthew 10:2, John 21:15, “Son of Jo-nos.”
a-2. By Hebrewism, of the young of animals, as the foal of an ass, Matthew 21:5, “A colt the foal of an ass,” quoted from Zechariah 9:9, where Septuagint “Foal.” Septuagint for Hebrew, “Calf,” Psalms 29:6, Compare Hebrew son of the herd, as in a calf, Genesis 18:7-8.
b-1. By Hebrewism in a wider sense, son, as a descendant, plural, descendants, posterity; Singular, Matthew 1:1, “Son of David, the son of Abraham,” with verse 20. Luke 19:9, So the Messiah, as descended from the line of David, is said to be Matthew 22:42-45. Mark 12:35-37. Luke 20:41-44. Hence, Son of David, as in Messiah, Matthew 9:27, 12:23, 15:22, 20:30-31, 21:9-15. Mark 10:47-48. Luke 18:38-39. Compare, Septuagint and Hebrew “Son of,” Genesis 29:5, with Ezra 5:1, collectively with, Zechariah 1:1.
b-2. Plural, Acts 7:16, “Sons of Em’-mor.” Genesis 33:19, “Children,” Hebrews 7:5, “Sons of Levi,” as the Levities; Septuagint, Numbers 26:57. Galatians 3:7, “Children of Abraham.” emphatic the true or spiritual posterity of Abraham. Especially, the sons, descendants of Israel, as in the Israelites, Matthew 27:9. Luke 1:16. Acts 5:21, 7:23, “Children of Israel.” Romans 9:27. 2 Corinthians 3:7-13. Revelation 21:12. Septuagint for Hebrew, Exodus 13:18, 14:2, 16:31, “House of Israel.” Leviticus 17:3-8-10.
b-3. As man, and also of Jesus as the Messiah;
c. Trope and from the Hebrew of one who is the object of parental love and care, or who yields filial love and reverence towards another, as in a pupil, disciple, follower, the spiritual child of any one. Compare, Hebrews 2:10, “In bringing many sons unto glory,” with Hebrews 12:5, “Which speaketh unto you as unto children = (sons,)” quoted from, Proverbs 3:11, where Septuagint and Hebrew, “Sons.” 1 Peter 5:13, “Marcus my son,” compare with, Acts 12:12, “John, whose surname was Mark,” Other here understand another Mark, the real son of Peter. So of the disciples and followers of the Pharisees etc. Matthew 12:27. Luke 11:19. Septuagint and Hebrew, “Sons,” 1 Kings 20:35. 2 Kings 2:3-5. Proverbs 2:1, 3:1, 4:10-20. Compare among the Greeks, for — spoken of classes, castes, professions, as transmitted from father to son.
d. By Hebrewism. Common form genitive, the son of any thing is one connected with, partaking of, or exposed to that thing; often put instead of an adjective. As, sequel follows genitive of place, condition, connection, sons of the bridal chamber, bride-men, Matthew 9:15. Mark 2:19. Luke 5:34; Matthew 8:12, “Children of the kingdom,” or sons of the kingdom, as in subjects to whom its privileges belong of right, here spoken of the Jews; but also of the true subjects or citizens. Matthew 13:38, “Children of the wicked one,” subjects, vassals of Satan, his followers, imitators.
So, Acts 13:10, “Children of the devil.” Compare, Septuagint for Hebrew, “Son of nobles,” Ecclesiastes 10:17. Sequel follows genitive, implying quality, character, as, “Sons of thunder,” Mark 3:17. Luke 10:6, “Son of peace,” as in friendly, admitting your benediction and receiving you to hospitality. 1 Thessalonians 5:5, “Children of Light,” as in enlightened with true knowledge. Acts 4:36, “Son of consolation.” John 12:36, “Children = (sons) of Light,” as in enlightened with the true light; and so, 1 Thessalonians 5:5. Luke 16:8, “Children of this world,” opposed to sons of this world, as devoted to this world, Luke 16:8, 20:34. As the disobedient, Ephesians 2:2, 5:6, Colossians 3:6.
Compare, Septuagint for Hebrew, 2 Samuel 13:29. Psalms 89:22. Sequel follows genitive, of that in which one partakes, to which one is exposed etc. Luke 20:36, “Children = (sons) of the resurrection,” partakers in it. Acts 3:25, “Children of the prophets,” as in to whom the prophecies and the covenant appertain. Also son of perdition, devoted to destruction. John 17:12. 2 Thessalonians 2:3, “That man of sin be revealed, the son of perdition,” as deserving everlasting punishment, Matthew 23:15, “Child of hell.” Compare Septuagint for Hebrew, “Son,” 1 Samuel 20:31. 2 Samuel 12:5. Compare the Hebrew, Deuteronomy 25:2.
e-1. Specifically, son of God or sons of God. Spoken of, one who derives his human nature directly from God, and not by ordinary generation; as of Adam, implication, Luke 3:38; of Jesus Luke 1:35.
e-2. Of those who God loves and cherishes as a Father. So generally of the pious worshippers of God, the righteous, saints, etc.
e-2-a. Generally, Matthew 27:54. Mark 15:39, “This man was the Son of God,” compare with, Luke 23:47, where it is, “righteous man.” Matthew 5:9, “Children of God.” So of one who is like God, as in eternal life, Luke 20:36; in disposition, benevolence, Matthew 5:45. Luke 6:35, “Children of the Highest.” Septuagint and Hebrew, Psalms 73:15. Deuteronomy 14:1, “Children of the LORD.”
e-2-b. Especially of the Israelites, Romans 9:26. 2 Corinthians 6:18. Septuagint and Hebrew, “Children,” Isaiah 1:2, 43:6, “Sons.” Jeremiah 3:14. Singular, Exodus 4:22-23, “son,” Hosea 11:1
e-2-c. Of Christians, Romans 8:14-19. Galatians 3:26, “Ye are all children of God by faith in Christ Jesus.” Galatians 4:6-7. Hebrews 12:6. Revelation 21:7.
f-1. Of Jesus Christ, as, “The Son of God,” also, “Son of the Most High, Luke 1:32, compare, Mark 5:7, and Luke 8:28; and simply, “The Son.”
f-2. In the Jewish sense as the Messiah, the Anointed, the expected King of the Jewish nation, constituted of God, and His vicegerent in the world. So as joined with — in explanation; Matthew 16:16, “Thou art the Christ, the Son of the living God.” Matthew 26:63. Mark 14:61. Luke 4:41. John 6:69, 11:27, 20:31. Also, John 1:49, “Thou art the Son of God: thou art the King of Israel,” compare with, Luke 1:32. So too, Matthew 2:15, quoted from Hosea 11:1, where Septuagint for Hebrew, “Son,” spoken of Israel. Matthew 4:3, Luke 4:3. Matthew 8:29, and Mark 5:7, Luke 8:28. Matthew 14:33, 27:40-43. Mark 3:11. Luke 22:70. John 1:34, collectively with verse 41, John 9:35. Perhaps Acts 13:33, and Heb.1:5, 5:5, “Thou art my Son, to day have I begotten thee,” quoted from Psalms 2:7, “The LORD said to me, thou art my Son, this day have I begotten thee.” So Septuagint for Hebrew, “Son” of Solomon whom God calls His son, 2 Samuel 7:14. Also for, “Children of the most High,” of kings or magistrates Psalms 82:6. Compare with, Psalms 89:27.
f-3. In the Gospel sense, as the Messiah, the Savior, the Head of the Gospel dispensation; so called as proceeding and sent forth from God, as partaking of the divine nature, and being in intimate union with God the Father. Compare also passages like John 10:33-36. Matthew 11:27. Luke 10:22. John 1:14-18. Hebrews 1:5, sequel follows Hebrews 3:6.
