Rabbi to Repentance

Greek Dictionary Rabbi to Repentance
 
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Rabbi: 4461. Greek is, Rhabbi. Indec. Rabbi, later Hebrew, as a doctor, teacher, master, a title of honor in the Jewish schools, continued also in modern times, Matthew 23:7-8, 26:25-49. Mark 9:5, 11:21, 14:45. John 1:38-49, 3:2-26, 4:31, 6:25, 9:2, 11:8. In Matthew 23:8, it is explained by John 1:38, “Rabbi, (which is to say, being interpreted Master,)” in reference to usage rather than signification.

Hebrew is past particle, one great, a chief, a master. This was introduced as a title into the Jewish schools under a threefold for, “Rab,” as the lowest degree of honor. Common form sufficient, 1 Person, Rabbi, as in, my master, a higher dignity; and Greek as if common sufficient, “Rabboni, as my great master, the most honorable of all, which was publicly given to only seven persons, all of the school of Hilel and of great eminence.

Rabboni: 4462. Greek is, rhabboni, or, rhabbouni. Indicative, Rabboni, a title of high honor in the Jewish schools. John 20:16, “Mary — saith unto Him, Rab-bo-ni.”

Raca: 4469. Greek is, rhaka. Indec. Raca, a word of contempt, probably from Chaldean, used in the same manner, as Hebrew, empty, worthless, foolish, Matthew 5:22, “Whosoever shall say to his brother, Ra-ca, shall be in danger of the council.”

Race: 73. Greek is, agon. Place of assembly, where games were often celebrated, Hence in N.T.,

a. Metaphor, a stadium, place of contest, etc. as a course of life full of toil and conflict, Hebrews 12:1, “The race that is set before us.”

b. A contest, combat; past particle, a conflict in the public games. or in battle. In N.T., metaphor, spoken of unwearied zeal in promoting the spread of the gospel.

b-1. Generally, 1 Timothy 6:12, “Fight the good fight of faith,” as exert unwearied zeal. 2 Timothy 4:7, “I have fought a good fight.”

b-3. With the accessory idea of peril, toil, affliction. Philippians 1:30, “Having the same conflict which ye saw in me, and now hear to be in me.” Colossians 2:1. 1 Thessalonians 2:2, “Speak unto you the gospel of God with much contention.”

Race: 4712. Greek is, stadion. In profane writers; a stadium, past particle, the standard measure.

a. Past particle, as a measure of distance containing 66 Greek ft. or 625 Roman feet, equivalent to about 604 1/2 ft or 202 1/2 yds. English. The proportion of the Greek foot in the English being nearly 1007 to 1000, and that of the Roman ft. nearly as 970 to 1000, or about 11.6 English inches. The Roman mile contained eight stadia; and ten stadia are equivalent to modern geographical mile of 60 to the degree. Luke 24:13, “From Jerusalem about threescore furlongs.” John 6:19, 11:18. Revelation 14:20, 21:16.

b. Probably a stadium, circus, in which public games were exhibited; so-called because the Olympic course was a stadium in length. 1 Corinthians 9:24, “They which run in a race run all.”                                                                                                 

Rachab: 4477.
Rachel: 4478.
Ragau: 4466.

Rage: 5433. Greek is, phruasso. Used in profane writers only. Deponent verb, middle term of a syllogism, to rage, to be fierce, past particle of animals, as of horses fierce for contest. Of persons acting with pride and insolence. In N.T., once active, aoris 1, to rage, to make a noise and tumult, intransitive verb, Acts 4:25, “Why do the heathen rage?” quoted from, Psalms 2:1.

Raging: 66. See Wild, 66
Raging: 2830. See Wave, 2830.
Rahab: 4460.
Railed: 987. See Blaspheme, 987.

Railer: 3060. Greek is, loidoros, from loidos. Adjective, railing, reviling, as subst. a railer, reviler, 1 Corinthians 5:11, “or an idolater, or a railer.” 1 Corinthians 6:10, “Nor revilers.” Septuagint for Hebrew, Proverbs 25:25, “But to them that rubuke him.”  

Railing: Railings: 988. See Blasphemies, 988.
Railing: 989. See Blasphemer, 989.

Railing: 3059. Greek is, loidoria. Railing, reproach, 1 Timothy 5:14, “To speak reproachfully.” 1 Peter 3:9, “Railing for railing.” Septuagint for Hebrew, “Cease from strife,” Proverbs 20:3.

Raiment: 1742. Greek is, enduma. Clothing, raiment, a garment, Matthew 6:25-28, 28:3, “His raiment white as snow.” Luke 12:23. Septuagint for Hebrew, “Clothed,” 2 Samuel 1:24. Proverbs 31:22, “Clothing.” Hebrew, “Strange apparel,” Zephaniah 1:8. Spoken of the outer garment, Matthew 3:4, “John had his raiment of camel’s hair,” the usual garment of the ancient prophets. Compare, 2 Kings 1:8, “Gird with a girdle of leather,” with Zechariah 13:4, “A rough garment to deceive.” Also, a wedding garment, Matthew 22:11-12, “Not having a wedding garment,” presented to guests in token of honor, according to oriental custom; compare Genesis 45:22, “Raiment.” Judges 14:12, “Garments.” 2 Kings 5:5-22. Metaphor, Matthew 7:15, “Sheep’s clothing,” as externally with the meekness and gentleness of lambs, in contrast to the spirit of wolves.

Raiment: 2066. Greek is, esthes. A garment, vestment, raiment, Luke 23:11, “A gorgeous robe.” Acts 1:10, “White apparel.” Acts 10:30, “Bright clothing.” Acts 12:21, “Royal apparel.” James 2:2-3, “Goodly apparel,” and, “Gay (fine) clothing.”

Raiment: 2440. See Garment, 2440.

Raiment: 2441. Greek is, himatismos. Clothing, raiment, as generally, clothes, garments, Luke 7:25, “Soft raiment?” Luke 9:29, “Raiment was white and glistering,” collectively with, Mark 9:3. Acts 20:33, “Apparel.” 1 Timothy 2:9. So, Matthew 27:35, “My vesture did they cast lots.” John 19:24, quoted from, Psalms 22:18, “they part my garments among them,”   where Septuagint for Hebrew, “Vesture.” Septuagint also for Hebrew, 1 Kings 22:30, “Robes.” 2 Kings 7:8, “Raiment.”

Raiment: 4629. Greek is skepasma. To cover, covering, as clothing, raiment, 1 Timothy 6:8, “Having food, and raiment let us be therewith content.”

Rain: Rained: 1026. See Wash, 1026. 

Rain: 1028. Greek is, broche. In later usage, rain, Matthew 7:25-27, “And the rain descended.” Septuagint for Hebrew, Psalms 68:9, “O God, didst send a plentiful rain.” Psalms 105:32, “He gave them hail for rain.”

Rain: 5205. Greek is, huetos. Acts 14:17, “And gave us rain from heaven,” as in rains, seasons of rain, Acts 28:2, “Because of the present rain.” Hebrews 6:7. James 5:18. Revelation 11:6. James 5:7, “Until he receive the early and latter rain.” Septuagint for Hebrew, Genesis 7:12, “The rain was upon the earth.” 2 Kings 3:17. Hebrew, Exodus 9:33-34, “Pharaoh saw that the rain — were ceased.” 2 Samuel 1:21, “Let there be rain.”

Rainbow: 2463. Greek is, “iris. A goddess. A rainbow, iris, Revelation 4:3, 10:1, “A rainbow was upon his head.”

Raise: Raised: 450. Greek is, anistemi. This verb is divided between the transitive and intransitive signification;

Transitive verb, in the present, imperfict, future and aoris 1, of the active, to cause to rise up, to raise up, cause to stand.

a-1. Past particle, spoken of those lying down Acts 9:41, “And lifted her up.” Septuagint for Hebrew, Leviticus 26:1, “A standing image.” Numbers 7:1, “Set up the tabernacle.” Spoken of the dead, to raise up, recall to life, John 6:39-40-44-54, “I will raise him up.” Acts 2:32, 13:33. So, Acts 13:34, 17:31, “He had raised him from the dead.” 

a-2. Metaphor, to raise up, as to cause to exist, cause to appear, as Matthew 22:24, “Raise up seed, ” compare with, Genesis 38:8, “Raise up seed.” Acts 2:30, “Raise up Christ.” Acts 3:22-26, 7:37. Septuagint and Hebrew, Deuteronomy 18:18, “Raise them up.” Passive, Hebrews 7:11-15, “There ariseth another priest.”

b. Intransitive verb, in the perfect, pluperfect and aoris 2, active, and in the middle term of a syllogism, to rise up, to arise, etc.

b-1. Past particle, spoken of those who are sitting or lying down, Matthew 26:62, “The high priest arose.” Mark 5:42, 9:27, 14:60. Luke 4:16, 5:25, 6:8, 22:45, “He rose up,” rising from prayer, as from kneeling or recumbent posture. Luke 17:19, “He said arise.” Spoken of rising from bed or from sleep. Luke 11:7-8, 22:46. So to rise from the dead, return to life, Matthew 17:9, “The Son of man be risen again.” Mark 9:9-10. Luke 16:31. John 20:9. Acts 17:3.

