Meet to Mystery

Greek Dictionary Meet to Mystery
 
See Strong’s Concordance for numbering system.

Click here to see Abbreviation’s page. 

 
Meet: 514. See Worthy, 514.
Meet: 528. See Met, 528.

Meet: 529. Greek is, apantesis. Meeting, encounter; Found in N.T., only in the phrase, “to meet,” used for the inferred, “to meet,” sequel follows genitive, Matthew 25:1-6, “Go ye out to meet him.” 1 Thessalonians 4:17, “to meet the Lord in the air.” Sequel follows dative, Acts 28:15, “They came to meet us.” Septuagint for Hebrew, “Came out against them,” 1 Samuel 9:14. Jeremiah 41:6. 1 Chronicles 12:17, “To meet them.”

Meet: 1163. See Must, 1163.
Meet: 1342. See Just, 1342.

Meet: 2111. Greek is, “euthetos. Adjective, well-situated, convenient. In N.T., fit, meet, proper, Luke 9:62, “No man, having put his hand to the plough, and looking back is fit for the kingdom of God.” Luke 14:35. Septuagint, Psalms 32:6, “They shall not come nigh to Him.” By implication, useful, Hebrews 6:7, “Meet (useful) for them.” 

Meet: 2173. Greek is, euchrestos. Adjective, very useful, 2 Timothy 2:21, “Meet for the master’s use.” 2 Timothy 4:11, “For he is profitable to me.”  Philemon 11. Septuagint, Proverbs 11:16, “Retaineth honor.” 

Meet: 2425. See Good, 2425.

Meet: 2427. Greek is, hikanoo. feminine, to make sufficient, to render competent or worthy, common form accusative, 2-Corinthians 3:6, “Who also hath made us able.”  Colossians 1:12, “Which hath made us meet to be partakers.” Passive, to be satisfied.

Meet: 2570. See Good, 2570.
Meet: 4876. See Together, 4876.

Meet: 4877. Greek is, sunantesis. A meeting with, encounter, in N.T., only in the phrase used for the infin. to meet with, common form dative, Matthew 8:34, “came out to meet Jesus.” So, Septuagint for Hebrew, Genesis 14:17, “went out to meet him.” Exodus 18:7.

Meet: 5222. Greek is, hupantesis. Meeting, encounter, In N.T., only in the phrase, “to meet;” common form dative, John 12:13, “took branches of palm trees, and went forth to meet him.” Septuagint for Hebrew, “came out to meet him.” Judges 11:34,  Judges 4:18, “Jael went out to meet Sisera.” 

Melchi: 3197.
Melchisedec: 3198.
Melea: 3190.
Melita; 3194.

Melody: 5567. Greek is psallo, when translated in English is, melody, sing, and psalms.  The words melody, sing and psalms are  used in the following verses, Romans 15:9, 1 Corinthians 14:15, “I will sing with the spirit,” James 5:13, and Ephesians 5:19, Colossians 3:16. 1 Corinthians 14:26, “every one of you hath a psalm.”  

a. To touch, to twitch, to pluck, as in the hair or beard. Especially a string, to twang, as in a carpenter’s line in order to make a mark. Often, absolute, to touch the lyre or other stringed instrument, to strike up, to play, see Josephus, Ant.11:3.9. Septuagint for Hebrew, “played,” 1 Samuel 16:23, 18:10, 19:9.

Septuagint and Hebrew, N.T., to sing, to chant, past particle, as accompanying stringed instruments; absolute, James 5:13, “Let him sing psalms.” common form dative, (see below) persons to, or in honor of whom, Romans 15:9, “and sing unto thy name.” Ephesians 5:19, “singing = (to sing with the voice) and making melody” So, common form dative, of manner, 1-Corinthians 14:15, “I will sing.” Septuagint, common form dative, person for Hebrew, Judges 5:3, “I will sing unto the LORD.” 2 Samuel 22:50, “I will sing praises unto thy name.”  Psalms 9:2, “I will sing.” Psalms 18:49, 30:4, 47:7, “Sing ye praises.”

Melt: 3089. See Break, 3089.

Melt: 5080. Greek is, teko. Feminine, to melt, to make liquid, Septuagint, Nahum 1:5, “and the hills melt.” In N.T., passive, to be melted, to melt, 2 Peter 3:12, “the elements shall melt.” Septuagint, for Hebrew, Isaiah 34:4, “the host of heaven shall be dissolved.”

Member: Members: 3196. Greek is, melos. A limb, member of the body.

a. Past particle, Matthew 5:29-30, “one of thy members.” Romans 12:4. 1 Corinthians 12:12-14-18-19-20-22-25-26. James 3:5-6. Plural, the members, collectively as the body, as the seat of the desires and passions, Romans 6:13, “yield ye your members, — and your members as instruments of righteousness unto God.” Romans 6:19, 7:5-23. Colossians 3:5. James 4:1. 1 Corinthians 6:15, “your bodies are the members of Christ,” as in your bodies are Christ’s bodies, they belong to Christ and not to a harlot..

b. Trope, member of the church of which Christ is the head, 1 Corinthians 12:27. Ephesians 5:30, “for we are members of His (Christ’s) body.” Members of one another, as intimately united in Christian fellowship, Romans 12:5. Ephesians 4:25, “for we are members one of another.” 

Memorial: 3422. Greek is, mnemosunon. pp. neut. or adj. A memorial, monument. In N.T., generally, memorial, as any thing causing or preserving the remembrance of a personal thing. Matthew 26:13, What, “This woman hath done, be told for a memorial of her,” as in memory of her, to her honorable remembrance, fame. Mark 14:9. Acts 10:4, “Thy prayers and thine alms are come up for a memorial before God.” Septuagint for Hebrew, Exodus 17:14, “write this for a memorial.” Psalms 102:12, “remembrance.” Hebrew, Exodus 12:14, “for a memorial.” Malachi 3:16.

Memory:
Men: 407. See Quit, 407.
Men: 435. See Man, 435.
Men: 442. See Shame, 422.
Men: Men’s: 444. See Man, 444.
Men: 730. See Man, 730.
Men: 3495. See Man, 3495.
Men: 4753. See War, 4753.
Men: 5046. See Perfect, 5046.
Menan: 3104.
Mending: 2675. See Restore, 2675.

Menpleasers: 441. Greek is, anthropareskos. Adjective, desirous to please men, without regard to God. Ephesians 6:6, “as menpleasers.” Colossians 3:22. Septuagint, Psalms 5:6. A word of the later Greek.

Men’s: 4283. Greek is, proeuaggellizomai. Feminine, to announce glad tidings beforehand, to foretell joyful news, common form dative, Galatians 3:8, “preached before the gospel.” Jude 6, “having men’s persons in admiration.”

Menservants: 3816. See Servant, 3816.

Menstealers: 405. Greek is, andrapodistes. To enslave, a manstealer, kidnapper, 1 Timothy 1:10, compare with, Exodus 21:16, “he that stealeth a man — he shall surely be put to death.” Deuteronomy 24:7, “if a man be found stealing any of his brethren.”

Mention: 3417. Greek is mneia. Recollection, remembrance Philippians 1:3, “remembrance of you.” So to have remembrance of, as to recollect, to remember, 1 Thessalonians 3:6 “Good remembrance” 2 Timothy 1:3. Also, to make remembrance of, as to bear in mind, to make mention of, Romans 1:9, “I make mention.” Ephesians 1:16. 1 Thessalonians 1:2. Philemon 4. Septuagint, generally for Hebrew, Isaiah 26:8, “To the remembrance of thee.” Psalms 111:4. Job 14:13.

Mention: 3421. Greek is, mnemoneuo. feminine, to remember, to call to mind, to bear in mind.

a. Past participle, absolute, Mark 8:18, Sequel follows genitive, Luke 17:32, “remember Lot’s wife.” John 15:20, “remember the word.” John 16:4-21. Acts 20:35. Galatians 2:10. Colossians 4:18. 1 Thessalonians 1:3. Hebrews 11:15, “They had been mindful.” Hebrews 13:7. Septuagint for Hebrews “remember,” Psalms 63:6. Sequel follows accusative, Matthew 16:9, “Neither remember.” 1 Thessalonians 2:9, “For ye remember.” 2 Timothy 2:8. So God is said to remember sin, as to punish it, Revelation 18:5. Septuagint for Hebrew, “remember this day,” Exodus 13:3. Isaiah 43:18. Sequel follows  “for,” Acts 20:31. Ephesians 2:11. 2 Thessalonians 2:5. Revelation 2:5, 3:3, “remember therefore how.”

b. By implication, to mention, to speak of, sequel follows, “Concerning,” Hebrews 11:22, “made mention, — concerning his bones.”

Merchandise: 1117. See Burden, 1117.
Merchandice: 1710. See Sell, 1710.

Merchant: Merchants: 1713. Greek is, emporos. Passage, transitive verb, literally, a passenger from one place to another, one on a journey, a traveler, etc. Especially a passenger by ship who pays fare; and this indeed seems to have been the earliest use of the word. In N.T., and usually, a merchant, trader, as one who trades to foreign countries by sea or land on a large scale, a wholesale dealer; distinguished form those who  purchase their wares of the merchant, who dealt them out at retail.

So, Revelation 18:3-11-15-23, “For thy merchants are the great men of the earth.” Matthew 13:45, “the kingdom of heaven is like unto a merchant man.” Septuagint for Hebrew, Genesis 37:28, “Merchantmen.” 1 Kings 10:28, “the king’s merchants.” Ezekiel 27:12, “Merchant by reason of the multitude of all kind of riches.”  Hebrew, Ezekiel 27:15-20, “Merchants in precious clothes for chariots.

Mercies: 3628. See Mercy, 3628.

Mercies: 3741. Greek is, hosios. Holy, pure, Sanctus, past particle, right as conformed to God and His laws; that which refers more to human laws and duties; In N.T.,

a. Of persons, holy, as of God, as the personification of holiness and purity, Rev.15:4, “For thou only art holy.” Rev.16:5. Septuagint for Hebrew, Psalms 145:17, “the LORD is, — holy in all His works.” Hebrew, Deuteronomy  32:4, “His work is perfect.” Of men as pious, godly, careful of all duties towards God; Titus 1:8, “Just, holy, temperate.” Elsewhere of Christ, Hebrews 7:26. Acts 2:27, 13:35, “thou shalt not suffer thine Holy One to see corruption,” quoted from, Psalms 16:10, where Septuagint for Hebrew, “Holy One,” as also Deuteronomy 33:8. 2 Chronicles 6:41. Psalms 4:4.

b. Of things, holy, as in 1 Timothy 2:8, “lifting up holy hands,” as by implying pure, spotless. Septuagint for Hebrew, Proverbs 22:11, “pureness.” Acts 13:34, “I will give you the sure mercies of David,” as in the holy promises of David, the sure promises, as the things inviolably promised of God to David; in allusion to Isaiah 55:3, “the sure mercies of David,” where Septuagint for Hebrew, where mercies, favors promised.

Merciful: 1655. Greek is, ellemon. Adjective, merciful, compassionate, as actively so, Matthew 5:7, “Blessed are the merciful.” Hebrews 2:17. Septuagint for Hebrew, “for I am gracious,” Exodus 22:27. Psalms 103:8, “the LORD is merciful” Jeremiah 3:12. Psalms 145:8, “of great mercy.”

