Naaman to Nevertheless

Greek Dictionary Naaman to Nevertheless
See Strong’s Concordance for numbering system.

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Naaman: 3497.
Naasson: 3476.
Nachor: 3493.
Nagge: 3471.

Nailing: 4338. Greek is, proseloo. Feminine, to nail to any thing, to affix with nails, common form accusative, dative, Colossians 2:14, “nailing it to the cross.”

Nails: 2247. Greek is, helos. A nail, John 20:25, “except I shall see in his hands the print of the nails.” Septuagint, 1 Chronicles 22:3, “nails for the doors.”

Nain: 3484.

Naked: 1130. Greek is, gumneteuo. To be naked, or as in English, to be half-naked, to be poorly clad, 1 Corinthians 4:11. In some writings, it is unarmed, or a lightly armed soldier.

Naked: 1131. Greek is, gumnos. Naked, as in,

a-1. pp. In respect to the body. Completely nude, without any clothing; perhaps Mark 14:51-52, “fled from them naked.” Trope, Revelation 16:15, 17:16. Septuagint for Hebrew, “naked,” Genesis 2:25. Job. 1:21. Hebrew, “naked,” Genesis  3:7-10-11.

a-2. Spoken of one who has on no outer garments, and is clad only in the tunic, which fitted close to the body. John 21:7. Acts 19:16. Probably, Mark 14:51-52. Septuagint and Hebrew, 1 Samuel 19:24. “naked all that day.” Isaiah 20:2.

a-3. As in English, half-naked, as in poorly clad, destitute as to clothing, implying extreme poverty and want, Matthew 25:36-38-43-44. James 2:15. Septuagint for Hebrew, Job 31:19, “want of clothing.” Job 24:7, without clothing or any poor without covering. Isaiah 58:7. Trope, destitute of spiritual goods, Revelation 3:17, “thou art, — poor, and blind, and naked.”

b. Trope, spoken of the soul as disencumbered of the body in which it had been clothed, 2 Corinthians 5:3, “being clothed we shall not be found naked,” although being now clothed, as in our souls will not strictly be found naked, but our bodies will be glorified. Compare, 2 Corinthians 5:4, and, 1 Corinthians 15:51, “we shall all be changed.”

c. Spoken of any thing as taken alone, abstractly, separate from every thing else, naked, mere, bare, as, 1 Corinthians 15:37, “bare.”

d. Metaphor, uncovered, open, manifest, sequel to follow, Hebrews 4:13, “all things are naked and opened.” So, Septuagint for Hebrew, Job 26:6, “Hell is naked before Him.”

Nakedness: 1132. Greek is, gumnotes. Nakedness as in N.T.,

a. Spoken of the state of one who is poorly clad; Romans 8:35. 2 Corinthians 11:27, “In cold and nakedness.” Septuagint and Hebrew, “Nakedness,” Deuteronomy 28:48.

b. By euphemism, for the parts of shame, trope, Revelation 3:18, “that the shame of thy nakedness does not appear.” Septuagint for Hebrew, Genesis 9:22-23, “they saw not their father’s nakedness.”

Name: Named: 2564. See Call, 2564.

Name: 3686. Named: Namely: Name’s: Names: 3686. Greek is, “onoma.” Name, as in the proper name, or identifying or descriptive name or title of a person etc.

a. Past particle and generally, Matthew 10:2, “The names of the twelve apostles are.” Luke 1:63, “His name is John.” Luke 10:20, “Rejoice, because your names are written in heaven.” Acts 13:8. 1 Corinthians 1:13-15, see below in d-b. Philippians 4:3, “whose names are in the book of life.” Revelation 13:1, “upon his head, the name of blasphemy.” Revelation 17:3, “I saw a woman sit upon a scarlet colored beast, full of names of blasphemy.” Revelation 21:14.

So, Mark 6:14, his name had become known abroad; others fame, but unnecessarily. The verb, to call, sometimes takes his name, with the name in apposition, Matthew 1:21, “Thou shalt call his name Jesus,” with verse 23, “call His name Emmanuel” and verse 25. So, Mark 3:16, “Simon he surnamed Peter,” and verse 17. Also, as by this name, Luke 1:61, “There is none of thy kindred that is called by this name,” that is, after the name of any one, verse 59, “They called for Zacarias.” Farther, Mark 14:32, “they came to a place which was named Gethsemane, Luke 1:5.

As my, thy, his name, etc. Mark 5:9, “my name is Legion.” Luke 2:25, John 1:6, 3:1. Accommodation, “A man” Matthew 27:57, “Rich man — named Joseph.” Dative, Matthew 27:32, “Simon by name.” Mark 5:22. Luke 1:5, Acts 5:1. Adverb, John 10:3, “by name,” severally, 3 John 14. Metonymically, name is put for the person, or persons, bearing that name, as in Luke 6:22, “cast out your name as evil.” Acts 1:15, “the number of names together were.” Revelation 3:4, 11:18. Septuagint for Hebrew, “number of names,” Numbers 26:53-55.

b. Implying authority, as to come, or to do any thing in, or by the name of any one, as using his name; as his messenger, envoy, representative; by his authority, with his sanction. Acts 4:7, “By what name, have ye done this?” Matthew 21:9, “Blessed is He that cometh in the name of the LORD.” Matthew 23:39. John 5:43,10:25, “In my Father’s name.” Mark 16:17, “In my name shall they cast out devils.” Luke 10:17, 24:47. John 14:26. Acts 3:6, “In the name of,” Acts 9:27-29. 1 Corinthians 5:4, 2 Thessalonians 3:6, James 5:14, “In the name of the Lord.” John 14:13-14, “In my name,” that is, Jesus.

Compare below in d-b. Mark 9:39, “There is no man which shall do a miracle in my name.” Luke 9:49. So Acts 4:17-18, 5:28-40. Of impostors, Matthew 24:5. Mark 13:6. Luke 21:8. Matthew 7:22, “Lord, have we not prophesied in thy name?” Mark 9:38.

c. As implying character, dignity, as in name and dignity, honorable appellation, title. Matthew 10:41, “He that receiveth a prophet in the name of a prophet” that is, in the character of a prophet, as a prophet, Matthew 10:42. Matthew 18:5, “Whosoever shall receive one — in my name receiveth me.” Mark 9:37, compare the fuller expression in verse 41, “In my name, because ye belong to Christ.” Ephesians 1:21, “Far above — every name that is named.” Philippians 2:9, The Father has, “Given Him = (Jesus) a name which is above every name.” Acts 4:12, “None other name under heaven.” Hebrews 1:4, “A mere excellent name.” Revelation 19:16, “A name written, King of Kings, and Lord of Lord.” A name distinct from any other, as opposed to reality, Revelation 3:1, as thou art said to live, you live in name only.

d. Emphatic, the name of God, of Christ, as periphrasis for God himself, Christ himself, in all their being, attributes relations, manifestations. Matthew 18:20, “Gathered together in my name, there am I.” Generally, Matthew 28:19, “Teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” compare below in d-1. Specifically; 

d-2. Of God where His name is said to be hollowed, revealed, invoked, honored, etc. Matthew 6:9, “Hollowed be thy name,” as in all that the name of God includes, God himself in all His attributes and relations. Luke 11:2, “Hollowed be thy name,” with Luke 1:49, “Holy is His name.” John 12:28, “Father, glorify thy name.” John 17:6, Jesus said, “I have manifested thy name.” Romans 9:17, “My name = (Jesus) might be declared throughout all the earth.” Hebrews 2:12, compare with, Exodus 9:16.