So, without, “From among the dead,” Matthew 20:19, “and the third day he shall rise again.” Mark 8:31, 9:31, 10:34. Luke 9:8-19, 18:33. 1 Thessalonians 4:14-16, “Shall rise first.” Trope, Ephesians 5:14, “Arise from the dead,” as arise from the death of sin, put on the new man in Christ.

b-2. Metaphor, to arise, as to come into existence, to be, Acts 7:18, “Till another king arose.” Acts 20:30. Septuagint for Hebrew, Exodus 1:8, “There arose up a new king.” Hebrew, Daniel 8:22, 11:2, “Stand up.”

c. In the sense of to stand forth, to come forward, to appear, Matthew 12:41, “Rise in judgement.” Mark 14:57. Luke 10:25, 11:32. Acts 5:36-37, Acts 6:9. Septuagint for Hebrew, 2 Chronicles 20:5, “Stood in the congregation.” So, to rise up against any one, to assault, Mark 3:26. Septuagint for Hebrew, Genesis 4:8, “Cain rose up against Abel.” 2 Chronicles 20:24, 24:13.

d. By a species of oriental pleonasm it is often prefixed, especially in the participle, to verbs of going, of undertaking or doing anything, etc. Matthew 9:9, “He arose and followed.” Mark 1:35, “Rising up a great while before day.” Mark 2:14, 7:24, 10:1-50. Luke 1:39, 5:28, 15:18-20. Acts 8:26-27, 9:6-11. Septuagint and Hebrew, Genesis 22:3, “And Abraham rose up early.” Job 1:20. 1 Samuel 24:5. 2 Samuel 13:31. So also, Romans 15:12, “He that shall rise to reign over the Gentiles,” collectively with, Isaiah 11:10, “A root of Jesse, which shall stand for an ensign.” 1 Corinthians 10:7, “Rose up to play,” collectively with, Exodus 32:6, “They rose up early.

Raise: 1453. Raised: Raiseth: 1453. Greek is, egeiro. To wake, to arouse, to cause to rise up, transitive verb, middle term of a syllogism, to awake, to rouse up, to arise, intransitive verb, aoris 1, passive and preferred, passive with middle term of syllogism, signify to rise, to have risen.

a. Past particle, from sleep; implying also the idea of rising up from the posture of sleep. Matthew 8:25, “His disciples came to him, and awoke Him.” Acts 12:7. Mark 4:27, “Rise night and day.” Matthew 25:7, “All those virgins arose.” Septuagint for Hebrew, Proverbs 6:22, “When thou awakest.” Hebrew, Genesis 41:4 7, “Pharaoh awoke.” Hebrew, Proverbs 6:9, “Wilt thou arise.” Trope, from sluggishness, torpor, Romans 13:11, “it is high time to awake out of sleep:” Compare with, Ephesians 5:14, “Awake thou that sleepest,” below in d.

So, trope, from death, of which sleep is the emblem among all nations; Job 13:12. Psalms 13:3, “I sleep the sleep of death.” Daniel 12:2. Matthew 27:52. Thus, to raise the dead; Matthew 10:8. John 5:21, “As the Father raiseth up the dead.” Acts 26:8. 1 Corinthians 15:15-16. 2 Corinthians 1:9, “but in God which raiseth the dead:” Also to raise from the dead, and middle term of a syllogism, sequel follows to rise from the dead; John 12:1, “Whom He raised from the dead.” John 12:9-17. Galatians 1:1. 1 Thessalonians 1:10.

Middle term of a syllogism, sequel follows, Matthew 14:2, 27:6, 28:7. Sequel follows “From among,” Mark 6:14-16. Luke 9:7, “That John was risen from the dead.” John 2:22. Absolute, Matthew 16:21, 17:23, 27:63. Mark 16:14. Acts 5:30. Romans 4:25. 2 Corinthians 4:14. Septuagint and Hebrew, 2 Kings 4:31, “The child is not awaked.” Isaiah 26:19.

The idea of sleep being dropped, to cause to rise up, to raise up, to set upright, and miscellaneous, to rise up, to arise.

b-1. Spoken of persons, as sitting, Acts 3:7, “Lifted = (raised) him up.” Reclining at table, John 13:4. Prostrate, or lying down, Acts 10:26, “Peter took = (raised) him up.” Matthew 17:7, “Arise, and be not afraid.” Luke 11:8. Acts 9:8. Septuagint and Hebrew, “Raised him up,” 2 Samuel 12:17. And so of sick persons, Matthew 8:15. Mark 1:31, 2:12. Including the idea of convalescence, to set up again, as to heal, James 5:15.

b-2. By an oriental pleonasm, or when someone is presenting any thoughts with a particular force, this prefixed to verbs of going, of undertaking or doing any thing, etc. Matthew 2:13-14, “When he arose, he took the young child.” Matthew 2:20-21. Matthew 9:19. John 11:29. Septuagint and Hebrew, 1 Chronicles 22:19, “Arise therefore.”

b-3. Trope of persons, middle term of syllogism, to rise up against, as an adversary, sequel follows, Matthew 24:7, “Nation shall rise against nation.” Mark 13:8. Luke 21:10. Septuagint acts for Hebrew, “Stir up,” Isaiah 10:26. Jeremiah 50:9. So, Matthew 12:42, “Shall rise up in judgment with.” Luke 11:31.

b-4. Spoken of things, to raise up, as out of a pit, Matthew 12:11, “Lift it out,” compare with, Luke 14:5, “Pull him out.” So generally in later usage, to erect, to build, as John 2:19-20, “Rear = (raise) it up.”

c. Metaphor, to raise up, to cause to arise or exist; middle term of a syllogism, to arise, to appear, etc. Luke 1:69, “Raised up a horn of salvation,” as in a savior. Acts 13:22-23. Middle term of a syllogism, spoken of prophets, Matthew 11:11, 24:11-24. Mark 13:22. Luke 7:16. John 7:52. Septuagint and Hebrew, “Raised up one,” Isaiah 41:25. 45:13. Hebrew, “Raise up,” Judges 3:9-15. In the sense of to cause to be born, to create, Matthew 3:9. Luke 3:8.

d. Intransitive verb, or with to awake, to arise implied. Thus, to awake from sleep, trope, sluggishness, Ephesians 5:14, “Awake thou that sleepest, and arise from the dead.” Also, to rise up, to arise, from a sitting or recumbent posture, Mark 2:9-11. Mark 3:3, “Stand = (arise) forth.” Mark 5:41, 10:49. Luke 5:23-24. Luke 6:8. John 5:8. In classic writers only poetic in this sense.

Raise: 1817. Greek is, exanistemi. Transitive verb, to cause to rise up out of, to raise up out of; intransitive verb, to rise up out of.

a. Transitive verb, past particle, of soldiers out of ambush. Of beasts out of their lairs. In N.T., in aoris 1, active, from the Hebrew, to raise up seed, offspring; Mark 12:19. Luke 20:28, Septuagint for Hebrew, “Another seed = (son) Genesis 4:25, 19:32-34, “Preserve seed = (lineage) of our father.”

b. Intransitive verb, in aoris 2, active, to rise up out of a place, a number or body of persons, etc. To stand forth, Acts 15:5, “There rose up certain of the sect.” Septuagint for Hebrew, Genesis 18:16, 19:1, “Rose up to meet him.” Judges 3:20, “He arose.”

Raise: Raised: 1825. Greek is, exegeiro. To wake out of sleep, to arouse out of sleep; past particle, implying also the rising up from the posture of sleep, transitive verb, in N.T., trope.

a. To raise up out of death, as, 1 Corinthians 6:14, “God hath both raised up the Lord, and will also raise up us.” Septuagint and Hebrew, “Them that sleep in the dust of the earth shall awake.” Daniel 12:2.

b. To raise up, as to cause to arise or exist, spoken of Pharaoh, Romans 9:17, quoted from, Exodus 9:16, where Hebrew and Septuagint is, “Have I raised thee up.”

Raised: 386. See Resurrection 386-b-1. Once, Hebrews 11:35.

Raised: 1326. Greek is, diegeiro. To wake up fully to rouse, transitive verb, past particle, persons from sleep, Matthew 1:24, “Joseph being raised from sleep.” Mark 4:38, “They awake him.” Verse 39, “He arose.” Luke 8:24. Trope, of things, as of a sea, to agitate, pass. John 6:18, “The sea arose.” Compare, Hebrew and Septuagint “The sea — was tempestuous against them,” Jonah 1:13. Of the mind, to excite, incite, stir up, 2 Peter 1:13, 3:1.

Raised: 1892. Greek is, epegeiro. To wake up, to rouse up, out of sleep, transitive verb, In N.T., trope, to rouse up upon, as against any one, to excite against, transitive verb and sequel follows, Acts 13:50, “Raised persecution against Paul.” Acts 14:2, “The –Jews stirred up the Gentiles.” Septuagint for Hebrew, “stirred up, 2 Chronicles 21:16. 1 Samuel 22:8. Amos 6:14, “Raise up.”

Raised: 4891. Greek is, sunegeiro. Feminine, to wake or raise up together with any one, from the dead, as Christians spiritually in the likeness of Christ’s resurrection, common form dative, Ephesians .2:6, “Hath raised us up together,” as in verse 5, “Hath quickened us together with Christ.” Colossians 2:12.

Raising: 1999. Greek is, episustasis. To come together upon, a concourse, crowd, whence a concourse, to raise a tumult, Acts 24:12. Septuagint for Hebrew, “His company,” Numbers 16:40. Spoken of a crowd, constant ingress of persons coming to any one, 2 Corinthians 11:28, “Cometh upon me daily.” Acts 24:12, “Neither raising up (inciting the crowd) the people.”

Raising: 4160. See Wrought, 4160.

Rama: 4471. Greek is, Rhama. Indecitive, Ramah. Hebrew, height, proper name of a city of Benjamin, a few miles north of Jerusalem between Gibeah and Bethel, Matthew 2:18, “In Ra-ma was there a voice heard,” quoted from, Jeremiah 31:15.

Ran: 1530. Greek is, eispedao. Feminine, to leap into, to spring in, as, “They ran in among the people,” Acts 14:14. Absolute, Acts 16:29, “And sprang in.” Septuagint for Hebrew, Amos 5:9, “Shall come against the fortress.”

Ran: 1532. Greek is, eistrecho. To run into a house, etc. In N.T., absolute, to run in, Acts 12:14, “But ran in.”

Ran: 1632. See Forth, 1632.
Ran: 2027. See Aground, 2027. 
Ran: 2701. See Down, 2701. 
Ran: 3729. See Rushed, 3729.

