Greek Dictionary Maath to Manger
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Maath: 3092.
Macedonia: 3109.
Macedonia: Macedonian: 3110.
Mad: 1693. Greek is, emmainomai. Feminine, to be mad in or against any person or thing, to be furious against, seq. dat. Acts 26:11, “Mad against them.” So furious, raging, As in Wisdom 14:23.
Mad: 3105. Greek is, mainomai. Feminine, depondant verb, to be mad, to rave, intransitive verb, spoken of persons who so speak and act as to seem to others to be out of their senses, John 10:20, “He hath a devil, and is mad.” Acts 12:15, 26:24-25. 1 Corinthians 14:23. Septuagint for Hebrew, “Every man that is mad,” Jeremiah 29:26.
Mad: 3130. Greek is, mania. Madness, insanity, mania. Acts 26:25, “I am not mad.”
Made: 208. See Disannul, 208.
Made: 272. Greek is, ameleo. Feminine, not to care for, to neglect, absolute, Matthew 22:5, “They made light of it.” 2 Peter 1:12. Commodious, Genesis 1 Timothy 4:14. Hebrews 2:3, 8:9. Septuagint, Jeremiah 4:17, 31:32, “That I made with their fathers.”
Made: 319. See Known, 319.
Made: 347. See Sat, 347.
Made: 461. See Straight, 461.
Made: 591. See Gave, 591.
Made: 626. See Spake, 626.
Made: 770. See Weak, 770.
Made: 805. See Sure, 805.
Made: 871. See Like, 871.
Made: 886. See Without, 886.
Made: 1080. See Begat, 1080.
Made: 1096. Greek is, ginomai. Plural preferred, Acts 4:22, “Was shewed,” Also in the later Greek writers, and in the N.T. aor. 1 passive, Acts 4:4, “Become,” in the Greek, for “Made,” in Hebrews 6:4. This verb is a Middle term of a syllogism, deponent verb, intransitive with the primary signification to begin to be, as in, to come into existence or into any state; and then also in the aoris and preferred, to have come into existence, or simply to be, so that become and made serve likewise as preterit, (see abbreviations.)
To begin to be, to come into existence, etc. as implying origin, either from natural causes or through special agency, result, and change of state, place, etc.
a-1. As implying origin in the ordinary course of nature, etc. Spoken of persons, to be born, John 8:58, “Before Abraham was, I am.” James 3:9, sequel follows, “Men, which are made after.” To be born of, to be descended from, etc. Romans 1:3, “Made of the seed,” Galatians 4:4, “Made of a woman,” 1 Peter 3:6, “Whose daughters ye are.” So, Septuagint for Hebrew, Genesis 21:3-5-9.
a-2. Of plants, fruits, etc., to be produced, to grow, Matthew 21:19, “Grow,” 1 Corinthians 15:37. Of the phenomena of nature, etc. to arise, to come on, to occur; as in, Matthew 8:24, “Arose a great tempest,” Mark 4:37. “Arose a great storm,” Matthew 8:26, “A great calm,” Mark 4:39. Matthew 27:45, “Darkness,” Mark 15:33, Luke 9:34, “A cloud,” Mark 9:7, John 12:29, “Thunder.”
So also of a voice or cry, tumult, silence, etc. John 12:30, “Voice,” Matthew 25:6, “Cry.” Matthew 26:5, “An uproar,” Matthew 27:24, “A tumult,” Luke 23:19 “Sedition” John 7:43, “A division,” John 3:25, “Arose a question,” Acts 21:40, “Silence,” Revelation 8:1. Of emotions, Luke 15:10, “Joy,” Luke 22:24, “Strife,” 1 Timothy 6:4, “Strife’s of words,” Matthew 13:21, “He is offended.”
Spoken of time, as day, night, evening, etc. to come, to come on, to approach, Matthew 8:16, “Even = (evening) had come.” Matthew 14:15-23, 27:1, “Morning was come.” Mark 6:2, “Sabbath day was come,” Mark 11:19, 15:33, “Sixth hour was come,” Luke 22:14, “Hour was come.” John 6:16, 21:4, Acts 27:27, “The fourteenth night was come.”
b-1. As implying origin through an agency specially exerted, to be made, to be created, etc. Spoken of the works of creation, John 1:3, “All things were made by Him (Jesus.)” verse 10, “The world was made by Him.” 1 Corinthians 15:45 “Last Adam (Jesus) was made a quickening spirit.” Hebrews 4:3, “Works were finished.” Hebrews 11:3, “Worlds were framed by the Word of God.” Septuagint for Hebrew, Genesis 2:4, “God made the earth” Isaiah 48:7, “They are created now.”
b-2. Of works of art, etc. Acts 19:26. Of miracles and the like, to be wrought, to be performed, Matthew 11:20, “Works were done,” Acts 4:22, “Shewed,” 8:13. Sequel to follow “Through,” Acts 2:43, “Done by,” 4:16, Mark 6:2, “Wrought.” Sequel follow “by,” Luke 9:7, “Done by him.” Luke 13:17. Of a promise, plot, etc. to be made, Acts 26:6, “Promise made of God.” Acts 20:3, “Laid wait.”
So, of waste, Mark 14:4, “Waste of ointment.” Of the will or desire of any one, to be done, to be fulfilled; Matthew 6:10, 26:42, “Thy will be done.” Luke11:2, Acts 21:14 “The will of the Lord be done.” Luke 23:24, “Should be as they required.” Of food, to be prepared, made ready John 13:2, “Supper being ended.”