Merciful: 2433. See Make, 2433.
Merciful: 2436. See Far, 2436.
Merciful: 3629. See Tender, 3629.
Mercurius: 2060.

Mercy: 448. Greek is, anileos. Adj. Uncompassionate, stern, James 2:13, “judgement without mercy.”

Mercy: 1653. Greek is, eleeo. To pity, to have compassion on, to have mercy on, a person in unhappy circumstances, transitive verb. Passive, to be pitied, to obtain mercy; implying not merely a feeling of the evils of others, as, (sympathy,) but also an active desire of removing them.

a. Generally, Matthew 5:7, Matthew 9:27, “They shall obtain mercy.” Matthew 15:22, 17:15, 18:33, “I had pity on thee?” Matthew 20:30-31. Mark 5:19, “The Lord — had compassion on thee.” Mark 10:47-48. Luke 16:24, 17:13, 18:38-39. Philippians 2:27. Jude 22. Septuagint for Hebrew, “Gracious,” 2 Samuel 12:22. 2 Kings 13:23. Psalms 6:2, “Mercy.” Deuteronomy 13:17. Isaiah 13:18, “Have pity.”

Spoken perhaps of those who had charge of the poor etc. Romans 12:8. Compare, Proverbs 14:21, with 33, 28:8. Of those who are freed from deserved punishment, in the pass. To obtain mercy, to be spared, 1 Timothy 1:13-16. Compare with, Deuteronomy 7:2. Isaiah 9:19. Ezekiel 7:4-9. By implication, and from the Hebrew, to be propitious towards, to bestow kindness on, Romans 9:15-16-18, quoted from, Exodus 33:19, where Septuagint for Hebrew, “I will be gracious,” compare with, Genesis 43:29.

b. Spoken in N.T., of the mercy of God through Christ, or salvation in Christ, as to bestow salvation on; Passive, to obtain salvation; Romans 11:30-31-32. 1 Corinthians 7:25. 2 Corinthians 4:1. 1 Peter 2:10.

Mercy: 1656. Greek is, eleos. Mercy, compassion, as in active pity. Matthew 23:23. Titus 3:5, “according to His mercy.” Hebrews 4:16. Septuagint for Hebrew, “mercy,” Isaiah 60:10. From the Hebrew, Goodness in general, and especially piety, Matthew 9:13, 12:7, “I will have mercy,” quoted from, Hosea 6:6. Found only in Septuagint, N.T. and ecclesiastical writers. Mercy, compassion, as in active pity.

a. Generally, Luke 1:50-78. Romans 9:23, 15:9. Ephesians 2:4. 1 Peter 1:3. James 3:17. Septuagint for Hebrew, “Thy mercy,” Nehemiah 13:22. Psalms 51:1. Deuteronomy 13:17. Isaiah 63:7, “according to His mercies.” So, to do mercy with any one, as in to show mercy to, as, Luke 1:72, 10:37. James 2:13. Septuagint for Hebrew, “kindness,” Genesis 24:12. 1 Samuel 15:6. Also, Luke 1:58, “Shewed great mercy upon her.”

In the phrase, to remember mercy, Luke 1:54, as in to give a new proof of mercy and favor to Israel, in allusion to God’s ancient mercies to that people; Compare, Psalms 25:6, 89:29-50, “Loving kindness.” Septuagint for Hebrew, mercies,” 2-Chronicles 6:42. Jeremiah 2:2. Spoken of mercy as exhibited in the remission of deserved punishment, James 2:13. Compare Septuagint for Hebrew, “Greatness of thy mercy,” Numbers 14:19.

b. Spoken of the mercy of God through Christ, as in salvation from sin and misery, in the Christian sense. Jude 21, “looking for the mercy of,” as in the salvation of or through Christ. Romans 11:31. So in benedictions, including the idea of mercies and blessings of every kind; as 2 Timothy 1:16-18. Also joined with “peace, grace.” Galatians 6:16. 1 Timothy 1:2. 2 Timothy 1:2. Titus 1:4. 2 John 3. Jude 2, “mercy, — peace, and love.”

Mercy: 3628. Greek is, oiktirmos. Pity, compassion, mercy, as the feeling. In the N.T., Colossians 3:12, “Of mercies.” But in N.I.V., it is, “with compassion.” elsewhere only plural, Romans 12:1, “By the mercies of God.” 2 Corinthians 1:3. Philippians 2:1. Hebrews 10:28, “Died without mercy.” Septuagint for Hebrew, “Mercies.” Singular, Zechariah 1:16, 7:9, “Shew mercy.” Plural, 2 Samuel 24:14. Psalms 145:9. Daniel 9:9.

Mercy: 3629. See Tender, 3629.
Mercyseat: 2435. See Propitiation, 2434.

Merry: 2114. Greek is, euthumeo. feminine, to be of good cheer, to be of cheerful mind, Acts 27:22-25, “Good cheer.” James 5:13, “If any merry? let him sing psalms.” Septuagint for Hebrew, “A merry heart,” Prov.15:15.

Merry: 2165. See Glad, 2165.
Mesopotamia: 3318.

Message: 31. Greek is, aggelia. Past particle, message brought, news. In N.T., metaphor for doctrine promulgated, precept given, in the name of any one. 1 John 3:11, “This is the message that ye heard.”

Message: 1860. See Promise, 1860.
Message: 4242. See Ambassage, 4242.
Messenger: Messengers: 32. See Angel, 32.
Messenger: Messengers: 652. See Apostle, 652.

Messias: 3323. Greek is, Messias. Messiah, Hebrew, the anointed. Or Christ, John 1:42, 4:25, “I know that Messias cometh, which is called Christ.”

Met: 296. See two, 296.

Met: 528. Greek is, apantao. To meet from opposite directions, to fall in with, commodious, dative, Matthew 28:9, “Jesus met them. Mark 5:2, 14:13, “There shall meet you a man.” Luke 17:12. John 4:51. Acts 16:16. Septuagint for Hebrews  “Meet,” 1 Samuel 10:5. Spoken of a hostile encounter, Luke 14:31. Septuagint for “to fall upon,” for Hebrew, Judges 8:21, “Rise thou, and fall upon us:” 2 Samuel 1:15.

Met: 1337. See Where, 1337.

Met: 3909. Greek is, paratugchano. aoris 2, to fall in with any one, to happen near, participle, Acts 17:17, “With the devout persons, and in the market — met with them.”

Met: 4820. See Ponder, 4820.
Met: 4876. See Befall, 4876.

Met: 5221. Greek is, hupantao. Feminine, to come opposite to any one, as to encounter, to meet, past particle, with the idea of stealth, unperceived, without noise or notice. Sequel follows dative, Matthew 8:28, “there met him two possessed with devils.” Luke 8:27. John 11:20-30, 12:18, “The people also met him.” 

Mete: 3354. See Measure, 3354.
Michael: 3413.
Midday: 2250. See Years, 2250.

Middle: 3320. Greek is, mesotoichon. Middle-wall, partition, trope, of the Mosaic law as separating the Jews and Gentiles, Ephesians 2:14, “Hath broken down the middle wall of partition between us.” Probably in allusion to the wall between the inner and outer courts of the temple.

Midnight: 3317. Greek is, mesonuktion. Midnight, Luke 11:5, “Go unto him at midnight.” Acts 16:25, 20:7. Put for the midnight watch Mark 13:35, “Even at midnight.” Septuagint for Hebrew, Judges 16:3, “Samson lay till midnight.” Ruth 3:8. Used by the later prose writers, although Phrynicus assigns it to poetry

Midnight: 3571. Greek is, nux.

a. Past participle, Matthew 4:25, “fourth watch of the night.” Mark 6:48. Luke 2:8. Revelation 8:12, “And the night likewise.” Revelation 21:25, 22:5. Trope, John 9:4, “the night cometh not.” Septuagint for Hebrew, Genesis 1:5, “the darkness He called night.” Job 3:6-7. “Let the night be solitary.”

As by night, Matthew 2:14, 27:64. John 3:2, “Came to Jesus by night, by day and by night, as in continually,” Luke 18:7, “Which cry day and night.” Acts 9:24. Revelation 4:8. 2 Timothy 1:3, “in my prayers day and night.” Matthew 25:6, “and at midnight there was a cry made, behold, the bridegroom cometh;” Acts 27:27, “The fourteenth night was come.” The night, as either the whole night, Luke 5:5, “we have toiled all night.” Or by night, Acts 5:19, 16:9.

Dative of time when definite. Luke 12:20, “This night thy soul shall be required of thee,” this very night. Acts 12:6. Acts 18:9, “Then spake the Lord to Paul in the night by a vision.” Matthew 26:31. John 11:10. Matthew 4:2, “When he had fasted forty days and forty nights.” Matthew 12:40, “Three nights in the heart of the earth.” So, the nights, as during the nights, Luke 21:37. Night and day, continually, Mark 4:27. Luke 2:37. Acts 26:7. 2 Thessalonians 3:8. 

Metaphor for a time of moral and spiritual darkness, the opposite of gospel light and day. Romans 13:12, “The night is far spent-let us cast off the work of darkness.” 1 Thessalonians 5:5, “We are not of the night, nor of darkness.”

Midst: 3319. Greek is, mesos. mid, middle, midst.

a. Past particle, as adjective, as midday, mid-night, Acts 26:13, “At midday.” Matthew 25:6, “at midnight.” This is a later form instead of the earlier. Acts 27:27, “about mid-night.” Septuagint, “midnight,” Exodus 11:4. 1 Kings 3:20. In an adverbial sense, Luke 23:45, “in the midst.” John 19:18. Acts 1:18. Sequel follows genitive, John 1:26, “one among you,” as in the midst of you. Matthew 14:24, “in the midst,” the vessel was now mid-way of the lake. Septuagint for Hebrew, “midst,” Genesis 15:10.

b. Neuter, the middle, the midst, only with prepositions.

b-1. In the midst of, among, sequel follows genitive of person or thing, Matthew 13:25, “Among the wheat.” Mark 7:31.           1 Corinthians 6:5. Revelation 7:17.

b-2. Through the midst of, sequel follows genitive, of person or place, Luke 4:30, 17:11. John 8:59. Septuagint for Hebrew, “went out among,” Jeremiah 37:4

b-3. Into the midst of an assembly etc. Mark 3:3, “Stand forth.” Luke 4:35, 5:19. Also by attraction in Mark 14:60. Luke 6:8, “Stand forth in the midst.” John 20:19-26; Septuagint for Hebrew, “midst of the sea.” Exodus 14:23. Exodus 11:4.

b-4. Out of the midst, sequel follows genitive, of persons from among, Matthew 13:49. Acts 17:33, 23:10. 1 Corinthians 5:2.  2 Corinthians 6:17. Septuagint for Hebrew, Exodus 7:5. Exodus 31:13, “between me and you.” Absolute, to take away from the midst, as to abolish, to destroy, Colossians 2:14, “took it out of the way,” and so, 2 Thessalonians 2:7, “taken out of the way.”

b-5. In the midst, absolute, Matthew 14:6, “before them,” as before Herod and his guests. John 8:9, collectively with verse2. Sequel follows genitive of thing or place, Mark 6:47, “Midst of the sea.” Luke 21:21, 22:55. Acts 17:22. Hebrews 2:12. Revelation 1:13, 2:7. 4:6, 5:6, 6:6, 22:2. Seuel follows genitive of persons in the midst of, among, Matthew 18:20. Luke 2:46, “Sitting in the midst of the doctors.” Luke 22:27-55, 24:36. Acts 1:15, 2:22, 27:21. 1 Thessalonians 2:7. Philippians 2:15. Revelation 5:6. Also by attraction, in Matthew 10:16, 18:2. Mark 9:36. Luke 8:7, 10:3. John 8:3. Acts 4:7. Septuagint for Hebrew, “midst of the waters,” Genesis 1:6, 23:10.

b-6. About midnight, Acts 27:27, “about midnight.” Septuagint for Hebrew, Joshua 1:11, “pass through.”