Ran: 4063. Greek is, peritrecho. To run around in a circle. In N.T., to run about in a place, common form accommodation, Mark 6:55, “And ran through the whole region. Sept. for Hebrew, Jeremiah 5:1, “Run ye to and fro through the streets of Jerusalem.” Amos 8:12.

Ran: 4370. See Running, 4370.

Ran: 4390. Greek is, protrecho. To run before, in advance; sequel follows genitive with comparative. John 20:4, “So they ran both together.” Septuagint for Hebrew, 1 Samuel 8:11, “Some shall run before his chariots.” Luke 19:4, “And he ran before.

Ran: 4890. See together, 4890. 
Ran: 4936. See Run, 4936. 
Ran: 5143. See Run, 5143

Ranks: 4237. Greek is, prasia. A bed in a garden. In N.T., an area, square, like a garden-bed; Mark 6:40, “sat down in ranks,” as by squares, like beds in a garden. The repetition without the copula denotes distribution, compare Septuagint and Hebrew, Exodus 8:14, “They gathered them together upon heaps.

Ransom: 487. Greek is, antilutron. Ransom, price of redemption, 1 Timothy 2:6, “Who gave himself a ransom for all.”  Matthew 20:28, “To give His live a ransom.” Psalms 49:8, where Septuagint “For the redemption of their soul.

Ransom: 3083. Greek is, lutron. Loosing money, ransom, as fine paid for letting loose, setting free, etc. Trope, Matthew 20:28. Mark 10:45, “The Son of man came — to give his life a ransom for many,” as a ransom for the deliverance of many from the consequences of sin and guilt. Septuagint for Hebrew, “Redemption,” Leviticus 25:24-51. Hebrew, “A ransom,” Exodus 30:12, “A ransom for his soul.” Numbers 35:31-32, “Ye shall take no satisfaction for him.”

Rashly: 4312. See Heady, 4312. 
Rather: 2228. See Than, 2228. 
Rather: 2309. See Will, 2309. 
Rather: 3123. See Better, 3123. 
Rather: 3304. See Nay, 3304. 
Rather: 4056. See Earnest, 4056. 
Rather: 4133. See Than, 4133.

Ravens: 2876. Greek is, korax. A raven, Luke 12:24, “Consider the ravens.” Septuagint for Hebrew, Genesis 8:7, “He sent forth a raven.” Leviticus 11:15, “Every raven after his kind.”

Ravening: 724. See Extortion, 724.
Ravening: 727. See Extortioner, 727.

Reach: Reached: 2185. Greek is, ephikneomai. To come upon or to any one, to arrive at, sequel follows “to,” common form genitive, 2 Corinthians 10:13, “God hath distributed to us, a measure to reach even unto you.” Sequel follows “unto,” common form accommodation, 2 Corinthians 10:14, “Reached not unto you.”

Reach: 5342. See Endure, 5342.

Reached: 190. Greek is, akoloutheo. Feminine, of companionship. To go with, to accompany, to follow; construction, common form dative, or common form, “He followeth not with us,” Luke 9:49. Or common form “He that taketh not his cross, and followeth after me,” Matthew 10:38. From the Hebrew and Septuagint, 1 Kings 19:20-21, “Follow thee, and went after.” Isaiah 45:14, “Come after thee.”

a. Generally, Matthew 4:25, 8:1, 9:19-27. Mark 5:24, 10:32. Luke 22:54. John 11:31. 1 Corinthians 10:4. Septuagint for Hebrew, “Clave unto her,” Ruth 1:14. 1 Samuel 25:42, “Went after.”

b. Especially, to follow a teacher, as to be or become the disciple of any one.

b-1. To accompany him personally, as was usual with the followers of Jewish doctors and Greek philosophers, Matthew 4:20-22, 9:9, 19:27-28. Mark 1:18. John 1:40. Septuagint for Hebrew, “Follow thee,” 1 Kings 19:20-21. So, Mark 9:38, “He followeth not us,” as he is not a disciple.

b-2. To be or become the disciple of any one as to faith and practice, to follow his teaching etc. Matthew 10:38, 16:24. Mark 8:34. Luke 9:23. John 8:12, 12:26.

c. To follow in succession, to succeed, Revelation 14:8-9, “The third angel followed.”

d. Spoken of things actions, etc. To accompany. Revelation 14:13, “Their works,” their good deeds accompany them, to the judgment-seat of God, as they bear them with them and receive an immediate reward. So vice versa, Revelation 18:5, “Her sins have reached unto heaven,” in the earlier editions others read, “Her sins are piled up to heaven.” Judith 12:2, “Food I have brought with me.”

Reaching: 1901. Greek is, epekteinomai. To stretch out upon, to extend towards; middle term of a syllogism, to reach forth, towards, sequel follows dative. Trope, Philippians 3:13, “Reaching forth unto those things.”

Read: 314. Readest: Readeth: 314. Greek is, anaginosko. Feminine, intensive, and to know. To know accurately, to distinguish. In N.T., to know by reading, as simply to read, transitive verb and absolute.

a. To read for one’s self, to learn by reading, Matthew 12:3-5, 19:4, 21:16-42, 22:31, 24:15, “Whoso readeth.” Mark 2:25, 12:10-26. 13:14. Luke 6:3, 10:26, “How readest thou?” John 19:20. Acts 8:28-30-32, 15:31, 23:34. 2 Corinthians 1:13. Ephesians 3:4. Revelation 1:3, 5:4. Septuagint for Hebrew, Deuteronomy 17:19, “He shall read.” 2 Kings 5:7. Isaiah 29:11-12. Metaphor, 2 Corinthians 3:2, “Epistle written in our hearts, known and read of all men.” read of all men, as open, manifest.

b. To read aloud before others, Luke 4:16. Acts 13:27, 15:21. 2 Corinthians 3:15. Colossians 4:16. 1 Thessalonians 5:27. Septuagint and Hebrew, Deuteronomy 31:11, “Thou shall read this law.” 2 Kings 22:10. Nehemiah 13:1, “They read.”

Readiness: 2092. See Ready, 2092.
Readiness: 4288. See Mind, 4288.

Reading: 320. Greek is, anagnosis. Reading, whether public or private, Acts 13:15, “And after the reading of the law and the prophets the rulers of the synagogue sent unto them,” 2 Corinthians 3:14. 1 Timothy 4:13. Septuagint for Hebrew, Nehemiah 8:3, “He read therein before the street.”

Ready: 1451.
Ready: 2090. See Prepare, 2090.

Ready: 2092. Greek is, hetoimos. Matthew 25:10, “They that were ready.” In the classics sometimes, ready, prepared, of things as a banquet, Matthew 22:4-8. Luke 14:17. A chamber, Mark 14:15. A contribution, 2 Corinthians 9:5. Of time, John 7:6. Of things done. 2 Corinthians 10:16, “Things made ready.” Sequel follows inferred, ready, to be done, 1 Peter 1:5, “Ready to reveal” Of persons, Matthew 25:10, “They that were ready went in with him to the marriage:” Sequel follows, ready for any thing, Titus 3:1. 1 Peter 3:15. Sequel follows infinitive, ready to do, etc. Luke 22:33. Acts 23:15. common form inferred, implied, verse 21. To become ready, be prepared Matthew 24:44. Luke 12:40. Septuagint for Hebrew, Exodus 19:15, 34:2, “Be ready.” So “To be in readiness, sequel follows inferred, 2 Corinthians 10:6, “Readiness.”

Ready: 2093. Greek is, hetoimos. Adverb, ready, In readiness; hence, “To be ready, Acts 21:13, “I am ready not to be bound.” 2 Corinthians 12:14. 1 Peter 4:5. Septuagint for Hebrew, Daniel 3:15, “If ye be ready.”

Ready: 2130. See Distribute, 2130.
Ready: 3195. See Should, 3195.
Ready: 3903. See Prepare, 3903.
Ready: 4288. See Mind, 4288.
Ready: 4289. See Willing, 4289.
Ready: 4689. See Offered, 4689.

Reap: 2325. Reaped: Reapest: Reapeth: Reaping: 2325. Greek is, therizo. In N.T., to harvest, to reap,

a. Generally and absolute, Matthew 6:26, Luke 12:24, “For they neither sow nor reap.” James 5:4, “Have reaped down your fields.” Septuagint for Hebrew, reapers, Ruth 2:3. Hence in proverbial expressions, as in turning the labors of others to one’s own profit, Matthew 25:24-26. Luke 19:21-22. In a like sense, John 4:37, “One soweth, and another reapeth.” Compare, Job 31:8, “Let my offspring = (harvest) be rooted out,” with Micah 6:15, “Thou shalt sow, but thou shalt not reap.” Further, as he will be rewarded according to his works, Galatians 6:7; and in a similar sense, 2 Corinthians 9:6. Compare Septuagint “Reap,” Jeremiah 12:13.

b. Trope, to reap the fruits of one’s labors, to receive in recompense, common form accusative, 1 Corinthians 9:11, “We shall reap your carnal = (fleshly) things.” Galatians 6:8-9. Septuagint and Hebrew, “Reap vanity,” Proverbs 22:8. Figuritivly also of a Christian teacher gathering in converts into the kingdom of God, John 4:36, with verse 38, “I sent you to reap that whereon ye bestowed no labour.” Compare, Matthew 9:37 with Luke 10:2.

c. By implication, to cut down, to destroy, Revelation 14:15-16, “And the earth was reaped,” as in the iniquity of men in fully ripe, and in cut off. Compare, Joel 3:13, with Isaiah 17:5.

Reaped: 270. Greek is, amao. Feminine, to collect, gather. In N.T., to reap, to harvest, James 5:4, “Reaped down your fields,” were compare, Leviticus 19:13. Deuteronomy 24:14-15. Septuagint for Hebrew, Leveticus 25:11, “Reap.” Deuteronomy  24:19, “Cuttest down thine harvest.”

Reapers: 2327. Greek is, theristes. A harvest-man, reaper, Matthew 13:30-39, “The reapers are the angels.”