After, Acts 2:21, “Whosoever shall call on the name of the Lord,” to invoke. Acts 9:14. Romans 10:13, also 2 Timothy 2:19, “Let everyone that nameth the name of Christ depart from iniquity.” So, of praise, homage, Romans 15:9, “Sing unto thy name.” Hebrews 6:10, 13:15, Revelation 11:18. So, Acts 15:14, God visited the Gentiles, “To take out of them a people for His name.” as in honor of His name, of Himself, compare with verse 17. In K.J.V. His “Is called.” John 17:11-12, Jesus said, “I kept them in thy name,” as in the knowledge and observance, enjoyment of thy name of thyself. Vice versa Romans 2:24, “The name of God is blasphemed among the Gentiles.” 1 Timothy 6:1. So generally and Hebrew, Genesis 4:26, Psalms 5:11, 7:17, 9:2-10, Isaiah 26:8, “The desire of our soul is to thy name.” 

d-3. Of Christ, as the Messiah, where His name is said to be honored, revered, believed on, invoked, etc. Acts 19:17, “The name of the Lord was magnified.” Philippians 2:10, “At the name of Jesus every knee should bow.” 2 Thessalonians 1:12, Romans 1:5, Revelation 2:13, 3:8. Matthew 12:21, “In His name shall the gentiles trust.” John 1:12,”To them that believe on His name.” John 2:23, 3:18, Acts 3:16, 1 John 3:23, 5:13.

After to invoke, 1 Corinthians 1:2, “Call upon.” Acts 9:21, 22:16, “Calling on the name of the Lord.” After as Acts 8:16, “They were baptized in the name of the Lord Jesus.” Acts 19:5. Matthew 28:19, Acts 2:38, “Repent, and be baptized every one of you in the name of Jesus Christ.” Acts 10:48, “baptized in the name of the Lord.” Compare, Romans 6:3, “So many of us as were baptized into Jesus Christ.” By antithesis, 1 Corinthians 1:13-15, Paul said, “Lest any should say that I had baptized in mine own name.”

Where benefits are said to be received in, or through the name of Christ, John 20:31, “That believing ye might have life through His = (Jesus) name.” Acts 4:10-30, 10:43, 1 Corinthians 6:11. 1 John 2:12. Where any thing is done in his name, as in, and through him, through faith in him, Ephesians 5:20, “Giving thanks — in the name of our Lord Jesus Christ.”

Also, Colossians 3:17, “Whatsoever ye do in word or deed, do all in the name of the Lord Jesus.” Here can also be referred the phrase see above in d-b. Especially the name of Christ stands for Christ as the Head of the Gospel dispensation, as Christ and His cause, as in Acts 8:12, “preaching — the kingdom of God, and the name of Jesus Christ.” Acts 9:15. Matthew 18:20. So where evils and sufferings are endured Matthew 10:22, Jesus said, “Ye shall be hated of all men for my name’s sake,” as on account of me and my cause; as believing on me. Mark 13:13, John 15:21, Revelation 2:3. 1 Peter 4:14, “In the name of.” Matthew 19:29, “for my name sake,” Luke 21:12, Acts 5:41, “suffer shame for His name.” Acts 9:16, 21:13, 3 John 7. Or where one opposes and blasphemes Acts 26:9, “things contrary to the name of Jesus.” James 2:7, “do not they blaspheme that worthy name by which ye are called?”

e. Of the Holy Spirit, Matthew 28:19. See d.

Named: 3004. See Spake, 3004.

Named: Nameth: 3687. Greek is, onomazo. Feminine, to name, to call by name, transitive verb.

a. Generally, and Sequel to follow, to name the name of any one, to call or pronounce his name, sequel follows, Acts 19:13, “the name of the Lord.” Septuagint for Hebrew, Leviticus 24:16, “Name of the LORD.” Also, to call upon, to invoke, to profess the name of any one, 2 Timothy 2:19, “every one that nameth the name of Christ.” Septuagint for Hebrew, “thy name,” Isaiah 26:13. Jeremiah 20:9. Joshua 23:7.

Passive, to be named, as to be mentioned, heard of, known, Romans 15:20, “not where Christ was named,” as where Christ is already known and professed. Ephesians 1:21, 5:3, “Let it not be so much as named among you,” as let it not exist even in Name. 1 Corinthians 5:1. Compare, Septuagint for Hebrew, “This man Mordecai waxed greater and greater,” Esther 9:4.

b. In the sense of to call, as to give a name or appellation, common form accusation, Luke 6:13-14, Passive, 1 Corinthians 5:11. Sequel follows, to be named from or after any one, Ephesians 3:15. Septuagint for Hebrew, Genesis 26:18. Jeremiah 25:29.

Napkin: 4676. See Handkerchief, 4676.  
Narcissus: 3488.
Narrow: 2346. See Tribulation, 2346.
Nathan: 3481.
Nathanael: 3482.
Nation: 246. See Another, 246.
Nation: 1074. See Generation, 1074. Once, Phil.2:15.
Nation: 1085. See Offspring, 1085.
Nation: 1474. See Lay, 1474.
Nation: Nations: 1484. See Gentiles, 1484.
Nation: 1485. See Custom, 1485.
Natural: 1083. See Birth, 1083.
Natural: 2596. See Against, 2596-4-a-3.

Natural: 5446. Greek is, phusilos. Physical, natural, as from or by nature. In N.T., natural, according to nature, Romans 1:26-27, “changed the natural use” Of beasts, as in following their natural bent, sensual, 2 Peter 2:12, “as natural beasts.”

Naturally: 1103. Greek is, gnesios. Genuine, legitimate; past particle, spoken of children etc.

a. Trope, own, genuine, son; spoken of the relation of a disciple to his teacher, 1 Timothy 1:2, “my own son in faith.” Titus 1:4.

b. By implication, sincere, faithful, true, Philippians 4:3, “And I entreat thee also, rue yokefellow,” Ecclesiastes 7:18. “Take hold,” So sincerity, 2 Corinthians 8:8, “To prove the sincerity of your love.”

Naturally: 5447. Greek is, phusikos. Adverb, physically, naturally, as from or by nature; Jude 10, “What they know naturally,” as by the natural senses.