Of a judicial investigation, to be made, to be set on foot, Acts 25:26, “After examination” So of a change of law etc. to be make, Hebrews 7:12-18, “disannulling of the commandment.” Of particular days, festivals etc. to be held, to be celebrated, Matthew 26:2, “Two days in the feast of Passover.” John 2:1, “Third day a marriage.” John 10:22, “Feast of dedication.” Septuagint for Hebrew, 2 Kings 23:22.
Of persons advanced to any station or office, to be made constituted, appointed, Colossians 1:23-25, Paul, “made a minster.” Hebrews 5:5,”Made a high priest.” Hebrews 6:20. 1 Corinthians 1:30. Christ, “Is made unto us a minister.” So, Luke 19:19, So, “Be thou also over five cities.” Of customs, institutes, etc. to be appointed, instituted, Mark 2:27, “The Sabbath was made for man.” Galatians 3:17. The law, “Cannot disannul.” Of what is done to, or in any one; Luke 23:31, what shall be done in the dry? Galatians 3:13, being himself, “Made a curse for us,” as in suffering the penalty to which we were subject.
c. As implying a result, event, etc. to take place, to come to pass, to occur, to be done, etc. Generally, Matthew 1:22, “Now all this was done.” Mark 5:14, Luke 1:20, “Until the day that these things shall be performed.” Luke 2:15, “Come to pass.” John 3:9, “How can these things be?” Acts 4:21, 5:24, “This would grow.” 1 Corinthians 15:54, “Brought to pass.” 1Thessalonians 3:4, “Came to pass.” Revelation 1:19. Hebrews 9:15, “Means of death,” as through his death. Matthew 18:31, Luke 8:34, James 3:10.
So in the phrase, “let it not happen! God forbid!” An exclamation of aversion, Luke 20:16, “God forbid.” Romans 3:4-6-31, 6:2-15, 7:7. Compare Septuagint and Hebrew, Genesis 44:7-17, Joshua 22:29 1 Kings 21:3. Sequel to follow dative, of persons to happen to anyone, etc. Mark 9:21, “Came” Luke 14:12, John 5:14, 1 Peter 4:12, “Strange thing happened” Sequel follows infinitive as subject, Acts 20:16 Galatians 6:14, Septuagint and Hebrew, Genesis 44:7-17.
With an adverb of manner, Mark 5:16, Ephesians 6:3. With prepositions in the same sense as Acts 28:6, “To him,” Mark 5:33, “On her.” With an infinitive mode, and accusative expressed or implied, to come to pass that, Mark 2:23, Acts 27:44, 28:8. Matthew 18:13, “If so be.”
In Greek, it came to pass, corresponding to the Heb. and it came to pass that, always with a notation of time, introduced by, that, to, as. A genitive, absolute etc. and followed by a finite verb with or without, and, or with, and repeated. Matthew 9:10, “And it came to pass, as Jesus sat.” Mark 2:15, “And it came to pass — many.” Luke 2:15, 5:1-12-17, 8:1-22, 9:28, 14:1, 17:11, 19:15, 24:4-15.
So Hebrew and Septuagint, Genesis 39:7-13-19, 43:1. So without, and, repeated, Matthew 7:28, “And it came to pass, when,– the people were astonished,” Matthew 13:53, 19:1, 26:1, Mark 1:9, 4:4, Luke 1:8, 2:1, 6:12. Septuagint for Hebrew, “Came to pass,” Genesis 22:1.
d-1. As implying a change of state, condition, etc. Or the passing from one state to another, to become, to enter upon any state, condition, etc.
d-2. Spoken of persons or things which receive any new character or form. Where the predicate is a noun; Matthew 5:45, “That ye may be the children of your Father.” Mark 1:17, “I will make you to become fishers of men.” Matthew 4:3, “Command these stones be made bread.” Matthew 13:32, “Becometh a tree.” Luke 4:3, 6:16, Judas, “Which also was the traitor.” Luke 23:12, “Pilate and Herod were made friends.” John 1:12, “To become the sons of God.” John 1:14, “Word was made flesh.” John 2:9, water, “Made wine.” Acts 26:28, “To be a Christian.” Romans 4:18, “Become the father of many nations.” Hebrews 2:17, “Made like unto His brethren.” Revelation 8:8, “Sea became blood.” Acts 12:18, what Peter was become, for, “What was become of Peter.”
Construed with is as the predicate, by Hebrewism, Matthew 21:42, “The same is become the head of the corner.” Mark 12:10, Luke 13:19, John 16:20, Acts 5:36. Septuagint for Hebrew etc. Genesis 2:7, “Man became a living stone.” 1 Samuel 30:25, 2 Samuel 5:3. When the predicate is an adjective; Matthew 6:16, “Be not as.”Do not become of a sad countenance, as in, do not put on or affect sadness, etc. Matthew 10:16, “Be ye therefore wise.” Matthew 12:45, “The last state of that man.” Matthew 13:22, “He became unfruitful” 23:26, 24:32-44, “Be ye also ready.” John 9:39, Acts 7:32, 10:4, Romans 3:19. With a particle of manner etc. Matthew 10:25, “That he be as his master.” Matthew 18:3, 28:4, “Become as dead men.”