Rear: 1453. See Raised, 1453.
Reason: 701. See Please, 701.  
Reason: 1223. See Through, 1223.
Reason: 1260. Reasoned: Reasoning: 1260. See Mused, 1260.
Reason: 1537. See Out, 1537.  
Reason: 1752. See Sake, 1752. 
Reason: 3056. See Word, 3056.
Reasonable: 3050. See Word, 3050.  
Reasoned: 1256. See Speaketh, 1256.
Reasoned: 3949. See Imputed, 3049.
Reasoned: Reasoning: 4802. See Question, 4802.
Reasoned: 4817.
Reasoning: 1261. See Imaginations, 1261.
Reasoning: 4803. See Disputing, 4803.
Rebecca: 4479.
Rebuke: 298. See Without, 298.
Rebuke: Rebuked: 1651. See Reprove, 1651.
Rebuke: 1969.

Rebuke: 2008. Rebuked: Rebuking: 2008. Greek is, epitimoa. In N.T., spoken of an estimate or judgment put upon what is wrong or contrary to one’s will, and hence to admonish, to reprove, to rebuke, sequel follows dative.

a. Generally, common form dative of persons. Matthew 16:22, 19:13, “And the disciples rebuked them.” Mark 8:32-33, 10:13. Luke 9:55, 17:3, 18:15, 19:39, 23:40. Absolute, 2 Timothy 4:2. Septuagint for Hebrew, “Rebuked,” Genesis 37:10. Ruth 2:16. With the idea of punishment, Jude 9, “The Lord rebuke thee,” quoted from, Zechariah 3:2, where Septuagint for Hebrew, “rebuke.” Sequel follows dative of thing, and implying a desire of restraining, as spoken of winds and waves, Matthew 8:26. Mark 4:39. Luke 8:24. So, Septuagint and Hebrew, “rebuked.” Psalms 106:9. Nahum 1:4. Of a fever, Luke 4:39.

b. By implication, to admonish strongly, with urgency, authority, as to enjoin upon, to charge strictly, the idea of rebuke or censure being implied, as demons, sequel follows dative, Matthew 17:18. Mark 1:25, 9:25. Luke 4:35-41. 9:42. Of persons, common form dative, Luke 9:21. So sequel follows dative and “that,” Matthew 20:31, “The multitude rebuked them, because they should hold their peace.” Mark 10:48, “Many charged = (rebuked) him the he should hold his peace.” Luke 18:39. Matthew 16:20. Sequel follows dative and, as to forbid strictly, Matthew 12:16. Mark 3:12, 8:30.

Rebuked: 1649.
Receipt: 5058. See Custom, 5058.
Receive: Received: 308. See, “See,” 308. 
Receive: Received: 568. See Off, 568.
Receive: Received: 588. See Accept, 588.
Receive: 618. Received: Receiveth: Receiving: 618. See Took, 618.
Receive: 1209. Received: Receiveth: 1209. See Take, 1209
Receive: 1325. See Brought, 1325.
Receive: 1523.
Receive: Receiveth: 1926.
Receive: 2210. See Damage, 2210.
Recieve: 2865.Received: Receiving:2865. See Brought, 2865.
Receive: 2983. Received: Receiveth: Receiving: 2983. See Take, 2983.
Receive: 3442. See One, 3442.  

Receive: 3880: Received: Receiving: 3880. See Took, 3880.
Receive: 3983.
Receive: Receiveth: 4327. See Looking, 4327.
Receive: Received: 4355. See Take, 4355
Receive: 5562. See Separate, 5562.
Received: 324.  
Received: 353. See Take, 353.
Received: 354.
Received: 568. See Off, 568-2.
Received: 588. See Accept, 588.
Received: 1183. See tithes, 1183.
Received: 1653. See Mercy, 1653.

Received: 3336. Greek is, metalepsis. A partaking of any thing. 1 Timothy 4:3, “To be received with thanksgiving,” as in to be partaken of, enjoyed.

Received: 3549. Greek is, nomotheteo. Feminine, to make or give laws, to establish as law, to legislate.

a. Past particle and sequel follows dative for any one, Septuagint for Hebrew, “Give,” Exodus 24:12. Hence, in N.T., passive, to be legislated for, to receive laws, where the dative of the active construction becomes the nominative to the passive, Hebrews 7:11, “The people received the law,” for the people received the (Mosaic) law upon this condition, of being under the Levitical priesthood.

b. To establish, to sanction, past particle, as law, or by law, pass. Hebrews 8:6, “Which was established upon better promises,” that is a better covenant.

Received: 4687. See Sow, 4687.
Received: 4732. See Strong, 4732.
Recieved: 5264.
Received: 5274. See Suppose, 5274.
Receiveth: 3335. See Partaker, 3335.
Receiving: 3028.

Receiving: 4356. Greek is, proslepsis. A taking to oneself, assumption, in a syllogism. In N.T., a receiving, admission, Romams 11:15, “The receiving of them be.”

Reckon: Reckoned: 3049. See Imputed, 3049.
Reckoneth: 3056. See Word, 3056.
Reckoneth: 4868. See Take, 4868.
Recommended: 3860. See Deliver, 3860.

Recompence: 468. Greek is, anatapodoma. Requital, recompense, retribution, as of good, Luke14:12, “A recompance be made thee.” Of evil, Romans 11:9. Septuagint for Hebrew, “Render to them their desert (what they deserve,)” Psalms 28:4, 137:8, “Thou hast served us.” Joel 3:4, “Render me a recompance?”

Recompence: 489. Greek is, antapodosis. Recompense, reward, Colossians 3:24, “Ye shall receive the reward.” Romans 1:27, “Receiving in themselves that recompanse of their error.” Septuagint for Hebrew, recompanse to His enemies, “Isaiah 59:18. Psalms 94:2, “Render a reward.” Jeremiah 51:6.

Recompence: 3405.
Recompense: Recompensed: 467.
Recompense: 591. See Give, 591.
Reconcile: Reconciled: 604.
Reconciled: 1259.

Reconciled: Reconciling: 2644. Greek is, katallasso. To change against any thing, to exchange for money. In N.T., to change towards, as in one person towards another, to reconcile to any one. common form accommodation, dative, 2 Corinthians 5:18-19, “Christ, reconciling the world unto Himself.” Passive, aoris 2, to be or become reconciled to any one, common form dative, Romans 5:10, “We were reconciled to God.” 1 Corinthians 7:11, “Or be reconciled to her husband.” 2 Corinthians 5:20.

Reconciliation: 2433.
Reconciliation: Reconciling: 2643.
Record: 3140. See Testify, 3140
Record: 3141. See Testimony, 3141.
Record: 3143.
Record: 3144. See Witness, 3144.

Record: 3143. Greek is, marturomai. Deponent verb, middle term of syllogism, to call to witness, to invoke as witness, as in the gods. Hence, in N.T., to protest, to make an earnest and solemn appeal as by way of affirmation, protestation. Acts 20:26, “I take you to record,” as, I solemnly affirm. I call God to witness, that etc. Galatians 5:3, “I testify — to every man.”

Record: 3144. See Witness, 3144.

Recover: 366. Greek is, ananepho. To become sober again, In N.T., metaphor, to recover sobriety of mind, to recover one’s self, intransitive verb, 2 Timothy 2:26, “They may recover — out of the snare of the devil.”

Recover: 2192. See Have 2192-4-h. Once Mark 16:18.
Recover: 2573. See Well, 2573.

Recovering: 309. Greek is, anablepsis. Recovery of sight, Luke 4:18, “Recovering of sight of the blind,” collectively with, Isaiah 61:1.

Red: 2281. Same as, “Sea.”

Red: 4449. Greek is, purrhazo. Feminine, to be fire-colored, fire-red, intransitive verb, Matthew 16:2, “For the sky is red,” with verse 3. Not found elsewhere.

Red: 4450. Greek is, purrhos. Fire-colored, fiery-red, Revelation 6:4, “Another horse that was red.” Revelation 12:3, “A great red dragon.” Septuagint for Hebrew, “Red horse,” Zechariah 1:8. Numbers 19:2, “a red heifer without spot.”

Redeem: Redeemed: 1805. Greek is, exagorazo. To purchase out, to buy up, from the possession or power of any one, transitive verb. In N.T., to redeem, to set free, out of service or bondage; Galatians 3:13, “Christ hath redeemed us from the curse.” Galatians 4:5, “To redeem them that were under the law.” Middle term of syllogism, past particle, to redeem for one’s use, trope, Ephesians 5:16, “Redeeming the time.” Colossians 4:5, as in rescuing and improving every opportunity to do good.

Redeem: Redeemed: 3084. Greek is, lutroo. To ransom as in to let go free for a ransom. In N.T. only middle term of syllogism, feminine, to cause to let go free for a ransom, as in to ransom, to redeem, to deliver, by paying a ransom oneself, trop. common form accommodation, Luke 24:21, “He which should have redeemed Israel,” from the power of the Romans and genr. from their present fallen state. Also, sequel follows, Titus 2:14, “That He might redeem us from all iniquity,” as from the power and consequences of iniquity. Aoris 1, passive, “Ye were redeemed,” in a passive sense, common form “from,” 1 Peter 1:18, “Ye were not redeemed with corruptible things.” Septuagint for Hebrew, “redeemed,” Isaiah 44:22 sequel follows. Also for Hebrew, “Deliver me,” Psalms 119:134. Common form, “redeem,” Ps.130:8.

Redeemed: 59. See Buy, 59.

Redeemed: 3085. Greek is, lutrosis. Redemption, deliverance, Luke 1:68, “He — redeemed His people.” Luke 2:38, “Looked for redemption.” Trope, from sin and its consequences, Hebrews 9:12, “Having obtained eternal redemption for us.” Septuagint for Hebrew, Leviticus 25:48.” Psalms 111:9, “redemption,” Psalms 130:7

Redeemed: 4160. See Wrought, 4160.
Redeeming: 1805. See Redeem, 1805.