Nature: 1078. See Generation, 1078.
Nature: 5449. See Mankind, 5449. 
Naughtiness: 2449. See Maliciousness, 2449.
Naum: 3486.
Nay: 235. See Yet, 235.

Nay: 3304. Greek is, menounge. Yea indeed, yea verily, Luke 11:28, “but he said, Yea.” Romans 9:20, “nay but.” Romans 10:18, “Yes verily.” Philippians 3:8. In N.T., and ecclesiastical writers it is placed first in a sentence, contrary to earlier usage.

Nay: 3756. See Cannot, 3756.
Nay: 3780. See Not, 3780.
Nazarene: Nazarenes: 3480.

Nazareth: 3478. Indicitive. The Biblical city of Nazareth, pronoun, name of a small city in lower Galilee, just north of the great plain of Esdraelon, and about mid-way between the lake of Tiberias and the Mediterranean. It lies at the foot and on the side of a hill facing the East and South East along a small valley or basin entirely shut in by hills, except a narrow rocky gorge toward the south leading to the great plain. Here is now shown the place where the men of the city were about to cast the Lord Jesus down from the precipice. Matthew 2:23, 4:13, 21:11, Mark 1:9. Luke 1:26, 2:4-39-51, 4:16. John 1:46-47. Acts 10:38.

Near: 316. Greek is, anagkaios. In N.T., necessary.

a. Spoken of things required by nature, etc. 1 Corinthians 12:22, “Are necessary,” or for the support of life, Titus 3:14, “Necessary use,” or necessary wants.

b. Necessary from custom and habit, as, Acts 10:24, necessary or, “Near friends.”

c. Neuter, “Necessary,” imperfect tense, right, proper. Acts 13:46, it was necessary, as it was matter of duty. Hebrews 8:3, “It is necessary that,” whence it is necessary, as it necessarily follows. Philippians 1:24, “More needful.” So, to regard as necessary, to think necessary or proper, 2 Corinthians 9:5. Philippians 2:25, “I supposed it necessary.”

Near: 1448. See Nigh, 1448.
Near: 1451. See Nigh, 1451
Near: 4139. See Neighbour, 4139.
Near: 4317. See Brought, 4317.
Near: 4334. See Come, 2064.

Nearer: 1452. Greek is, egguteron. Spoken of time, Romans 13:11, “For now is our salvation nearer than when we believed.”

Necessary: Necessity: 316. See Near, 316.
Necessary: 318. Necessities: Necessity: 318.

Necessary: 1876. Greek is, epanagkes. Adverb, neuter, of absolute, necessarily, and necessary, Acts 15:28, “These necessary things.”

Necessary: 3588. See Greek Definite Article, 3588.
Necessary: 4314. See concerning, 4314.
Necessary: 5532. Necessities: Necessity: 5532. See business, 5532.
Necessity: 2192. See Have, 2192-4-c-2.

Neck: Necks: 5137. Greek is, trachelos. The neck, nape, Matthew 18:6, “millstone were hanged about his neck.” Mark 9:42. Luke 17:2. Acts 15:10, Romans 16:4, “Laid down their own necks,” under the axe, as to have exposed their lives to peril for my safety. Luke 15:20. Acts 20:37, “they all wept — and fell on Paul’s neck,” as embraced him; compare, Genesis 33:4, “Embraced him, and fell on his neck,” where Septuagint for Hebrew, as also Genesis 45:14. Joshua 10:24, “Put your feet upon the necks of these kings.” Deuteronomy 10:16, “Stiff-necked.” Isaiah 48:4, “Thy neck is an iron sinew.”

Need: Needful: 1163. See Must, 1163.

Need: 2121. Greek is, eukairos. Well-timed, opportune, Mark 6:21, “when a convenient day was come.” collectively with verse 19. Hebrews 4:16, “to help in time of need.”

Need: 2192. Needed: Needest: 2192. See have 2192-4-c-2.

Need: 3784. See Debt, 3784.
Need: 5532. Needed: Needest: Needeth: Needful: 5532. See Business, 5532.

Need: 5535. Greek is, cher,zo. Feminine, to need, to have need of. To want, to desire; sequel follows genitive, Matthew 6:32, “That ye have need.” Luke 12:30, Luke 11:8, “As he needeth.”Romans 16:2. 2 Corinthians 3:1. Synonym for Hebrew, or, “Is it gain to him,” Job 22:3.

Needed: 4326. Greek is, prosdeomai. Feminine, deponent verb, passive, to need besides, in addition, common form genitive, Acts 17:25, “As though he needed anything.” Septuagint for Hebrew, “Lacketh bread.” Proverbs 12:9.

Needeth: 318. Needful: Needs: 318. See Necessity, 318.
Needeth: 422. See Shame, 422.
Needful: 316: See Near, 316.

Needful: 2006. Greek is, epitedeios. Adverb. In N.T., by implication, needful, necessary, James 2:16, “Things which are needful to the body,” as the necessities of life.

Needle: Needle’s: 4476. Greek is, rhaphis. A needle, Matthew 19:24, “The eye of a needle.” Mark 10:25. Luke 18:25, “To go through a needle’s eye.”

Needs: 3843. Greek is, pantos. Adverb, wholly, altogether, entirely.

a. Past particle, 1 Corinthians 5:10, “Yet not altogether.” 1 Corinthians 9:10, 16:12 “Not at all to come.”

b. Generally, by all means, at all events, assuredly. Luke 4:23, “Ye will surely say.” Acts 18:21, “By all means.” Acts 21:22, “Must needs.” Acts 28:4, “No doubt.” 1 Corinthians 9:22, “By all means.” So, in a negative reply, emphatic, Romans 3:9, “In no wise,” not at all, not in the least.

Neglect: Negligent: 272. See light,272.

Neglect: 3878. Greek is, parakono. Feminine, to mishear, as to hear slightly, inattentively. In N.T., to neglect to hear, as not to obey, common form genitive, Matthew 18:17, “If he shall neglect to hear.” Septuagint for Hebrew, “Hearken unto me,” Isaiah 46:12. Esther 3:8, “Neither keep they the — laws.”

Neglected: 3865. Greek is, paratheoreo. Feminine to look at a thing by the side of another, as to compare. In N.T., to look by any thing, as to overlook, to neglect, to slight, passive, Acts 6:1, “Their windows were neglected.”

Neglecting: 857. Greek is, apheidia. Unsparingness, as rigor, austerity, Colossians 2:23, “Neglecting of the body.”