Midst: 3321. See Heaven, 3321.

Midst: 3322. Greek is, mesoo. Feminine, to be in or at the middle, in the midst, mid-way, intransitive verb, John 7:14, “about the midst of the feast Jesus went up into the temple, and taught.” as in the middle of the festival. Septuagint, Exodus 12:29, “at midnight.”  Nehemiah 8:3, “From the morning until midday.”

Might: Mightest: 1410. See Able 1410-b.
Might: 1411. Mightily: Mighty: 1411. See Violence, 1411.
Might: 2479. Mightily: Mighty: 2479. See Strength 2479.

Might: 2480. Greek is, ischuo. Feminine, to be strong, as in to have strength, ability, power, both physical and moral. 

a. Physical, to be strong, robust, Matthew 9:12, “they that be whole.” Mark 2:17, the strong, as in the well, not weak and sick. Septuagint for Hebrew, “strong,” Joshua 14:11. Compare, Isaiah 39:1, “He heard that he had been sick,” and, Exodus 34:16, “will strengthen that which was sick.”

b. Generally, to be able, I can, sequel follows infinitive, Matthew 8:28, “No man might pass.” Matthew 26:40, “could ye not watch with me.” Mark 5:4, 14:37, “couldest not.” Luke 6:48, 8:43, 14:6-29-30, “this man began to build, and was not able to finish.” Luke 16:3, “I cannot dig.” Luke 20:26. John 21:6. Acts 6:10, 15:10, “Nor we were able to bear?” Acts 25:7, 27:15. common form infinitive, implication, Mark 9:18, “They could not.” Luke 13:24. Philippians 4:13, “I can do all things,” as in I can do, or endure all things etc. Better perhaps as accusative, of manner etc.

c. As to have efficacy, to avail, to have force and value, Galatians 5:6, 6:15, “neither circumcision availeth any thing.” Hebrews 9:17, “it is of no strength.” James 5:16. It has no value, is worthless, Matthew 5:13, “Good for nothing.”

d. As to prevail, sequel follows against or over any one, Acts 19:16, “and prevailed against them.” Absolute, Revelation 12:8. Septuagint common form for Hebrew, “prevailed,” Daniel 7:21. Psalms 13:4. Trope, as to spread abroad, to acquire strength and efficacy, as Acts 19:20, “So mightily grew the word of God and prevailed.” 

Mightier: 2478. See Valiant, 2478.
Mightily: 1722. See In, 1722.  
Mightily: 2159. See Vehemently, 2159.  
Mightily: 2596. See Against, 2596.
Mightily: 2904. See Power, 2904.

Mighty: 972. Greek is, biaios. Violent, vehement, spoken of a wind, Acts 2:2, “mighty wind.” So, Septuagint and Hebrew, Exodus 14:21, “strong east wind.” Isaiah 59:19, “The enemy.”

Mighty: 1413. See Authority, 1413.

Mighty: 1414. Greek is, dunateo. Feminine, to be able, intransitive verb, Romans 14:4, “he shall be holden up: for God is able to make him stand.” in some manuscripts. Hence, to show one’s self able, mighty, etc. 2 Corinthians 13:3, “but in might in you.”

Mighty: 1415. See Able, 1415-a-b-c.
Mighty: 1754. See Wrought, 1754.
Mighty: 2478. See Valiant, 2478.

Mighty: 2900. Greek is, krataios. Strong, mighty, as 1 Peter 5:6, “mighty hand of God.” Septuagint and Hebrew, Exodus 3:19, “A mighty hand.” Deuteronomy 3:24.

Mighty: 3168. See Majesty, 3168.
Mighty: 3173. See Great, 3173.

Mighty: 5082. Greek is, telikoutos. Demonstrative verb, pronoun, past particle, a strengthened for of, 2 Corinthians 1:10, “Who delivered us from so great a death.” Hebrews 2:5. James 3:4. Revelation 16:18. 2 Macc. 12:3. 

Mile: 3400. Greek is, milion. A mile, Matthew 5:41, “Go a mile.” The roman milliare, or mile of 1000 paces, whence its name. It is usually estimated at 1611 yards, while the English mile contains 1760 yards.

Miletum: Miletus: 3399.

Milk: 1051. Greek is, gala. Milk, 1 Corinthians 9:7, “The milk of the flock.” Septuagint for Hebrew, Genesis 18:8, 49:12, “Milk.” Metaphor, for the first elements of Christian instruction, 1 Corinthians 3:2, “I have fed you with milk.” Hebrews 5:12-13. In, 1 Peter 2:2, “newborn babes, desire the sincere (pure) milk of the word;” milk is put as the emblem of pure spiritual nourishment, or of Christian instruction in general.”

Mill: 3459. Greek is, mulon. Mill-house, pistrinum, place where the mill is, Matthew 24:41, “Two women shall be grinding at the mill.”

Millstone: 3037. See Stone, 3037.

Millstone: 3457. Greek is, “mulikos. Mill, belonging to a mill, as mill-stone, Mark 9:42, “It is better for him that a millstone were hanged about his neck?’

Millstone: 3458. Greek is, mulos. Past particle, a grinder, hence a mill, millstone. The mills used by the Hebrews are still common in the East; they were composed of two stones, of which the lower was fixed, and the upper was turned round upon it. Hebrew is “rider” having a hole in the middle for receiving the grain. The grinding was mostly done by hand by female slaves, and though exceedingly laborious was usually accompanied by song. Larger mills were turned by a mule, or ass; whence the upper mill-stone was called, Matthew 18:6, “a millstone.” In N.T.,

a. A mill, Revelation 18:22, “sound of a millstone,” the song of the mill; as the singing of the maid servants when grinding, comp. with, Jeremiah 25:10, “sound of the millstone.” Septuagint for Hebrew, Exodus 11:5, “Mill.” Isaiah 47:2.

b. By synecdoche a mill-stone, as the upper one or rider as, Matthew 18:6.” Luke 17:2. Revelation 18:21. Septuagint for Hebrew, Judges 9:53. 2 Samuel 11:21.

Millstone: 3684. Greek is, onikos. Pertaining to an ass, as, an ass-millstone,” as turned by an ass, a large upper-millstone, Matthew 18:6. Luke 17:2.

Millstone: 3037.
Millstone: 3457.
Millstone: 3458.
Millstone: 3684.

Mind: 363. Greek is, anamimnesko. Feminine, to call up to mind, to remind, cause to remember.

a. Generally, with double accusative, 1 Corinthians 4:17, “bring you into remembrance.” Septuagint for Hebrew, “I remember” Genesis 41:9. 1 Kings 17:18. Ezekiel 23:19, “my mind.” In the sense of to admonish, to exhort, 2 Timothy 1:6.

b. Middle term of syllogism, to call to mind, to recollect, to remember, absolute, Mark 11:21. With a genitive of thing, Mark 14:72, “Peter called to mind.” Septuagint for Hebrew, “Remembered,” Genesis 8:1. Numbers 15:39 Constructed in common form accusative, 2 Corinthians 7:15, “He remembereth the obedience of you all.” Hebrews 10:32.

Mind: 1106. See Judgement, 1106.
Mind: Minds: 1271. See Understanding, 1271.
Mind: 1771. See Intents, 1771. 

Mind: 1878. Greek is, epanamimnesko. Feminine, past particle, to call up the mind upon, as to remind of, to put in mind upon or of, sequel follows accusative, of persons, Romans 15:15, “putting you in mind.”

Mind: Minds: 3563. See Understanding, 3563.

Mind: 3661. Greek is, homothumadon. Adverb, with the same mind, with one accord, all together. Acts 1:14, “continued with one accord.” Acts 2:1-46, 4:24, 5:12, 7:57, 8:6, 12:20, 15:25, 18:12, 19:29. Romans 15:6, “with one mind.” Septuagint for Hebrew, “answered together,” Exodus 19:8. Jeremiah 46:21, “and are fled away together.”

Mind: 3675. Greek is, homophron. Of the same mind, like minded, 1 Peter 3:8, “be ye all of one mind.” Compare with Romans 12:16, “be of the same mind.”

Mind: 4288. Greek is, prothumia. Predisposition, readiness, alacrity of mind. Acts 17:11, “all readiness of mind.” 2 Corinthians 8:11, “A readiness of will.” 2 Corinthians 8:12, “willing mind.” 2 Corinthians 8:19, “of your ready mind.” 2 Cor.9:2, “The forwardness of your mind.”

Mind: 4290. Greek is, prothumos. Adverb, readily, willingly, with alacrity, 1 Peter 5:2, “and declatation of your ready mind.”

Mind: Minded: 4993. See Sober, 4993.
Mind: 4995. See Soberly, 4995.
Mind: 5012. See Humbleness, 5012.

Mind: 5279. Greek is, To recall to one’s mind, past particle, privately, silently, by hints or suggestions, to suggest to one’s mind, as generally, to put in mind of, to remind, to bring to remembrance.

a. Act. in various constructions: common form accommodation of person and thing, John 14:26, “bring all things to your remembrance.” Sequel follows accommodation of person, 2 Peter 1:12. Sequel follows accusative, of thing as precepts, duties, 2 Timothy 2:14, “put them in remembrance.” Also evil deeds, with the idea of censure, reprehension, 3 John 10, “I will remember his deeds.”

b. Middle term of a syllogism, as to call to mind, to recollect, to remember, common form genitive, Luke 22:61, “Peter remembered the word of the Lord.”

Mind: Minded: 5426. Greek is, phroneo. Feminine to have mind, intellect, to think. In N.T. and usually, to mind, to be minded, to have in mind, spoken generally of any act or emotion of the mind.

a. Generally, as to think, to mean, to be of opinion; sequel to follow accusative, of thing implying manner of thinking, Acts 28:22, “What thou thinkest.” Romans 12:3, “not to think of himself more hightl than he ought to think;” 1 Corinthians 4:6. Galatians 5:10, “None otherwise minded.” Philippians 1:7, “to think this of you.” With an adverb, or the like, 1 Corinthians 13:11, “I understood as a child.” Romans 12:3.

b-1. As including the affections, emotions, to be minded, to think, to feel in mind, sequel follows accusative. 

b-2. Generally, Philippians 2:5, as to let the same mind be in you as in Christ. Philippians 3:15. Romans 12:16, “mind not high things.” In the phrase, to be of one mine, one accord, to think the same thing, Romans 12:16, 15:5, “to be likeminded.” 2 Corinthians 13:11. Philippians 2:2, 3:16, 4:2, “be of the same mind in the Lord.”

b-3. To think, as to mind, to favor, past particle, to set the mind and affections upon, to be devoted to, etc. Matthew 16:23, “thou savourest not the things — of God.” Mark 8:33. Romans 8:5, “mind the things of the flesh.” Philippians 3:19, “mind earthly things.” Colossians 3:2, “set your affection on things above.”

c. To mind, as to regard, to care for, sequel follows, Philippians 4:10, “your care of me.” Of time, to regard, to keep, Romans 14:6, “He that regardeth the day, regardeth it unto the Lord.”