So where, “Father,” and “Son,” are mentioned in connection or antithesis, as in most of the above passages; also Matthew 28:19. Mark 13:32. John 5:26. 1 John 1:3, 2:22, 4:14. 2 John 3-9. Generally, Matthew 3:17, “This is my beloved Son.” Matthew 17:5. John 3:16, “God so loved the world, that He gave His only begotten Son,” with, John 3:17-18, “he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.” John 17:1. Rom.1:3-4-9, 5:10, 8:3-29-32. 1 Corinthians 1:9, 15:28. 2 Corinthians 1:19. Galatians 1:16, 2:20. Ephesians 4:13. Colossians 1:13. 1 Thessalonians 1:10. Hebrews 1:2, 6:6, 2 Peter 1:17. 1 John 1:7, 5:5. Revelation 2:18.
Sons: 5206. See Adoption, 5206.
Song: Songs: 5603.
Soon: 1096. See Made, 1096.
Soon: 2112. See Immediately, 2112.
Soon: 3711. See Angry, 3711.
Soon: 3752.
Soon: 3753. See When, 3752.
Soon: 3916. See Immediately, 3916.
Soon: 5030. See Quickly, 5030.
Sooner: 5032. See Quickly, 5032.
Soothsaying: 3132. Greek is, manteuomai. Deponent verb, middle term of syllogism, diviner, prophet, to utter responses as from an oracle, to divine, to foretell, Acts 16:16, “A certain damsel possessed with a spirit of divination — brought — much gain by soothsaying.” Septuagint for Hebrew, “Enchanter,” Deuteronomy 18:10, “Divination” 1 Samuel 28:8, “Divine.”
Sorcerer: 3097. Greek is, magos. Magi, the name for priests and wise men among the Medes, Persians, and Babylonians, past particle, great, powerful. Their learning was connected with astrology and enchantment, whence Septuagint, sorcerer, for the Chaldean, “Enchanter, magician, Daniel 1:20, 2:2-27, “Magicians, sorcerers.” Daniel 5:7, “Soothsayers.” Daniel 2:12-18-24-27, 5:7-8, “Wise men,” compare with, Daniel 5:11-12. In N.T. spoken of,
a. The Magi, wise men, from the East, as from Persia or Arabia, who came to salute the new-born Messiah, Matthew 2:1-7-16, “Wise men.”
b. Of a magician, sorcerer, diviner, Acts 13:6-8, “A certain sorcerer, a false prophet.”
Sorcerers: 5332. Greek is, pharmakeus. A pharmacist, apothecary, one who prepares and uses medicines. A poisoner. In N.T., a magician, sorcerer, enchanter, Revelation 21:8, “Sorcerers — shall have their part in the lake which burneth with fire,” in K.J.V., others, N.I.V. uses, “Magic.”
Sorcerers: 5333. Greek is, pharmakos. In N.T., a magician, sorcerer, enchanter, Revelation 21:8, in later edit, Revelation 22:15, “Sorcerers.” Septuagint for Hebrews, “Magicians,” Exodus 9:11, Exodus 7:11, “Sorcerers.” Deuteronomy 18:10, Daniel 2:2.
Sorceries: 5331. Greek is, pharmakeis. A medicine, poison, magic potion or formula, the preparing and giving of medicine, English, pharmacy. In N.T., magic art, sorcery, enchantment, Galatians 5:20, “Witchcraft.” Revelation 9:21, 18:23, “For by thy sorceries were all nations deceived.” Septuagint for Hebrews, “Sorcerers,” Exodus 7:11-22, “Enchantments.” Isaiah 47:9-12.
Sorcery: 3096. Greek is, mageno. To practice magic, sorcery, etc. Intransitive verb, Acts 8:9, “Simon — used sorcery.”
Sore: 23. See Displeased, 23.
Sore: 1568. Greek is, ekthambeo. To astonish outright, to amaze. In N.T., passive, to be greatly amazed, astonished, from admiration, Mark 9:15, “Greatly amazed.” From terror, Mark 16:5-6, “They were affrighted.” From distress of mind, Mark 14:33, “Sore amazed,” where it is parallel with Matthew 26:37, “Sorrowful and very heavy (distressed.”
Sore: 1630. Greek is, ekphobos. Frightened outright or out of one’s senses, greatly terrified, Mark 9:6, “They were sore afraid.” Hebrews 12:21, “I exceedingly fear.” Septuagint and Hebrew, for “Afraid,” Deuteronomy 9:19.
Sore: Sores: 1668.
Sore: 2425. See Good, 2425.
Sore: 2560. See Miserably, 2560.
Sore: 3029. See Great, 3029.
Sore: 3173. See Great, 3173.
Sore: 4183.
Sore: 4970. See Exceeding, 4970.
Sorer: 5501. See Worse, 5501.
Sores: 1669. Greek is, helkos. Feminine, to ulcerate, transitive verb, passive, to be full of ulcers, Luke 16:20, “Lazarus, which was — full of sores.” Revelation 16:2, “Grievous sore.”
Sorrow: 3076. Sorrowed: Sorrowful: 3076. See Grief, 3076.
Sorrow: 3077. See Grief, 3077.
Sorrow: Sorrows: 3601.
Sorrow: 3997. See Mourning, 3997.
Sorrowful: 253. See Less, 253.
Sorrowful: 4036. See Exceeding, 4036.
Sorrowing: 3600. See Tormented, 3600.
Sorrows: 5604. Greek is, odin. A very late form of the nominative, past particle, 1 Thessalonians 5:3, “Destruction cometh — as travail upon a woman with child.” Septuagint, “Come to the birth,” Isaiah 37:3. Pain, pang, of a woman in travail.
a. Past particle, 1 Thessalonians 5:3. Septuagint for Hebrew, Hosea 13:3. compare with, Isaiah 37:3.
b. Trope, pain, sorrow, calamity, of the severest kind. Matthew 24:8, “These are the beginning of sorrows.” Mark 13:8. Septuagint for Hebrew, “Sorrows,” Job 21:17. Exodus 15:14. Nahum 2:10, “Much pain.” Acts 2:24, “Having loosed the pains of death,” in allusion to Psalms 18:5, “The sorrows of hell compassed me about.” where Septuagint, “Throes of death,” for the Hebrew, “Sorrows of hell,” which the 70 refer to a throe, pain, instead of a band, snare, comp. with Psalms 18:6.
Sorry: 3076. See Grief, 3076.