Neighbour: 4139. Greek is, plesion. near, near by.

a. pp. and sequel to follow genitive, John 4:5, “near to the parcel of ground.” Trope, to be near any one, to be neighbour to him, Luke 10:29-36, “Was neighbor unto him.”

b. common form article, substantive, one near, a neighbour, fellow, another person of the same nature, country, class, etc.

b-1. Generally, a fellow-man, any other member of the human family; so, in the precept, quoted from Leviticus 19:18, “Thou shalt love thy neighbour,” where Septuagint for Hebrew, “Neighbor.” Matthew 19:19, 22:39, Mark 12:31-33. Luke 10:27. Romans 13:9-10. Galatians 5:14. Ephesians 4:25. James 2:8. Also, Hebrews 8:11 in K.J.V. So, Septuagint and Hebrew, “Neighbour’s,” Exodus 20:17. Deuteronomy 5:20, sequel follows.

b-2. One of the same people or country, a fellow-country man. Acts 7:27, compare with verses 24-26.

b-3. From the Hebrew, a friend, associate, like opposite, Matthew 5:43. So Hebrew, and Septuagint “Friends” Job 2:11, 19:21. Proverbs 17:17, “A friend loveth at all times.”

Neighbours: 1069. A neighbour, Luke 14:12, 15:6-9. John 9:8. Septuagint for Hebrew, “Neighbour,” Jeremiah 6:21. Job 26:5.

Neighbours: 4040. One dwelling around or near, a neighbour, Luke 1:58. Septuagint for Hebrew, Deuteronomy 1:7, “Places nigh,” or neighbouring places.”

Neither: 235. See Yet, 235.
Neither: 2228. See Than, 2228.
Neither: 2532. See “And,” 2532.

Neither: 2542. See also, 3756, 1 Corinthians 11:9, “Neither was the man created for the woman.” Ephesians 5:4, “Neither filthiness, nor foolish talking not jesting which are not convenient.” James 1:13, “For God cannot be tempted with evil, neither tempteth he any man.” Revelation 9:21, “Neither repented they of their murders, not of their sorceries, not of their fornication, not of their thefts.”

Neither: 3361. See Never, 3361.

Neither: 3366. Greek is, mede. Conjunction, past particle, and not, also not, and hence neither, not even, as connecting whole clauses or propositions.

a. In continued negation at the beginning of a subsequent clause, neither, not, mostly preceded by, “will not,” Matthew 10:14, “Whosoever shall not receive you, nor hear your words.” Mark 6:11. Luke 16:26. John 4:15. Romans 14:21. 1 Timothy 1:4. Romans 9:11, “Neither having done.”

So, in continued prohibition, usually after, “Not, never,” and then it takes the same construction as “Not or never,” with the Imperative, or Subjunctive, sequel follows imperative. present, expressed or implied, Matthew 6:25, “Is not the live more than meat (food.)” Mark 13:11, “Take no thought beforehand.” Romans 6:13. Hebrew 12:5. 1 Timothy 5:21, “Doing nothing.” Aoris 1, passive, 1 Peter 3:14. Sequel follows sub-junction, present, 1st person Plural. In exhortations. 1 Corinthians 10:8-9. 1 John 3:18. Aoris 2 and 3 person, Matthew 7:6, “Neither cast ye your pearls.” Mark 13:15. Colossians 2:21. 2 Timothy 1:8. Mark 8:26, “Neither go.” Luke 3:14.

Sequel follows infinitive, depending on a verb of prohibition, Acts 4:18.1 Timothy 1:4. Once in antithetic apodosis, sequel follows imperfect tense, 2 Thessalonians 3:10, “If any would not work, neither shall he eat.”

b. In the middle of a clause, not even, Mark 2:2, “No, not so much as.” 1 Corinthians 5:11. Ephesians 5:3, “Let it not be once mentioned among you.”

Neither: 3383. Greek is, mete. Conjunction, a continuative referring usually rather to a part of a proposition or clause, and not, also not; hence neither, not even.

a. In continued negation, at the beginning of a subsequent clause after, neither, nor. Ephesians 4:27, “neither give place to the devil.”

2 Thessalonians 2:2, “neither by spirit, not by word.” Repeated, neither — nor, before different parts of the same clause, Matthew 5:34, “Swear not at all; neither by heaven.” Acts 23:8-12-21. 1 Timothy 1:7. James 5:12.

b. Alone in the middle of a clause, not even, Mark 3:20, “Not so much as eat bread.”

Neither: 3756. See Cannot, 3756.

Neither: No: Nor: 3761 Never: Neither: No: 3761. Greek is, homothumadon. Conjunction; denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.

a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “do,” Matthew 5:15, 6:20, “Where thieves do not break through,” with verse 26, “they sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9. Preceded by Matthew 9:17, “nor,” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “no, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, once “That not,” “nor,” Revelation 7:16, “Neither thirst any more.”

a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “We cannot tell, — Neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “Neither will they be persuaded.” John 15:4, “No more can ye, except ye abide in me.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15.

So with preceding negative implication in Mark 16:13, “Neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “Neither, where, “do,” denies “But,” connects, and “neither,” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “no,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “Yea neither, where “But,” merely strengthens the negation. Luke 23:15, “No nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.

b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “Was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “Could not contain.” 1 Corinthians 5:1. As strengthening, “they”. Also, “Yea not even, compare above in a-2. Acts 19:2, “We have not.” 1 Corinthians 4:3.

b-2. In interrogatory (after a question) Mark 12:10, “Have ye not read?” Luke 6:3, 23:40.

Neither: 3762. See Man, 3762.                                                                    

Neither: 3763. See Nothing, 3763.

Neither: 3777. Greek is, oute. Conjunction, a continuative referring usually rather to a part of a proposition or clause; and not, also not, as neither, nor, not even.                                      

As introducing a negative clause, with or without a preceding negation, neither, not, Luke 20:36, “Neither can they die any more.” Acts 4:12, “Neither is there salvation in any other.” As John 4:11, “Thou has nothing to draw with.” More frequently repeated neither … nor, before different parts of a clause, Matthew 6:20. Luke 20:35. John 5:37. Acts 15:10. Galatians 5:6.

Also three times or more, Acts 25:8, “Neither against the law of the Jews, neither against the temple, not yet against Christ.” Romans 838-39. 1 Corinthians 6:9-10. Revelation 20:21. After another negative, as in John 1:25, “If thou be not the Christ, nor Elias.” Revelation 20:4, 21:4. Galatians 1:12, “Neither received it of man, neither was I taught it.” 1 Thessalonians 2:3.

B In the sense of not even; Mark 5:3, “No man could bind him, no, not with chains.” Luke 12:26. 1 Corinthians 3:2 in K.J.B. But Manuscripts in Mark and Luke 1. and later edit in 1 Corinthians 1. common read, “never.”

Nephews: 1549. Greek is, ekgonon. Adjective, preferred, 2 literally, sprung from, born of. Hence a descendant of any kind, as son, daughter, grandchild. In N.T., neuter, descendants, specifically, grandchildren, 1 Timothy 5:4, “Nephews.” Septuagint generally for Hebrew, Isaiah 49:15, “child.” Hebrew, Deuteronomy 29:11, “your little ones.” Deuteronomy 31:12, “Children.” Isaiah 14:30, “Firstborn.”

Nephthalim: 3508.
Nereus: 3517.
Neri: 3518.
Nero: 3505.