Redemption: 629. Greek is, apolutrosis. To let go free for a ransom, Septuagint for Hebrew, “redeemed,” Exodus 21:8.

a. Deliverance on account of a ransom paid; Spoken of the deliverance from the power and consequences of sin which Christ procured for His followers by laying down His life as a ransom, Matthew 20:28, “A ransom for many.” So, Romans 3:24. Ephesians 1:7-14. Colossians 1:14. Hebrews 9:15. By metonymically, 1 Corinthians 1:30. Compare with, Acts 20:28. Colossians 1:13. Hebrews 2:14. John 12:31.

b. Deliverance, simply, the idea of a ransom being dropped; as from calamities and death, Luke 21:28. Hebrews 11:35, “Not accepting deliverance.” So of the soul from the body as its prison, Romans 8:23. Ephesians 4:30. Compare, Romans 7:24, with Wisdom 9:15.

Redemption: 3085. See Redeemed, 3085.
Redound: 4052. See Abound 4052-b-2. Once, 2 Corinthians 4:15.

Reed: 2563. Greek is, kalamos. A plant with a jointed hollow stalk growing in wet grounds.

a. Past particle, the plant itself, Matthew 11:7. Luke 7:24. Matthew 12:20, quoted from, Isaiah 42:3, where Septuagint for Hebrew, “Reed,” 1 Kings 14:15. Job 40:16.

b. Of the stalk as cut for use, a reed, as in a mock scepter, Matthew 27:29-30, “Put — a reed in His = (Jesus) right hand, — they — took the reed, and smote Him on the head.” Mark 15:36. As a rod or staff, Matthew 27:29. Mark 15:19. As a measuring reed, measure, Revelation 11:1, “A reed like a rod, — measure the temple of God.” Revelation 21:15-16. Septuagint for Hebrew, “reed,” Ezekiel 40:3-5-6. As a reed for writing, calamus, or pen, 3 John 13, “With ink and pen.” Septuagint for Hebrew, “pen,” Psalms 45:1.

Reformation: 1357. Greek is, diorthosis. Emendation, reformation; Hebrews 9:10, until the time of reformation,” as in the time of a new and better dispensation under the Messiah.

Refrain: 868. See Depart, 868.

Refrain: 3973. Greek is, pauo. Feminine, English, to pause, as,

a. Active, transitive verb, to make pause, to make leave of, to restrain, from any thing, sequel follows accommodation, “From,” common form genitive, 1 Peter 3:10, “Refrain his tongue from evil,” in allusion to, Psalms 34:14, “depart from evil.” where Septuagint, common form “depart, for Hebrew.

b. Middle term of syllogism, intransitive verb, to pause, to leave off, to refrain, from any thing. As sequel follows genitive of thing, 1 Peter 4:1, “The flesh hath ceased from sin.” Septuagint, sequel follows genitive for Hebrew, Exodus 32:12, “Turn from.” Joshua 7:26. Luke 5:4, as in English when now he, “Left spreaking.” Acts 5:42, Acts 6:13, 13:10, 20:31, 21:32. Ephesians 1:16. Colossians 1:9. Hebrews 10:2. Common form participle implied, Luke 11:1. Septuagint for Hebrewism “Left off,” Genesis 11:8. Hebrew, “Left communing,” Genesis 18:33. Absolute, as to cease, to come to an end, Luke 8:24, “For whosoever will save his live shall lose it: but whosoever will lose his life for my sake, the same shall save it.” Acts 20:1, “after the uproar was ceased,” 1 Corinthians 13:8, Septuagint for Hebrew, “ceased,” Exodus 9:33-34.

Refresh: Refreshed: 373. Greek is, anapauo. Feminine, to cause to cease or desist from. To cause to rest, to give rest to. In N.T.,

a. Metaphor, to give rest, to the mind, to free from sorrow or care, to refresh, recreate, transitive verb, Matthew 11:28, “I will give you rest.” 1 Corinthians 16:18. “They have refreshed my spirit.” 2 Corinthians 7:13. Philemon 7-20. Septuagint for Hebrew, “rest,” Proverbs 29:17. Isaiah 14:3. Ezekiel 34:15, “Lie down.”

b. Middle term of syllogism, to rest, as to take rest, to enjoy repose, the idea of previous exertion, anxiety, or suffering being included. Spoken of those who are fatigued, Mark 6:31. Of those who sleep, Matthew 26:45. Mark 14:41. Of those who enjoy a tranquil life, Luke 12:19, “Take thine ease.” Of those who quietly wait for any thing, Revelation 6:11. Of those who die, Revelation 14:13. Septuagint for Hebrew, “Deuteronomy 5:14. Esther 9:16. Micah 4:4. Job 10:20, “Cease then.”

c. From the Hebrew, to have a place of rest, to abide, to dwell. 1 Peter 4:14, “Spirit of — God resteth upon you,” collectively with, Romans 8:11. Septuagint for Hebrew, “Dwelleth,” Deuteronomy 33:20. Isaiah 13:21, 32:16. Isaiah 13:20, “dwelt,” Isaiah 27:10, “Lie down.” Proverbs 21:16, “Remain in.”

Refresh: 5177.

Refreshed: 404. Greek is, anapsucho. Feminine, to breath, to cool. To draw a breath again, to take a breath, as to revive, be refreshed, intransitive verb, Septuagint for Hebrew, “Refreshed,” Exodus 23:12. Judges 15:19, “revived.” Psalms 39:13, “O spare me, that I may recover strength.” 1 Samuel 16:23. To refresh with cooling. In N.T., generally, to refresh, recreate, transitive verb, 2 Timothy 1:16, “He oft refreshed me,” as has often delighted, gratified me.

Refreshed: 4875. Greek is, sunanapauomai. Feminine only Middle term of syllogism, to refresh oneself or be refreshed with any one, in his company, common form dative, Rom.15:32, “May you be refreshed.”

Refreshing: 403. Greek is, anapsuxis. Refreshment, recreation, rest. Acts 3:19, “The times of refreshing shall come,” times of refreshing, as of peaceful enjoyment and bliss in the Messiah’s kingdom; with verses 20-21. Septuagint for Hebrew, “There was respite,” Exodus 8:15.

Refuse: 720. Greek is, arneomai. Feminine, deponent verb, to deny, as,

a. To contradict, to affirm not to be. Absolute, Luke 8:45, “When all denied.” John 1:20. Acts 4:16, “We cannot deny it.” Septuagint for Hebrew, “denied,” Genesis 18:15. Spoken of Peter’s denying himself to be Christ’s disciple, Matthew 26:70-72. Mark 14:68-70. John 18:25-27. Sequel follows accusative, Luke 22:57, “And he denied Him,” as denying that he had any connection with him. Sequel follows accusative, Titus 1:16, “They profess that they know god; but in works they deny Him,” as to deny by actions that there is a God. 1 John 2:22, “Who is a liar but he that denieth that Jesus is the Christ?” and denying God to be the Father of Christ, and Christ to be the Son of God. 1 John 2:23, denying Christ to be the Son of God.

b. To refuse, seq. infin. Hebrews 11:24, “Moses — refused to be called the son of Pharaoh’s daughter.”

c. In the sense of to renounce, to reject, trans. as to reject Christ, Matthew 10:33. Luke 12:9. Acts 3:13-14, 7:35. 2 Timothy 2:12. 2 Peter 2:1. Jude 4. So as to desert the Christian faith, to apostatize, 1 Timothy 5:8. Revelation 2:13. Revelation 3:8, “Thou — hast not denied my name.” Spoken of Christ as rejecting men, Matthew 10:33. 2 Timothy 2:12. Trope, Luke 9:23, “Let him deny himself,” K.J.V., to deny one’s self, as to disregard one’s personal interests and enjoyments. But, 2 Timothy 2:13, “He cannot deny himself,” to deny one’s self, as to renounce one’s own character, to be inconsistent with one’s self. Titus 2:12, 2 Timothy 3:5.

Refuge: 2703. Greek is, katapheugo. Feminine, to flee down to any place. To flee for refuge, as Acts 14:6, “Fled to Lystra.” Trope, sequel follows inferred, Heb.6:18, “Fled for refuge.” Septuagint for Hebrew, “The city of his refuge,” Numbers 35:26. Deuteronomy 4:42.

Refuse: Refused: 3868. See Intreated, 3868.

Refused: 579. Greek is, apobletos. Adjective, past particle, what should be cast away; In N.T., metaphof, what is to be rejected, contemned, 1 Timothy 4:4, “Nothing to be refused.”

Regard: Regarded: 1788. See Ashamed, 1788-b.
Regard: 4337. See Attendance, 4337.
Regard: Regardeth: 5426. See Mind, 5426.
Regarded: 272. See light 272.  

Regarded: 1914. Greek is, epiblepo. Feminine, to look upon, to fix the eyes upon, Septuagint, sequel follows “at or to,” common form accommodation for Hebrew, “When he beheld,” Numbers 21:9. In N.T., trope, to look upon, to have respect to, sequel follows “at or to,” common form accommodation in kindness, favor, Luke 1:48, “He hath regarded.” Luke 9:38, “Look upon my son.” in partiality, James 2:3, “Ye have respect to him that weareth the gay clothing,” Septuagint for Hebrew, “Look on the affliction,” 1 Samuel 1:11, 9:16. Leviticus 26:9, “I will have respect.” 1 Kings 8:28. Psalms 25:16, “Turn thee unto me.”

Regardest: 991. See Behold, 991.
Regarding: 3851.

Regeneration: 3824. Geek is, paliggenesis. Regeneration, reproduction, renewal.

In a moral sense, regeneration, new birth, as change by grace from a carnal nature to a Christian life. Titus 3:5, “By the washing of regeneration, and renewing of the Holy Ghost.

In the sense of renovation, restoration, restitution, to a former state. In N.T., spoken of the complete external manifestation of the Messiah’s kingdom, when all things are to be delivered from their present corruption and restored to spiritual purity and splendor. Common form, Matthew 19:28, :Ye which follow me in the regeneration when the Son of man shall sit in the throne of his glory,” compare with, Acts 3:21, “Whom (Christ) the heaven must receive until the times of restitution of all things.” Also as the re-occupation of Judea after the exile.