Sequel follows dative of persons for, or in respect to whom, 1 Corinthians 9:20-22. “I am made all things to all men.” Sequel to follow genitive, of possession or relation; Luke 20:14 “That the inheritance may be ours.” Luke 20:33, “Seven had her to wife.” Revelation 11:15,”The kingdoms of this world are become the kingdoms of our Lord.” Sequel to follow dative of persons as possessor etc. Romans 7:3-4, “She be married to another man.” Septuagint and Hebrew, Leviticus 22:12, Jeremiah 3:1.
d-3. Construed with prepositions or adverbs implying motion, it denotes change or transition to another place, etc., to come. Sequel follows, to come to, or into, to arrive at, Acts 20:16, 21:17, 25:15. Trope, Luke 1:44, Galatians 3:14, 1 Thessalonians 1:5, Revelation 16:2. Sequel follows, to come from a place, etc. as Mark 1:11, “Came a voice,” Luke 3:22, 9:35. But, 2 Thessalonians 2:7, “He be taken out of the way.” Sequel follows, Acts 12:11, “Was come to himself,” compare Luke 15:17, “He came to himself.”
d-4. Sequel follows, common form genitive, to come upon, to arrive at, Luke 22:40, John 6:21, Acts 21:35. Common form accusative, Luke 24:22, Acts 8:1, Luke 1:65, 4:36. So of an oracle, Luke 3:2. Sequel to follow, common form genitive, to come throughout, etc. Acts 10:37.
Common form accusative, to come to, Luke 10:32, Acts 27:7. Sequel to follow, common form accusative, to come to, 2 John 12, in later Bible editions. So, of oracles, Acts 7:31, 10:13. Septuagint and Hebrew, Genesis 15:1-4, Jeremiah 1:2-4. With an adverb, as in, to come, or draw near, John 6:19. Trope, Ephesians 2:13. So hither, John 6:25, Acts 19:21.
e. In the aoris and preferred, to have begun to be, to have come into existence, etc., as simple, to be, to exist.
Feminine, Generally, to be, to exist; John 1:6, Romans 11:5, 1 John 2:18. Sequel to follow, 2 Peter 2:1. Sequel follows, John 1:15-30. Sequel follows, Revelation 16:18. Feminine, as copula, connecting a subject and predicate. So, of quality, etc. sequel follows nominative, Luke 1:2, 2:2, John 14:22, Acts 4:4, 1 Corinthians 4:16, 2 Corinthians 1:18-19, 1 Thessalonians 2:8, Titus 3:7.
With a dative of advantage, to be anything to, for, or in behalf of; as — Acts 1:16, Luke 11:30, Colossians 4:11, 1 Thessalonians 1:7. With an adverb, 1 Thessalonians 2:10. With a genitive of age, Luke 2:42, 1 Timothy 5:9. Implying property etc. Matthew 11:26, and Luke 10:21, for the dative as such was thy good pleasure, joined with the participle of another verb it forms like –a periphrasis for a finite tense of that verb; Mark 1:4, 9:3-7, Hebrews 5:12, Revelation 16:10. Hebrew and Septuagint Nehemiah 1:4, 2:13-15.
g. Joined with prepositions it implies locality or state, disposition of mind, etc. Sequel to follow, spoken of place, to be in a place; Matthew 26:6, Mark 9:33, Acts 13:5, 2 Timothy 1:17, Revelation 1:9. Spoken of condition or state, to be in any state, etc. Luke 22:44, Acts 22:17, Revelation 1:10, 4:2, Romans 16:7, as to be in the number of Christ’s followers, Christians. Philippians 2:7, 1 Timothy 2:14. Sequel to follow genitive of persons to be with any one, Acts 9:19, 20:18. So his friends, companions, Mark 16:10. Sequel follows common form accusative to be towards, as disposed towards any one, 1 Corinthians 2:3, 16:10. Sequel to follow, to be with, Luke 2:13.
Made: 1107. See Known, 1107.
Made: 1165. See Shew, 1165.
Made: 1215. See Oration, 1215.
Made: 1232. See Known, 1232.
Made: 1239. See Give, 1239.
Made: 1295. See Heal, 1295.
Made: 1303. See Appoint, 1303.
Made: 1392. See Glorified, 1392.
Made: 1402. See Servant, 1402.
Made: 1511. See Say, 1510.
Made: 1517. See Peace, 1517.
Made: 1519. See To, 1519.
Made: 1586. See Chosen, 1586.
Made: Madest: 1642. See Lower, 1642.
Made: 1659. See Delivered, 1659.
Made: 1743. See Strength, 1743.
Made: 1839. See Wandered, 1839.
Made: 1861. See Promise, 1861.
Made: 2005. See Perfect, 2005.
Made: 2019. See Brought, 2019.
Made: 2090. See Prepared, 2090.
Made: 2092. See Ready, 2092.
Made: 2134. See Eunuch, 2134.
Made: 2227. See Alive, 2227.
Made: 2301. See Gazing stock, 2301.
Made: 2398. See Company, 2398.
Made: 2427. See Meet, 2427.
Made: 2525. See Set, 2525.
Made: 2559. See Entreat, 2559.
Made: 2673. See Abolished, 2673.
Made: 2680. See Prepare, 2680.
Made: 2721. See Insurrection, 2721.
Made: 2722. See Let, 2722.
Made: 2749. See Appointed, 2749.
Made: 2758. See Void, 2758.
Made: 2841. See Distributing, 2841.
Made: 3076. See Grief, 3076.
Made: 3182. See Drunk, 3182.
Made: 3421. See Mention, 3421.
Made: 3447. See Calf, 3447.
Made: 3471. See Lost, 3471.
Made: 3489. See Shipwreck, 3489.
Made: 3666.
Made: 3670. See Confess, 3670.
Made: 3822. See Old, 3822.
Made: 3903. See Prepare, 3903.
Made: 3982.
Made: 4087. See Bitter, 4087.
Made: 4147. See Increased, 4147.
Made: 4160. See Wrought, 4160.
Made: 4161. See Workmanship, 4161.