Sorry: 4036. See Exceeding, 4036.
Sort: 516. See After, 516.
Sort: 3313. See Craft, 3313.
Sort: 3697.
Sosipater: 4989.
Sought: 327. See Seeing, 327.
Sought: 1567. See Diligently, 1567.
Sought: 1934. See Seek, 1934.
Sought: 2212. See Seek, 2212.
Soul: Souls: 5590. Usually and in the N.T., vital breath, through which the body lives and feels, as in the principle of life manifested in the breath, the soul, Hebrew, “Soul.”
a. Past particle, the soul as the vital principle, as in the animal soul, the vital spirit. Generally, Luke 12:20, “But God said to him, thou fool, this night thy soul shall be required of thee:” Acts 20:10, “trouble not yourselves; for his life is in him.” Of beasts etc. Revelation 8:9, “And the third part of the creatures which were in the sea, and had life, died:” Septuagint for Hebrew, “Soul” Genesis 35:18, “as her soul was in departing, (for she died) that she called his name Benoni:”1 Kings 17:21.
b. Metonymically, life itself; Matthew 6:25, “Take no thought for your life, — Is not the life more than meat = (food.)” Luke 12:22-23. Matthew 20:28, and Mark 10:45, “and to give His life a ransom for many.” Mark 3:4, and Luke 6:9, “is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?” Luke 14:26, 21:19, see in, “get, or acquire.” Acts 15:26, “Men that have hazarded their lives for the name of our Lord Jesus Christ.” Acts 20:24, 27:10-22. Romans 16:4, “Who have for my life laid down their own necks:” Philippians 2:30. 1 Thessalonians 2:8. Revelation 12:11. So, to lay down one’s life, John 3:16. Matthew 2:20, To seek one’s life. Romans 11:3; Septuagint and Hebrew, Exodus 4:19. 1 Samuel 20:1. Septuagint, generally for Hebrew, “Life,” for Genesis 19:17-19, 44:30. Exodus 21:23.
In antithetic declarations of Jesus “Spirit,” refers not only to natural life, but also to life as continued beyond the grave; John 12:25, “He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal,” refers to eternal life. So, Matthew 10:39, 16:25. Mark 8:35. Luke 9:24, 17:33. So as including the idea of life or the spirit both natural and eternal, Matthew 16:26. Mark 8:36-37. Compare with, Luke 9:25.
a. Of a departed soul, ghost, shade, separate from the body; spoken in Greek mythology of the shades, manes, ghosts, inhabiting Hades. Revelation 6:9, “I saw under the altar the souls of them that were slain for the word of God,” Revelation 20:4, “I saw the souls of them that were beheaded for the witness of Jesus,” Acts 2:27-31, “that his soul was not left in hell neither did his flesh did see corruption.” Quoted from, Psalms 16:10, where Septuagint for Hebrew, “Hell.”
b. Especially, the soul as the sentient principle.
c. As the seat of the senses, desires, affections, appetites, passions, as in the lower and animal nature common to man with the beasts; distinguished in the Pythagorean and Platonic philosophy from the higher rational nature, belonging to man alone. This distinction is also followed by the 70, and sometimes in N.T., 1 Thessalonians 5:23, “and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” As in the whole man. Hebrews 4:12 “piercing even to the dividing asunder of soul and spirit,” Luke 1:46, “Mary said, My soul doth magnify the Lord.” As distinguished from, “The mind,” Matthew 22:37. Mark 12:30. Luke 10:27; from, “Understanding,” Mark 12:33. See also Wisdom 15:11. Jos. Ant.1.1.2.
Simply the soul, as the mind, feelings; Matthew 11:29, “For I am meek and lowely in heart: and ye shall find rest unto your souls.” Luke 2:35, “A sword shall pierce through thy own soul also,” John 12:27. Acts 14:2, “the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.” Acts 14:22, 15:24. Hebrews 12:3, “lest ye be wearied and faint in your minds.” 1 Peter 1:22. 2 Peter 2:8-14. Septuagint for Hebrew, “Heart,” Exodus 23:9. 1 Samuel 1:15. 1 Kings 11:2. Proverbs 26:25. Isaiah 44:19. So, (with all one’s soul,) Matthew 22:37, and Mark 12:30-33, “and with all thy soul,” Luke 10:27. Septuagint and Hebrew, “Heart,” Deuteronomy 26:16, 30:2-6-10. 2 Chronicles 15:15, 31:21. (From the soul, heartily) Ephesians 6:6, “From the heart.” Colossians 3:23, “And whatsoever ye do, do it heartily,”
To be of one soul, unanimous, united in affection and will, Acts 4:32. Philippians 1:27, “that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;” To the soul, as the seat of the desires, affections, appetites, etc. is often ascribed that which strictly belongs to the person himself; Matthew 12:18, “In whom my soul is well pleased:” Matthew 26:38, Mark 14:34 ,”My soul is exceeding sorrowful until death:” Luke 1:46, 12:19. John 12:27. Hebrews 10:38. 3 John 2. Revelation 18:14. Septuagint and Hebrew, “Soul,” Genesis 27:4-19. Isaiah 14 and Isaiah 33:18, “Heart.”
d. Generally, the soul of man, his spiritual and immortal nature with all its higher and lower powers, its rational and animal faculties. Matthew 10:28, “Fear not them which kill the body, but are not able to kill the soul: — fear him which is able to destroy both soul and body in hell.” 1 Corinthians 1:23, 12:15. Hebrews 6:19, 10:39, “but of them that believe to the saving of the soul.” Hebrews 13:17. James 1:21, “Which is able to save your soul.” James 5:20. 1 Peter 1:9, “even the salvation of your souls.” 1 Peter 2:11-25, 4:19.
g-1. Metonymically a soul, as in a living thing, animal, in which is, “Life.” Like Hebrew, “soul,” Generally and from the Hebrew, 1 Corinthians 15:45, “The first man Adam was made a living soul;” as in a living soul or animal, in allusion to Genesis 2:7, where Septuagint for Hebrew, “Became a living soul.” Revelation 16:3, “and every living soul died in the sea.” So, Septuagint and Hebrew, “Living creatures.” Genesis 1:24, 2:19, 9:10-12-15.
g-2. More often of a man, a soul, as a living person, man, “Every soul, every person, everyone,” Acts 2:43, 3:23. Romans 13:1. So in a periphrasis, as in, “Every man,” Romans 2:9. Men, Luke 9:56, “Men’s lives,” K.J.V., Septuagint and Hebrew, “Soul” generally, Genesis 17:14. Deuteronomy 24:6. Leviticus 5:1-2. “Body,” Numbers 19:11-13. So in enumerations; Acts 2:41,”and the same day there were added unto them about three thousand souls.” Acts 7:14, 27:37. 1 Peter 3:20. Septuagint and Hebrew, “Souls,” Genesis 46:15-18-26-27. Exodus 1:5. Deuteronomy 10:22, “Thy fathers went down into Egypt with threescore and ten persons;”
G-3 Especially, for a servant, slave; Revelation 18:13, “and souls of men.” here probably female slaves, in distinction from the preceding. So, Septuagint for Hebrew, Exodus 27:13. “Slaves,” So Hebrew, Genesis 12:5, “and the souls that they had gotten in Haran;”
Sound: 2279. See Fame, 2279.