Mind: Minded: 5427.
Mind: Minds: 5590. See Soul, 5590.
Minded: 1011. See Council, 1011.
Minded: 1014. See Disposed, 1014.
Minded: 1374.
Minded: 5427.

Mindful 3403. Greek is, miseo. Feminine, to recall to one’s mind, to remind. In N.T., only as a partial deponent verb, preferred particle.   2 Timothy 1:4, “being mindful of they tears. To call to mind, to recollect, to remember, usually commodious,  genitive. 

a. Past participle, present tense, Hebrews 2:6, “what is man, that thou art mindful of him?” Aoris 1, as middle term of syllogism, Matthew 26:75, “Remembered the word of Jesus.” Luke 1:54-72, “In remembrance.” Luke 23:42, 24:8. Acts 11:16. 1 Corinthians 11:2. 2 Timothy 1:4. 2 Perer 2:3 Jude 17. Hebrews 8:12, 10:17, “I will remember no more,” as in, I will pardon them, quoted from, Jeremiah 31:34, where Septuagint for Hebrew, is, “I will remember their sin no more.” Jeremiah 33:8, “I will pardon all their iniquities.” Sequel follows “that,” Matthew 5:23, 27:63, “We remember that.” Luke 16:25. John 2:17-22, 12:16. sequel follows, “being,” Luke 24:6, “When he was in Galilee.”

b. Aoris 1, to be remembered, to be had in remembrance, for good, as prayers, Acts 10:31, “Thine alms are had in remembrance, collectively with verse 4, “thine alms are come up for a memorial before God.” or for punishment, Revelation 16:19. Septuagint for Hebrew, Ezekiel 18:22, “they shall not be mentioned (remembered.)” Compare with, Numbers 10:9. Psalms 109:14, “Let the iniquity of his fathers be remembered with the LORD.”

Mindful: 3421. See Mention, 3421. 
Minding: 3195. See Intend, 3195.
Minds: 1271.  See Understanding, 1271. 
Minds: 3540. See Devices, 3540. 
Minds: 3563. See Understanding, 3563.
Minds: 5590. See Soul, 5590. 
Mine: 846. See Self, 846. 
Mine: 1683. See Self, 1683.  
Mine: 1698. 
Mine: 1699. See Own, 1699.
Mine: 1700. See Own, 1699.
Mine: 3427. 
Mine: 3450. See “I” 1473.  
Mingled: 3396

Minister: 1247. Ministered: Ministering: 1247. Greek is, diakoneo. To serve, to attend upon, to minister unto, intransitive verb, spoken,

a-1. of persons, sequel follows dative, expressed or implied. Generally, as a master or guest, Matthew 8:15, “She — ministered unto them.” Matthew 27:55. Mark 1:31, 15:41. Luke 4:39, 22:26, “He that doth serve.” Philemon 13. Matthew 20:28. Mark 10:45. John 12:26. “If any man serve me.” Especially spoken of those who serve at table, to wait upon, Luke 10:40, 12:37, 17:8, 22:27, “He that serveth.” John 12:2.

a-2. By implication, to Minister to the wants of any one, as in to supply one’s wants, such as food, clothing, etc. Matt.4:11, 25:44. Mark 1:13. Luke 8:3, So of the alms collected by the churches, the distribution of aims, etc. Romans 15:25. Hebrews 6:10. 1 Peter 4:11.

a-3. In the sense of to be the attendant or assistant of any one; as Timothy and Eratosthenes are said to be, Acts 19:22, “Two of them that ministered.” Hebrew, “Moses’ minister.” Joshua 1:1. Exodus 24:13, “Joshua: and Moses went up unto the mount of God.”

a-4. In the primitive church, to fill the office of a “Deacon” to fulfil the duties of a deacon, as in to have charge of the poor and the sick, etc. 1 Timothy 3:10-13.

b. Of things, sequel follows accusative, of manner, and dat. expressed or implied. Also in the passive construction; To minister, any thing to any one, to administer, to provide, etc. 2 Timothy 1:18, “How many things he ministered unto me.” So, 2 Corinthians 3:3, “Ministered by us, as in written by our aid or ministry, by us. By implication, to minister any thing to one’s wants, etc. 1 Peter 4:10, collectively with verse 11. So of alms, collected by the churches, etc. To administer, to distribute, Passive, 2 Cor.8:19:20, “Administered by us.” Spoken of prophets etc. who minister, as in announce, deliver the divine will, etc. 1 Pet.1:12. Sequel follows dative, alone, Acts 6:2, to serve money-tables, as in to have charge of the alms and other pecuniary matters.

Minister: 1248. Ministering: Ministration: Ministry: 1248. Greek is, diakonia. Service, attendance, ministry, etc.   

a. Generally, Hebrews 1:14, “Sent forth to minister.” Towards a master or guest, at table or in hospitality, Luke 10:40, “To serve alone.” 1 Corinthians 16:15.

b. Ministry, ministration, as in the office of ministering in divine things, spoken chiefly of apostles and teachers; Acts 1:17-25, 6:4, Acts 20:24, 21:19. Rom.11:13, “Office.” 1 Cor.12:5, “Differences of administrations.” 2 Cor.3:7-8-9, 4:1, 5:18, 6:3. Eph.4:12. Col.4:17. 1 Tim.1:12. 2 Tim.4:5-11. Once of the office of a Rom.12:7, where others take it in the wider sense as above.

c. In the sense of aid, relief, spoken of alms, contributions etc. Acts 11:29, “To send relief unto the brethren.” Rom.15:31, “My service,” collectively with verse 26. 2 Corinthians 8:4, 9:1-13, 11:8. Rev.2:19, “I know thy — service.” Spoken of the distribution, ministration, of alms thus collected. Acts 6:1, 12:25, collectively with, Acts 11:30. 2 Cor.9:12, “the administration.”

Minister: Ministers: 1249. See Servant, 1249.
Minister: 1325. See Brought, 1325.
Minister: 2038. See Work, 2038.

Minister: Ministering: 3008. Greek is, leitourgeo. Feminine, past participle, to perform some public service, to serve the public, at one’s own expense, intrans. In N.T., generally, to serve, to minister.

a. Publicly in religious worship, as the priests of the O.T. Absolute, Hebrews 10:11, “priest standeth daily ministering,” Of Christian teachers, sequel follows, “To the Lord,” Acts 13:2, “ministered to the Lord.” Septuagint for Hebrew, “minister unto thee,” Numbers 18:2. Deuteronomy 10:8.

b. by implication, in a more private sense, to minister to any one, to supply pecuniary aid, common form dative, Romans 15:27, “minister unto them in carnal things.”

Minister: 3011. Ministered: Ministers: 3011. Greek is, leitourgos. Popular, public, A public servant, minister, such as in Athens performed or administered ministry at their own expense. In N.T., a minister, servant.

a. Generally, as, “Are God’s,” Romans 13:6. Hebrews 1:7, “Who maketh His angels spirits, and His ministers a flame of fire,” quoted from Psalms 14:4, where Septuagint for Hebrew, “attendance of his ministers,” compare with, 1 Kings 10:5.

b. Spoken of a priest in the Jewish sense, Hebrews 8:2, “a minister of the sanctuary.” Septuagint and Hebrew, “Priests that minister,” Nehemiah 10:39. Jeremiah 33:21. Of Paul as a minister of Christ, of the gospel, Romans 15:16, “I should be the minister of Jesus Christ.”

c. By implication, Philippians 2:25, a minister for my wants, as one who ministers to my wants.

Minister: See Brought, 3930 b.
Minister: Ministered: 5256. See Served, 5256.
Minister: Ministers: 5257. See Servants, 5257.

Minister: 5524. Greek is, choregeo. Feminine, chorus-leader, to be chorus-leader, to lead a chorus of singers and dancers. To lead out or furnish a chorus on public occasions at one’s own expense, for which purpose were appointed from each tribe. Generally, and in N.T., to furnish, to supply, to give, common form accusative, 1 Peter 4:11, “which God giveth.”            2 Corinthians 9:10, “Now he that ministereth seed to the sower both minister bread for your food.”

Ministered: Ministereth: 2023. Greek is, epichoregeo. Feminine, to furnish upon as in besides, in addition, to supply further, to superadd, trans. 2 Corinthiasn 9:10, “He that ministereth seed.” Galatians 3:5. 2 Peter 1:5, “add to your faith virtue.” 2 Peter 1:11. Compare, Isaiah 55:10, “It may give seed.” Ecclesiastes 25:22, of a wife who brings with her a large dowry. Middle term of syllogism, in a reciprocal sense, to supply one another, to furnish aid mutually, Colossians 2:19, “The body, — ministered, and knit together,” where, “the body,” is put collectively for all the parts or members, compare, Ephesians 4:16, “the whole body fitly joined together.”

Ministered: 3008. See Minister, 3008.
Ministering: 2818. See Lot, 2818.

Ministering: 3010. Greek is, leitourgikos. Pertaining to the public service as of the temple, Septuagint for Hebrews, Numbers 4:12, “Take all the instruments of ministry.” In N.T., active verb, ministering, rendering service to others, Hebrews 1:14, “are they all not ministering spirits?” Compare on the ministry of angels, Psalms 34:8, “The angel of the LORD encampeth round about them.” Psalms 91:11, “For he shall give his angels charge over thee.” Matthew 13:49, “The angels shall come forth.”  Matthew 16:27, “the son of man shall come in the glory of his Father with his angels.”

Ministration: Ministry: 3009. See Service, 3009.
Minstrels: 834. See Piper, 834.

Mint: 2238. Greek is, heduosmon. Neuter of adjective, sweet-scented. Garden of spear mint, as Matthew 23:23, “For you pay tithe of mint and anis.” Luke 11:42. This was thrown on the floors of their houses and synagogues.

Miracle: Miracles: 1411. See Violence, 1411.
Miracle: Miracles: 4592. See Wonder, 4592.

Mire: 1004. Greek is, Borboros. Dirt, mire, filth, past particle, such as accumulates where animals are kept, 2 Peter 2:22, “the sow that was washed to her wallowing in the mire,” where the expression is proverbial. Septuagint for Hebrew, Jeremiah 38:6, “there was no water but mire: so Jeremiah sunk in the mire.

Mischief: 4468. Greek is, rha,diourgia. Ease or lightness of doing, Levity in doing, indolence, effeminacy. In N.T., wickedness, profligate, cunning, subtilty; Acts 13:10, “full of all subtilty and all mischief.”

Miserable: 1652. Greek is, eleenos. Inclined to pity, merciful. In N.T., deserving pity, pitiable; by impl. Wretched, miserable, 1 Corinthians 15:19, “We are of all men most miserable.” Revelation 3:17.