Nests: 2682. Greek is, kataskenosis. The act of pitching a tent, building, Septuagint for Hebrew, “Building,” 1 Chronicles 28:2. A tent pitched. In N.T., a dwelling-place, abode, and spoken of birds, a haunt, Matthew 8:20, “Birds of the air have nests.” Luke 9:58. Septuagint for Hebrew, “Thy dwelling place.” 2 Chronicles 6:21. Synonym for Hebrew, Psalms 45:6, “Thy throne.”

Net: 293. Greek is, amphiblestron. Feminine, past particle, to throw around, as a garment. In N.T. spoken of a net, to cast, around, here and there, transitive verb, Mark 1:16, “Casting a net,” Septuagint, Habakkuk 1:17, “Empty their net.”

Net: Nets: 1350. Greek is, diktuon. A net, fish-net, Matthew 4:20-21. Mark 1:18-19. Luke 5:2-4-5-6. John 21:6-8-11, “Yet was not the net broken.”

Net: 4522. Greek is, sagene. A net, drag-net, seine, used in fishing and drawn to the shore, Matthew 13:47, “The kingdom of heaven is like unto a net that was cast into the sea.” Septuagint for Hebrew,  Ezekiel 26:5-14, 47:10, “To spread forth nets.”

Never: 165. See Ever, 165.
Never: 1519. See To, 1519.  
Never: 1520. See One, 1520.

Never: 3361. Greek is, “me.” A negative particle, not, implying every where a dependent and conditional negative, as in depending on the idea, conception, thoughts of some subject, and therefore subjective; While, ou, not or no, # 3756, expresses the direct and full negation independently and absolutely and is therefore objective. That is Greek “me” # 3361, implies that one conceives or supposes a thing not to exist, while “ou,” expresses that it actually does not exist; and hence “me,” refers to the predicate, “ou,” to the copula. The same distinction holds good in all the compounds of “me,” and “ou.”

1. As a negative particle, not, where the following special uses all flow from the general principles above stated. as “un,” and not “ov,” is used.

a. In all negative conditions and suppositions, in N.T., after, eav, and, ei, or, “except.” as, “unless,” in the Greek, “except,” in English. Matthew 5:20, “Except your righteousness shall exceed.” Mark 3:27. Luke 13:3-5. Titus 1:6, “Not accused.” So, Matthew 24:22, “Except those days should be shortened.” Mark 2:17, “Have no need.” John 3:13. Acts 21:25. With “me,” or “ou,” implied. Mark 12:19. Luke 10:10. John 12:47. 1 Corinthians 13:1-2-3. James 2:14.

Sometimes “ou is followed by “me,” then refers not to the condition, but to the verb alone, which it renders negative, as Matthew 26:24, “It had been good for that man if he had not been born,” the not being born would have been better for him; Here “me,” would have implied doubt whether he had been born etc. Mark 11:26. Luke 14:26, 18:4, “Though I fear not God,” as in to not fear, to contemn. John 10:37, “If I do not the works of my Father,” as in not to do, or to leave undone. John 11:9. James 2:11, “Do not commit adultery.”

b. After particles implying purpose, also result anticipated or supposed, as in N.T., after “Except,” — “as if or about,”– “So that.”– “because, so that,” As in, “Lest there,” Matthew 26:5, “Lest there be an uproar.” Luke 8:10. John 3:16, “should not parish.” Acts 5:26. Hebrews 13:17. So, Matthew 5:29-30. Mark 4:12. John 11:50. So, Matthew 6:18, “That thou appear not.” Luke 16:26, “Cannot.” Acts 20:16. 1 Corinthians 1:29. So before an infin. expressing purpose etc. either inferred simply, or with, “So that,”– “unless,”– “for,”– “through,” etc. see below in d.

c. After relative pronouns, as, “who,” “he,” “that,” wherever they refer not to definite antecedents, but to such as are indefinite and general, or implied. As in Matthew 10:14, “Whosoever shall not.” Matthew 11:6. Luke 8:18. 1 Peter 2:9. Mark 6:11. Luke 9:5. Acts 3:23, “Every soul, which will not.” Revelation 13:15. But, “not,” is put after, “who,” “whosoever,” where these refer to a definite antecedent, as Luke 14:33; or where any thing is said actually not to be or to be done, as Matthew 10:38, 13:12. Mark 9:40. Luke 14:27.

With the Infinitive as being dependent upon another finite verb or word expressed or implied; here the infinitive may usually either itself be resolved into a supposition, or the verb on which it depends expresses supposition, condition, thought, purpose, etc. Therefore,

a. Inferred simply, Matthew 22:23, “which say that there is no resurrection,” as they suppose and believe. Luke 2:26, 20:7, 21:14. Acts 15:19-38, 23:8, 25:24-27. Romans 13:3, “Wilt thou then not be afraid of the power?” 1 Corinthians 7:1. 1 Timothy 1:20. 2 Peter 2:21. Matthew 23:23, “not to leave the other undone.” Luke 18:1. Acts 27:21. Romans 15:1. 1 Timothy 3:3, with verse 8. Titus 1:7. 2:3-9-10.

Implying future purpose, Hebrews 3:18, “to whom sware he that they should not enter.” After verbs of commanding, entreating, as common form inferred, present, as continued; Acts 1:4, “commanded them that they should not depart.” Acts 21:4. Romans 2:21-22. Ephesians 3:13, “wherefore I desire that ye faint not.” 2 Timothy 2:14. Common form inferred, aoris, as transient, Matthew 2:12, 5:34. Luke 22:40. Hebrews 12:19.

By pleonasm after verbs implying a negative. as of denying, Luke 20:27, “Which deny that there is any resurrection.” Luke 22:34. Vice versa after “Cannot,” where the negatives have each its proper power, and constitute an emphatic affirmative; Acts 4:20, as in we cannot but speak. after as if, about like, in N.T., marking a result anticipated or supposed on the part of the speaker or writer, Matthew 8:28, “So that no man might pass by that way.” Mark 3:20. 1 Corinthians 1:7. 2 Corinthians 3:7. 1 Thessalonians 1:8.

b. Infinitive mode, common form, “Should not,” as dependent on a substantive Romans 11:8, “Should not see.” 1 Corinthians 9:6, As implying possibility, but not the will. After verbs of hindering or being hindered, Luke 4:42, 24:16. Acts 10:47, Acts 14:18, 20:27. Romans 11:10. 1 Peter 3:10.  So by implication, Luke 17:1. Hebrews 11:5. James 5:17.  As marking purpose or result, where as if, about like, might stand instead of, “the.” compare in, d. Romans 7:3, “She is free from the law; so, that she is no adulteress.” 

c. Infinitive mode, common form, “In my spirit,” 2 Corinthians 2:13, as in marking a cause as existing in the mind of any one.