Sound: Sounded: 4537. See Trumpet, 4537.
Sound: 4995. Greek is, sophronismos. Past particle, a making of sound mind; hence, a making sober-minded, moderation, correction, 2 Timothy 1:7, “God hath not given us the spirit of fear; but — of a sound mind.”
Sound: 5198. See Health, 5198.
Sound: 5199. See Whole, 5199.
Sound: Sounds: 5353. Greek is, phthoggos. A sound, especially of a musical instrument, 1 Corinthians 14:7, “Without life giving sound.” Romans 10:18, “Their sound went into all the earth,” Poetical for the voice, quoted from, Psalms 19:3, “Their voice in not heard.”
Sound: 5456. See Voice, 5456.
Sounded: 1001. Greek is, bolizo. Feminine to heave the lead, to sound, intransitive verb, Acts 27:28, “sounded, and found it twenty fathoms.”
Sounded: 1837. Greek is, execheomai. Feminine, to sound out, to sound abroad, Septuagint for Hebrew, Joel 4:14. In N.T., passive, to be sounded abroad, trope of the gospel. To be proclaimed, 1 Thessalonians 1:8, “From you sounded out the word of the Lord.”
Sounding: 2278. Greek is, echeo. Feminine, to sound, to resound, intransitive verb, 1 Corinthians 13:1, “As sounding brass.” Septuagint, Exodus 19:16, “The voice of a trumpet.” Of the sea, to roar, Luke 21:25, “And the waves roaring.” Septuagint for Hebrew, Jeremiah 50:42, 51:55, “Her waves do roar.”
Soundness: 3647. See Perfect, 3647.
South: 3047. Greek is, lips. Pronoun, noun for the south or south-west wind. Septuagint for Hebrew, Psalms 78:26, “He brought in the south wind.” In N.T., metonymically, for the south, the southern quarter. Acts 27:12, “Lieth toward the south west.” Septuagint for Hebrew, Genesis 13:14, “Southward.” Numbers 2:10, “The south side.”
South: 3314. Greek is, mesembria. Mid-day, noon, Acts 22:6, “About noon.” Septuagint for Hebrew, Genesis 43:16-25, “Joseph came at noon.” Metonymically, the mid-day quarter, as the south, Acts 8:26, “Go toward the south.”
South: 3558. Greek is, notos. The south wind, or strictly the south-west wind, Latin notus.
a. Past particle, Luke 12:55, “When ye see the south wind blow.” Acts 27:13, 28:13. Septuagint for Hebrew, Job 37:17, “By the south wind.” Improper for Hebrew, Exodus 10:13, “East wind.”
b. Metonymically, the south, the southern quarter of the heavens and earth. Matthew 12:42, “Queen of the south.” Luke 11:31. Luke 13:29. Revelation 21:13. Septuagint for Hebrew, Ecclesiastes 1:6. Ezekiel 40:24. Joshua 15:2, “Southward.” Exodus 26:35, “Toward the south.”
Sow: Sowed: 4687. Greek is, speiro. Feminine, to sow, to scatter seed.
a. Past particle, absolute, Matthew 6:26, “For they sow not.” Matthew 13:3, “Behold a sower.” Matthew 13:4, “When he sowed.” Mark 4:3-4. Luke 8:5, 12:24. Participle, the sower,” Matthew 13:3-18. Mark 4:3-14. Luke 8:5. 2 Corinthians 9:10. Sequel follows accommodation of the seed sown, Matthew 13:24, “The kingdom of heaven is likened unto a man which sowed good seed in his field:” with verses 25-27-31-37-39. 1 Corinthians 15:36-37. Passive, trope, of a single seed or grain, Mark 4:31-32, “Grain of mustard seed, — when it is sown.”
So by analogy, of the body as committed to the earth, 1 Corinthians 15:42-43-44. With prepositions of place, as “Among” common form accommodation, Matthew 13:22. Mark 4:18, common form dative, Matthew 13:31. “in,” common form accommodation, Mark 4:31, “Upon,” common form accusative, Matthew 13:20-23, “Upon, or, on.” common form accusative, verse 19, “By the way.” Septuagint, generally for Hebrew, “Sow,” Ecclesiastes 11:4. Genesis 26:12. common form accommodation, “Sown,” Jeremiah 12:13. common form “in,” Exodus 23:16. common form “unto,” Hosea 2:23.
Elsewhere, also common form accommodation of the field, Septuagint, Exodus 23:10. Hence in proverbial expressions; Matthew 25:24-26 and Luke 19:21-22, “Reaping that I did not sow.” John 4:37, “herein is that saying true, one soweth, and another reapeth.” 2 Corinthians 9:6, “He which soweth sparingly shall reap also sparingly.” Galatians 6:7, “Whatsoever a man soweth, that shall he also reap.” Also trope, 1 Corinthians 9:11, “If we have sown unto you spiritual things,” as to disseminate, Galatians 6:8, “He that soweth to his flesh, — he that soweth to the Spirit,” whoever liveth to the flesh, or to the Spirit. Compare, Proverbs 22:8, “He that soweth iniquity shall reap vanity.”
b. Trope, of a teacher, to sow the word of life, to disseminate instruction, John 4:36. Mark 4:14, “The sower soweth the word.” Passive, Mark 4:15, “When they have heard, Satan — and taketh away the word that was sown.” Mark 4:16-20. Matthew 13:19, “Which was sown in his heart.” James 3:18, “Fruit of righteousness is sown in peace.”
Sow: 5300. Greek is, hoos. A swine, 2 Peter 2:22, “The sow that was washed to her wallowing in the mire. Septuagint for Hebrew, Deuteronomy 14:8, “The swine.”
Sower: 4687. Sowest: Soweth: Sown: 4687. See Sow, 4687.
Space: 575. See On, 575.
Space: 1024. See Little, 1024.
Space: 1292. Greek is, diasteme. Distance, interval, of time, Acts 5:7, “About the space of three hours after.”
Space: 1339. Greek is, dlistemi. Transitive verb, to place asunder, to separate; aoris 2, intransitive verb, to separate one’s self, to go away; In N.T., spoken of place, intransitive verb, to depart, sequel follows “from,” Luke 24:51, “He was parted from them.” Acts 27:28, “Gone a little further,” departing a little, as in going a little further. Spoken of time, to pass away, to elapse, Luke 22:59, “About the space of one hour.”
Space: 1909. See On, 1909.
Space: 4158. See Garment, 4158.