Region: 4066. See Abot, 4066.

Region: 5561. Greek is, chora. Past particle, space, which receives, contains, surrounds any thing; and so place, spot, in which one is, where any thing is or takes place. Hence, generally and in N.T., a country, land, region, province, etc.

a-1. Generally past particle, Luke 3:1, “Region of Trachonitis.” Luke 15:13, “A far country.” Luke 15:14, “In that land.” Luke 15:15, 19:12. John 11:54-55. Acts 8:1, “The regions of Judaea.” Acts 10:39, 13:49, 16:6, 18:23, “Went over all the country,” the Galatian country, the region or province of Galatia. Acts 26:20. Common form genitive, Matthew 2:12, “Country.” Generally, Matthew 4:16, “Sat in the region and shadow of death.” Compare, Isaiah 9:1, “The land of.” Opposed to the sea, Acts 27:27. Septuagint for Hebrew, Genesis 42:9, “The land.” Job 1:1. Jonah 1:8, “Country” 1 Kings 20:14.

a-2. Metonymically, for the inhabitants of a country or region; Mark 1:5, “The land of Judaea.” Acts 12:20, “By the king’s country.”

b. Put with the name of a town or city, etc. A district, territory, around and belonging to that city; Matthew 8:28, “Other side of the country.” Mark 5:1. Luke 8:26. Implication, Mark 5:10. Luke 2:8.

c. Especially the country, the open country, fields; as opposed to the city, Luke 21:21, “Them that are in the countries,” opposed to verse 20, “Jerusalem.” As sown, tilled, harvested, Luke 12:16, “The ground.” John 4:35, “The fields.” James 5:4.

Regions: 2825. See Bed, 2825.
Rehearsed: 312. See Other, 312. Once in Acts 14:27.
Rehearsed: 756. See Rule, 756.
Reign: 757. See Rule, 757.

Reign: 936. Reigned: Reigneth: 936. To be king, to reign, intransitive verb.

a. Generally and commodious “on,” genitive of country or accusative of persons, to reign over, etc. Luke 19:14, “To reign over us,” Luke 19:27. 1 Timothy 6:15, “The King of kings.” Spoken of Archealaus, who for a time had the title of king, Matthew 2:22. Judges 9:8-10, “Reign thou over us.” 1 Samuel 8:9-11, “Reign” and, “King.” Spoken of the Messiah, Luke 1:33. 1 Corinthians 15:25. Revelation 11:15.

b. Absolute, to reign, as to possess and to exercise dominion; spoken of God as vindicating to himself His regal power, Revelation 11:17, “Hast reigned,” Revelation 19:6, “The Lord God omnipotent reigneth,” Psalms 93:1, 96:10, 97:1, 99:1, “The LORD reigneth.” Trope, spoken of Christians who are to reign with Christ, as to enjoy the high privileges, honors, and felicity of the Messiah’s kingdom, Romans 5:17, “Reign in life.” Revelation 5:10, 20:4, “They lived and reigned with Christ.” Revelation 20:6, 22:5. So of Christians on earth, to enjoy the honor and rosperity of kings, 1 Corinthians 4:8. Trope, to have dominion, to prevail, to be predominant, as in death, Romans 5:14-17, sin and grace, Romans 5:21, 6:12.

Reign: 2231. Greek is, hegemonia. Leadership, dominion, reign, Luke 3:1, “the reign of.”

Reign: 4821. Greek is, sumbasileuo. Feminine, to reign with any one, common form dative, in N.T. only, trope, compare to    1 Corinthians 4:8, “Ye have reigned as kings.” 2 Timothy 2:12, “If we suffer, we shall also reign with Him.”

Reigneth: 932. See Kingdom, 932.
Reigneth: 2192. See Have, 2192. Once, Rev.17:18.

Reins: 3510. Greek is, nephros. Kidney, usually plural, the kidneys, reins, loins. Septuagint for Hebrew, “two kidneys,” Exodus 29:13-32. Job. 16:13, “reins.” In N.T., trope for the inmost mind, the seat of the desires and passions, Revelation 2:23, “Searcheth the reins and hearts.” Compare Septuagint and Hebrew, in the similar phrase Psalms 7:9, “Trieth the hearts and reins.” Jeremiah 11:20, 17:10, 20:12.

Reject: 114. Rejected: Rejecteth: 114. See Despise, 114.

Reject: 3868. Greek is, paraiteomai. Feminine, deponent verb, middle term of syllogism, to ask near any one, as at his hands, to obtain by asking, In N.T., to ask aside or away, to deprecate, to get rid of by asking, as English to beg off from.

a. Past particle, and generally to entreat that something may not take place, sequel follows inferred, Acts 25:11, “I refuse not to die,” I do not deprecate death, do not refuse to die. So, sequel follows “not,” common form inferred, Hebrews 12:19, “Which voice they that heard intreated, — the word should not be spoken.”

b. As to excuse oneself from an invitation, absolute, Luke 14:18, “To make excuse.”

c. By implication, not to receive, as to refuse, to reject, common form accommodation, Hebrews 12:25, “Ye refuse not him that speaketh.” 1 Timothy 4:7, 5:11. In the sense of to avoid, to shun, 2 Timothy 2:23, “Foolish and unlearned questions avoid.” Titus 3:10, “A heretick after the first and second admonition reject.”

Rejected: 96. Greek is, adokimos. Adjective, not approved, rejected; past particle, spoken of metals, as Septuagint, Proverbs 25:4, “Take away the dross from the silver.” Isaiah 1:22. In N.T., metaphor, worthy of condemnation, reprobate. Romans 1:28, “A reprobate mind.” 1 Corinthians 9:27, “I myself should be a castaway.” 2 Corinthians 13:5-6-7. 2 Timothy 3:8, “Reprobate concerning the faith.” Hebrews 6:8, “that which beareth thorns — is rejected.” By implication, ineptness, useless, worthless. Titus 1:16. Hebrews 6:8. as in good for nothing.

Rejected: 593. Greek is, apodokimazo. Feminine, to disapprove, to reject, transitive verb, spoken of a stone rejected or worthless, Matthew 21:42, “The stone which the builders rejected.” Mark 12:10. Luke 20:17. 1 Peter 2:4-7, “The stone which the builders disallowed.” Septuagint and Hebrew, “refused,” Psalms 118:22. Jeremiah 6:30, “Rejected.” Spoken of Jesus rejected as the Messiah by the Jews, etc. Mark 8:31, “Rejected of the Elders.” Luke 9:22, 17:25. Of Esau, Hebrews 12:17. Septuagint and Hebrew, “Cut off,” Jeremiah 7:28, 14:19, “reject,” 31:36, “Cease from being a nation before me.”

Rejected: 1609. Greek is, ekptuo. Feminine, to spit out. In N.T., metaphor, to loathe, to reject, transitive verb, Galatians 4:14, “My temptation which was in my flesh ye despired not, nor rejected,” compare with, Revelation 3:16, “Because thou art lukewarm — I will spue thee out of my mouth.”

Rejoice: Rejoiced: 21. See Joy, 21.
Rejoice: Rejoiced: 2165. See Glad, 2165.
Rejoice: 2744. See Glory, 2744.
Rejoice: Rejoicing: 2745. See Glory, 2745.

Rejoice: 4796. Rejoiced: Rejoiceth: 4796. Greek is, sugchairo. To rejoice with any one, to sympathize in another’s joy, common form dative, Philippians 2:17, “I joy and rejoice with you.” Luke 1:58, 15:6-9. Trope, of things, 1 Corinthians 12:26, “The members rejoice with it.” 1 Corinthians 13:6, “rejoiceth not in iniquity, but rejoiceth in the truth,” as in the truth, uprightness, causes its followers to rejoice, and rejoice with them.”

Rejoice: 5463. Rejoiced: Rejoiceth: Rejoicing: 5463. Greek is, chairo. In N.T., “shall rejoice,” as in Luke 1:14. John 16:20-22, Philippians 1:18. Septuagint, Habakkuk :15, Zephaniah 10:7. Aoris 2, “rejoiced,” from the passive, past particle in various constructions:

a. Absolute, Matthew 5:12, “Rejoice, and be exceeding glad” Luke 6:23, 15:32, 22:5, 23:8, “He was exceeding glad = (rejoiced.) John 4:36, 8:56, 16:20-22, Acts 11:23, 13:48, Romans 12:15, “Rejoice with them that do rejoice.” 1 Corinthians 7:30. 2 Corinthians 7:7, 13:9-11. Philippians 2:17. 1 Thessalonians 5:16. 3 John 3 Revelation 19:7. Once sequel follows “That,” to the end that, 1 Peter 4:13. Participle, joying, rejoicing, 2 Corinthians 6:10, “Yet always rejoicing.” Septuagint for Hebrew, 1 Kings 4:20, “Making merry.” 1 Kings 8:66, “Joyful and glad of heart.”

Joined with another verb, or participle, “rejoicing,” may often be rendered joyfully, gladly; as in, Colossians 2:5, “Joying and beholding,” as in joyfully beholding. Luke 15:5, 19:6, “and came down, and received him joyfully,” with verse 37. Acts 5:41, 8:39. Septuagint for Hebrew, Joel 2:21, Habakkuk 1:15. 1 Samuel 19:5, Zechariah 4:10.

a-1. With the cognate noun, “joy,” as in accommodation, intensive, Matthew 2:10, “They rejoiced with exceeding great joy.” So Septuagint for Hebrew, “Exceeding glad,” Jonah 4:6, compare, 1 Kings 1:40. In the dative, John 3:29, “rejoiceth greatly,” intensive, he rejoiceth greatly; and so without emphasis 1 Thessalonians 3:9, “For all the joy wherewith we joy.”

a-2. Sequel follows dative, of cause, as of that in, or over which one rejoices; Romans 12:12, “Rejoicing in hope.” This is the usual Greek construction. Septuagint, Proverbs 17:19, “he that exalteth his gate seeketh destruction.”

a-3. Sequel follows accommodation, of cause; Philippians 2:18, “For the same cause also do ye joy, and rejoice with me.” Romans 16:19, “I am glad therefore on your behalf.”

a-4. With a participle in nominative expressing the occasion of joy; also a frequent construction in Greek writers. Mark 14:11, “When they heard it, they were glad.” John 20:20, “Then were the disciples glad, when they saw the Lord.” Philippians 2:28, “that, when ye see him again, ye may rejoice,”  Once, common form participle, of a kindred verb intensive imitating the Hebrew, infinitive, absolute, 1 Peter 4:13, “That, — ye may be glad also with exceeding joy.”

