Greek Dictionary Tabernacle to Tell
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Tabernacle: Tabernacles: 4633. Greek is, skene. A booth, hut, tabernacle, tent, past particle, any covered or shaded place.
a. Past particle, as built of green boughs and the like, a booth, Matthew 17:4, “Let us make three tabernacles.” Mark 9:5. Luke 9:33. Septuagint for Hebrew, “Booths,” Genesis 33:17, “and made booths for his cattle:” Isaiah 1:8, “And the daughter of Zion is left as a cottage in a vineyard,” Jonah 4:5. Also of skins etc. A tent, Hebrews 11:9, “dwelling in tabernacles with Isaac and Jacob,” Septuagint and Hebrew, “Booths,” Leviticus 23:43. 2 Samuel 11:11, “abide in tents;” For, Genesis 4:20, 18:1, “Tent,” sequel follows, once diminutively of a small house in ruins, the English being, Hut.
Acts 15:16, “and will build again the tabernacle of David,” quoted from, Amos 9:11, where Septuagint and Hebrew, “Tabernacle” metaphor for the family or royal line of David, fallen into weakness and decay. Generally for abode, dwelling Luke 16:9, “they may receive you into the everlasting habitations.” Revelation 13:6, “And he opened his mouth in blasphemy against God, to blaspheme his mane, and his tabernacle,” as in heaven. Septuagint and Hebrew, Job 36:29. Psalms 18:11, “his pavilion round about him were dark waters and thick clouds of the skies.”
b. Specifically, the tabernacle, the sacred tent of the Hebrews, in which the ark was kept, the seat of the Jewish worship before the building of the temple. The ark however was separated from the tabernacle long before this period, and was kept in Jerusalem, while the tabernacle itself remained in Gibeon; 2 Chronicles 1:3-4-13, compare with, 2 Samuel 6:17, and 1 Chronicles 15:1.
b-1. Past particle, and generally, Hebrews 8:5, 9:1, “and a worldly sanctuary,” in Manuscripts. Hebrews 9:21, Hebrews 13:10. Acts 7:44, “Our Fathers had the tabernacle of witness in the wilderness,”
b-2. Septuagint for Hebrew, “Tabernacle of the congregation,” Exodus 29:4-10, 33:7. Numbers 1:50, “Tabernacle of testimony,” sequel follows, by synecdoche, spoken of the outer sanctuary of the tabernacle, Hebrews 9:2-6-8. Of the inner sanctuary, the holy of holies, Hebrews 9:3.
b-3. Symbolically of the spiritual or celestial tabernacle, from which the material one is said to have been copied, Hebrews 8:2, “and of the the true tabernacle,” Hebrews 9:11, “Christ — by a greater and more perfect tabernacle,” Compare, Hebrews 8:5, 9:23-24. Poetically for the temple in the heavenly Jerusalem, Revelation 15:5, “The temple of the tabernacle of the testimony.” Revelation 21:3, “the tabernacle of God is with men,”
c. Acts 7:43, the tabernacle of Moloch, quoted from Amos 5:26, where Septuagint for Hebrew, — as in a tabernacle which the idolatrous Israelites constructed in the desert in honor of Moloch, like that in honor of Jehovah; probably of a small size so as to elude the notice of Moses.
Tabernacle: 4636. Greek is, skenos. A booth, tent, tabernacle. Usually and in the N.T., trope, for the body, as the frail and temporary abode of the soul; 2 Corinthians 5:1, “For we know if our earthy house of this tabernacle were dissolved, we have a building of God,” as in this earthly apposition. 2 Corinthians 5:4, “For we that are in this tabernacle do groan, being burdened:”
Tabernacle: 4638. Greek is, skenoma. A booth or tent pitched, a tabernacle. In N.T., for God, as a dwelling, temple, Acts 7:46, “and desire to find a tabernacle for the God of Jacob.” Septuagint and Hebrew, “Habitation,” Psalms 132:5, 46:4, “the holy place of the tabernacle of the Most High.” 1 Kings 2:28, 8:4. Trope, of the body, as the frail tenement of the soul, 2 Peter 1:13-14.
Tabernacles: 4634. Greek is, skenopegis. Past particle, a booth-pitched, as in the festival of booths or of tabernacles, the third great annual festival of the Jews, in which all the males were required to appear before God at the tabernacle or temple; the other two being the Passover and Pentecost; Deuteronomy 16:16. John 7:2, “Now the Jews’ feast of tabernacles was at hand.” Hebrew and Septuagint, Deuteronomy, “Feast of tabernacles.” Deuteronomy 31:10. Zechariah 14:16-18-19. Septuagint, Leviticus 23:24. Deuteronomy 16:13, “Thou shalt observe the feast of the tabernacles seven days,”
The festival was so called from the booths of green boughs and leaves, in which the people dwelt during its continuance, on the roofs of the houses and in the courts and streets. It began on the 15th day of the seventh month Tisri, which commenced with the new moon of October, and was celebrated for eight days; partly as a memorial of the 40 years’ wandering in the desert, where the Israelites dwelt in booths, Leviticus 23:42-43; and partly as a season of thanksgiving for the ingathering of the harvest, hence called in the Hebrew, “Festival of the in-gathering,” Exodus 23:16, 34:22.
It was a season of rejoicing and feasting; particular sacrifices were offered; and portions of the law were read in public; Deuteronomy 31:10. Nehemiah 8:18. To these the later Jews added a libation of water brought from the fountain Siloam, mixed with wine, and poured upon the alter. Compare, generally, Leviticus 23:34, sequel follow verse 39, sequel follows, Nehemiah 8:14. The first and eighth days were Sabbaths to the Lord, with holy convocations, Leviticus 23:35-36-39. Numbers 29:12-35; and the eighth especially is called the last great day of the festival, John 7:37, “In the last day, the great day of the feast,”compare with, Nehemiah 8:18.
Tabitha: 5000.
Table: 345. See Sat, 345
Table: 4093. See Writing, 4093.
Table: Tables: 5132. See Bank, 5132.