Made: 4198. See Depart, 4198.
Made: 4222. See Watered, 4222.
Made: 4364.
Made: 4483. See Said, 4483.
Made: 4692. See Haste, 4692.
Made: 4732. See Strong, 4792.
Made: 4776. See Together, 4776.
Made: 4832. See Conformed, 4832.
Made: 4955. See Insurrection, 4955.
Made: 4982. See Save, 4982.
Made: 5014. See Vile, 5014.
Made: 5048. See Finish, 5048.
Made: 5055. See Fulfil, 5055.
Made: 5087. See Put, 5087.
Made: 5293. See Manifest, 5293.
Made: 5319. See Manifest, 5319.
Made: 5487. See Favour, 5483.
Made: 5499.
Madest: 387. See Uproar, 387.
Madian: 3199.
Madness: 454. See Folly, 454.
Magdala: 3093.
Magdalene: 3094.
Magistrate: 758. See Prince, 758.
Magistrates 746. See Beginning, 746-5.
Magistrates: 3980. Greek is, peitharcheo. Past particle, to obey a ruler, one in authority; hence, genr. To obey, common form dative as in magistrates, Titus 3:1. Acts 5:29-32, “To obey God.” So, to obey or follow one’s advice, common form dative of persons. Acts 27:21, “Ye should have hearkened unto me.”
Magistrates: 4755. Greek is, strategos. Leader of an army, commander, general. So, of the ten Athenian commanders chosen annually, with whom the war- ministers was joined. Afterwards only one or two were sent abroad with the army, as circumstances required, and the others had charge of military affairs at home. In other Greek cities, chief-magistrate, perfect. Spoken of Roman officers, as in consul. Oftener of the Roman Praetor. In Roman colonies and municipal towns, the chief magistrates were usually two in number, called, “duumviri.” Occasionally there would be four or six, these were also called Praetors.
a. Of the Duumvire, Praetors, magistrates of Philippi, where was a Roman colony, Acts 16:20-22-35-36-38, “Magistrates.” Septuagint for Hebrew, “Rulers,” as in magistrates of the Jewish people under Ezra and Nehemiah, Ezra 9:2. Nehemiah 2:16, 4:14, 13:11.
b. A captain, governor, perfect of the temple, spoken generally of the chief officers of the priests and Levities who kept guard in and around the temple; one of whom perhaps held the chief command. Jeremiah 20:1, “Chief governor.” As in fully, Luke 22:52, “captains of the temple.” Acts 5:26. Called also by other names, as Septuagint for Hebrew, 1 Chronicles 9:11, “Ruler of the house of God.” 2 Chronicles 31:13. Jeremiah 20:1.
Magnificence: 3168. See Majesty, 3168.
Magnify: 1392. See Glorified, 1392.
Magnified: Magnify: 3170. Greek is, megaluno. To make great, to enlarge, common form accommodation.
a. Generally, Matthew 23:5, “Enlarge the borders of their garment.” Luke 1:58, “How the Lord had shewed great mercy upon her.” Septuagint and Hebrew, “Thou hast Magnified thy mercy,” Genesis 19:19 compare with Psalms 57:10, “Thy mercy is great.”
b. As in to magnify, to praise, Luke 1:46, “My soul doth magnify the Lord.” Acts 5:13, 10:46, 19:17. 2 Corinthians 10:15. Philippians 1:20. Septuagint for Hebrew, Psalms 34:3, 69:30. 2 Samuel 7:26.
Magog: 3098. Name of a son of Japhet, Genesis 10:2. Also of a powerful nation, or assembly of nations in the extreme regions of the north, who are to invade the holy land in the near future. Ezekiel Chapter 38-39. See Revelation 20:8.
Magog: 3098. Greek is, Magog. Indicative, Magog. Hebrew, Magog. pr. name of a son of Japhet Genesis 10:2. and also of a powerful nation or assembly of nations in the extreme regions of the north who are to invade the holy land in future times, common form, Exodus 38-39, as the Seythians according to Josephus Ant.1.6.1. In N.T. Revelation 20:8, “Gog and Magog.
Maid: 2877. See Damsel, 2877.
Maid: 3814. Maidens: Maids: 3814. See Damsel, 3814.
Maid: Maiden: 3816. See Servant, 3816.
Maimed: 376. Greek is, anaperos. Adjective, Maimed, as deprived of some member, or part of the body, or of the use of it, Luke 14:13-21, “Call the poor, the maimed –.”
Maimed: 2948. Greek is, kullos. Past particle, Bent, crooked, as the hand as held out in begging. Also of the limbs, and hence generally and in N.T. crippled, lame, especially in the hands, Matthew 15:30-31, 18:8, “It is better for thee to enter into life halt or maimed,–.” Mark 9:43, “Enter into life maimed.” Mainsail: 736. See Now, 736.
Maintain: 4291. Greek is, proistemi. Feminine, Transitive verb, to cause to stand before, to set over. In N.T. Only in the intransitive tenses, as, aoris 2 and preferred of the Active, and present, Middle term of a syllogism, or passive, to stand before, as,
a. To be over, to preside, to rule, absol. Romans 12:8, “He that ruleth.” 1 Timothy 5:17, “That rule well.” Sequel follows genitive. Like other verbs of ruling, through the force of, “Rule,” in composition, 1 Timothy 3:4, “One that ruleth well,” with verse 5, “If a man know not how to rule,” with verse 12. “Ruling their children.” 1 Thessalonians 5:12, “Are over you.”
b. By implication, to care for anything, to be diligent in it, to practice, common form genitive, Titus 3:8-14, “To maintain good works.”