d. Infinitive mode, common form, “Neither,” where the infinitive mode, is then equivalent to a substantive, Romans 14:21, as if one would eat no meat. 1 Corinthians 4:6, 10:2. preceded by, “this,” Romans 14:13. 2 Corinthians 2:1. 1 Thessalonians 4:6 collectively with verse 3. So with the prepositions, “that,” and, “for,” as marking purpose, supposed results, etc. as in Acts 7:19, “cast out their young children, to the end they might not live.” 1 Corinthians 9:18, 10:6. Hebrews 11:3, “so that things which are seen were not made of things which do appear.” 1 Peter 3:7. 2 Corinthians 3:13. 1 Thessalonians 2:9. 2 Thessalonians 3:8. With, “because,” as marking the probable or supposed cause of anything, Matthew 13:5, “Because they had no deepness of earth.” with verse 6, “Had no root.” Mark 4:5. James 4:2.

e. With participles, when they stand elliptically for any of the above constructions, or refer to an indefinite subject, or in general where they imply supposition, condition, purpose, anything subjective.

e-1. When the participle may be resolved into the construction with, “if,” etc. compare Luke 11:36, Romans 5:13. Galatians 6:9, Colossians 1:23. 1 Peter 3:6.

e-2. Where the part. either with or without the article, is equivalent to a relative referring to a general or indefinite antecedent, As, “Who is not,” common form part. Matthew 12:30, “He that is not,” as in whosoever, as if anyone, where would only have referred to some particular and definite individual. Luke 11:23. John 3:18, “He that believeth.” John 10:1, 12:48. 1 Thessalonians 4:13. Matthew 25:29, Luke 3:11, 19:26-27. Romans 4:20. James 4:17. 1 Corinthians 7:37.

Common form, particle, 2 Thessalonians 2:12, “who believe not.” 1 John 3:10. Matthew 3:10, 13:19, John 15:2. So generally, Matthew 9:36; 10:28. Luke 12:47. Acts 20:22, where the subject or antecedent is indeed specific, but the part. expresses a subjective doubt, uncertainty. Romans 2:14. 1 Corinthians 7:29, 9:21. 1 John 2:4. Here too belong such phrases as, 1 Timothy 5:13, “ought not,” “Things which are not convenient.” “things which be not as though they were.” Romans 1:28. Romans 4:17, Trope, 1 Corinthians 1:28.

c. Where the participle with, “not,” expresses the supposed or apparent cause or occasion of any thing. Matthew 1:19, “Not willing.” Mark 2:4, 12:24. Luke 5:19, 9:33. Acts 9:26, 12:19. 2 Corinthians 3:13. Hebrews 4:2.

d. Where the part. with, “not,” expresses an apparent result, like, “That no,” sequel follows infinitive, Compare above in d-a. Luke 7:30. Acts 20:29, “Grievous wolves enter in among you, not sparing the flock.” 2 Corinthians 4:2. Philippians 1:28.  So, Acts 9:9, “Without sight,” he was for three days apparently blind, so as not to see, as in he was supposed to be a blind man: but, “Did not eat,” relates a specific fact. Also, with, “and,” an equivalent to “nor.” Luke 1:20, “And not able.” Luke 13:11, “no wise.” Acts 27:15, “could not bear.”

f. In all negative expressions of wish, entreaty, command, where, “Not,” Greek, “un,” then often stands at the beginning of a short independent clause, the idea of wishing etc. not being expressed, but retained in mind. Thus, to express a negative wish, “un,” is construed with the optative; in negative entreaty and command, with the Imperative and subjunctive, as follows:

f-1. With the Optative, implying a negative wish, in the frequent exclamation, “May it not be! or, “Let it not happen!” Luke 20:16. Romans 3:4-6-31. 1 Corinthians 6:15. Galatians 2:17. So, Galatians 6:14. 2 Timothy 4:16, “I pray God that it may not be laid to their charge.”

f-2. With the Imperative always, which never takes, “not,” usually with the Imp. present implying continued action and forbidding what one is already doing. Matthew 6:16, “Be not, as the hypocrites.” with verse 19-25, 17:7, 24:6, “See that ye be not troubled.” Mark 9:39. Luke 23:28. John 2:16. Acts 10:15. 1 Peter 4:12. Imperative. 3ed person, Romans 6:12, “Let not sin therefore reign in your mortal body,” Romans 14:16. 1 Corinthians 7:12-13. Colossians 2:16. 1 Timothy 6:2. James 1:7. Also common form, imperative implied, Luke 13:14. John 18:40. Galatians 5:13. Romans 12:11-16-19.

So, in antithetic clauses, as Colossians 3:2, “Set your affection on things above, not on things on the earth.” James 1:22, “Be ye doers of the word, and not herarers only,” 1 Peter 3:9. 2 Corinthians 9:7. Luke 22:42, “Not my will.” John 6:27. Philippians 2:12. Very rarely “un,” is found with the Imperative, aorist, in N.T., only third person.” implying transient action, and forbidding that which one may be about to do, as Matthew 6:3, “Let not thy left hand know.” Matthew 24:18. Mark 13:15, “Let him that is on the housetop not go down into the house,” with verse 16.  Luke 17:31.

f-3. With the Subjunctive in negative entreaties, commands, exhortations, etc. where the action is to be expressed as transient and momentary. As in first person plural, subjective, present, where it stands in place of first pers. Imperative, compare in f-2. Galatians 5:26, “Let us not be desirous of vain glory.” Galatians 6:9. 1 Thessalonians 5:6. 1 John 3:18. Aorist, John 19:24, “Let us not rend it.” Subjective, aorist, Matthew 1:20, “Fear not to take unto thee Mary thy wife.” Matthew 5:17, 6:13, 10:5-9-10. Mark 5:7, 14:2. Romans 10:6. 1 Corinthians 16:11. Colossians 2:21. Hebrews 3:8, 10:35. James 2:11. So common form, Matthew 26:5. Mark 14:2.

g. Generally, in any construction, where the negation is from the nature of the case subjective, conditional, or matter of supposition. Matthew 19:9, “Whosoever shall put away his wife, except it be for fornication–,” as in not here either depends upon the preceding relative, or it expresses condition, “if not for fornication.” Mark 12:14-15, “Or not? Should we give;” implying subjective uncertainty. John 3:18, “He that believeth not,” because, by the very supposition, “he has not believed.” Romans 3:7, “Why yet am I also judged as a sinner?”