Space: 5550. Greek is, chronos. Time, as in the abstract, as perceived and measured by the succession of objects and events.
a-1. Past particle and generally, Mark 9:21, “And he asked his father, How long is it ago since this came unto him?” Luke 4:5, “the devil, taking him up into a high mountain, showed unto him all the kingdoms of the world in a moment of time.” Acts 7:23, “And when he was full forty years old,” Acts 27:9. Galatians 4:4, “But when the fulness of the time was come, God (the Father) sent forth his Son,” Hebrews 11:32. Revelation 2:21, “And I gave her space to repent of her fornication;” Revelation 10:6. Acts 14:3-28. Acts 15:33, 18:23. With prepositions, Hebrews 5:12. Of or from long times Luke 8:27. Acts 1:21. Septuagint for Hebrew, “Ever,” Joshua 4:24. For a time, Luke 18:4, “And he would not for a while:” Acts 18:20. Romans 7:1, “how that the law hath dominion over a man as long as he liveth?” 1 Corinthians 7:39. Galatians 4:1. After long time, Matthew 25:19. Hebrews 4:7.
a-2. Accusative, marking duration, time how long. Mark 2:19, “as long as they have the bridegroom with them, they cannot fast.” Luke 20:9. John 5:6, “A long time.” John 7:33, “Yet a little while am I with you, and then I go unto him that sent me.” John 12:35, 14:9. Acts 13:18, 19:22, 20:18, “I have been with you at all seasons,” 1 Corinthians 16:7. Revelation 6:11, 20:3, “Loosed a little season.” Septuagint for Hebrew, “As long as thou livest.” Deuteronomy 12:19, 22:19, “he may not put her away all his days.” Joshua 4:14. Isaiah 54:7, “Small moment.”
a-3. Dative, marking time when, in or during which, etc. Luke 8:29, “Oftentimes,” as in during, since long time. Acts 8:11. Romans 16:25, “according to the revelation of the mystery, which was kept secret since the world began,”
b. Specifically by the force of adjuncts sometimes stands for a time, period, season. As in plural, Acts 1:7, “It is not for you to know the time or the seasons,” 1 Thessalonians 5:1. Sequel follows genitive of event or the like; Matthew 2:7, “Herod, when he had privily called the wise men, inquired of them diligently what time the star appeared.” Luke 1:57, “Now Elisabeth’s full time come that she whould be delivered;.” Acts 3:21, 7:17, 17:30. 1 Peter 1:17, 4:3, “For the time past of our life may suffice us to have wrought the will of the Gentiles,” With an adjective, pronoun, or the like; Matthew 2:16. Acts 1:6, “wilt thou at this time restore again the kingdom of Israel?” Jude 18, “How that they told you there would be mockers in the last time, who should walk after their own ungodly lusts.” 1 Peter 1:20. 2 Timothy 1:9, “which was given us in Christ Jesus before the world began,” Titus 1:2, 1 Peter 4:2, Septuagint for Hebrew, “A season, and a time.” Ecclesiastes 3:1.
Spain: 4681.
Spake: 400. Greek is, anaphoneo. Feminine, to lift up the voice, as to exclaim, cry out. Luke 1:42, “And she spake out a loud voice,” Septuagint for Hebrew, “With shouting.” 1 Chronicles 15:28. 2 Chronicles 5:13, “and when they lifted up their voice with the trumpets and cymbals and instruments of music,”
Spake: 483. See Spoken, 483.
Spake: 626. Greek is, apologeomai. Feminine, deponent verb, middle term of syllogism, to speak one’s self off, as to plead for one’s self, to defend one’s self, before a tribunal or elsewhere; absolute, Luke 21:14, “What ye shall answer.” Acts 25:8, 26:1. Romans 2:15, “Or else excusing one another.” Sequel follows dative of persons to or against whom, Acts 19:33, “His defence.” 2 Corinthians 12:19, “We excuse ourselves.” Sept. for Hebrew, “When I plead,” Jeremiah 12:1. Sequel follows, “As to concerning,” common form genitive, Acts 26:, “I shall answer for myself,” with an accusative, implying manner. Luke 12:11, “What things ye shall answer.” Acts 24:10, 26:24, “He thus spake.”
Spake: Speak: 2036. See Say, 1510, and 1511.
Spake: Speak: 2046. See Said, 4483. And alt. for, Say, 1510, and 1511.
Spake: Speak: 2551. See Evil, 2551.
Spake: Speak: 2980. See Talk, 2980.
Spake: Speak: 3004. Greek is, lego. Feminine, primarily to lay, German, “legen,” as to lay or let lie down for sleep. and middle term of a syllogism, to lie down for sleep. To lay together, as to collect. Also to lay before, as to relate, to recount; and hence the prevailing Attic and later signifying to say, to speak, as to utter definite words, connected and significant discourse, as to discourse.
a. To lay before, as to relate, as to put forth, to propound, common form dative of person, Luke 18:1, “He spake a parable.” Luke 13:6, “He spake also.” Common form, Luke 12:41, “Lord, speakest thou.” Luke 14:7, “He put forth a parable.” So of events etc. to narrate, to tell, as common form dative, Luke 9:21, “Tell no man.” Luke 24:10, “Which told these things.”
a. To say, to speak, to discourse, see above.
a-1. Generally and construed: With an adjunct of the object, as the words spoken, the thing or person spoken of, etc. Followed by the words uttered, Matthew 1:20, “Saying.” Matthew 8:2. Mark 6:2. Luke 2:13, 12:54. John 1:29, “And saith Behold the Lamb of God,” with verse 36. Acts 4:16. Romans 9:25. Hebrews 1:6, 8:13. James 3:23. So sequel follows “and,” before the words quoted, Matthew 9:18, “Saying “(and) my daughter.” Mark 2:12, “Saying (and) We never saw it.” Mark 3:21. Luke 4:41, 23:5. John 8:33. Acts 2:13, 6:11. Romans 3:8.
Hence participial, saying, is often put after other verbs or nouns implying speech, like Hebrew, “in these words, as introducing the exact words, as, Matthew 5:2, “And taught them saying.” Matthew 6:31, “Saying What shall we eat?” Matthew 9:30, 12:38, 16:7. Mark 1 :7-24, 11:31. Luke 4:35-36, 7:39, 20:5. John 4:31. Acts 2:13-40, 24:2. Hebrews 12:26. Revelation 6:10. But not found in the acknowledged epistles of Paul. So Septuagint and Hebrew, Genesis 1:22, 2:16, “Saying.” Leviticus 1:1.
a-2. Sequel follows accommodation of thing or person, as the thing spoken Matthew 21:16, “Jesus saith unto them.” Mark 11:23. Luke 8:8, “When He ad said these things.” John 5:34. Romans 10:8. Ephesians 5:12. Hence in, Luke 18:34, “Which were spoken.” Acts 8:6, sequel follows accommodation of person spoken of, but only in attraction with “and,” John 8:54, “Of whom ye say, that he is your God?”
a-3. Sequel follows accommodation, inferred, John 12:29, “An angel spake to him.” Matthew 16:13. Luke 11:18. Acts 4:32, 5:36. Romans 15:8. 2 Timothy 2:18. Common form “said, or say,” implication, Revelation 2:20.