Sequel follows “that,” marking cause or occasion, that, because. Luke 10:20, “Rejoice, because your names are written in heaven.” John 14:28, “Ye would rejoice, because.” Acts 5:41, “rejoicing that.” 2 Corinthians 7:9, “I rejoice, not that ye were made sorry, but that ye sorrowed.” and verse 16, “I rejoice therefore that” 2 John 4. So, Luke 10:20, “In this rejoice not, that.” Philippians 4:10, “Rejoice in the Lord greatly, that now.” John 11:15, “I am glad for your sakes.” Compare below.

a-5. With prepositions expressing the cause or occasion of joy; as in, “over,” common form dative, Matthew 18:13, “He rejoiceth more of that sheep.” Luke 1:14, “Many shall rejoice at = (over) his birth.” Luke 13:17. Acts 15:31. 1 Corinthians 13:6. 16:17. 2 Corinthians 7:13. Revelation 11:10. Septuagint, Proverbs 2:14. Habakkuk 3:18. “In,” common form dative, to rejoice in. Common form, Philippians 1:18, “I therein do rejoice, yea, and will rejoice.” Colossians 1:24. Luke 10:20, “In this rejoice not.”

Septuagint, Zechariah 10:7. Also to rejoice in the Lord, as in union and communion with him, Philippians 3:1. 4:4, 4:10, “I rejoiced in the Lord.” “Because,” common form accommodation, John 3:29, “Rejoiceth greatly because of the bridegroom’s voice.” 1 Thessalonians 3:9, “We joy wherewith we joy for your sakes.” John 11:15. Sequel follows “from,” common form genitive, 2 Corinthians 2:3, “Lest, — I should have sorrow from them of whom I ought to rejoice,” where it is strictly for corresponding to, “I have not” compare, 3 John 4, “I have no greater joy than to hear”

b-1. Imperative and Infinitive mode, as a word of salutation or greeting.

b-2. Imperative, in a personal salutation, past particle, “Joy to thee! Joy to you!” As in, Hail! Matthew 26:49, “Hail, master.” Matthew 27:29, “Hail, King of the Jews!” Matthew 28:9, “All Hail.” Mark 15:18. Luke 1:28. John 19:3.

b-3. Infinitive mode “Hail,” past particle, fully to wish joy, to bid hail! as to salute, 2 John 10-11. Absolute, like the English greeting! As to send greeting, at the beginning of an epistle, Acts 15:23, 23:26, James 1:1. Septuagint “peace,” absolute for Hebrew, Isaiah 48:22, 57:21, “There is no peace, saith my God, to the wicked.”

Rejoiceth: 2620. See Against, 2620.
Rejoicing: 2746. See Glory, 2746.
Release: Released: 630. See Depart, 630.
Relief: 1248. See Minister, 1248.

Relieve: Relieved: 1884. Greek is, eparkeo. Feminine, as in common English, to hold up or in, as to hold back from going further, to restrain, to ward off, commodious, accommodation, dative, in N.T., by implying to aid, to relieve, sequel follows dative, 1 Timothy 5:10-16, “Relieved the afflicted.”

Religion: 2356. Greek is, threskeia. A worshipping, worship, often with the idea of superstition, as, Colossians 2:18,
“Worshipping of angels,” compare for this worship in Tob.12:12-15. Generally of the worship of God, and hence religion, piety, James 1:26-27, “Pure religion and undefiled before God and the Father.”

Religion: 2454. Greek is, ioudaismos. Judaism, the Jewish religion and institutes, as opposed to heathenism. In N.T., as opposed to Christianity, Galatians 1:13-14, “The Jewish religion.”

Religious: 2357. Greek is, threskos. Fearing God, pious, religious, James 1:26, “If any man among you seem to be religious.”

Religious: 4576. See Worship, 4576.

Remain: Remaineth: 3062. Greek is, Ioipoy. Left, remaining, other. Also, 3063, Greek is, iopon, neut sing. The same as 3062, something remaining, adverb, besides, finally, furthermore, henceforth, moreoever, now.

a. Plural, Matthew 25:11, “Other virgins.” Acts 2:37, “The rest of the apostles.” Romans 1:13, “Other Gentiles.” 2 Corinthians 12:13, “Other churches.” 2 Peter 3:16, “Other Scriptures.” Absolute, the rest, the others, Matthew 22:6, “The remnant took his servants.” Mark 16:13, “Told it unto the residue.” Luke 18:9. Romans 11:7. Revelation 2:24. Neuter, Mark 4:19. Luke 12:26. 1 Corinthians 11:34. Septuagint for Hebrew, “Rest of,” Joshua 13:27. 2 Kings 1:18. Joshua 17:2. Ezra.4:7.

b-1. Adverbially, In future, henceforth, Galatians 6:17, “Henceforth.”

b-2. For the rest, as of time, henceforth, henceforward.

b-3. Matthew 26:45, “Sleep on now” Mark 14:41, as, “Sleep ye even still?” 1 Corinthians 7:29, “It remaineth.” Hebrews 10:13, “From henceforth,” Also, as to rest, finally, Ephesians 6:10, “Finally.” Philippians 3:1, 4:8. 2 Thessalonians 3:1.

b-4. Accommodation, 2 Corinthians 4:2, as to the rest, finally, but, now, 1 Corinthians 1:16, “Besides.” 1 Corinthians 4:2, “moreover.” 2 Corinthians 13:11. 1 Thessalonians 4:1, “Furthermore.” 2 Timothy 4:8. Acts 27:20, “Was then taken away.”

Remain: 3306. Remained: Remaineth: Remaining: 3306. See abide 3306-1-b.

Remain: 4035. Greek is, perileipo. Feminine, to leave over, passive, to be left over, to remain over. Participle, those remaining over, the survivors, 1 Thessalonians 4:15-17, “We which are alive and remain shall be caught up together with them in the clouds.”

Remain: Remained: 4052. See Abound 4052-a.

Remained: Remainest: 1265. Greek is, diameno. Feminine, to remain through, as in permanently, to continue, in the same place. In N.T., spoken of state, condition, circumstances, etc. To remain the same, to continue, to endure, as not to change; Hebrews 1:11, “They shall perish, but thou remainest,” quoted from Psalms 102:27, where Septuagint for Hebrew, collectively with verse 28. So, 2 Peter 3:4, “All things continue as they were.” Compare with, Psalms 119:91, where Septuagint for Hebrew, “continue.” With adjuncts, “dumb,” as Luke 1:22, “remained speechless.” As to be preserved to any one, Galatians 2:5, “continue with you.” So spoken of persons, to remain with, as to remain constant towards any one, Luke 22:28, “Continue with me.”

Remaineth: 620. See Left, 620. 
Remember: 3403. See Mindful, 3403. 
Remember: 3415. Remembered: Rememberest: Remembrance: 3415.  See              
Remember: 3417, See mention, 3417. and Mindful, 3403.  
Remember: 3421. Remembered: Remembereth: Remembering: 3421. 
Remember: 5279. Remembered: Remembrance: 5279. See Mind, 5279. 
Remembrance: 362. See Wait, 362. 
Remembrance: 363.  See Mind, 363.
Remembrance: 364. Greek is, anamnesis. Remembrance, Luke 22:19, “In remembrance of me.” 1 Corinthians 11:24-25, collectively with. verse 26. Hebrews 10:3. Septuagint for Hebrew, Numbers 10:10, “For a memorial before your God.”  Hebrew, Psalms 38:1, “Bring to remembrance.”

Remembrance: 3417. See Mention, 3417. 
Remembrance: 3418. See Sepulchral, 3418. 
Remembrance: 5279. See Mind, 5279.

Remembrance: 5280. Greek is, philoneikos. A putting in mind, a reminding, remembrance.

a. Transitive verb, by putting in mind, by way of remembrance, 2 Peter 1:13, 3:1, “By way of remembrance.”

b. Intransitive, verb, recollection, remembrance; so to take remembrance of, as to remember, 2 Timothy 1:5, “I call to remembrance,” compare with verse 4, “Being mindful of thy tears.”

Remembrance: 5294. Greek is, hupotithemi. To set or put under, to lay under, as in a propositional support. In N.T.

a. Past particle, common form accommodation, to lay down one’s neck under the sword or axe of the executioner, as to hazard one’s life, Romans 16:4, “Who have for my life laid down their own necks.” For one to strike. Of those who place their necks under a yoke.

b. Middle term of syllogism, to bring under the mind or notice of any one, to suggest, to put in mind of, as a teacher or otherwise, common form dative, 1 Timothy 4:6, “If thou put the brethren in remembrance of these things.”

Remission: 859. See Forgiveness, 589.
Remission: 3920. See Unawares, 3920.
Remit: Remitted: 863. See Forsaken, 863.

Remnant: 2640. Greek is, kataleimma. A remnant. In N.T., by implying a small part, few. Romans 9:27, “A remnant shall be saved.” Quoted from, Isaiah 10:22.

Remnant: 3005. Greek is, leimma. A remnant, what is left, metonymically of persons. Some remaining, Romans 11:5, “Their is a remnant according to the election of grace.” Septuagint for Hebrew, Joshua 13:12, “Who remained of the remnant of the giants:” 2 Kings 19:4

Remnant: 3062. See Remain, 3062.
Remove: Removed: 2795. See Move, 2795.
Remove: Remomed: 3179. See Translated, 3179.