Majesty: 3168. Greek is, megaleiotes. Greatness, majesty, glory, as in Luke 9:43, “Amazed at the mighty power of God.” 2 Peter 1:16, “Jesus — majesty.” Acts 19:27, “Her magnificence.” Septuagint for Hebrew, “Honour,” Jeremiah 33:9.
Majesty: 3172. Greek is, megalosune. Majesty, as the divine majesty, metonymically for God himself, Hebrews 1:3, “The Majesty on high.” Hebrews 8:1. Also in ascriptions, Jude 25. Septuagint for Hebrew, “Greatness,” Deuteronomy 32:3. 1 Chronicles 29:11. Psalms 145:6.
Make: 142. See Took, 142.
Make: 347. See Sat, 347.
Make: 805. See Sure, 805.
Make: 1107. See Known, 1107.
Make: 1303. See Appoint, 1303.
Make: 1325. See Brought, 1325.
Make: 1510. See Say, 1510.
Make: 1519. See To, 1519.
Make: 1659. See Delivered, 1659.
Make: 1710. See Sell, 1710.
Make: Maketh: 1793. See Intercession 1793.
Make: 2005. See Perfect, 2005.
Make: 2090. See Prepare, 2090.
Make: 2116. See Straight, 2116.
Make: 2146. See Fair, 2146.
Make: Maketh: 2165. See Glad, 2165.
Make: 2350. See Noise, 2350.
Make: 2433. Greek is, hilaskomai. Feminine, a middle verb without an Active form except in a later age. To reconcile to oneself by expiation, to propitiate, In N.T. common form accusative, to propitiate as to sins, to make propitiation for sins, Hebrews 2:17, “To be made like unto his brethren.” So Septuagint, common form dative for Hebrew, Psalms 65:3, 79:9, “Purge away our sins.” Aoris 1 imperative in the passive sense, be propitious, be merciful, common form dative, Luke 18:13, “Be merciful to me a sinner.” Septuagint for Hebrew, Psalms 25:11, “Pardon mine iniquity.” Daniel 9:18, “For thy great mercies.”
Make: 2476. See Stand, 2476.
Make: 2511. Greek is, katharizo. Feminine a later verb instead of the earlier, to make clean, to cleanse, transitive verb, past particle, Matthew 23:25, 23:26. Luke 11:39. Septuagint, Psalms 12:7. Spoken of lepers afflicted with a filthy disease and accounted as unclean, to cleanse as to heal, Matthew 8:2-3, 10:8, 11:5. Mark 1:40-41-42. Luke 4:27, 5:12-13, 7:22, 17:14-17. Praecognita, Matthew 8:3, “and immediately his leprosy was cleansed,” removed, as was healed, compare with Luke 5:13, and Mark 1:42. Septuagint and Hebrew, Leviticus 14:7, 8:11, 15:27.
b-1. Trope, to cleanse, in a moral sense, as from sin or pollution by expiation, to preferred, Hebrews 9:22-23, “ Sequel to follow, “from every,” 1 John 1:7, “ as from the guilt of sin and its consequences, 1 John 1:9. So, Septuagint for Hebrew, Psalms 51:4. Hebrew, Exodus 29:37. So Titus 2:14, “ that he might purify, sanctify, etc.
b-2. Generally and without expiation, to cleanse, to purify, to be free from moral uncleanness, commodious, “from every,” 2 Corinthians 7:1. Without, “from,” Acts 15:9. Ephesians 5:26. Hebrews 9:14. James 4:8.
B3. In the sense of to declare clean, as Levitically, as to make lawful, transitive verb, Acts 10:15, 11:9. So, Septuagint and Hebrew, Leviticus 13:6-23-28-34. So, Mark 7:19, as making lawful all meats, showing them to be clean and lawful all meats, showing them to be clean and lawful, where the part — refers to the whole preceding context by way of apposition.
Make: Maketh: 2525. See Set, 2525.
Make: 2625.
Make: 2673. See Abolish, 2673.
Make: 2675. See Restore, 2675.
Make: 2758. See Void, 2758.
Make: 2936. See Created, 2936. Once in Eph.2:15.
Make: 3076. See Grief, 3076.
Make: 3753.
Make: 3856. See Shame, 3856.
Make: 3868. See Intreated, 3868.
Make: 4052. See Abound, 4052.
Make: 4062.
Make: 4087. See Bitter, 4087.
Make: 4115. See Broad, 4115.
Make: 4121. See Abound, 4121.
Make: 4122. See Gain, 4122.
Make: 4135. See Known, 4135.
Make: 4137. See Fill, 4137.
Make: 4160. Makest: Maketh: Making: 4160. See Wrought, 4160.
Make: 4170.
Make: 4294. See Beforehand, 4294.
Make: 4336. See Pray, 4336.
Make: 4400. See Chosen, 4400.
Make: 4624. See Offend, 4624.
Make: 4676.
Make: 4692. See Haste, 4692.
Make: 4766.
Make: 4820. See Pondered, 4820.
Make: 4921. See Commend, 4921.
Make: 4931. See Ended, 4931.
Make: 5055. See Fulfill, 5055.
Make: 5087. See Put, 5087.
Make: Maketh: 5319. See Manifest, 5319.
Make: 5461. See Light, 5461. Maker: 1277.
Makest: 2744. See Glory, 2744.
Maketh: Making: 1252. See Compassion, 1252.
Maketh: 1308. See Carry, 1308.
Maketh: 2390. See Heal, 2390.
Maketh: 2617. See Confound, 2617.
Maketh: 4977. See Rent, 4977.
Maketh: 5241. See Intercede, 5241.