a-4. Sequel follows “and,” instead of the accusative and inferred, Mark 9:11. Luke 9:7. John 4:20, “And ye say.” 1 Timothy 4:1. So with “and,” the apodosis implied in the phrase, Matthew 27:11, “Asked him saying.” John 18:37, compare, Luke 22:70, “Ye say that I am.” Sequel follows adverb, or adverbial phrase, John 13:13, “And ye say well; for so I am.” Romans 3:5. Galatians 3:15, “I spake after the manner of men.” Metaphor, Revelation 18:7, “For she saith in her heart.” Matthew 3:9, “For I say unto you,” to say in ones heart, in or among themselves, as to think.
b. With a further adjunct of the person to whom one speaks. The adjunct of the object is then always present or implied, in some one of the preceding constructions.
b-1. Sequel follows dative of person, as with the words uttered, Matthew 8:26, “He saith unto them.” Matthew 14:4. Mark 2:5-14. 2 John 10-11. So, common form dative of thing, personified, Matthew 21:19. Revelation 6:16. Also, sequel follows “and,” before the words quoted comp. above in “a.” Luke 8:49. John 4:42. So too “and they say,” etc is put after other verbs of speaking, like “saying,” compare above in a-1. Mark 9:31, 14:61, “Asked him, and said unto him.” With an acc. of thing, John 16:7. 2 Thessalonians 2:5. Revelation 2:7. accommodation of person of whom, as object, John 8:27. Philippians 3:18. With “and,” instead of accommodation inferred, Matthew 16:18. John 16:26. With an adverbial construction of manner, as Mark 3:23, “And saith unto them.’ Mark 4:2, 12:38. With “concerning,” Matthew 11:7.
b-2. Sequel follows with one another, with the words spoken, John 11:56, “Spake among themselves.”
b-3. Sequel follows, common form accommodation of person, to whom as with the words uttered, Mark 10:26. Luke 14:7. John 4:15. Hebrews 7:21. With “and,” of citation, Luke 4:21. With an accommodation of thing, Luke 11:53. With “To the, crowds.” Further with an adjunct of person of whom one speaks.
b-4. Sequel follows “as to,” common form accommodation of, concerning any one, generally, Ephesians 5:32, “I speak,” with the words uttered, Acts 2:25. With an acc. of thing Luke 22:65.
b-5. Sequel follows “concerning,” common form genitive of person with the words uttered, John 1:48. Matthew 11:7. Common form accommodation of thing, Acts 8:34. John 1:22, 9:17. Titus 2:8. c. “and,” pronoun, inferred, Luke 21:5.
b-6. Sequel follows, to speak for oneself, Acts 26:1.
c. As modified by the context, where the sense lies not so much in “saying,” as in the adjuncts, as,
c-1. Before questions, for to ask, to inquire, followed by the words spoken Matthew 9:14. Mark 5:30, 14:14. Luke 7:20. John 7:11, “And said, Where is he?” Romans 10:19. Common form dative of person. Mark 6:37. Luke 16:5, 22:11. Sequel follows, “asked him whether,” Acts 25:20. common form dative of person Acts 21:27.
c-2. Before replies, for to answer, to reply, followed by the words spoken, as after a direct question, Matthew 17:25. John 18:17. common form dative of person, Matthew 18:22, 20:7-21; also common form “and,” of citation, Matthew 19:8. John 20:13. Preceded by, “answering,” Mark 8:29. Luke 3:11. Without a preceding question, common form dative of person, and the words spoken, Matthew 4:10, 26:35. Luke 16:29. John 2:4. with “answering him,” Mark 9:19. Luke 11:45.
c-3. In affirmation, for to affirm, to maintain, as with the words or proposition, uttered, Mark 14:31, “He spake the more vehemently.” Galatians 4:1. 1 John 2:4. Sequel follows accommodation, common form inferred, Matthew 22:23. Luke 23:2, 24:23, “Which said that he was alive.” Common form accommodation implied, James 2:14. 1 John 2:6-9. Sequel follows “and,” instead of accommodation as inferred, Matthew 17:10. Romans 4:9.
With a dative of person in the formulas, “But I say unto you,” etc. in solemn affirmations, generally, Matthew 11:22. Mark 11:24. Luke 4:25. Common form “For verily,” Matthew 5:18, 25:12. “Verily, verily, I say unto you,” John 1:51, 3:3, 8:51. Compare “Verily,” in d-1. So in the middle of a clause, Matthew 11:9, “”I say unto you.” Luke 7:14, 11:51, 15:10. Sequel follows “and,” for accommodation, common form inferred, Matthew 3:9. Mark 9:13. Luke 4:24. John 3:11.
c-4. Of teaching, for to teach, to inculcate, as with the proposition taught, Matthew 15:5. common form accommodation, Acts 1:3. common form infinitive mode, Acts 21:21. accommodation implied, Acts 15:24. common form accommodation, dative of person. Matthew 10:27. John 8:16, 16:12. Absolute.
c-5. Of predictions to foretell, to predict, common form, dative, mark 10:32. common form accommodation, Luke 9:31. common form dative, John 13:19.
c-6. Of what is spoken with authority, to command, to direct, to charge, absolute, Matthew 23:3, “For they say, and do not.” common form accommodation, Luke 6:46. common form accommodation, dative, Mark 13:37. John 2:5. common form dative, of person, imperative, Matthew 5:44, “But I say unto you.” Matthew 8:4, 20:8. Mark 5:41, 6:10. Luke 5:24. John 2:7-8. common form dative, inferred, Revelation 13:14. common form inferred, Romans 2:22. Sequel follows “that,” Acts 19:4. So in the sense of to charge, to exhort, common form dative, Acts 5:38. common form dative, inferred, Acts 21:4. common form “this,” sequel follows inferred, Ephesians 4:17.
c-7. Of calling out, as to call, to exclaim, etc. Matthew 25:11, “Saying, Lord, Lord, open to us.” Luke 13:25. Acts 14:11.
c-8. Trope, to say or speak by writing, by letter, etc. as with the words written, Luke 1:63, “He asked for a writing table, and wrote, saying, –” common form accommodation, 1 Corinthians 7:6, implied. Philemon 21. common form accommodation, dative, 1 Corinthians 15:51. common form dative, 1 Corinthians 6:5, 10:15. 2 Corinthians 6:13. Common form “and,” for accommodation and inferred, Galatians 5:2. 1 Thessalonians 4:15, “For this.” Sequel follows adverb etc. 2 Corinthians 7:3, 11:16. Philippians 4:11. So, Septuagint and Hebrew, 2 Kings 10:6, “He wrote a letter the second time — saying, –.”