Hypothetically, and why not rather? as and way should it not rather be the case etc. Colossians 2:18, “those things which he hath not seen,” as into what he cannot possibly have seen, or be supposed to have seen; here “not,” would have expressed that he had not seen them though he had the power. 1 Thessalonians 4:5, “not in the lust of concupiscence,” where “not,” refers to the preceding infin. Verse 4, “To possess.” Romans 14:1, “but not to doubtful disputations.”

h. Coupled with “no, or not,” in the order “In no wise,” is in N.T., only interrog. In emphatic assertions and assurances referring to the future, “not at all, by no means,” construed past particle with the Indicative, future, or more commonly with the subject aorist.

h-1. Sequel follows, Indicative future Matthew 16:22, “This shall not be unto thee.” Matthew 26:35, “yet will I not deny thee.” Luke 22:34. John 8:12, 20:35. Revelation 3:5, 9:6. So, in emphatic interrogation, Luke 18:7. John 18:11.

h-2. Sequel follows subjective aorist, as aoris 1, passive, Matthew 24:2, “There shall not be left here one stone.” Luke 22:16-18. Hebrews 8:12. 1 Peter 2:6. Aoris 2, active and middle term of a syllogism, Matthew 5:18-20, 18:3. Luke 1:15. John 6:37. Revelation 3:3-12. Middle term of a syllogism, Mark 13:19. So as strengthened by “any ore,” Matthew 14:25. Luke 22:16. Matthew 24:21.

In emphatic interrogatory, John 11:56, 18:11. Further, contrary to the doubtful rule of Dawes, sequel to follow Aoris 1, active, Matthew 10:23, “Ye shall not have gone over the cities of Israel.” Mark 9:41. John 4:14-48. Acts 13:41. Hebrews 8:11. 2 Peter 1:10. Revelation 18:14, “No more at all.” Middle term of a syllogism, Matthew 16:28. Romans 4:8.

2. As a conjunction, “That not, lest,” Latin is “ne,” in N.T., only after verbs expressing fear, anxiety, foresight with which both the Greeks and Latins connect a negative implying a wish that the thing feared may not be or happen.

2-a. With the sub-junction, where the preceding or governing verb is in the present. So, after verbs of fearing, etc. Acts 27:17, “And fearing lest they should fall.” 2 Corinthians 12:21, collectively with verse 20. 2 Corinthians 12:6, “Now I forbear, lest any man –,” implied. Or the preceding verb may be a preterit except in the Indicative as Acts 23:10, “fearing lest.” After verbs of foresight, or caution, the verb being in the present, Matthew 18:10, “Take heed that ye despise not.” Mark 13:5-36. 2 Corinthians 8:20. Galatians 6:1. Hebrews 12:15-16. Revelation 19:10, 22:9, “Thou do it not.”

B. With the Optative, where the preceding verb is in a preterit of the indicative. So, after a verb of foresight, Acts 27:42, “the soldiers’ counsel was to kill the prisoners, lest any of them should swim out.” Where later editions read in subjective, N.I.V., “the solders planned to kill the prisoners, to prevent them–.”

d. With the Indicative, less often, and implying that the thing feared already exists or is about to happen. So, common form indicatave, present, Luke 11:35, “take heed therefore that the light which is in thee be not darkness.” Common form, indicative, future, Colossians 2:8, “beware lest any man spoil you through philosophy and vain deceit.”

d. With the infinitive in negative wishes or admonitions, implying a fear of the contrary, as common form accommodation, infinitive,    2 Corinthians 6:1, “Ye receive not the grace of God.” 2 Corinthians 13:7, “not that we.”

3. As an emphatic interrogative particle, which has lost its own negative power; but expressing a degree of fear or anxiety, and implying the expectation of a negative answer; while “no, not, etc.” interrog. demands an affirmative answer.

3-a. Simply, common form indicatave, present, Matthew 9:15, “can the children of the bridechamber mourn, –?” John 3:4. Acts 7:28.   1 Corinthians 12:29-30. James 2:14. common form —- etc. implied, Romans 3:5, 9:14. 1 Corinthians 12:29 sequel follows aoris, Luke 22:35, “lacked ye any thing?” John 7:48. Romans 11:1. preferred, John 7:47. Future, Matthew 7:9-10. Romans 3:3.

3-b. As used before “no, not, etc.” as, “have they not,” where “not,” is interrogative, and “have they,” belongs solely to the following verb. Romans 10:18, “have they not heard?” where the answer must still be negative. Romans 10:19, “did not Israel, (not hear?” as in, is he ten ignorant? 1 Corinthians 94-5, 11:22, “have ye not houses to eat, and drink in?”

Never: 3364. See Yet, 1065.  

Never: 3368. Greek is, medepote. Adverb, no even ever, never, 2 Timothy 3:7, “Ever learning, and never able to come to the knowledge of the truth.”

Never: 3588. See Greek definite article.
Never: 3756. See Cannot, 3756.

Never: Neither: No: 3761. Greek is, homothumadon. Conjunction; Denying absolutely and objectively, past participle, continuation, and not, also not, and hence nor, neither, not even, usually as connecting whole clauses or propositions.

a-1. In continued negation, at the beginning of a subsequent clause, and not, nor, neither, generally preceded by “do,” Matthew 5:15, 6:20, “Where thieves do not break through,” with verse 26, “They sow not, neither do they reap, nor gather,” with verse 28. Mark 4:22. Luke 12:33. John 1:13, 6:24. Acts 8:21. Galatians 1:1. Revelation 21:23. 1 Thessalonians 2:3, Mark 8:17. Matthew 16:9.

Preceded by, Matthew 9:17, “nor,” Revelation 5:3, “No man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.” so, in apposition (as a noun) “neither, nor. Mark 13:32, “no, not the angels which are in heaven, neither the Son, but the Father.” Revelation 9:4, once “that not,” “nor,” Revelation 7:16, “neither thirst anymore.”

a-2. Also, not, neither, in a stronger transition or antithesis, as preceded by, Matthew 21:27, “We cannot tell, — Neither tell I you.” Mark 12:21, collectively with verse 20. Luke 16:31, “neither will they be persuaded.” John 15:4, “no more can ye, except ye abide in me.” Romans 4:15. 1 Corinthians 15:13-16. John 8:11. 1 Timothy 6:16. Matthew 22:25, “Having no issue.” Matthew 6:15.

So with preceding negative, implication in, Mark 16:13, “Neither believed they them.” With “neither,” after a preceding negative expressed or implied in the context; as, “For not also,” for, “neither, where, “Do,” denies “But,” connects, and “neither,” assigns a reason, John 7:5, “Neither did his brethren believe.” Acts 4:34. Romans 8:7; strengthened by, “No,” John 5:22, “The Father judgeth no man.” Galatians 1:12, “I neither received it.” So, “yea neither, where “but,” merely strengthens the negation. Luke 23:15, “no nor yet Herod.” 1 Corinthians 3:2. Galatians 2:3.

b-1. As not even, not so much as, as, In the middle of a clause. Matthew 6:29, “was not arrayed like one of these.” Mark 6:31. Luke 7:9. John 21:25, “could not contain.” 1 Corinthians 5:1. As strengthening, “they.” Also, “Yea not even, compare above in a-2. Acts 19:2, “we have not.” 1 Corinthians 4:3.

b-2. In interrogatory (after a question) Mark 12:10, “have ye not read?” Luke 6:3, 23:40.