Miserably: 2560. Greek is, kakos. Badly, ill, evil.

a-1. Physically, as in phrases: To be sick. Matthew 4:24, “brought unto him all sick people.” Matthew 8:16, 14:35, “all that were diseased.” Mark 1:32-34, 2:17, 6:55. Luke 5:31, 7:2.

a-2. To suffer badly as in grievously, Matthew 17:15, “my son — he is — sore = (suffers greatly) vexed.”   

a-3. To destroy miserably, utterly, Matthew 21:41, “miserably destroy those wicked.”

a-d. Generally, in the sense of grievously, Matthew 15:22, “my daughter is grievously vexed.”

b-1. Morally, as in To speak evil of any one, to revile, sequel follows accusative, Acts 23:5, “thou shalt not speak evil of the ruler of the people,” quoted from, Exodus 22:28.

b-2. Generally, “I spoke, or, I have spoken,” absolute, to speak evil, as in amiss, John 18:23. So, James 4:3, “Ask amiss.”

Miseries: Misery: 5004. Greek is, talaiporia. Toil, hardship, severe bodily effort. In N.T., affliction, distress, misery, James 5:1, “For your miseries that shall come upon you.” Romans 3:16, “destruction and misery,” quoted from, Isaiah 59:7, where Septuagint for Hebrew, “wasting,” Septuagint, Amos 3:10, “who store up violence and robbery in their palaces.”

Mist: 887. Greek is, achius. Thick, mist, cloud, darkness, which shrouds objects from view. In N.T., spoken of the eyes, a mist, before the eyes, Acts 13:11, “there fell on him a mist.” Spoken of in Homer of the mist which comes over the eyes of the dying.

Mist: 2217. See Darkness, 2217.

Mite: Mites: 3016. Greek is, lep-ton. Neuter, of thin. The name of the smallest Jewish coin, like English mite, or less than an American penny. It was equal to about one fifth of one cent. Mark 12:42, “She threw in two mites.” Luke 12:59, 21:2.

Mitylene: 3412.
Mixed: 4786. See Tempered, 4786.
Mixture: 194. See Without, 194.
Mnason: 3416.

Mock: 1702. Mocked: Mocking: 1702. Greek is, empaizo. past participle, to sport in, with, against any one, English, to deceive, to mock, as in,

a. To deride, to scoff at, sequel follows dative, Matthew 27:29, “and mocked Him,” with verse 31. Mark 10:34, 15:20. Luke 14:29, 22:63, 23:36. Absolute, Matthew 20:19, 27:41, Mark 15:31. Luke 18:32, 23:11. Septuagint for Hebrew, “mock.” Genesis 39:14-17.

b. In the sense of to delude, to deceive, passive, Matthew 2:16. Septuagint Jeremiah 10:15, “They are vanity, and the work of errors:”

Mocked: 3456. Greek is, mukterizo. Feminine, nose, to turn up one’s nose in scorn, and hence to mock, to deride, passive, Galatians 6:7, “God is not mocked,” as God will not let himself be mocked. Septuagint for Hebrew, “laugh,” Job 22:19. Psalms 80:6, “our enemies laugh.”

Mocked: Mocking: 5512. Greek is, chleuazo. Feminine, jest, derision, to jest, to deride, to scoff, absolute, Acts 17:32, “some mocked,” in K.J.V., in the N.I.V. “some of them sneered.”

Mockers: 1703. See Scoffers, 1703.

Mockings: 1701. Greek is, empaigmos. Derision, scoffing, mocking, Hebrews 11:36, “others had trial of cruel mockings.” Septuagint for Hebrews Ezekiel 22:4, “a mocking to all countries.”

Moderation: 1933. Greek is, epieikes. Adjective, past participle, fitting upon, as fit suitable, proper, hence neuter, as propriety, probity, moderation, Philippians 4:5, “let your moderation be known unto all men.” By implication, mild, gentle, clement, 1 Timothy 3:3, “But patient.” Titus 3:2, “to be but gentle.” James 3:17. 1 Peter 2:18. Septuagint for Hebrew, “ready to forgive,” Psalms 86:5.

Modest: 2887. Greek is, kosmios. Adjective, well-ordered, decorous, modest, in a moral respect, 1 Timothy 2:9, “that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with braided hair, or gold, or pearls, or costly array.” 1 Timothy 3:2, “A bishop then must be blameless, husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach.”

Moisture: 2429. Greek is, hikmas. Moisture, dampness, Luke 8:6, “it lacked moisture.” Septuagint for Hebrew, “by the river,” Jeremiah 17:8.

Moment: 823. Greek is, atomos. Adjective, uncut, undissected. Not divisible, and by implication, very minute, as an atom. In N.T., spoken of time, in a moment, instantly, 1 Corinthians 15:52, “in a moment, in the twinkling of an eye.”

Moment: 3901: Adverb, past particle, at this very instant, instantly. In N.T., once common form, article, “for a moment,” as adjective, instant as momentary, transient, 2 Corinthians 4:17.

Moment: 4743. Greek is, stigme. A prick, point. Trope, for the minutest particle. In N.T., trope, point of time, as a moment, instant, Luke 4:5, “In a moment of time.” Septuagint for Hebrew, “at an instant suddenly,” Isaiah 29:5.

Money: 694. Greek is, argurion. Silver, as,

a. Past particle, Acts 3:6, 7:16, 20:33. 1 Peter 1:18, “corruptible things as silver and gold.”

b. Metonymically, for money in general Matthew 25:18-27, 28:12-15, “they took the money.” Mark 14:11. Luke 9:3, 19:15-23, 22:5. Acts 8:20.

c. Metonymically, for a silvering, a piece of silver, as a silver coin, the Jewish shekel, Matthew 26:15, 3-5-6-9. Acts 19:19, “Fifty thousand pieces of silver.” Till the captivity, the Jews had no coins; the shekel being properly a weight, and all the money being reckoned by weight. Joshua 7:21, “Two hundred shek-els of silver.” In the time of the Maccabees silver coins were first struck.

With the inscription, “shekel of Israel,” which were equal to four Attic drachmae or one stater. This agrees with the weight of the specimens still preserved. The Attic drachma was equivalent to 15 1/2 cents, which would make the shekel to be worth 62 cents. But Josephus probably refers to the value of the drachma as current among the Romans, where it was equivalent to the denarius and worth about 14 cents, which makes the value of the shekel to be about 56 cents.

The Sept. translates, “a double drachma; which may be reconciled with Josephus by thinking either that the drachma of Alexandria was equal to 2 Attic drachmae, or that the Jewish shekel before the captivity was less than it was afterwards. In Acts 19:19 it is matter of question whether, “Silver,” means the Jewish siclus, which would make the sum about $28,000; or whether it stands for the drachma or denarius, which would reduce the sum to about $7,000. In either case we must take into account the very high price of ancient books in general; and especially of those prepared by the magicians.

Money: 2772.
Money: 2773. See Changer, 2773.
Money: 5365.
Money: 5475. See Brass, 5475.
Money: 5536.

Moneychangers: 2855. A small coin, change. Also premium of exchange. A money-changer, broker, as in Matthew 21:12, “Jesus — overthrew the tables of the moneychangers.” Mark 11:15. John 2:15, “changers’ money.” They had their seats in the outer court of the temple.

Month: Months: 3376. Greek is, men.

a. Past participle, Luke 1:24-26-36-56. 4:25. Acts 7:20, 18:11, 19:8, 20:3, 28:11. James 5:17. Rev.elation :5-10-15. 11:2, 13:5, 22:2. Septuagint, Genesis 7:11, 8:4-5.

b. Metonymically, for new -moon, which was the first day of the month and a festival, Galatians 4:10, Hebrew, Septuagint, “Month,” Numbers 28:1, “due season,” Psalms 81:3, “in the new moon.”

Months: 5072. See Four, 5072.
Months: 5150. See Three, 5150.  
Moon: 3561. See New, 3561.
Moon: 4582.
More: 187.
More: 197. See perfectly, 197.
More: 316. See Near, 316.
More: 414. See Tolerable, 414.
More: 1065. See Yet, 1065.
More: 1308. See Carry, 1308.
More: 1313. See Differing, 1313.
More: 1508. See Be, 1508.
More: 1617. See Without, 1618.  
More: 1883. See Above, 1883.
More: 2001. See Fierce, 2001.  
More: Moreover: 2089. See Still, 2089.
More: 2115.
More: 3122. See All, 3122.
More: 3123. See Better, 3123.
More: 3371. See Hereafter, 3370-3371.
More: 3745. See Inasmuch, 3745.
More: 3761. See Never, 3761.
More: 3765. See Yet, 3765.
More: 3844.
More: 4055. See Deal, 4054.
More: 4056. See Earnest, 4056.
More: 4057. See Measure, 4057.

More: 4119. See Greater, 4119. More: 4179.
More: 4325.
More: 4369. See Increase, 4369.
More: 4707. See Dilligent, 4707.
More: 5112. See Boldly, 5112.
More: 5228.
More: 5236. See Exceeding, 5236.
More: 5245. See Conqueror, 5245.  
Moreover: 235. See Yet, 235.
Moreover: 1161. See Yes, 1161.
Moreover: 2089. See Still, 2089.
Moreover: 2532. See “And,” 2532.
Moreover: 3063. See Remain, 3062.
Moreover: 3739. See Because, 3739. 

Morning: 3720. Greek is, orthrinos. Morning, early, as in Revelation 22:16, Jesus said, “I am the root and the offspring of David, and the bright and morning star,” in K.J.V., Septuagint for Hebrew, Hosea 6:4, “your goodness is as a morning cloud.” Hosea 13:3. This form is condemned by the Atticists, who prefer, Greek, “orthrios,” but is found in the poets and later prose writers.

Morning: 4404. Greek is proi. Early, in the morning,

a. Past participle, and absolute, Matthew 16:3. Mark 1:35, 11:20, 16:2-9, “Jesus was risen early.” John 20:1. Septuagint for Hebrew, “morning.” 1 Kings 3:21. Isaiah 5:11; oftener, “Early in the morning,” Exodus 8:20. Isaiah 37:36. With prepositions: Matthew 20:1, Acts 28:23. Mark 15:1. Septuagint, Exodus 16:19. Leviticus 7:15.

b. Meton. For the morning watch, which ushers in the dawn, Mark 13:35.

Morning: 4405. See Morning, 4404.

Morning: 4407. Greek is, proinos. Early, morning, Revelation 2:28, “I will give him the morning star.” Revelation 22:16, in later editions for, “morning,” in K.J.V., Septuagint for Hebrew, “morning,” Exodus 29:49. 1 Samuel 11:11. Hosea 6:4.

Morrow: 839. See Next, 839.
Morrow: 1836. See Next, 839.
Morrow: 1887. See Day, 1887.