Metonymically of things, as,
d-1. A voice, Matthew 3:17, “And lo a voice from heaven.” Revelation 6:6. common form dative, Acts 9:4. Revelation 16:1. common form dative of manner Acts 26:14.
d-2. A writing, Scripture “or scripture,” with the words quoted John 19:37. James 4:5-6. “for,” Romans 4:3. Galatians 4:30. With another scripture, implied. Galatians 3:16. Ephesians 4:8.
d-3. A law, “the law,” common form accommodation, 1 Corinthians 9:8. Absolute, 1 Corinthians 9:10, 14:34.
d-4. Generally, Romans 11:4, “The Divine answer,” or, “Answer of God,” as personified, Romans 10:6, “Speaketh on this wise.”
e-1. Trope for to mean, to have in mind, compare above in c-1.
e-2. Sequel follows imperative, Galatians 5:16. common form accommodation of thing, 1 Corinthians 10:29, “Conscience, I say, not thine own, but of the ther:” 1 Corinthians 1:12, “Now this I say.” Galatians 3:17. common form accommodation of person. John 6:71, “He spake of Judas.” Mark 14:71.
e-3. To call, to name, as past particle, to speak of as being, or being called so and so, sequel follows, duplicate accommodation, Matthew 19:17, “Why callest thou me good?” Mark 15:12, “Whom ye call the King of the Jews?” Luke 20:37. John 5:18, 15:15. Acts 10:28. Passive, Matthew 13:55, “Is not his mother called Mary?” Hebrews 11:24. Person called, named, Matthew 2:23, “Which was spoken by the prophets.” Matthew 9:9, “He said to him.” Matthew 26:3-14. Mark 15:7. John 4:5, 9:11, 22:1. Acts 3:2. Ephesians 3:11.
Also surnamed, Matthew 4:18, “Saw two brothers, Simon called Peter, and Andrew.” Matthew 10:2, 4:11. With the idea of translation unto another language, as fully, John 1:38, “They said unto him, Rabbi, which is to say, being interpreted, Master.” John 19:17, “Called in the Hebrew Golgotha.” Acts 9:36. Simply, John 4:25, “Messiah cometh, which is called Christ,” as in Greek. John 11:16, “Thomas which is called Didymus.” John 20:16, “Robboni; which is to say Master.”
Spake: 4277. See Say, 1510, and 1511.
Spake: 4377. See Called, 4377.
Spake: 4814. Greek is, sulialeo. Feminine, to speak or talk with, to confer with, common form dative, Mark 9:4, “They were talking.” Luke 9:30, 22:4, “Communed with.” Sequel follows, Matt.17:3, “He spake.” Acts 25:12, “He had conferred with.” Common form, Luke 4:36. Septuagint, common form dative, for Hebrew, “Speak with them,” Exodus 34:35.
Spake: 5537. See Admonished, 5537.
Spare: 4052. See Abound 4052-b-1. Once, Luke 15:17.
Spare: Spared: Sparing: 5339. Greek is, pheidomai. Feminine, deponent verb, middle term of syllogism, to spare, as to abstain from using, to use sparingly, to save, common form genitive, in N.T.,
a. To spare, as to abstain from doing any thing, to forbear, absolute, 2 Corinthians 12:6, “Now I forbear.” Septuagint, common form inferred for Hebrew, “Spared, and pity,” 2 Samuel 12:4-6.
b. To spare, as to abstain from treating with severity, to treat with forbearance, tenderness, common form genitive, Acts 20:29, “griebous wolves enter in among you, not sparing the flock.” Romans 8:32, Romans 11:21, “If God spared not the natural branches.” 1 Corinthians 7:28. 2 Corinthians 1:23. 2 Peter 2:4-5, “Spared not the old world.” Common form genitive implied, 2 Corinthians 13:2. Septuagint for Hebrew, “Spared thee” 1 Samuel 24:10. Nehemiah 13:22. 2 Chronicles 36:15-17, “No compassion.” Genesis 22:12-16, “Not withheld thy son.”
Sparingly: 5340. Greek is, pheidomenos. Adverb, sparingly, as frugally, not bountifully, 2 Corinthians 9:6, “He which soweth sparingly shall reap also sparingly.”
Sparrows: 4765. Any small bird, especially a sparrow, Matt.10:29-31. Luke 12:6-7. Septuagint for Hebrew, “Bird,” Psalms 11:1.
Spat: 4429. Greek is, ptuo. Feminine, to spit, to spit out, absolute, Mark 7:33, “He spit.” Mark 8:23, “He had spit on his eyes.” John 9:6. Septuagint, common form for Hebrew, “Spit upon,” for Hebrew, “Spit in,” Numbers 12:14.
Speak: 653. Greek is, apostomatizo. Feminine, as to repeat from the mouth or memory; Or to repeat to pupils in order that they may learn by heart. This was the common practice of Athenian schoolmasters. Also, to cause pupils to repeat by heart. In N.T., to prepare questions to be answered off-hand, to ensnare by questions, transitive verb, Luke 11:53, “The scribes and Pharisees began — to provoke Him to speak.”
Speak: 669. Greek is, apophtheggomai. Feminine, to speak out, to utter aloud, to declare, absolute, Acts 2:4, “Began to speak with other tongues.” Transitive verb, Acts 26:25, “Speak forth.” Sequel follows common form dative, Acts 2:14, “Said unto them.” Septuagint for Hebrew, “prophesy” 1 Chronicles 25:1. Ezekiels 13:9, “Prophets that — divine lies.”
Speak: 987. See Spoken, 987.
Speak: 1097. See Know, 1097.
Speak: 2097. See Good 2097-b.
Speak: Speaketh: Speakings: 2635. See Evil, 2635.
Speak: Speaking: 2980 See Talk, 2980.
Speak: Speaking: 4354. Greek is, proslaleo. Feminine, to speak to or with any one, common form dative, Acts 13:43, “Speaking to them.” Absolute, Acts 28:20, “To speak to you.”
Speak: Speaking: 5350. phtheggomai. Feminine, middle term of syllogism, to sound. Past particle, to emit a brilliant sound, clang, tone, as a trumpet. Of the voice, Septuagint for Hebrew, “The LORD will roar from Zion,” Amos 1:2. In N.T., as to speak, absolute, Acts 4:18, “Commanded them not to speak at all.” 2 Peter 2:16. common form accommodation, 2 Peter 2:18, “They speak great swelling words.”
Speaker: 3056. See Word, 3056.
Speakest: 3004. Speaketh: Speaking: 3004. See Spake: 3004.
Speaketh: 483. See Spoken, 483.
Speaketh: 1256. Greek is, dialegomai. Feminine, to gather out apart, as to select. In N.T., only as deponent verb, middle term of syllogism, to speak to and for, as alternately, to converse with,
a. Spoken of a dispute, etc to dispute, to discuss, intransitive verb, sequel follows dative, Jude 9, “Michael “disputed about the body of Moses.” So, sequel follows, Mark 9:34, collectively with verse 33. Septuagint for Hebrew, Isaiah 1:18, “Come let us reason together.” Sequel follows “with,” for Hebrew, Judges 8:1, “They did chide with him.”
b. Of public teaching etc. To discuss, to discourse, to reason, to argue, intransitive verb and absolute, Acts 18:4, “He reasoned in the synagogue.” Acts 19:8-9, 20:9, 24:25. Sequel follws dative, Acts 17:2-17, 18:19, 20:7. Sequel follows “with,” common form accommodation, Acts 24:12. Septuagint for Hebrew, Isaiah 63:1, “I that speak in righteousness.” Sequel follows “with,” Exodus 6:27, “Spake to Pharaoh.” Trope of an exhortation etc. To address, to speak to, sequel follows dative, Hebrews 12:5, The exhortation which speaketh unto you.”