Making: 208. See Disannul, 208.
Making: 1189. See Pray, 1189.
Making: 4148. See Enrich, 4148.
Making: 5567. See Melody, 5567.
Malchus: 3124.
Male: 730. See Man, 730.
Malefactor: 2555. See Evildoer, 2555.
Malefactors: 2557. See Vex, 2557.
Malice: 2549. See Maliciousness, 2549.
Malicious: 4190. See Bitter, 4190.
Maliciousness: 2549. Greek is, “kakia.” Badness, as external, as of water, of a soldier, cowardice. In N.T. evil, in a moral sense.
a. Of heart, life, character, wickedness, Acts 8:22, “Repent therefore of this thy wickedness.” James 1:21, “Naughtiness.” 1 Peter 2:16. 1 Corinthians 14:20, “In malice be ye children,” opposite to “But in understanding be men.” Compare Matthew 18:3, “Become as little children.” Septuagint for Hebrew, “Iniquity,” Isaiah 29:20.
b. In an active sense, malice, malignity, the desire of evil to others, especially where joined with “Fornication,” Romans 1:29. 1 Corinthians 5:8, “With the leaven of malice and wickedness” Ephesians 4:31. Colossians 3:8. Titus 3:3. 1 Peter 2:1. Septuagint for Hebrew, “Evil” Proverbs 1:16.
c. Evil, as to trouble, affliction, Matthew 6:34. So Septuagint and Hebrew, “Adversity,” Ecclesiastes 7:14.
Malignity: 2550. Greek is, kakoetheia. Evil-disposed, mischievous, from mischief, malevolence, malignity, the desire of evil to others, Romans 1:29, “Being filled with — malignity.” Also, in the sense of bad habits, corrupt morals.
Mammon: 3126. Greek is, mammonas. Mammon, as in wealth, riches. Luke 16:9-11, and personified like Greek, “Rich,” Matthew 6:24, “Ye cannot serve God and mammon.” Luke 16:13.
Man: Man’s: 435. Greek is, aner. A man, as in an adult male person.
a. Past particle, Matthew 14:21, 15:38, “Four thousand men.” Mark 6:44. Luke 1:34. Spoken of men in various relations and circumstances, where the context determines the proper meaning; as, husband, Matthew 1:16, “Joseph the husband of Mary.” Mark 10:2-12, “Put away her husband.” Luke 2:36. Galatians 4:27.
So, Septuagint and Hebrew, “Man,” Genesis 2:23, 3:6, “Husband” Or a bridegroom betrothed, Matthew 1:19. Revelation 21:2. Septuagint and Hebrew, “Husband,” Deuteronomy 22:23. So a soldier, as we also speak of an army of men, Luke 22:63, “The men that held Jesus.” In the vocal, in a direct address, “Men, Sir” Acts 14:15, 19:25, 27:10-21-25. It here expresses respect and deference; hence implies also a worthy man, importance. John 1:30. James 2:2. So, Ezra 7:28 where Hebrew and Septuagint, “Chiefs, leaders.”
b. Joined with an adjective or noun it forms a paraphrase for a subst. Luke 5:8, “I am a sinful man,” as in a sinner, Matthew 7:24-26. Acts 2:14. So with gentile, adjective, as in a Jew, Acts 10:28, “Man that is a Jew.” So, Acts 8:27, “Man of Ethiopia” Acts 11:20, “Men of Cyprus.” Acts 16:9, “Man of Macedonia.” Matthew 12:41. In a direct address, “Athenians, Acts 17:22, “Men of Athens.” Acts 19:35, Acts 2:22, “Men of Israel.” Acts 3:12, 5:35, 13:16, 21:28. “Galileans,” Acts 1:11. So, “Brethren, Acts 1:16.
c-1. Trope, a man of full understanding, opposed to a child, 1 Corinthians 13:11. So in Ephesians 4:13, the progress of Christians is likened to the growth of a child into a perfect man, as in understanding and true wisdom. A man as worthy of the name.
c-2. A man, as one of the human race; a person. Luke 11:31, “The men of this generation,” collectively with verse 29. Luke 5:12-18, 8:27, 9:38, 11:31. Acts 6:11. James 1:8-20-23, 3:2. Septuagint and Hebrew, “Man,” Proverbs 16:27-28-29. Romans 4:8, “Blessed is the man,” happy the man, to whom etc. as in, “He,” James 1:12. So, Septuagint and Hebrew, “Man,” Psalms 1:1, 112:5. So inhabitants, Matthew 14:35. Luke 11:32. Septuagint and Hebrew, “Men,” 1 Samuel 5:7, “The men of Ashdod.”
Man: 442. Mankind: Man’s: 442. See Manner, 442.
Man: Man’s: 444. Greek is, anthropos.
a. A man, homo, as in an individual of the human race, a man or woman, a person. Septuagint, everywhere for Hebrew.
a-1. Generally and universally. Matthew 4:19, “Make you fishers of men.” Matthew 12:12. Mark 7:21. Luke 2:52, 5:10. John 1:4, “The life was the light of men.” 1 Corinthians 4:9. In a direct address, “Man,” but rather implying an inferior or common person, etc. Luke 5:20, 12:14, 22:58-60. Romans 2:1-3, 9:20. James 2:20.