Tables: 2825. See Bed, 2825.
Tables: 4109. Greek is, plax. Any broad and flat surface as of the sea. In N.T. and generally a table, tablet, of wood or stone on which anything was inscribed, as the two tables of the Decalogue given to Moses, Hebrews 9:4, “and tables of the covenant;” 2 Corinthians 3:3, “not in the tables of stone, but in fleshy tables of the heart.” Septuagint and Hebrew, Exodus 31:17, 32:15, 34:1-4, “And he hewed two tables of stone like unto the first;” Trope, 2 Corinthians 3:3, compare with, Romans 2:15, “Which show the works of the law written in their hearts,” Hebrews 8:10. So Septuagint and Hebrew, Proverbs 3:3, Jeremiah 17:1, “it is graven upon the table of their heart,”
Tackling: 4631. Greek is, skeue. Equipment, as for was. Apparel, equipage, trappings. In N.T., of a ship, apparatus, furniture, implements; Acts 27:19, “We cast out with our own hands the tackling of the ship,” Of household furniture, movables.
Tail: Tails: 3769. Greek is, oura. Tail of an animal, Revelation 9:10, 19, “for their tails were like unto serpents,” “For their power is in their mouth and in their tails.” Septuagint for Hebrew, Deuteronomy 28:13, “The LORD shall make thee the head, and not the tail;” Job 40:17, “He moveth his tail like a cedar:”
Take:142. Taken: Takest: Taketh: Taking: 142. See Bear, 142.
Take: 353. Taken: Taking: 353. Greek is, analambano. To take up, transitive verb.
a. Generally, from the ground, Septuagint for Hebrew, “Judges 19:28, “Then the man took her up upon an ass,” Joshua 4:8. In N.T. only in the phrase, “he was taken up,” and, “Received up into heaven,” Mark 16:19. Acts 1:11, 10:16, simply, where — is implied, Acts 1:2-22. 1 Timothy 3:16, Septuagint for Hebrew, “Taken from,” 2 Kings 2:9-10. With the accessory idea of bearing, Acts 7:43, collectively with, Amos 5:26, where Septuagint for Hebrew, “Borne,” alluding probably to the manner in which the statues of heathen gods were carried about in processions. Spoken of arms etc. To take up arms, to take one’s weapons, Ephesians 6:13-16. Septuagint for Hebrew, Deuteronomy 1:41, “And when ye have girded on every man his weapons of war,” Numbers 25:7, “and took a javelin in his hand;”
b. To take up or with, take along as a companion or fellow-traveller, Acts 20:13-14, 23:31, “Took Paul.” 2 Timothy 4:11. Septuagint for Hebrew, “Took,” Genesis 24:61, 45:18, 48:1.
Take: 726. See Catcheth, 726.
Take: Taketh: 851. See Cut, 851.
Take: 1209. See Took, 1209.
Take: 1949. See Hold, 1949.
Take: 1959. See Took, 1959.
Take: 2002. See Heap, 2002.
Take: 2507. See Pull, 2507.
Take: 2722. See Let, 2722.
Take: 2902. See Hold, 2902.
Take: 2983. Taken:Taketh:Taking: 2983. Greek is, lambano. Aoris 2 preferred, to take, actively, and also in partially passive sense to receive, transitive verb.
a-1. To take, past particle, with the hand, sequel follows accommodation expressed or implied. Generally, Matthew 14:19, “and took the five loaves,” Matthew 25:1, “which took their lamps,” Matthew 26:26-52, 27:6-30-48. Mark 9:36. Luke 22:17. John 12:3-13, 13:4-12-30, “He then having received the sop (bread.) went immediately out:” 1 Corinthians 11:23. Revelation 5:8, 22:17. Common, “Receive of mine.” John 16:14. Revelation 5:7, “And he came and took the book out of the right hand of him that sat upon the throne.” Septuagint for Hebrew, Genesis 18:8. Numbers 16:17-18. Trope, Hebrews 5:4, “And no man taketh this honour unto himself,” Revelation 11:17, “because thou hast taken to thee thy great power,” Participle, “Having taken,” is often used before other verbs by species of pleonasm, in order to express the idea more completely and graphically, Matthew 13:31, “Which a man took, and sowed in the field.” With verse 33. Luke 24:43. Acts 16:3. Septuagint, Joshua 2:4.
a-2. Of taking food or drink, common form accommodation, John 19:30. Acts 9:19, “And when he had received meat (food),” 1 Timothy 4:4. Absolute, Mark 15:23.
a-3. In the sense of to take to, or with any one, as Matthew 16:5, “they had forgotten to take bread.” With verse 7, “It is because we have taken no bead.” Matthew 25:4. John 18:3. Matthew 25:3, “and took no oil with them:” So, to take a wife, to take as a wife, Mark 12:19-20-21-22, “And the seven had her,” Luke 20:28 sequel follows. Septuagint for Hebrew, “Took,” Genesis 6:2, 11:29.
a-4. To take upon oneself, to bear, trope, Matthew 10:38, “And he that taketh not his cross,” Matthew 8:17, “Himself took our infirmities,” quoted from Isaiah 53:4, where Septuagint and Hebrew, “he hath borne our griefs,”
a-5. To take up, to gather up, Matthew 16:9-10, “and how many baskets ye took up?” Compare with Mark 8:19-20. Trope or metaphor, John 10:17-18, “because I lay down my life,” as opposed to, “that I might take it again.”
a-6. To take out from a number, to choose. Acts 15:14, “To take out of them a people for his name.” Hebrews 5:1. Septuagint, “Raised up,” Amos 2:11, “And I raised up of your sons for prophets,”
a-7. To take, as in to seize, to lay hold of, with the idea of force, violence.
a-7-1. Past particle, Matthew 21:35, “And the husbandmen took his servants,” with verse 39, “They caught him, and cast him out of the vineyard,” Mark 12:3-8. John 19:1. Absolute, 2 Corinthians 11:20. So in hunting and fishing, to take, to catch, Luke 5:5. Trope, 2 Corinthians 12:16, “I caught you with guile.” compare with, Matthew 4:19.