Speaketh: Speakings: 2036. See Spoken, 2036.
Speaking: 226. See Tell, 226.
Speaking: 988. See Blasphemies, 988.
Speaking: 4180. Greek is, polulogia. From, much speaking, loquacity, Matthew 6:7. Septuagint for Hebrew, Proverbs 10:19, “Multitude of words.”
Speaking: 5573. See Lying, 5573.
Speakings: 2636. See Evil, 2636
Spear: 3057. Greek is, logche. Point of a weapon, past particle, the triangular iron head of a lance or javelin. In N.T., lance, spear, John 19:34, “The soldiers with a spear pierced his side.” Septuagint for Hebrew, Judges 5:8, “Spear.” Nehemiah 4:13-16.
Spearmen: 1187. Greek is, dexiolobos. Literally, one who takes the right hand; hence, prob. a guard, a body-guard; The word was unknown in classic writers, and was probably the name of some king of light-armored soldiers. Acts 23:23, “Spearmen.”
Special: 1411. See Strength, or Miracles, 1411.
Specially: 3122. See All, 3122.
Spectacle: 2302. Greek is, theatron. Theatre, as in, place where dramatic and other public spectacles were exhibited. Here too the people were accustomed to convene on other occasions, to hear harangues, to hold public consultations, etc. So Acts 19:29-31, “Into the theater.” Metonymically, a spectacle, public shew, trope, 1 Corinthians 4:9, “For we are made a spectacle unto the world,” comp. with Hebrews 10:33, “Ye were made a gazing stock.”
Speech: 2981. Greek is, lalia. Prattle, loquacity. In N.T., speech, utterance, as,
a. Manner of speaking, as a dialect, brogue, Matthew 26:73, “Thy speech bewrayeth thee.” Mark 14:70.
b. Metonymically, what is uttered, words, talk, John 4:42, “Not because of thy saying.” John 8:43. Septuagint for Hebrew, “Hear my speeches,” Job 33:1. Compare Septuagint, Isaiah 11:3, “Hearing of his ears.”
Speech: 3056. See Word, 3056.
Speech: 3072. Greek is, lukaonisti. Adverb, Lycaonica, in the Lycaonica dialect, Acts 14:11, “In the speech of Lycaonia.”
Speech: 3424. See Impediment, 3424.
Speeches: 2129. See Blessing, 2129.
Speechless: 1769. Greek is, enneos. Better. Speechless, dumb, with amazement, Acts 9:7,”The men — stood speechless,” collectively with, Acts 22:9. Past particle, dumb by nature, also a deaf-mute, Septuagint for Hebrew, Isaiah 56:10, “They are all dumb dogs.”
Speechless: 2974. See Dumb, 2974.
Speechless: 5392. See Muzzle, 5392.
Speed: 5033. Greek is, tachista. Past particle, neuter, most quickly, most speedily; as the soonest possible, Acts 17:15, “Came to him with all speed.”
Speed: 5463. See Rejoice, 5463.
Speed: 5613.
Speedily: 1722. See In, 1722.
Speedily: 5034. See Shortly, 5034.
Spend: 1159. See Consume, 1159.
Spend: 1230. See Through, 1223.
Spend: 1515. See Quietness, 1515.
Spend: 2119. See Covenent, 2119.
Spent: 1159 See Consume, 1159.
Spent: 1230. See Through, 1223.
Spent: 1515. See Quietness, 1515.
Spent: 2119.See Convenient, 2119.
Spent: 2827. See Wear, 2827.
Spent: 4160. See Wrought, 4160.
Spent: 4298. See Increased, 4298.
Spent: 4321. Greek is, prosanalisko. Feminine, to consume besides, to expand further, Luke 8:43, “Spent all her living.”
Spices: 759. Greek is, aroma. Aromatics, spices, spicery, as myrrh and aloe, John 19:40, “With the spices, collectively with verse 39, “Brought a mixture of myrrh and aloes.” Mark 16:1. Luke 23:56, 24:1. Septuagint for Hebrew, “Spices,” 2 Kings 20:13. 2 Chronicles 9:1-9.
Spies: 1455. Greek is, egkathetos. Adjective, to sit in ambush, past particle, sitting in ambush, lying in wait, Septuagint for Hebrew, Job 31:9, “If I had laid wait.” In N.T., metaphor, insidious, as a suborned emissary, spy, Luke 20:20, “Sent forth spies.”
Spies: 2685. Greek is, kataskopos. A scout, spy, Hebrews 11:31, “Received the spies with peace.” Septuagint for Hebrew, Genesis 42:9-11, “Thy servants are no spies.”
Spikenard: 3487. Greek is, nardos. Nard, as the oriental or Indian spikenard, andropagon nardus of Linn. The ancients extracted from it an oil or ointment which was highly prized. Hence in N.T., ointment of pure spikenard, as the most precious, Mark 14:3, “Ointment of spikenard.” John 12:3.
Spikenard: 4101. Greek is, pistikos. Causing belief or persuasion. Faithful, trustworthy. In N.T., trope, true, genuine, pure, as Mark 14:3, “Ointment of spikenard.” John 12:3. Others render it potable, liquid; but without authority.
Spilled: 1632. See Forth, 1632.
Spin: 3514. Greek is, netho. Feminine, to spin, absolute, Matthew 6:28, “Neither do they spin.” Luke 12:27. Septuiagint for Hebrew, “Spin with their hands,” Exodus 35:25. compare with, Exodus 26:31, 38:18.
Spirit: 4151. See Greek Dictionary, Holy Spirit. Separate article.
Spiritually: 3588. See Greek Definite Article. 3588.
Spiritually: 4153. Greek is, pneumatikos. Adverb, spiritually, as in accordance with the Holy Spirit, in or through the Spirit, 1 Corinthians 2:14. Revelation 11:8, as in speaking in the Spirit, prophetically, allegorically.
The word Spirit in Hebrew is, “ruwach,” which is often rendered, wind, or Spirit. When the word Spirit is rendered with a capital, or is in upper case anywhere in Scripture, it always refers to the Holy Spirit. The word spirits in referance to angels, or men, is always rendered in lower case, or small “s”. The Jerusalem Targum interprets Genesis 1:2, where we first see the word Spirit, as, “The Spirit of mercies from before the Lord.” Rabbi Menachem interprets it, “The Spirit of Wisdom, called the Spirit of the Living God,” and, the author of Zoar calls it, “The Spirit of Messias, meaning Messiah, or Christ.
Spit: 1716. See on, 1716.
Spit: 4429. See Apat, 4429.
Spitefully: 5195. Greek is, hubrizo. To act with insolence, wantonness, wicked violence, intransitive verb, in N.T., common form accusative expressed or implied, to act insolently as to or towards any one, as to treat with insolence, contumely, as to injure, to abuse. Matthew 22:6, “Entreated them spitefully.” Luke 11:45, “Thou reproachest us also.” Luke 18:32. Acts 14:5, “Use them despitefully.” 1 Thessalonians 2:2, “Shamefully entreated.
Phillip Laspino www.seekfirstwisdom.com