Septuagint and Hebrew, “Man,” Isaiah 2:9, 5:15. So men, as in the living, Revelation 9:10-15-18-20. Or those with whom we live, people, Matthew 5:13-16-19, 6:1, 8:27, 13:25. Mark 8:24-27. Or men of this world, this generation, wicked men, Matthew 10:17, 17:22, “Son of man.” Luke 6:22-26. Also, other men, others, simply, Matthew 6:5-14-15-16, 7:12, 19:12. 23:4. Luke 6:31, 11:46. Septuagint and Hebrew, “Man,” Judges 16:7, 18:28.
a-2. Spoken in reference to his human nature, a man, as in a human being, a mortal.
a-3. Past particle, Philippians 2:7. James 5:17, “Elias was a man subject to like passions.” 1 Timothy 2:5, “The man Christ Jesus.” Revelation 4:7, 9:7. Here is included the idea of human infirmity and imperfection, especially when spoken in opposite to God and divine things; 1 Corinthians 1:25, 3:21, “Let no man glory in men.” Galatians 1:11, “After man,” verse 12, “Received it of man,” as of human origin.
So, to speak after the manner of men, as in accordance with human views etc. To illustrate by human examples or institutions, to use a popular mode of speaking, Romans 3:5. 1 Corinthians 9:8. Galatians 3:15. 1 Corinthians 15:32, if according to man’s will, etc. Generally “Man’s,” stands also instead of the adjective, “Mankind,” as 2 Peter 2:16, with a human voice. Revelation 13:18, a man’s number, as in an ordinary number. Revelation 21:17, human measure, as in common. Septuagint and Hebrew, “A man’s pen,” Isaiah 8:1.
b. Metaphor, spoken of the internal man, as in the mind, the soul, the rational man, Romans 7:22, “The inward man.” Ephesians 3:16. Called 1 Peter 3:4, the hidden man of the heart, to which is opposed the eternal visible man, 2 Corinthians 4:16, “The outward man.” So, the old man, or the former unrenewed disposition of heart, and the new man, or the disposition which is created and cherished by the religion of Jesus, Romans 6:6. Ephesians 2:15, 4:22-24. Colossians 3:9.
c. Spoken with reference to the character and condition of a person, and applied in various senses according to the context.
c-1. A man, as in a male person of ripe age, Matthew 8:9, 11:8, 25:24. Mark 3:3. Luke 19:21. John 1:6, 3:1. Acts 4:13. Man of God, as in minister or messenger of God, one devoted to his service, 1 Timothy 6:11. 2 Timothy 3:17. 2 Peter 1:21. Septuagint for Hebrew, “Man,” 1 Kings 13:1. 2 Kings 1:9-13. 4:7-9-16-21.
c-2. A husband, in opposition to a wife, Matthew 19:3-10, 1 Corinthians 7:1. Septuagint for Hebrew, “Man,” Deuteronomy 22:30. Nehemiah 8:2, “Men.”
c-3. A son, as opposed to a father, Matthew 10:35, or a male child generally, John 7:23, 16:21.
c-4. A master, as opposed to servants etc. Matthew 10:36, “A man’s foes.” A servant, Luke 12:36, collectively with verse 37. Probably female slaves, Revelation 18:13. Septuagint and Hebrew, “Men,” Ezekiel 27:13.
c-5. Citizens, inhabitants. John 4:28.
d. Indifferent, as in any man, a certain man, as in one, someone, anyone.
d-1. Generally, a Certain man, Matthew 21:28, Luke 10:30, 12:1-16, 14:2. John 5:5. Without “certain,” Matthew 9:9, “A man,” Matthew 12:10, 13:31, 16:26. Mark 4:26, 5:2, 10:7. Luke 6:48-49. John 3:4-27. Septuagint for Hebrew, “A man,” Leviticus 13:2-8. John 11:50, 18:3, “Of men.”
So, in a general proposition, a man, as in any one out of a number. Romans 3:28, “A man is justified by faith,” as in any one who has faith. 1 Corinthians 11:28. With a negative, no man, no one, Matthew 19:6. John 5:7, 7:46. 2 Corinthians 12:4. Septuagint for Hebrew, Exodus 33:20.
d-2. Joined with an adjective, or noun it forms a periphrasis for a substantive, Matthew 11:19, a glutton and winebibber. Matthew 13:24-45, a merchant. Matthew 13:52, a householder. Matthew 18:23, “Certain king,” Matthew 21:33, “Certain householder.” Luke 2:25. Titus 3:10. So with gentile adjectives, as, a Cyrenian, Matthew 27:32, A Roman, Acts 16:37, A Jew, Acts 21:39.
Septuagint and Hebrew, Genesis 9:5-20. Exodus 2:11. By implication, with the article, every man, every person, whoever. Matthew 4:4, “Man shall not live by bread alone,” collectively with Deuteronomy 8:3, where Septuagint for Hebrew, “Man,” as also Genesis 8:21. Leviticus 5:4. Matthew 12:35. 15:11-18. Mark 7:15-18-20. Luke 4:4, 6:45. Romans 7:1, 10:5, 14:20.
d-3. With the article, as in, this, that, he, etc. Matthew 12:13-45, 26:72, “I do not know the man.” Mark 14:71. Mark 3:3-5, 14:21. Luke 6:10, “He said unto the man.” Luke 23:4-6. John 4:50, 19:5. Septuagint and Hebrew, “Man,” Genesis 24:29-30-32. Sometimes, “That man,” is added; as Matthew 26:24, Mark 14:21. James 1:7.
e. Son of man, from the Hebrew.
e-1. As a man; and so, sons of men are as men. Mark 3:28, “All shins shall be forgiven unto the sons of men,” collectively with Matthew 12:31, where it is, “Son of man,” Hebrews 2:6, in the first clause, in the second, Revelation 1:13, “One like the son of man.” So, Hebrew and Septuagint “The son of man,” Psalms 8:4.
e-2. As a proper name for the Messiah, with the article “One like the Son of man,” drawn from Daniel 7:13, where Septuagint for Chaldean. It is used by Jesus of Himself; but is applied to Him by no other person, except once by Stephen, Acts 7:56.