a-7-2. Trope, of any strong affection or emotion, to seize, to come or fall upon any one, as Luke 5:26, “And they were all amazed,” Luke 7:16, “And there came a fear on all:” 1 Corinthians 10:13. Septuagint, Exodus 15:15. So of an evil spirit, demon, Luke 9:39.
a-8. To take away, as from any one by force, Matthew 5:40, “and take away thy coat, let him have thy cloak also.” Revelation 3:11, “that no man take thy crown.” Revelation 6:4, “to take peace from the earth,” Septuagint for Hebrew, Genesis 27:35, 31:1, “Jacob hath taken away all that was out father’s;”
a-9. To take up a person, as in to receive him as a friend or guest into one’s house, society, etc.
a-9-1. Generally, John 19:27, “And from that hour that disciple took her unto his own home.” 2 John 10, “receive him not into your house,” John 6:21, “Then they willingly received him into the ship:” Trope, of a teacher etc. To receive, to acknowledge, to embrace and follow his instructions, John 1:12, 5:43, 13:20, 14:17. So of doctrine, to embrace, to admit, as Matthew 13:20, “he that heareth the word, and anon with joy receiveth it:” Mark 4:16. John 3:11-32-33, “Receiveth his testimony” 1 John 5:9. John 12:48, “and receiveth not my words,” John 17:8.
a-9-2. From the Hebrew, to receive the person of any one. Past particle, spoken of a king or judge who receives or admits the visits of those who bring him salutations and presents and favors their cause, see especially Job 13:10, “if ye do secretly accept persons.” Hence to favor any one, both in a good and bad sense. In N.T., only in a bad sense, to accept one’s person, as to be partial towards him, common form, genitive, Galatians 2:6, “God accepts no man’s person:” Absolute, Luke 20:21. Septuagint for Hebrew, Psalms 82:2, “and accept the persons of the wicked?” Leviticus 19:15.
a-10. Trope, in phrases, where began, or begin, with its accusative, in often equivalent to the verb corresponding to the accusative, as to begin. Hebrews 2:3, “which at first began to be spoken by the Lord,” To take occasion, Romans 7:8-11, To take courage, as Acts 28:15. To take security, Acts 17:9, To forget, 2 Peter 1:9, “And hath forgotten that he was purged from his old sins.” To take the likeness or form of any one, to liken oneself to him, Philippians 2:7, “and took upon him the form of a servant,” as in to attempt, Hebrews 11:29, “which the Egyptians assaying (attempting) to do were drowned.” Also, as to have trial of, to experience, Hebrews 11:36, “and others had trial of cruel mockings and scourgings,” To take counsel, as to consult, Matthew 12:14, 27:1-7, 28:12. To take any one as an example, James 5:10. To recollect, to remember, 2 Timothy 1:5, “I call to remembrance.” To take or adopt the mark of any one, Revelation 14:11, “and whosoever receives the mark of his name.” Sequel follows “upon,” common form genitive, Revelation 14:9, 20:4, “and receive his mark in his forehead or in his hand.”
b. To receive, what is given, imparted, imposed, to obtain, to partake of.
b-1. Generally, as absolute, Matthew 7:8, “For every one that asketh receiveth;.” Matthew 10:8. John 16:24. 1Corinthians 4:7. Common form “of,” of source John 1:16. Sequel follows accusative, Matthew 20:9, “they receiveth every man a penny.” With verse 10. Matthew 25:16, “Then he that received the five talents went and traded with the same,” Mark 10:30, 11:24. John 4:36. Acts 3:5. Romans 4:11. 1 Corinthians 9:24. Galatians 3:14. Philippians 3:12, “Already attained.” Hebrews 11:35. James 1:12. 1 Peter 4:10. Revelation 4:11. Sequel follows “of,” partitively. Revelation 18:4, “that ye receive not of her plagues.” With an adjunct of the source etc. as “From,” common form genitive, from, 1 John 2:27. “From, or, of,” common form genitive, from any one Acts 2:33. James 1:7. Revelation 2:27. John 5:34-41, “I receive not honour from men.” With verse 44, “which receive honor one of another, and seek not the honor that cometh from God only? “from, or of,” common form genitive, 2 Corinthians 11:24, “Of the Jews five times received I forty stripes save one.”
b-2. Of those who receive an office, station, dignity, either as committed or transmitted, as Acts 1:20, “bishop- rick = office of overseer,)” with verse 25, “That he may take part of this ministry and apostleship,” Hebrews 7:5, “who receive office of the priesthood,” Luke 19:12-15. Also, of a successor in office, Acts 24:27, “Porcius Festus came into Felix’ room:”
b-3. Of persons appointed to receive tribute, rent, etc. To collect, to exact. Matthew 17:24, “And when they were come to Capernaum, they that received tribute money came to Peter,” as in the receivers, collectors. Matthew 21:34. Hebrews 7:8. Common form “From or, of whom,” Matthew 17:25. 3 John 7.
b-4. Trope, to receive instruction as to be instructed, to learn, Revelation 3:3, “Remember therefore how thou hast received and heard,”
b-5. Trope, in phrases. As to receive commandment, John 10:18. 2 John 4. Colossians 4:10, Acts 17:5. As to be reconciled, Romans 5:11, “by whom we have now received the atonement.” To receive condemnation, as to be condemned, Matthew 23:14. James 3:1. Common form dative, reflex. Romans 13:2. To be edified, 1 Corinthians 14:5. to receive a charge Acts 16:24. To be circumcised John 7:23.
Take: 3335. See Partaker, 3335.
Take: 3880. Taken: Taketh: 3880. See Took, 3880.
Take: 3911. See Remove, 3911.
Take: Taken: 4014. See Away, 4014.
Take: Taken: 4084. See Apprehend, 4084.