Man: Man’s: No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint, Genesis 41:44, Isaiah 41:28, “there is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.

a. As Adjective, common form substantive noun no one, no, Luke 4:24, “no prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “an idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “unto none of them.” Luke 4:27, “none of them was cleansed.” Acts 5:13, 18:17, “cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”

b. Absolute, as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Rev.2:17. With other negatives, for strength, As after, “for,” Matthew 22:16, “For thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “wherein never man before was laid.” Mark 12:34, And no man–.”

c. Neuter, absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “Answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “He knoweth nothing.” Luke 10:19, “nothing shall by any means hurt you.”

Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2. 2 Corinthians 12:11. So, to come to naught, Acts 5:36, “brought to naught.” To set at naught, to be condemned. Acts 19:27.

No: Man: Man’s: No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint Genesis 41:44, Isaiah 41:28, “There is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.

a. As Adjective, common form substantive noun no one, no, Luke 4:24, “No prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “An idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “Unto none of them.” Luke 4:27, “None of them was cleansed.” Acts 5:13, 18:17, “Cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”

b. Absolute as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Revelation 2:17. With other negatives, for strength, as after, “for,” Matthew 22:16, “for thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Mark 12:34, And no man–.”

c. Neuter, absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “he knoweth nothing.” Luke 10:19, “nothing shall by any means hurt you.”

Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2. 2 Corinthians 12:11. So, to come to naught, Acts 5:36, “brought to naught.” To set at naught, to be condemned. Acts 19:27.

Never: 3763. See Nothing, 3763.
Never: 3764. See Yet, 3764.

Never: 3768: See Hitherto: 3768:

Never: Time: 4218-

Never: 4219. Greek is, pote. Indefinite, and ecliptic, correlation.                                      

a. At some time, one time or other, once, both of time past and future. As o the past, once, formerly, John 9:13, “aforetime was blind.”  Romans 7:9, “I was without the law once.” Romans 11:30, “In times past.” Galatians 1:13-23, “In time past.” Ephesians 2:2-3-11-13, 5:8. Philippians 4:10, “Now at the last“ that now once, as not at length. Colossians 1:21, “Sometime.” Colossians 3:7, “Some time.” Titus 3:3. Philemon 11. 1 Peter 2:10, 3:5, “Old time.” 1 Peter 3:20. 2 Peter 1:21. Of the future, once, one day, at last, Luke 22:32, “And when.” Romans 1:10, “now at length.

b. At any time, ever, Ephesians 5:29, “No man ever yet hated his own flesh.” 1 Thessalonians 2:5, “neither at any time.” 2 Peter 1:10. “if ye do these things, ye shall never fall.” With the negative un, (not:) Intensive, in an interrogation, like English, ever, now, expressing surprise. 1 Corinthians 9:7, “Any time.” Hebrews 1:5, “at any time.“ Indirect, Galatians 2:6, “Whatsoever.”

Never: 4455. See Any, 4455.
Nevertheless: 235. See Yet, 235.
Nevertheless: 1161. See Yes, 1161.  
Nevertheless: 2544. See Although, 2543 
Nevertheless: 3305. See Yet, 3305.
Nevertheless: 3676. See Through, 3676.  
Nevertheless: 4133. See Than, 4133.

New: 46. Greek is, agnaphos. A fuller, not yet fulled or dressed; Hence by implication, new. Matthew 9:16, “New cloth.” Mark 2:21. In Luke 5:36, “New garment.”

New: 1098. Greek is, gleukos. Must, new wine. In N.T., sweet wine, Acts 2:13, “These men are full of new wine.” Septuagint for Hebrew, “wine,” Job 32:19.

New: 2537. Greek is, kainos.

a. Past particle, newly made, not impaired by time or use, as, “old skins or bottles.” Matthew 9:17. Mark 2:22. Luke 5:38, “new wine. Septuagint and Hebrew, “new,” Joshua 9:13. Matthew 27:60, “new tomb.” John 19:41. Luke 5:36, “new garment.” Septuagint, 1 Kings 11:29 sequel follows. So, Matthew 13:52, past particle, garments “New and old.” Also, Mark 2:21, Luke 5:36.

b. New, as in not before known or current, newly introduced, as in Mark 1:27, “new doctrine.” Acts 17:19. John 13:34, “New commandment.” 1 John 2:7-8. 2 John 5, Revelation 2:17, 3:12, “a new name.” Septuagint for Hebrew, “new name,” Isaiah 62:2. Comparative, Acts 17:21, “a new thing.” To tell or hear something newer. Also, in the sense of other, foreign, Mark 16:17, “new tongues,” with new as in other tongues, new to them.

c. New as opposed to old or former and hence implying also better, as a, new and better covenant. Matthew 26:28, “New testament.” Mark 14:24, “new blood.” Luke 22:20, “New testament in my blood.” 1 Corinthians 11:25. 2 Corinthians 3:6. Hebrews 8:8-13, 9:15. Septuagint for Hebrew, “New covenant,” Jeremiah 31:31. So, to drink wine new, in its best state according to the Hebrew taste, Matthew 26:29. Mark 14:25, “I will drink no more — until — I drink it new in the kingdom.”

A new song, as in nobler, loftier strain, Revelation 5:9, 14:3. Septuagint for Hebrew, Psalms 33:3, 40:4. Isaiah 42:10. Also for renewed, made new, and therefore superior, more splendid, as in 2 Peter 3:13, “new heaven and a new earth.” Revelation 21:1. Septuagint, Isaiah 65:17, 66:22. Revelation 3:12, 21:2, “New Jerusalem.” Revelation 21:5, “I make all things new.” Metaphor, of Christians as renewed and changed from evil to good by the Holy Spirit. 2 Corinthians 5:17, “A new creature.” Galatians 6:15, Ephesians 2:15, 4:24, “New man.” Septuagint for Hebrew, “New spirit. “Ezekiel 18:31, 36:26, “New heart.”

New: 3501. See Young, 3501.

New: 3561. Greek is, noumenia. Accommodation, to a rarer un-contrastive form. Past particle, new-month, as in the new-moon, as a festival, Colossians 2:16. Septuagint for Hebrew, first day, of first month,” Exodus 40:2-17. Hebrew, Numbers 10:10, 28:11, “Beginning of your months.” 2 Chronicles 2:4, 29:17, “New moons.”

New: 4372. Greek is, prosphatos. Past particle, slain thereto or thereby, as in newly killed, just dead. Hence of flesh, just killed, fresh. Of vegetables, fresh, recent. In N.T., generally, recent, new, as Hebrews 10:20, “a new and living way.” Septuagint for Hebrew, “new thing,” Ecclesiastes 1:9.

Newborn: 738. Greek is, artigennetos. Adjective, just born, newborn; metaphor. Those who have just embraced the Christian faith, 1Peter 2:2, “As newborn babes.”

Newness: 2538. Newness, as in a moral sense, Romans 6:4, “We also should walk in newness of life.” So also, Romans 7:6, “Newness of spirit.”

Phillip Laspino www.seekfirstwisdom.com