Morsel: 1035. Greek is, brosis. Eating, as spoken,

a. Of the act of eating, 1 Corinthians 8:4, “eating of those things.” 2 Corinthians 9:10, “bread for your food,” bread to eat, from, Isaiah 55:10, where Septuagint for Hebrew is, “bread to the eater.” Also, Malachi 3:1, “the devourer.” Septuagint for Hebrew, Deuteronomy 32:24. Trope, erosion, corrosion, abstract for concrete, Matthew 6:19-20, “and rust doth corrupt,” moth and corrosion, as corroding rust; compare, James 5:2-3. For moth, Isaiah 50:9. 

b-1. Of that which is eaten, food. Past participle, John 6:27, “for that meat which endureth,” as food for the body. Hebrews 12:16, “A morsel of meat.” Septuagint for Hebrew, “I will eat of my son’s venison,” Genesis 47:25. Jeremiah 7:33, 19:7. So food and drink, Romans 14:17, “for the kingdom of God is not meat and drink,” as admission to the Messiah’s kingdom does not depend on an attention to meat and drink. Colossians 2:16, “let no man judge you in meat and drink.”

b-2. Metaphor, aliment, nourishment; John 4:32, “I have meat to eat,” as “meat,” in verse 34, “my meat is to do the will of him that sent me.” In John 6:27-55, “my flesh is meat indeed,” Jesus uses “brosis,” in the sense of food for the soul, as that spiritual aliment from above which is proffered through him to Christians.

Mortal: Mortality: 2349. Greek is, thnetos. Mortal, as, “In your mortal body,” Romans 6:12, 8:11, 2 Corinthians 4:11, “In our mortal flesh.” Neuter, mortal nature, mortality, 1 Corinthians 15:53-54, “So when this corruptible shall have put on incorruption, and this mortal must put on immortality,” 2 Corinthians  5:4, “Mortality might be swallowed up of life.” Septuagint, “A man that should die.” Isaiah .51:12.

Mortify: 2289. Greek is, thanatoo. To put to death, in N.T., by the intervention of others, as to cause to be put to death, to deliver over to death, transitive verb. 

a. Past participle, Matthew 10:21, “To put to death.” Matthew 26:59, 27:1. Mark 13:12, 14:55. Luke 21:16. 2 Corinthians 6:9, “Chastened, and not killed.” 1 Peter 3:18. Also hyperbolic, Romans 8:36, “we are killed,” quoted from, Psalms 44:23, where Septuagint for Hebrew, Killed.” Septuagint for Hebrew, “death of,” 1 Kings 11:40. Jeremiah 38:15.

b. Trope, to mortify, to subdue evil desires, etc. Romans 8:13, “the Spirit do mortify the deeds of the body.” Passive, to become dead to any thing, to be freed from its power, common form dative, Romans 7:4, “Ye — are become dead to the law.”

Mortify: 3499. Greek is, nekroo. To put to death, and passive, to be put to death, to die, past participle, in N.T., trope, to deaden, to deprive of force and vigor, as to mortify, Colossians 3:5. Passive, participle, deadened, as in dead, powerless, impotent, as in, Romans 4:19, “He considered not his own body now dead.” Hebrews 11:12.

Moses: Moses’: 3475.
Most: 40. See Saint, 40.
Most: 2236. See Yet, 2236.
Most: 2903. See Noble, 2903.
Most: 3122. See All, 3122.
Most: 4118. See Excellent, 4118.
Most: 4119. See Greater, 4119.
Most: 5310. See High, 5310.
Mote: 2595.
Moth: 4597.
Mother: 282. See Without, 282.

Mother: 3384. Mother’s: Mothers: 3384. Greek is, meter. A mother,                                   

a. Past participle, Matthew 1:18, “When his mother Mary was espoused to Joseph.” Matthew 2:11-13-20. Trope, of one in the place of a mother, Matthew 12:49-50, “behold my mother and my brethren!” Mark 10:30. John 19:27. Romans 16:13, “his mother and mine.” Septuagint for Hebrew, Genesis 2:24, 44:20, “He alone is left of his mother.”

b. Generally, for parent, ancestor, progenitrix. Galatians 4:26, “But Jerusalem which is above is free, which is the mother of us all” as which represents Sarah our common mother, compare verses 22-24-28, “Jerusalem which now is in bondage with her children.” So, Septuagint and Hebrew, Genesis 3:20, “Adam called his wife’s name Eve; because she was the mother of all living.”

Other metropolis, as Hebrew and Septuagint, 2 Samuel 20:19, “thou seekests to destroy a city and a mother in Israel.” Trope, of a city as the parent or source of wickedness and abominations, Revelation 17:5, “Mystery Babylon the great, the mother of harlots and abomination of the earth.”                 

Mother: 3994. See Law, 3994.
Mothers: 3389. See Murderers, 3389.

Motions: 3804. See Afflictions, 3804.

Mount: 3735. See Hill, 3735.

Mourn: 2875. See Wail, 2875.

Mourn: Mourned: 3996. See Wailing, 3996.

Mountain: Mountains: 3735. See Hill, 3735.

Mourned: 2354. Greek is, threneo. Feminine, to weep aloud, to wail, to mourn,   

a. Intransitive verb, John 16:20, “Ye shall weep and lament.” Septuagint for Hebrew, “nor the seller mourn,” Ezekiel 7:12. Joel 1:5, “weep and howl.” Zepheniah 1:11, “howl.” Of hired mourners wailing for the dead, Matthew 11:17, “we have mourned unto you, and ye have not lamented.” Luke 7:32. Septuagint for Hebrew, Micah 2:4, “lament.” Jeremiah 9:17. Compare, 2 Samuel 1:17 with 2 Samuel 3:33.   

b. Transitive verb, in later usage, to bewail, Luke 23:27, “Which also bewailed and lamented.” Septuagint for Hebrew, Jeremiah 51:8. Ezekiel 32:16, “They shall lament her.”

Mourning: 3602. Greek is, odurmos. To bewail, wailing, lamentation, mourning. Matthew 2:18, “great mourning,” quoted from, Jeremiah 31:15, where Septuagint for Hebrew, 2 Corinthians 7:7.

Mourning: 3997. Greek is, penthos. Kindred with mourning, grief, sadness, genr. James 4:9, “be afflicted, and mourn.” Revelation 18:7, “torment and sorrow.” Revelation 18:8. 21:4. Septuagint and Hebrew, “mourning,” Lamentations 5:15. Proverbs 14:13, “the heart is sorrowful.”

Mouth: 3056. See Word, 3056.

Mouth: Mouths: 4750. Greek is, stoma. The mouth, of men and animals.   

a. Past participle, as of animals, Matthew 17:27. 2 Timothy 4:17. Hebrews 11:33, compare with, Judges 14:8. James 3:3. Revelation 9:17. Sequel follows Revelation 12:15. Septuagint and Hebrew, Genesis 8:11. Psalms 22:21. Of persons as the organ of breathing, blowing, 2 Thessalonians 2:8, “The Lord shall consume with the spirit of His mouth.” Psalms 33:6. Revelation 1:16, 2:16, 11:5. John 19:29. Acts 11:8. Revelation 10:9-10.

Septuagint and Hebrew, Nehemiah 9:20. Chiefly as the instrument of speech, Matthew 12:34, “the mouth speaks.” Acts 23:2. Romans 3:14-19, 10:8 sequel follows, Colossians 3:8. James 3:10. Septuagint and Hebrew, Exodus 4:15. Isaiah 1:20. So the mouth as speaking. Metonymically for words, sayings, discourse, Matthew 15:8, compare, Isaiah 29:13. Matthew 18:16 and 2 Corinthians 13:1, “In the mouth of two or three witnesses,” from, Deuteronomy 19:15, where Septuagint for Hebrew, “mouth of,” Luke 11:54, 19:22, “out of thine own mouth will I judge thee.” Luke 21:15, “I will give you a mouth and wisdom,” as wise utterance, compare Hebrew and Septuagint, “voice,” 1 Samuel 15:24. In phrases borrowed mostly from the Hebrew:   

a-1. To open one’s mouth, to speak, and so trope of the earth as rent in chasms Revelation 12:16, “the earth helped the woman, and the earth opened her mouth.”   

a-2. Words, uttered, sayings, discourse, Matthew 15:11-18; compare Septuagint, Numbers 30:3, with 32:24. So, Matthew 4:4, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” word, precept, in allusion to Deuteronomy 8:3.   

a-3. To speak through the mouth of any one, to speak by his intervention, as God by a prophet, messenger, Luke 1:70, “He spoke by the mouth of his holy prophets.” Acts 1:16, 3:18-21, 4:25, 15:7. Sept. and Heb. 2 Chronicles 36:21-22.   

a-4. To speak mouth to mouth, orally, without the need of writing, 2 John 12, “face to face.” 3 John 14. Septuagint, “Mouth to mouth,” Numbers 12:8, compare, Jeremiah 32:4.   

b. Trope, as edge, point, as of a weapon; the figure being taken from the mouth as armed with teeth and biting, or as being in beasts the front or foremost part; Also of the front of an army. In N.T., of a sword, Luke 21:24, “They shall fall by the edge of the sword.” Hebrews 11:34. Septuagint for Hebrew, “his sword,” Genesis 34:26. Judges 20:37-48, “edge of the sword.”

Mouths: 1993. Greek is, epistomizo. Feminine, past particle, to put upon the mouth, as to stop the mouth with a bit or curb. In check, to curb. In N.T., trope, to stop the mouth, to put to silence, sequel follows accommodation, Titus 1:11, “whose mouths must be stopped.”

Move: 2795. Moved: Mover: 2795. Greek is, kineo. Feminine, to move, to put in motion, transitive verb, Matthew 23:4, “They themselves will not move them.” Septuagint, passive for Hebrew, “moved,” Isaiah 41:7. Job 13:25, “driven to and fro.” So to move as to shake the head, in derision, Matthew 27:39, “Wagging their heads.” Mark 15:29. Septuagint for Hebrew, “Shaken her head,” 2 Kings 19:21. Job 16:4. Psalms 22:7. Middle term of syllogism, to move oneself, as to move intransitive verb. Acts 17:28, “We live, and move.” Septuagint, Genesis 7:21. Metaphor, to move, to stir up, to excite, as, “A mover of sedition,” Acts 24:5, 21:30, “All the city was moved.” Sequel follows, as to move away, to remove, transitive verb, Revelation 2:5, “Will remove thy candlestick.” Revelation 6:14.

Move: 3056. See Word, 3056.

Move: 4160. See Wrought, 4160.

Moved: 23. See Displeased, 23.

Moved: 383. See Stirreth, 383.

Moved: 761. See Unmoveable, 761.

Moved: 2135. See Eunuch, 2135.

Moved: 2206. See Covet, 2206.

Moved: 3334. Greek is, metakineo. Feminine, to move from one place to another, to move away, to remove, trope, Colossians 1:23, “and be not moved away from the hope,” as in not fallen away, not wavering.

Moved: 4525. Greek is, saino. Feminine, to wag, to move to and fro, past participle, of dogs and other animals which wag their tails in fondness. Trope, to caress, to flatter. In N.T., trope, to move in mind, to disturb, passive, 1 Thessalonians 3:3, “no man should be moved by these afflictions.” Some render this, “to be seduced.”

Moved: 4531. See Stirred, 4531.

Moved: 4579. See Quake, 4579.

Moved: 4697. See Compassion, 4697.

Moved: 5342. See Endure, 5342.

Moving: 2796. Greek is, kinenis. Motion, John 5:3, “The moving of waters.”