Take: Taken: 4355. Greek is, proslambano. Feminine to take thereto, in addition. To receive besides. To take to or with oneself, in one’s company. In N.T., middle term of syllogism, to take to oneself; also, semi-passive. to receive to oneself.
a. To take to oneself, as food, common form genitive, Acts 27:36, “Took some meat.” with verse 34, K.J.V. Sequel follows accusative, Acts 27:33, “Having taken nothing.” Sequel follows accusative, of persons, to take to oneself, to take by the hand and draw aside, Matthew 16:22. Mark 8:32, “Peter took him.” So, to take to one’s company, intercourse, house, etc. Acts 17:5, “Took unto them.” Acts 18:26, 28:2, “Received us every one.”
b. To receive to oneself, as to admit to one’s society and fellowship, to receive and treat with kindness, common form accusative, of persons. Romans 14:1, “Receive ye,” with verse 3, “God hath received him.” Romans 15:7. Philemon 12, 17. Septuagint for Hebrew, “To approach.” Psalms 65:4.
Take: 4648. See Mark, 4648.
Take: Taken: 4815. See Help, 4815.
Take: 4838. Greek is, sumparalambano. Aoris 2. To take along with oneself, as a companion on a journey, common form accusative, Acts 12:25, “Took with them.” Acts 15:37-38, “Take with them.” Galatians 2:1. Septuagint Job 1:4, “Call for their three sisters.”
Take: 4868. Greek is, sunairo. Feminine, to take up together. To help, to aid, as if in taking up and bearing a burden, common form dative. In N.T. only, to take up an account with any one, for adjustment, as to reckon together, Matthew 18:23, “Take account.” Matthew 18:-24, “Begun to reckon.” Matthew 25:19, “Reckoneth with them.”
Taken: 259. Greek is, halosis. Capture, 2 Peter 2:12, “Made to be taken.”
Taken: 522. Greek is, apairo. Feminine, transitive verb, to take away, to remove. Intransitive verb, to go away, depart. Septuagint for Hebrew, Genesis 12:9, 13:11. In N.T. only aoris 1, Passive, in the passive sense, to be taken away, Matthew 9:15, “Shall be taken from them.” Mark 2:20. Luke 5:35. Or perhaps with the middle term of a syllogism, intransitive verb, sense, to depart.
Taken: 642. Greek is, aporhanizo. To bereave of, parents. In N.T., passive, to be bereaved of, sequel follows “From,” as metaphor to be separated from, spoken of a teacher separated from his disciples, 1 Thessalonians 2:17, “Being taken from you.”
Taken: 782. See Leave, 782.
Taken: 1096. See Made, 1096.
Taken: 1723. Greek is, enagkalizomai. Feminine, to take in one’s arms. Mark 9:36, 10:16, “He took them up in his arms.” Septuagint for Hebrew, Proverbs 6:10 “Folding of the hands.” Proverbs 24:33.
Taken: 1808. See Pluck, 1808.
Taken: 1869. See Exalt, 1869.
Taken: 2021. Greek is, epicheireo. Feminine, to lay hands upon. To attack. In N.T., trope, to take in hand, to undertake, to attempt, commodious, infinitive mode, Luke 1:1, “Taken in hand.” Acts 9:29, “Went about to slay him.” Acts 19:13, “Took upon them.”
Taken: 2221. See Capture, 2221.
Taken: Taketh: 2638. Greek is, katalambano. Aoris, to take, to receive, with the idea of eagerness etc.
a. Past particle, to lay hold of, to seize, with the idea of eagerness, suddenness, as a criminal, John 8:3-4, “This woman was taken in adultery.” So, of an evil spirit which seizes, takes possession of a demoniac, Mark 9:18, “He taketh him.” Trope, of darkness, evil, to come suddenly upon, John 12:35, “Lest darkness come upon you.” 1 Thessalonians 5:4, “That day should overtake you.” Septuagint for Hebrew, “Take,” Genesis 19:19.
b. In allusion to the public games, to obtain the prize, with the idea of eager and strenuous exertion, to grasp, to seize upon. Romans 9:30, “attained to righteousness.” 1 Corinthians 9:24, “Run, that ye may obtain.” Philippians 3:12, “I may apprehend that for which also I am apprehended of Christ Jesus,” with verse 14, as for that very end I also, have been won as a prize by Christ, see also verse 13.
c. Trope, to seize with the mind, to comprehend, John 1:5, “darkness comprehended it not.” Middle term of a syllogism, to comprehend for oneself, to perceive, to find, sequel follows, Acts 4:13, “Perceived that they were unlearned and ignorant men.” Acts 10:34. Sequel follows accusative, inferred, Acts 25:25, “When I found.” Ephesians 3:18.
Taken: 2639. Greek is, katalego. To lay down; to sleep. To lay down, apart from others, as in to select. In N.T., to lay down to or among other, as in to reckon under or to a number, to enroll, passive, 1 Timothy 5:9, “Let not a widow be taken into the number.”
Taken: 2933. See Possession, 2933.
Taken 3880: Greek is, paralambano. To take near, with, to oneself; and also, semi-passive, to receive with or to oneself.
1-a. To take to oneself, as a city, as to take in possession, to seize. In N.T. only of persons, to take unto or with oneself, as an associate, companion, common form accusative, Matthew 1:20, “Take unto thee Mary thy wife,” with verse 24. Matthew 17:1, “Jesus taketh Peter, James, and John.” Matthew 20:17, 26:37, “And he took with him Peter.” Mark 4:36, 5:40. 9:2, 19:32. Luke 9:10-28, 11:26, 18:31. Acts 15:39.
Also, sequel follows “into” common form accusative, of place, Matthew 4:5-8, 27:27. Sequel to follow ‘with” common form genitive of persons. Matthew 12:45, 18:16, “Take with thee one or two.” Mark 14:33. Sequel follow “to” common form accusative or persons. John 14:3, Receive you unto myself.” Septuagint for Hebrew, common, “into” Numbers 23:14, “Brought him into the field.” common form “with” Genesis 22:3, “Took two of his young men.” Particle, “having taken” is sometimes used by partial pleonasm before other verbs, in order to express the idea more fully and graphically, compare in 1-a.