Remove: 3327. metabaino. Feminine, to go or pass over from one place to another, to remove, as Luke 10:7, “Go not from house to house.” Trope, John 5:24, “passed from death unto life.” 1 John 3:14. Hence generally, to pass over or away, to depart, sequel follows “from,” Matthew 8:34. Sequel follows “Out of, or with,” Sequel follows adverb, Matthew 11:1, “He departed.” Matthew 12:9, 15:29, 17:20, “Remove hence to yonder place.” John 7:3. Acts 18:7.

Remove: 3911. Greek is, paraphero. To bear on near, to bring on before. Also to bear along by, to bear away, as does a stream. In N.T.,

a. Active, trope, as to let pass away, to avert, as in evil, common form accommodation of thing, Mark 14:36, “Take away this cup.” Luke 22:42, “Remove this cup.” Compare, Matthew 26:39, “Let this cup pass from me,” with verse 42.

b. Passive, past particle, to be borne along by, to be borne or carried away, as clouds, Jude 12, “Carried about.” Metaphor, to be borne or carried away in mind. Hebrews 13:9, “Be not carried about with — strange doctrines.”

Removed: 142. See Take, 142.
Removed: 3346. See Translated, 3346.

Removed: 3351. Greek is, metoikizo. Feminine, future, to cause to change one’s abode, to cause to remove or migrate, transitive verb, Acts 7:4, “He removed him into this land,” with verse 43, “I will carry you away.” Septuagint for Hebrew, “Carried away captive.” 1 Chronicles 5:6. Amos 5:27, “To go into captivity.”

Removing: 3331. See Translation, 3331.
Remphan: 4481.
Rend: 4486. See Break, 4486.
Rend: 4977. See Rent, 4977.
Render: 467. See Repay, 467.
Render: Rendering: 591. See Give, 591.

Renew: 340. Greek is, anakainizo. Future, “doubtless,” to renew to restore to its former state, transitive verb, past particle, Sept. for Hebrew, “renewest,” Psalms 104:30. In N.T., metaphor, to renew, spoken of those who have fallen from the true faith, to bring back to repentance and their former faith, Hebrews 6:6. Septuagint, Trope for Hebrew, “Renewed,” Psalms 103:5.

Renewed: 341. Found only in Paul and in ecclesiastical writers. To renew, to renovate, in the sense of to change from a carnal to a Christian life, to increase in faith, hope, virtue, etc. 2 Corinthians 4:16, “The inward man is renewed day by day.” Colossians 3:10, “The new man, which is renewed in knowledge.” Ephesians 4:23, “Renewed in the spirit of your mind.”

Renewed: 365. Greek is, ananeoo. To renew; middle term of syllogism, to renew for one’s self, etc. In N.T., to renew one’s self, to be renewed, in spirit, Ephesians 4:23, “Renewed in the spirit of your mind,” as in, to be changed from a carnal to a Christian spirit and life. Compare, Psalms 51:12, “Restore unto me the joy of thy salvation.”

Renewing: 342. Greek is, anakainosis. Renewal, renovation, as in metaphor, a change designed to change the heart and life, change from a carnal to a Christian life. Romans 12:2. Titus 3:5, “The — renewing of the Holy Ghost.” Compare, John 3:5, “Except a man be born of water and of the Spirit etc.”

Renounced: 550. Greek is, apeipomen. Past particle, to speak out or off, as to the end. Or in the sense of to refuse, to deny. Septuagint, “forbear,” Zechariah 11:12. Or to interdict, forbid. Septuagint, “Ye shall not go,” 1 Kings 11:2. In N.T., middle term of a syllogism, to speak one’s self off from any thing, as to renounce, to disown, with aversion, trans. 2 Corinthians 4:2, “Renounced the hidden things of dishonesty.” Septuagint for Hebrew, “Thou shouldest dispose the work,” Job 10:3.

Rent: 1284. Greek is, diarrhesso. Feminine, to tear through, to rend asunder, transitive verb, as, Matthew 26:65, “The high priest rent his clothes.” Acts 14:14. Mark 14:63. Luke 5:6, “Net brake.” Luke 8:29. Septuagint for Hebrew, “rent,” Genesis 37:29-34. Hebrew, 2 Samuel 23:16, “Brake through.” Hebrew, Psalms 2:3, “Let us break.” The Jews were accustomed to rend their garments from the bosom to the girdle in token of grief, indignation etc. See, Genesis 37:29-34, 44:13. Numbers 14:6. Joshua 7:6. 2 Samuel 3:31, “Rend their clothes.”

Rent: 4048. Greek is, perirrhegnumi. To tear from around any one, as fetters. In N.T., only of garments, to tear off, as the clothes of persons about to be scourged, Acts 16:22, “The magistrates rent off their clothes.”

Rent: 4682. Greek is, sparasso. Feminine, to tear, to rend, to lacerate. In N.T., as to convulse, to throw into spasms, like epilepsy, spoken of the effects of demoniacal possessions, common form accommodation, Mark 1:26, “The unclean spirit had torn him.” Mark 9:20-26, “The spirit — rent him sore (severely.)” Luke 9:39, “A spirit — teareth him.”

Rent: 4977. Greek is, schizo. Feminine, to split, to rend, to divide with violence, transitive verb, past particle, wood, Septuagint for, “Clave the wood,” Genesis 22:3. 1 Samuel 6:14. In N.T, generally as rocks, Matthew 27:51; the veil of the temple, common form, “Into two,” Matthew 27:51. Mark 1:10, “Heavens opened.” A garment, Luke 5:36. John 19:24, “rend it.” A net, John 21:11, “The net broken.” Septuagint and Hebrew, “Clave,” Isaiah 48:21. Zechariah 14:4, “Cleave.” Isaiah 37:1, “rent his clothes.” Trope, to split into parties, factions, to divide, passive, Acts 14:4, “City was divided.” Acts 23:7, “The multitude was divided.”

Rent: 4978. See Division, 4978.

Repay: 467. Greek is, antapodidomi. Feminine, to give back instead of something received, to repay, to requite, common form dative, or absolute.

a. Spoken of good, to recompense, to reward, Luke 14:14, “Recompense.” Romans 11:35. 1 Thessalonians 3:9, “We render to God.” Septuagint and Hebrew, “Rewarded,” 1 Samuel 24:17, “bestowed,” Isaiah 63:7. Hebrew, 2 Samuel 22:25, “recompensed.” Hebrew,  Proverbs 25:23.

b. Spoken of evil, to requite, to avenge, etc. Romans 12:19, “I will repay.” 2 Thessalonians 1:6, “To recompense tribulation to them.” Hebrews 10:30. Septuagint and Hebrew, “Rewarded me,” 1 Samuel 24:17. Psalms 103:10, “Rewarded.” Hebrew, Genesis 50:15, “requite us.” 1 Samuel 25:21. Genesis 44:4. Judges 1:7.

Repay: 591. See Give, 591.

Repay: 661. Greek is, apotino. Future, to pay off, as to repay, to make good, Philemon 19, “I will repay it.” Septuagint for Hebrew, Leviticus 24:18, “Shall make it good.” Hebrew, Exodus 21:19, “He shall pay for the loss.” Hebrew, Exodus 22:17, “He shall pay money.”

Repent: Repented: 3338. Greek is, metamellomai. To let be for care, or concern to oneself. To change one’s mind or purpose, after having done any thing,

a. Simply, Matthew 21:29, “Afterward he repented,” verse 32, “Repented not afterward.” Hebrews 7:21, “The Lord sware and will not repent,” this quoted from Psalms 110:4.

b. With the idea of regret, sorrow, to repent, to feel sorrow, remorse. Matthew 27:3 “Then Judas, which had betrayed him, when he saw that he was condemned, repented himself,” of Judas, 2 Corinthians 7:8.

Repent: 3340. Repentance: Repented: Repenteth: 3340. See Repent 3340. Greek is, metanoeo. Past particle, to perceive afterwards, to have an afterview, and therefore to change one’s views, mind, purpose, Zechariah 8:14. In the N.T., to change one’s mind, to repent, implying the feeling of regret, sorrow, intrans.

a. Generally, Luke 17:3, “If he should repent, forgive him,” with verse 4. Dative, 2 Corinthians 12:21, “Have not repented.”

b. In a religious sense, implying true sorrow for unbelief and sin, and the turning from them unto God, and the Gospel of Jesus Christ, absolute, Matthew 3:2, “Repent ye: for the kingdom of heaven is at hand.” Matthew 4:17, 11:20, “repented” Mark 1:15, 6:12, Luke 13:3-5,15:7, “Repentance” Luke 15:10, “repenteth,” 16:30, Acts 2:38, 3:19, 17:30, 26:20, “Should repent and turn to God,” as from idolatry. Revelation 2:5-16-21, 3:3-19, 16:9, “Repented not.” Sequel follows “of” Acts 8:22, “Repent therefore of this thy wickedness,” (and turn) from this evil. Sequel follows, “of” Revelation 2:21, “Repent of her fornication” verse 22, “Except they repent.” Revelation 9:20-21, 16:11. Septuagint for Hebrew, “Repented,” Jeremiah 8:6. As attended with acts of external sorrow, penance, Matthew 11:21, “repented long ago in sackcloth and ashes.” Matthew 12:41 Luke 10:13, 11:32. Compare, Jonah 3:5-10. For, “at” Matthew 12:41, and Luke 11:32, “Repented at the preaching.”

Repentance: To repent, is to realize true sorrow, to feel the pain and grief that a person experiences in consequence to the injury, or inconvenience produced by the person committing the injury or hurt. Repentance is to relinquish any practice, that offends God. Having a deep conviction of sin as an offense and dishonor to God, this in violation of His Holy laws, and the shredding away of our basest engratitudes toward our Creator. This is then accompanied and followed by repentance, and an amendment of one’s life. 

Phillip Laspino  www.seekfirstwisdom.com