Moved: 7363. Hebrew is the word, “ra-chaph.” It means, he, or it shook, trembled, infused, imparted as life and motion to that which is inanimate = (without life). It fluttered, brooded over as a bird. In, Genesis 1:2, we see the Holy Spirit, moved upon the words of God, preparing to infuse life into a dead world. Also in, Job 26:13, we read, “By His = (God’s) Spirit, He hath garnished the heavens.”

Much: 23. See Displeased, 23.

Much: 1280. See Perplexity, 1280.

Much: 2425. See Good, 2425.

Much: 2470. Greek is, isos. Like, alike, equal, spoken of measure, quantity, condition, and the like. Matthew 20:12, “made them equal.” Luke 6:34, “receive as much again.” Acts 11:17, “God gave them the like gift.” Revelation 21:16. Septuagint for Hebrew, “one,” Ezekiel 40:5-6. So of nature and condition, John 5:18, “making himself equal with God.” Philippians 2:6, Hence alike, consistent, as Mark 14:56-59, “Did their witness agree together.”

Much: 2579. Greek is, kan.   

a. And if, common form, subjective, aoris, and in the apodosis the future. Subjective, James 5:15, “And if he have committed sins.” Mark 16:18, “If thy drink.” Luke 13:9, “If it bear fruit.”   

b. Also if, even if, although, common form, subjunctive.    

b-1. Generally, common form, Subjective, aoris, and the apodosis with future. Matthew 21:21, “If ye have faith.” John 11:25, “though he were dead.” Hebrews 12;20, “and if so much as.” Also common form subjective present and apodosis with present or future, or subjective, aoris, Matthew 26:35, “Though I should die.” John 8:14, 10:38.   

b-2. If even, if but, at least, where “and,” is intensive, by way of diminution. Sequel follows subjective, aoris, and in the apodosis the future. Mark 5:28, “if I may touch but His clothes.” Elliptic without apodosis, Mark 6:56. Acts 5:15, “that they brought forth.” 2 Corinthians 11:16, “yet as.”

Much: 3123. See Better, 3123.

Much: 3366. See Neither, 3366.

Much: 3383. See Neither, 3383.

Much: 3386. See Except, 3386.

Much: 3433. See Hardly, 3433.

Much: 3588. See The Greek Definite Article, 3588.

Much: 3745. See Inasmuch, 3745.

Much: 3761. See Never, 3761.

Much: 4055. See Deal, 4054.

Much: 4056. See Earnest, 4056.

Much: 4124. See Covetous, 4124.

Much: 4183. See Many, 4183.

Much: 4214. See How, 4214.

Much: 5118. See Large, 5118.

Much: 5248. See Abound, 5248.

Multiplied: 4129. Multiply: Multiplying: 4129. pp. to make full, to multiply, to increase.   

a. Transitive verb, 2 Corinthians 9:10, “multiply your seed sown.” Hebrews 6:14. “Multiplying I will multiply thee,” quoted from Genesis 22:17, where Septuagint for Hebrew, multiply, and locust of which Hebrew idiom this is an imitation. The reason locust, because locusts multiply so rapidly.

Compare, Genesis 3:16 with 16:10. Passive, to be multiplied, increased, as in number, Acts 6:7, “the number of the disciples multiplied.” Acts 7:17, 9:31. Septuagint for Hebrew, Deuteronomy 11:21. Also in magnitude, extent, Matthew 24:12, “because iniquity shall abound.” Acts 12:24. Septuagint for Hebrew, Genesis 7:17-18. Sequel follows dative, of person, as to abound to any one, 1 Peter 1:2, “peace, be multiplied.” 2 Peter 1:2, Jude 2.   

b. Intransitive verb, to multiply oneself, to increase. Acts 6:1, “Disciples was multiplied.” Septuagint for Hebrew, Exodus 1:20, Hebrew, 1 Samuel 14:19.

Multitude: 1484. See Gentiles, 1484.

Multitude: 3461. See Company, 3461.

Multitude: Multitudes: 3793. Greek is, ochlos. Crowd, throng, multitude, past participle, a confused multitude, opposed to a regular assembly.   

a. Past participle, singular, Matthew 9:23, “Jesus — saw — the people = (multitude) making a noise.” verse 25. Mark 2:4, “Nigh unto him = (Jesus) for the press = (multitude.)” Luke 5:1, “The people = (multitude) pressed upon him.” John 5:13. Acts 14:14. Matthew 14:14, “great multitude.” Mark 6:34. Matthew 20:29. Mark 4:1. Mark 12:37, “common people.” Matthew 21:8, “very great multitude.” Mark 8:1, “multitude being very great.” Matthew 13:2, “great multitudes.” Mark 4:1. Matthew 15:33, “So great a multitude.” Mark 10:46, “Great number of people.” Luke 12:1, “An innumerable multitude of people.” Septuagint for Hebrew, 1 Kings 20:13. Daniel 10:6. Numbers 20:20.

Plural, multitudes, intensive,  in the same sense, Like the English crowds, multitudes. Matthew 5:1, “Seeing the multitudes.” Matthew 7:28. Mark 10:1. Luke 4:42. 5:3. John 7:12. Acts 8:6. Matthew 4:25, “Great multitudes.” Luke 5:15. Matthew 12:23, “All the people = (multitudes.)” Septuagint for Hebrew, Ezekiel 16:40, “a company = (multitudes) against us.” Once plural of throngs or multitudes out of different nations, and thus as the nations, tribes, Revelation 17:15.   

b. Specifically, for the common people, the rabble, plebs. Matthew 14:5, “he feared the multitude.” Matthew 21:26. Mark 12:12, “feared the people.” John 7:12-49, “this people.” collectively with verse 48. Acts 16:22. 24:12. Plural, Matthew 21:46, “feared the multitude.” Acts 17:13.   

c. Generally, a multitude, a great number; sequel follows genitive of class, Luke 5:29, “A great company = (multitude.)” Luke 6:17, Acts 1:15, “The number = (multitude) of names together.” Acts 6:7, “Number of disciples.” Sequel follows “of,” common form genitive, John 12:9, “Much people.” Acts 11:24-26, “Much people.” Acts 19:26.   

d. By implication, tumult, uproar, Luke 22:6, “Absence of the multitude.” Acts 24:18, “Neither with multitude.”

Multitude: Multitudes: 4128. Greek is, plethos. Past particle, fulness, hence a multitude, a great number.   

a. Generally, Luke 5:6, “Great multitude of fishes.” John 21:6. Acts 28:3, “a bundle of sticks.” Hebrews 11:12. James 5:20.     1 Peter 4:8, “Multitude of sins.” Septuagint and Hebrew, “plenty of,” Genesis 27:28. Isaiah 1:11, “multitude.”   

b. Of persons, a multitude, throng; sequel follows genitive, of class etc. Luke 2:13. Acts 4:32, 6:2, Acts 5:14, as in multitudes. common form genitive, implication, Acts 2:6, collectively with verse 5, Acts 23:7. So, “Great multitude,” common form genitive, Luke 6:17. 23:27, “Great company of people.” John 5:3. Acts 14:1, 17:4. Genitive, Luke 1:10, “The whole multitude,” Acts 25:24. common form genitive implied Acts 15:12 collectively with verse 6. Acts 15:30, collectively with verse 22. Acts 6:5 collectively with verse 2. Common form genitive, Luke 19:37; common form genitive implied Luke 23:1, collectively with 22:66. Sequel follows genitive, of place, Luke 8:37, Acts 5:16. Collectively with a verb plural, Mark 3:7-8. Septuagint for Hebrew, “Multitude,” 2 Kings 7:13. Isaiah 17:12.   

c. As the multitude, as in the people, populace, Acts 14:4, “Multitude of the city.” Acts 19:9, 21:22-36. Septuagint for Hebrew, Ezekiel 30:15.

Murder: Murders: 5408. Greek is, phonos. A killing of men, murder, slaughter; Mark 15:7, Luke 23:19-25. Acts 9:1, “Saul = (Paul) breathing out — slaughter = (murder) against the disciples.” Romans 1:29. Hebrews 11:37, “Slain = (murdered) with the sword.” Plural, Matthew 15:19. Mark 7:21. Galatians 5:21. Revelation 9:21, “Murders.” Septuagint for Hebrew, “bloodshed.” Exodus 22:2. Proverbs 1:18. Deuteronomy 22:8. Exodus 17:13. Deuteronomy 13:15.

Murderer: 443. Greek is, anthropoktonos. Adjective, in N.T. as substantive, a homicide, a murderer; Spoken of Satan, as the author of sin and death, John 8:44, “He was a murderer from the beginning,” Rom.5:12, sin and death entered. Hence a murderer in heart, in purpose, 1 John 3:15, “Whosoever hateth his brother is a murderer.”

Murderers: 3389. Greek is, metraloaias. Attic Greek, to thresh, to smite. A smiter of his mother, a matricide, 1 Timothy 1:9, “Murderers of fathers, and murderers of mothers.” Compare with, Romans 1:30, “Disobedient to parents.”

Murderers: 3964. Greek is, patraloias. Attic, a smiter of his father, a parricide, 1 Timothy 1:9, “murderers of father.”

Murderers: 4607. Greek is, sikarios, past participle, a dagger-man, assassin, robber, Acts 21:38, “four thousand men that were murderers?” Bands of robbers of this name and character were common in Judea under the procurators. Murderer:

Murderers: 5406. Greek is, phoneus. A manslayer, murderer, Matthew 22:7, “murderers.” Acts 3:14, 7:52, 28:4, 1 Peter 4:15, Revelation 21:8, “murderers — shall have their part in the lake which burneth with fire.” Revelation 22:15. See Also, Kill, 5407.

Murmur: Murmured: 1111. Greek is, gogguzo. To murmur.   

a. Generally, as to utter in a low voice privately, sequel follows accusative and, “concerning,” common form genitive, John 7:32, “people murmured.”   

b. With the idea of complaint, to mutter, to manifest sullen discontent; absolute, 1 Corinthians 10:10, “Neither murmur ye, as some of them also murmured.” Septuagint for Hebrew, Numbers 11:1. Sequel follows, “against,” common form genitive, Matthew 20:11, “murmured against.” Septuagint, Exodus 16:7. Sequel follows, “about,”

Common form accusative, Luke 5:30, “Murmured against = (about) his disciples.” Sequel follows, “with one another,” John 6:43, “murmur not among yourselves.”

Murmured: 1234. Greek is, diagogguzo. To murmur throughout, as in to keep murmuring, with the idea of complaint, to express sullen discontent, absolute, Luke 15:2, 19:7, “They all murmured.” Septuagint and Hebrew, “the people murmured,” Exodus 15:24, 16:2-8.

Murmured: 1690. Greek is, embrimaomai. Feminine, deponent verb, middle term of syllogism, to be enraged, indignant. To express indignation against any one, sequel follows dative.    

a. In the sense of to murmur against, to blame, Mark 14:5, “they murmured against her.”   

b. By implying to admonish sternly, to charge strictly, as in to threaten with one’s indignation for disobedience; Matthew 9:30, “Jesus straightly charged them.” Mark 1:43. Synonym for, “rebuke,” Isaiah 17:13.   

c. Like Hebrew, “Indignation,” usually “Indignatus est,” but also spoken of any great perturbation of mind, as grief, to be greatly moved, to be agitated, sequel follows dative, of manner, John 11:33, “he groaned in the spirit,” where it is parallel with, “Groaning in himself,” verse 38. So, “Sadly,” Genesis 40:7,

Murmurers: 1113. Greek is, goggustes. A murmurer, Jude 16, “These are murmurers,” Proverbs 26:21, where, Septuagint for Hebrew, “contentious man.”