Acts 16:33, “He took them the same hour of the night.” Acts 21:24-26-32, 23:18. So also the verb itself with “and” before another verb; Matthew 2:13, “Take the young child and his mother.” Matthew 2:14-20-21. John 19:16. So, Septuagint and Hebrew, 1 Samuel 17:31-57, “Abner took him and brought him before Saul.” Trope, of those whom Christ will take with him, or receive into favor at his coming, Passive, Matthew 24:40, “Than shall two be in the field; the one shall be taken.” Matthew 24:41. Luke 17:34-35-36. Also, of a teacher, as to receive, to acknowledge, to embrace and follow his instructions, John 1:11. Compare in a-5, “Take 2983.”
2. To receive with or to oneself, what is given, imparted, delivered over as to take from another into one’s own hands. In N.T.
2-a. Past particle, to receive in charge, as an office, dignity, as Colossians 4:17, “Take heed to the ministry which thou hast received in the Lord.” Hebrews 12:28, “Receiving.” Septuagint for Chaldean, Daniel 5:31, “Took the kingdom.” Daniel 7:18.
2-b. Metaphor, to receive into the mind, as to be taught, to learn, common form accusative of thing, Mark 7:4, “Which they have received to hold.” 1 Corinthians 15:1-3. Galatians 1:9. Philippians 4:9, “These things, which ye have both learned, and received.” Colossians 2:6, “Ye have therefore received Christ Jesus the Lord,” metonymically, for the gospel of Christ. Sequel follows accusative, Common, 1 Corinthians 11:23, “Received of the Lord.” Common, Galatians 1:12, “I neither received it of men.” 1 Thessalonians 2:13, 4:1. 2 Thessalonians 3:6, “Which he received of us.”
Taken: 4912. See Keep, 4912.
Taketh: 337. See Slain, 337.
Taketh: 1405. Greek is, drassomai. More common. Middle term of a syllogism, feminine, to grasp, with the hand, to seize, to take, in N.T., and later writers sequel follows accusative, trope, 1 Corinthians 3:19, “He taketh the wise.” Hebrew, Job 5:13. Septuagint, past particle for Hebrew, “Take an handful,” Numbers 5:26.
Taketh: 2018. See Brought, 2018.
Taketh: 4301. See Come, 4301.
Taking: 321. See Brought, 321-a.
Taking: 1325. See Brought, 1325.
Talent: 5006. See Weight, 5006.
Talent: Talents: 5007. Greek is, taianton. To bear, past particle, scale of a balance. Then, something weighed, a weight; and hence a talent, as a certain fixed weight for gold. Also, for silver. And later in commerce generally, though varying greatly in different states and countries. The talent everywhere contained 60 minae, or 6000 drachmae; and the common Attic talent, which was the most usual, was reckoned equal to 80 Roman pounds.
According to Arburthnot, the Attic talent was equal to 56 lbs. 11 oz. Or others say, 55 lbs. 9.6 oz. troy. The Jewish talent contained 3000 shekels of the sanctuary, Exodus 38:25-26. Further, the talent was also used as a denomination for money, which was anciently reckoned by weight; and the value of the talent therefore varied in proportion to its various weight. The common Attic talent is usually estimated at 225 l. sterling, or about $1000.00. But the estimate of Arbothnot is 193 l. In the N.T., generally, a talent, put for an indefinitely large sum of money, Matthew 18:24, 25:15-16-20-22-24-25-28.
Tales: 3026. Greek is, leros. Tattle, idle talk, Luke 24:11, “An idle tale.”
Talitha: 5008.
Talk: 2980. Talked: Talkest: Talketh: Talking: 2980. Greek is, laleo. Feminine, to speak, to talk, past particle, to use the voice, without any necessary reference to the words spoken. Especially of children, to talk much, to prattle. In N.T., generally, to speak, to talk; less frequent in profane writers.
a. Past particle of persons, absolute, Matthew 9:33, “The dumb spake.” Matthew 12:22, 15:31. Mark 5:35, “While he yet spake.” Luke 7:15. Acts 18:9. James 1:19. Septuagint for Hebrew, “Speak LORD,” 1 Samuel 3:9-10. Isaiah 1:2, “The LORD hath spoken.” Sequel follows adverb, John 18:23, “If I have spoken evil.” 1 Corinthians 13:11, “I spake as a child.” Mark 7:35, “He spake plain.” Acts 7:6. Hebrews 6:9.
Mouth to mouth as face to face, 2 John 12. Septuagint for Hebrew, Numbers 12:8, “With him will I speak,” “Will I speak mouth to mouth.” With other adjuncts of manner, as dative, as boldly, openly, John 7:26. Acts 2:6, “speak in his own tongue.” Acts 6:10. 1 Corinthians 13:1. Also common form preposition, as 1 Corinthians 14:9, “Ye shall speak into the air.” “For,” common form genitive of manner or source, Matthew 12:34. John 8:44, “When he speaketh a lie, he speaketh of his own.” “In,” common form dative, 1 Corinthians 12:3, “No man speaking by the Spirit of God.” Sequel follows participle of manner, Luke 1:64, “He spake” 2 Corinthians 11:23. In various constructions designating the person or thing to or of whom one speaks.
a-1. Sequel follows dative of persons to speak to or with any one, Matthew 12:47, Desiring to speak.” Luke 1:22. John 9:29, 19:10. Acts 7:38. Romans 7:1. Septuagint and Hebrew, Genesis 18:32. With an adjunct of manner added, as dative, “Openly,” John 7:13. Ephesians 5:19, “Speaking to yourselves in psalms,” as in singing together. Sequel follows “in,” common form dative, 1 Corinthians 14:6-21. Luke 2:38, “And spake to him.” Sequel follows participle, “Saying,” giving definiteness to the idea of, “Speech.” Matthew 23:1, 28:18. Luke 24:6, Septuagint for Hebrew, “God talked with him,” Genesis 17:3, 34:8, “Commune with him,”
a-2. Sequel follows, to speak with John 4:27, 9:37, “He that talks with thee.” With “says,” Mark 6:50, “He talked with them.” Revelation 21:9, “Talked with me” Septuagint for Hebrew, Numbers 11:17. Genesis 35:13.