It would seem to refer not so much to his human nature, as to the fact of his being the Messiah who is described as coming from heaven, in a human form, Daniel 7:13, 10:16. Revelation 1:13, 14:14. Compare, John 3:13, “Except a man be born again,” with John 6:62, “Ye shall see the Son of man ascend up where He was before?” collectively with verse 58, “That bread which came down from heaven.” John 12:34, where, “This Son of man,” and, “That Christ,” are interchanged.
So, in Luke 22:69-70, “The Son of man, Son of God.” Matthew 16:13-16-20, “Son of man, Son of the living God, Jesus the Christ.” By using this name of himself before his judges, Jesus openly professed himself to be the Messiah, and was so understood by all present, Matthew 26:24. Mark 14:62. Luke 22:69-70. John 1:51, 5:27. Not found in the epistles.
Man: 730. Greek is, arrhen. Male, as of the male sex, Romans 1:27, “Also the men.” Revelation 12:5-13, “The man child.” Septuagint for Hebrew, Leviticus 27:7, “A male.”
Man: 1520. See One, 1520.
Man: 1538. See Every, 1538.
Man: 2478. See Valiant, 2478.
Man: 3367. See No, 3367.
Man: Man’s: 3494. Greek is, neanias. A youth, a young man, Acts 20:9, 23:17-18-22, “Young man.” Septuagint for Hebrew, “The lad,” Judges 16:26. Spoken of Saul as Paul, Acts 7:58, where however it determines nothing definitely as to his age; since man was applied to men in the vigor of manhood, up to the age of 40 years. So, of soldiers, Septuagint for Hebrew, 2 Samuel 6:1, “Chosen men.” 1 Chronicles 19:10, “Chose out of all the choice of Israel.”
Man: 3495. Greek is, neaniskos. A youth, a young man, Mark 14:51, “A certain young man.” Mark 16:5. Luke 7:14. Septuagint for Hebrew, “Youth,” 1 Samuel 17:55, Isaiah 3:3, “Honorable man.” Ezra 10:1. So of young men in the prime and vigor of manhood up to the age of 40 years or more. Matthew 19:20-22, compare with Luke 18:18, “Ruler,” where it is, “Young men” Acts 5:10, as the younger members of the community, as, “Young men,” in verse 6. Opposed to Acts 2:17, “Old men.” 1 John 2:13-14. Of soldiers Mark 14:51. Septuagint for Hebrew, “Young man,” Genesis 41:12. Joshua 6:23; 2:1-2.
Man: Man’s: No: 3762. Greek is, audeis. audemia. auden. Later form neuter, once in K.J.B. 1 Corinthians 13:2, “I am nothing.” Septuagint Genesis 41:44, Isaiah 41:28, “There is no searching.” Negative, adjective, denying absolutely and objectively, and differing from no one, nothing, as in, none at all; past participle, emphatic, not even one, not the least, but in this sense, it is commonly written separately.
a. As Adjective, common form substantive noun no one, no, Luke 4:24, “No prophet is accepted in his own country.” John 16:29, 18:38, “I find no fault in him.” 1 Corinthians 8:4, “An idol is nothing.” Neuter, Luke 23:4. John 10:41. Acts 17:21. So Luke 4:26, “Unto none of them.” Luke 4:27, “None of them was cleansed.” Acts 5:13, 18:17, “Cared for none of those things.” 1 Corinthians 1:14, 9:15. So, John 7:19, 17:12, 18:9, “I lost none.”
b. Absolute as substantive noun, no one, no man, no person, Matthew 6:24, “No man can serve two masters.” Mark 5:4. Luke 5:36-37-39. John 5:22, “The Father judgeth no man.” Acts 9:8. Ephesians 5:29. Rev.2:17. With other negatives, for strength, As after, “for,” Matthew 22:16, “For thou regardest not the person of men.” John 8:15. Acts 4:12. 2 Corinthians 11:8. Luke 23:53, “Wherein never man before was laid.” Mark 12:34, And no man–.”
c. Neuter, Absolute, nothing, generally, Matthew 10:26, “For there is nothing covered, that shall not be revealed.” Matthew 27:24. Luke 22:35. John 8:28. Acts 15:9. Galatians 2:6. Hebrews 2:8. With other negatives for strength. As “for,” Mark 14:60, “Answerest thou nothing?” Luke 4:2. John 3:27. Acts 26:26. Mark 7:12, “Suffer him no more to do.” 1 Corinthians 8:2, “He knoweth nothing.” Luke 10:19, “Nothing shall by any means hurt you.”
Accusative, as in no way, in no respect, Acts 25:10, “I have done no wrong.” 1 Corinthians 13:3. 2 Corinthians 12:11. Galatians 4:12. Common form “for,” John 6:63, “The flesh profits nothing.” Metaphor, nothing, as of no account, weight, value, authority, etc. So, Matthew 23:16, “Whosoever shall swear by the temple, it is nothing,” and verse 18. John 8:54. 1 Corinthians 7:19, 13:2. 2 Corinthians 12:11. So, to come to naught, Acts 5:36, “Brought to naught.” To set at naught, to be condemned. Acts 19:27.
Man: 3956. See All, 3956.
Man: Man’s: 5100. See Certain, 5100.
Manaen: 3127.
Manasses: 3128.
Manger: 5336. See Stall, 5336.
Phillip LaSpino www.seekfirstwisdom.com