Murmuring: Murmurings: 1112: Greek is, goggusmos. Murmur, as,   

a. Generally low and suppressed discourse, John 7:12, collectively with, verse 13.   

b. Murmuring, as in the expression of sullen discontent, complaint, Acts 6:1. So without murmuring, as in cheerfully, Philippians 2:14, “do all things without murmurings and disputings.” 1 Peter 4:9, “using hospitality one to another without grudging = (murmuring).” Septuagint for Hebrew, Exodus 16:7-8-12. Hebrew, Isaiah 58:9.

Mused: 1260. Greek is, dialogizomai. To reckon through, as in to complete or settle an account. In N.T., trope, to consider, to reflect, to reason, to ponder.   

a. Generally, as Mark 2:6-8, “why reason ye.” Luke 3:15, “all mused in their hearts.” Luke 5:22, 12:17, “he thought.” Matthew 21:25, “reasoned with themselves.” Sequel follows, “That,” John 11:50. Sequel follows, Luke 1:29, “cast in her mind.” Absolute, Luke 5:21. Septuagint, common form accusative, for Hebrew, “Diligent search,” Psalms 77:6, “call to remembrance.” Psalms 119:59, “I thought.”   

b. In a mutual or reciprocal sense, to consider together, to deliberate, to debate; sequel follows, Matthew 16:7-8, “They reasoned among themselves.” Mark 8:16. Luke 20:14, “reasoned among themselves.” Absolute, Mark 8:17. In the sense of to dispute etc. Mark 9:33, “what was it ye disputed.”

Musicians: 3451. Greek is, mousikos. Devoted to the muses, as the liberal arts and sciences, learned. In N.T., skilled in music, a musician, Revelation 18:22, “voice of harpers, and musicians,” perhaps meaning singers here.

Musick: 4858. Greek is, sumphonia. Symphony, as in concert of instruments, music, Luke 15:25, “he heard musick and dancing.” Septuagint, Daniel 3:5-10, “all kinds of musick.”

Must: 318. See Necessity, 318.

Must: 1163. Greek is, dei. Infinitive mode, “must,” impersonal, past participle, it need, there is need of, something that is absent or wanting, sequel follows genitive, In N.T., only with an infinitive mode, present or aoris, expressed or implied and with or without an accusative, it needs, it is necessary,   

a. Past participle, from the nature of the case, from a sense of duty, etc. One must. Matthew 16:21, “He must go unto Jerusalem.” Matthew 26:35, “Though I should die with thee.” Mark 14:31. Luke 2:49, 4:43. John 3:7-30. 1 Corinthians 11:19. Hebrews 9:26.

So spoken of what is made necessary by divine appointment; John 3:14, 20:9, “He must rise again from the dead.” Acts 4:12, “whereby we must be saved.” Acts 14:22. So of things unavoidable, must needs, Matthew 24:6. Mark 13:7. Acts 1:16, 9:16. 2 Corinthians 11:30.   

b. Spoken of what is right and proper in itself, or prescribed by law, duty, custom, etc. it is right or proper, on must, it ought, it should, etc. Luke 13:14-16, “Ought not this woman.” Mark 13:14, “standing where it ought not.” John 4:20, “Jerusalem is the place where men ought to worship.” Acts 5:29. 2 Timothy 2:6. Matthew 18:33, “Shouldest not thou,” 25:27, “thou oughtest.” Septuagint, “Should,” Job 15:3. So of what prudence would dictate, Acts 27:21, “ye should have hearkened unto me.”

Must: 2192. See Have, 2192.                                                                                                                                                                     Must: 2443.                                                                                                                                                                                                   Must: 3784. See Debt, 3784.

Mustard: 4615. Greek is, sinapi. Mustard, a plant often growing in the fertile soil of Israel to a very considerable size, Matthew 13:31, “The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field.” Mark 4:31. Luke 13:19. The expression a grain of mustard is a proverbial phrase, as the least, the smallest particle. Matthew 17:20, “If you have faith as a grain of mustard seed.” Luke 17:6.

Mutual: 240. See One, 240.

Mutual: 1722. See In, 1722.  

Muzzle: 5392. Greek is, phimoo. A muzzle, to muzzle, transitive verb.    

a. Past participle, as oxen treading out grain; 1 Corinthians 9:9, “thou shalt not muzzle the mouth of the ox.” 1 Timothy 5:18. quoted from, Deuteronomy 25:4.   

b. Trope, to muzzle, as to stop the mouth, to put to silence; passive, to be silenced, silent, to hold one’s peace. Spoken of persons, Matthew 22:34, “he had put the Sadducees to silence.” 1 Peter 2:15. Passive, Matthew 22:12, “he was speechless.” Mark 1:25, “Hold thy peace.” Luke 4:35.  Of winds and waves, passive, to be still, hushed; Mark 4:39, “Peace, be still.”

My: 1699. See Own, 1699.

Myra: 3460.

Myrrh: 4666.

Myrth: 4669.

Myself: 846. See Self, 846.

Myself: 1683. See Self, 1683.

Mysia: 3463.

Mysteries: Mystery: 3466. Greek is, “musterion.” A mystery, as in something into which one must be initiated, instructed, before it can be known, something of itself not obvious and above human insight. In the N.T., spoken of facts doctrines, principles, etc. not fully revealed, but only obscurely, or symbolically set forth.   

a. Generally, Matthew 13:11, Jesus said, “It is given unto you to know the mysteries = (hidden truths) of the kingdom of heaven,” as in a deeper and more perfect manner than they were made known to others. Mark 4:11, Luke 8:10, “mysteries of the kingdom of God.” 1 Corinthians 14:2, Ephesians 5:32, “This is a great mystery.” 2 Thessalonians 2:7, “The mystery of iniquity doth already work,” mysterious wickedness, as hidden, as yet unknown to Christians, opposed to, verse 8, “Wicked be revealed.” Revelation 1:20, “the mystery of the seven stars.” Revelation 10:7, “mystery of God.” Revelation 17:5, “mystery Babylon the great,” verse 7, “mystery of the woman, and of the beast.”   

b. Specifically of the Gospel, the Christian dispensation, as having been long hidden and first revealed in later times. Ephesians 3:9, “The fellowship of the mystery, — hath been hid in God,” and Colossians 1:26. Ephesians 6:19, “to make known the mystery of the gospel.” Colossians 2:2, “Mystery of God.” Colossians 4:3, “Mystery of Christ.” Ephesians 3:4.        1 Timothy 3:9, “Mystery of the faith.”

Romans 16:25, “The preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began.” 1 Corinthians 2:7, 4:1, “stewards of the mysteries of God.” 1 Corinthians 13:2, Ephesians  3:3, “by revelation he made known unto me the mystery.” Colossians 1:27, “the riches of the glory of this mystery — which is Christ in you.” So, of particular doctrines or parts of the gospel, Romans 11:25, 1 Corinthians 15:51, Ephesians 1:9, 1 Timothy 3:16, “great is the mystery of godliness, God = (Jesus) was manifest in the flesh, justified in the Spirit.” 

The word mystery occurs 28 times in the N.T. The idea or the word mystery in not found in the O.T. The word came into the N.T. from Greek paganism. Its meaning is, not something obscure or incomprehensible, but a secret imparted only to those who have been instructed. So, it is that which is unknown until it is revealed.

The word is used chiefly by Paul, who knew well the world of the pagans. Paul accepted this term (mystery) to indicate the fact that, his Gospel message had been revealed to him by the risen Christ. The word in a few passages refers to a symbol, allegory or parable, which conceals its meaning from those who look only at the literal sense, but is the medium of revelation to those who have been given the keys to its meaning or interpretation.

Its most common meaning is that of a divine truth once hidden, but now revealed in the Gospel. This is why an interpreter is needed when a pastor who is teaching the Gospel, speaks to an audience that is not familiar with his speech (tongue.) The interpreter who is a Christian, is one who understands the Gospel, who speaks the language of the pastor, and the audience, can now explain the pastors message in the language of those in attendance.

This in a coherent, understandable manner. The Greek dictionary word for, Mysteries:

Mystery: 3466. Greek is, “musterion.” A mystery, as in something into which one must be initiated, instructed, before it can be known, something of itself not obvious and above human insight. In the N.T., spoken of facts doctrines, principles, etc. not fully revealed, but only obscurely, or symbolically set forth.

Generally. Mark 4:11. Luke 8:10. Matthew 13:11, Jesus said, “it is given unto you to know the mysteries = (hidden truths) of the kingdom of heaven,” as in a deeper and more perfect manner than they were made known to others. 1 Corinthians 14:2, “For he that speaketh in an unknown tongue (language) speaketh not unto men, but unto God: for no man understandeth him, howbeit in the spirit he speaketh mysteries.” Ephesians 5:32, “This is a great mystery: but I speak concerning Christ and the church.”

2 Thessalonians 2:7, “The mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way,” mysterious wickedness, as hidden, as yet unknown to Christians, opposed to, verse 8, “And then shall that Wicked be revealed.” Revelation 1:20, “The mystery of the seven stars which thou sawest in my right hand — are the angels (messengers) of the seven churches.”

Revelation 10:7, “In the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished.” Revelation 17:5, “upon her forehead was a name written, mystery Babylon the great, the mother of harlots and abomination of the earth,” with verse 7, “the angel said, — I will tell thee the mystery of the woman, and of the beast.”

b. Specifically of the Gospel, the Christian dispensation, as having been long hidden and first revealed in later times. Ephesians 3:9, “To make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God,” and, Colossians 1:26, “even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints.” Ephesians 6:19, “For me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel.”

Colossians 2:2, “their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement (knowledge) of the mystery of God.” Colossians 4:3, “pray that God would open unto us a door of utterance, to speak the mystery of Christ.” Ephesians 3:4, “when ye read, ye may understand my knowledge in the mystery of Christ.” 1 Timothy 3:9, “holding the mystery of the faith in pure conscience.”

Romans 16:25, “the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began.” 1 Corinthians 2:7, 4:1, “Let a man so account of us (consider us,) as of the ministers of Christ, and stewards of the mysteries of God.” 1 Corinthians 13:2, “though I have the gift of prophecy and understanding all mysteries, — so that I could remove mountains, and have not charity, I am nothing.” Ephesians 3:3, “How that by revelation he made known unto me the mystery; (as

I wrote afore in few words.” Colossians 1:27, “to whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” So of particular doctrines or parts of the gospel, Romans 11:25, “for I would not, brethren, that ye should be ignorant of this mystery, — that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.” 1 Corinthians 15:51, “behold, I show you a mystery; We shall not all sleep, but we shall all be changed.”

“Ephesians 1:9, “Having made known unto us the mystery of His will, according to His good pleasure which He hath purposed in Himself.” 1 Timothy 3:16, “great is the mystery of godliness, God = (Jesus) was manifest in the flesh, justified in the Spirit.

Phillip LaSpino www.seekfirstwisdom.com