a-3. Sequel follows, to speak to, found only twice except in Luke’s writings, 1 Thessalonians 2:2. Hebrews 5:5, “He that said unto him.” Hebrews 11:18. Acts 4:1, “Spake unto the people.” Acts 21:39. Septuagint for Hebrew, Genesis 18:27-29. Followed by Luke 1:19, “Shew thee these glad tidings.” Acts 11:20, “Saying,” Acts 8:26, 26:31, 28:25. With “saying,” implied, Hebrews 5:5, 11:18. Septuagint for Hebrew, common form “Implied.” 1 Kings 21:5, 2 Kings 1:2. Compare, Genesis 41:17. Exodus 32:7.
a-4. Sequel follows, to speak about or of any one, John 8:26, 12:41. Septuagint for Hebrew, Ezekiel 33:30.
a-5. Sequel follows accusative of a kindred noun or of a pronoun, in a general or adverbial sense, and thus differing from “speech” common form, accusative, which implies a definite object or is followed by the express words spoken. Compare in English, to talk nonsense as foolishly, to talk strange things, as strangely. Matthew 12:34, “How can ye being evil, speak good things?”
John 8:20, “These words spake Jesus.” Romans 15:18. 1 Corinthians 9:8, “say I these things as a man?” 1 Corinthians 14:9. 2 Corinthians 12:4, “Is not lawful for a man to utter.” 1 Timothy 5:13. Mark 2:7, “This man thus speak blasphemies?” Acts 6:13, “This man ceaseth not to speak blasphemous words.” John 8:44, “Speaketh a lie.” Jude 15-16. Septuagint and Hebrew, “What thou shalt say,” Exodus 4:12. With other adjuncts, as accusative, dative of persons, Matthew 9:18. John 14:25, 15:11. Septuagint, Genesis 28:15.
Common form dative of manner etc. Mark 8:32, “He spake that.” 1 Corinthians 14:2. “in,” common form dative of manner, 2 Corinthians 11:17. As by his authority. 2 Corinthians 12:19, As according to. Ephesians 4:25. Septuagint, Genesis 31:29. Luke 2:33, “Which were spoken of Him.” Acts 11:14, “Who shall tell thee.” Luke 24:44, “The words which I spake unto you.” Luke 12:3. Septuagint for Hebrew, Genesis 18:19
b. As modified by the context, where the sense lies not so much is speech as in the adjuncts, as,
b-1. Of on teaching, for to teach, to preach, absolute, Luke 5:4. 1 Corinthians 14:34-35, “It is a shame for a woman to speak in church.” 1 Peter 4:11. Sequel follows adverb, John 12:50. Acts 14:1. Ephesians 6:20. Sequel follows “from,” verses “of” common form genitive, of source or occasion, John 7:17-18, 12:49. Sequel follows “From,” common form genitive, of manner, John 3:31. Sequel follows dative of manner, Mark 16:17, “They shall speak with new tongues.” Acts 2:4, “And began to speak with other tongues.”
b-2. With adjunct of person to whom, as dative, John 15:22. 1 Corinthians 3:1; also common form, John 18:20, “I spoke openly.” “From” common form, dative of manner, Matthew 13:10, “Why speakest thou unto them in parables?” Matthew 13:34, common form, Acts 4:17, “Speak henceforth to no man.” Acts 5:40. Luke 9:11. Acts 11:20, “Spake unto.” Sequel follows accusative of the thing taught. Absolute, John 3:11, 8:30-40, 18:20, “Told you the truth.” Acts 16:14, 20:30. Titus 2:1; and so in reference to the doctrines of Jesus, John 8:28-38, 12:50. Acts 5:20, 17:19. 1 Corinthians 2:6-7. Acts 18:25, “He spake and taught.”
With persons to whom, as dative, Mark 2:2, “He preached the word.” Mark 4:33. John 6:63. Acts 8:25; also sequel follows “in,” common form dative of manner, John 16:25. Matthew 13:3, “He spake many things.” Acts 3:22, “He shall say unto you.” 1 Thessalonians 2:2, “Speak unto you.”
b-3. Of those who tell, relate, declare, announce any thing, John 1:37. Adverb, Luke 2:20, “As it was told unto them.” John 9:21. Sequel follows accusative, of thing. Acts 4:20. Matthew 26:13; sequel follows accusative, of persons. With speaking implied. Matthew 13:33. Also common form, “About,” Luke 2:17, “which was told them.” Acts 22:10, “Shall be told thee.” Acts 27:25. Luke 1:45.
c. Of prophesy, predictions, etc. for to foretell, to declare, 2 Peter 1:21. James 5:10. Acts 3:24, 26:22. Acts 28:25, Sequel follows accusative of thing, Luke 24:25, “Which.” Acts 3:21. Sequel follows accusative, dative of persons, John 16:1-4. So, of a divine promise, Luke 1:55-70.
d. Of what is said with authority, for to direct, to charge, to prescribe, sequel follows dative, Mark 16:19. Common form, accusative, dative, John 15:11. Accusative, Hebrews 7:14. For to publish, to promulgate, authoritatively, Hebrews 3:5, 9:19.
e. Trope, to speak of writing, by letter, 2 Corinthians 11:17. Hebrews 2:5. 2 Peter 3:16. Of one dead who speaks, exhorts, by his example, Hebrews 11:4, “He being dead yet speaketh.”
f. Metonymically, of things, as,
f-1. Of a law, as to prescribe, Romans 3:19, “What things so ever the law saith.”
f-2. Of the expiatory blood of Jesus, Hebrews 12:24, “That speaketh better things,” speaking better than (the blood of) Able, since this latter cried only for vengeance, Genesis 4:10, “The voice of thy brother’s blood crieth unto me from the ground.”
f-3. In the imagery of the Apocalypse, spoken of a voice, Revelation 1:12, 4:1,10:4; Of thunders, which are said Revelation 10:3-4, “The seven thunders had uttered their voices.” Of a beast, Revelation 13:5-11-15. So, Hebrew, of the serpent, Genesis 3:1-4, “The serpent said unto the woman.”
Talk: 3056. See Word, 3056.
Talked: 3656. Greek is, homileo. Feminine, to be in a crowd or in company with any one, to have intercourse with. In N.T., to converse, to talk with absolute, Acts 20:11, “Talked a long while.” Luke 24:15, “When they communed together.” Sequel follows dative, Acts 24:26. Sequel follows, Luke 24:14, “They talked together.”
Talked: Talking: 4814. See Spake, 4814.
Talked: 4926. Greek is, sunomileo. Feminine to be in company with. In N.T., to converse with, to talk with, common form dative, Acts 10:27, “He talked with them.”
Talkers: 3151. Greek is, mataiologos. Given to vain talking, substantive noun, vain talker, empty wrangler, Titus 1:10, “Vain talkers.”
Talking: 3473. Greek is, morologis. From, foolish talk, empty discourse, Ephesians 5:4, “Foolish talking.”
Tame: Tamed: 1150. Greek is, damazo. Feminine, to subdue, to tame, transitive verb, James 3:7, “Is tamed.” Mark 5:4. Trope, James 3:8, “Could any man tame him,” collectively, Septuagint for Chaldean and Hebrew, Daniel 2:40, “Subdued all things.”
Tanner: 1038. See Linen, 1038.
Tare: 4682. See Rent, 4682.
Tare: 4952. Greek is, susparasso. Feminine, past particle, To tare or lacerate together; In N.T., intensive, to convulse altogether, to throw into strong spasms, spoken of the effects of demoniacal possession resembling epilepsy, common form accusative, Luke 9:42, “The devil threw him down, and tare (convulsed) him.”
Tares: 2215. Greek is, zizanion. Latin is lolium, a general name for weeds in grain, like cockle, darnel, etc. In N.T., spoken of the plant common in Israel, which infests fields of grain and resembles wheat in appearance, but is worthless, bastard wheat, triticum adulterinum, Matthew 13:25-26-27-30-36-38-40, “The tares are gathered and burned in the fire. “
Tarried: 1304. See Abiding, 1304. Twice, John 3:22, Acts 25:6.
Tarried: Tarry: 1961. See Abide 1961-a.
Tarried: Tarry: 3306. See Abide 3306-1-a.
Tarried: 4160. See Wrought, 4160.
Tarried: 4328. See Expectation, 4328.
Tarried: 4357. See Abide 4357.
Tarried: 5278. See Abode, 5278.
Tarried: Tarry: 5549. Greek is, chronizo. Future, Hebrews 10:37, “And will not tarry.” To while away time, as to linger, to delay, to be long in coming or doing, intransitive verb and absolute, Matthew 25:5, “While the bridegroom tarried” Hebrews 10:37. Septuagint Habakkuk 2:3, “Though it tarry.” Common form “in” Luke 1:21, “Tarried so long in the temple.” Sequel follows inferred, “To come,” Luke 12:45, “My Lord delayeth his coming.” Matthew 24:48. Septuagint for Hebrew, Judges 5:28. Daniel 9:19, “Defer not.” Common form, inferred, Genesis 34:19. Deuteronomy 23:22, “Thou shalt forbear to vow.”
Tarriest: 3195. See Should, 3195.
Tarry: 1019. See Slack, 1019.
Tarry: 1551. See Look, 1551.
Tarry: 2523. See Sat, 2523.
Tarsus: 5018.
Tarsus: 5019.
Taste: Tasted: 1089. Greek is, genomat. Feminine, to cause to taste, to let taste, Septuagint for Hebrew, Genesis 25:30, “Feed me.” In N.T., only middle term of a syllogism, feminine, to taste, deponent verb or transitive verb.
a. Past particle and absolute, Matthew 27:34, “When he had tasted.” Colossians 2:21. Sequel follows accusative, John 2:9. Septuagint, common form accusative, for Hebrew, 1Kings 4:27. Job 12:11, 34:3, “The mouth tasteth.” In the sense of to eat, to partake of, absolute, Acts 10:10, 20:11, “Had broken bread, and eaten.” Sequel to follow genitive, Luke 14:24. Acts 23:14. Septuagint and Hebrew, 1 Samuel 14:24, “Eateth.” 2 Samuel 3:35, “Taste bread.”
b. Metaphor, to experience, to prove, to partake of; sequel to follow accusative, Hebrews 6:5, “Tasted the good word of God.” Sequel follows genitive, to taste of death, as to die, Matthew 16:28. Mark 9:1. Luke 9:27. John 8:52. Hebrews 2:9. Heb.6:4, “Have tasted of the heavenly gift.” Sequel follows “for,” 1 Peter 2:3, “Ye have tasted that the Lord is gracious.” Septuagint for Hebrew, Psalms 34:8.
Tattlers: 5397. Greek is, phiuaros. Adjective, Latin is fluo, past particle, overflowing with talk; hence substantive noun, a prater, tattler, trifler, 1 Timothy 5:13, “But tattlers also.”
Taught: Teacheth: 1318. Greek is, didaktos. Taught, sequel follows genitive, of the agent.
a. Of persons, taught, instructed, John 6:45, “Taught of God.” Septuagint for Hebrew, “Taught,” Isaiah 54:13.
b. Of things etc. taught, imparted, suggested, 1 Corinthians 2:13, “Holy Ghost teacheth.”
Taught: 1321. Teach: Teachest: Teacheth: Teaching: 1321. See Teach, 1321.
Taught: 1322. See Doctrine, 1322.
Taught: 2258. See Say, 1510.
Taught: 2312. Greek is, theodidaktos. Taught of God, 1 Thessalonians 4:9, “Ye yourselves are taught of God.” Compare with, John 6:45, “They shall be all taught of God.”
Taught: 2727. See Teach, 2727.
Taught: Teach: 3100. See Teach, 3100.
Taught: 3811. See Learned, 3811.
Taverns: 4999. Greek is, tabernai. Latin is, tabernae, taverns; only in the phrase, The Three Taverns, as proper name of a small place on the Appian way. Acts 28:15, “The three taverns; whom Paul saw.”
Taxed: 582. apographe. Registry, enrolment. A register, table, catalogue, as of those capable of military duty, or of citizens, their names, property, etc. In N.T., enrolment in a public register, a census, Luke 2:2, “This taxing was first made when –.” Acts 5:37. The former passage seems to refer to a more enumeration of persons, capitum descriptio. The later was a census of persons and property.
Taxing: 583. See Written, 583.
Teach: 1317. Greek is, didaktikos. didactic, as teaching, apt to teach, 1 Timothy 3:2, “Apt to teach.” 2 Timothy 2:24.
Teach: Teaching: 1321: Greek is, didasko. To teach, to instruct, viz.
a. Generally and absolute, Matthew 4:23. 9:35. Mark 1:21, “He entered into the synagogue, and taught.” Luke 4:15. 1 Corinthians 4:17, 11:14. Ephesians 4:21. Construed with an accusative of person, or of thing, or both. Thus, sequel follows accusative of person, Matthew 5:2. Mark 9:31. Luke 4:31. John 7:35. Job.13:23, “Make me to know my transgression.” Job 37:19. Proverbs 4:4, “He taught me.” Sequel follows accusative of thing, Matthew 15:9. 1 Timothy 4:11. Titus 1:11. So, Septuagint for Hebrew, “Teacheth,” Isaiah 9:15. Ecclesiastes 12:9. Sequel to follow accusative of both person and thing, John 14:26. Hebrews 5:12. In passive, construction, 2 Thessalonians 2:15, “Ye have been taught.”
Proverbs 22:21, “That I might make thee know.” Proverbs 4:11. Deuteronomy 11:19. Judges 3:2. Passive, 2 Chronicles 15:3. Instead of the accusative of thing is sometimes found the infinitive mode, Matthew 28:20, “Teaching them.” Luke 11:1. Revelation 2:14, in K.J.V., Job.10:2, “Shew me.” Deuteronomy 4:1. 20:18. Or also sequel follows, Mark 8:31. Or, common form genitive of thing, 1 John 2:27. Once in Johann Griesbach, with a dative of person, (accusative, K.J.V.) Revelation 2:14, “Who taught,” like the Hebrew. Job 21:22, “Shall any teach God?” Deuteronomy 33:10. Hosea 10:11.
b. In the sense of to tutor, to direct, to advise, to put in mind, Matthew 28:15. John 9:34. Acts 21:21, “That thou teachest.” Hebrews 8:11. Revelation 2:20. “He went his way, therefore, and washed, and came seeing.”
Teacher: Teachers: 1320. Greek is, didaskalos. A teacher, instructor, master; generally, Romans 2:20, “A teacher of babes.” Hebrews 5:12. So of Jewish doctors, or lawyers, Matthew 9:11, “Why eats your Master = (teacher) with publicans?” Matthew 10:24-25. Luke 2:46, “sitting in the midst of the doctors (teachers.)” Luke 6:40. John 3:10. Hence as in John 1:39″Rabbi,” John 20:16, “Rab-bo-ni.” Of John the Baptist, Luke 3:12, “Master.” of Jesus Matthew 8:19, “Master.” Matthew 12:38, 17:24. Mark 5:35. 14:14. John 11:28, 13:13-14. Of the apostle Paul,1 Timothy 2:7. Of other Christian teachers, 1 Corinthians 12:28-29.
Teach: 2085. Greek is, heterodidaskaleo. To teach otherwise, other doctrine, etc. 1 Timothy 1:3, “That they teach not other doctrine.” 1 Timothy 6:3. Not found in the Greek classics.
Teach: 2605. Greek is, kataggello. (Intens. “kata,”) aoris 2, passive, “preached,” Acts 17:13. Past particle, to bring word down upon any one, as in to bring it home to him, transitive verb, hence,
a. To announce, to proclaim, to publish. Acts 13:38, “This man is preached unto you,” In the sense of, to laud, to celebrate, Romans 1:8, “Your faith is spoken of.” 1 Corinthians 11:26, “Ye do shew the Lord’s death till He come.”
b. by implied, to preach, to set forth, to inculcate. Acts 4:2, “Preached through Jesus the resurrection.” Acts 13:5, 15:36, 16:17-21, “Teach customs.” Acts 17:3-13-23, 26:23, “Him declare I unto you.” 1 Corinthians 2:1, 9:14. Philippians 1:16, with verse 18. Colossians 1:28.
Teach: Teacheth: 2727. Greek is, katecheo. To sound forth towards, against, around any one. Hence, trope and in N.T., to teach, to instruct, orally, by the sound of the living voice.
a. Past particle and spoken of the oral instruction, preaching, of the apostles and early Christian teachers, sequel follows accusative of persons. 1 Corinthians 14:19, “By my voice I might teach others.” Implied, Galatians 6:6. Passive, common form accusative of thing. Acts 18:25, “This man was instructed.” Galatians 6:6. Sequel follows, “Concerning,” common form genitive, Luke 1:4. Sequel follows “in,” or, “of,” common form genitive, Romans 2:18.
b. Generally, to inform, to apprize of, and passive, to be informed of, to hear by report, sequel follows “Concerning,” common form genitive, Acts 21:21, “They are informed of,” Acts 21:24.
Teach: 3100. Greek is, matheteuo. To disciple, as in,
a. Intransitive verb, to be the disciple of any one, sequel follows dative, Matthew 27:57, “Was Jesus’ disciple.”
b. In N.T., also transitive verb, to train as a disciple, to teach, to instruct, Acts 14:21, “Had taught many.” Matthew 13:52, “Which is instructed.” Matthew 28:19, “Go – teach all nations”
Teach: 4494. Greek is, rhipizo. A fan blower, as in for kindling fire. To fan, to blow, as in a fire, fuel. In N.T., generally, to move to and fro, to toss, to agitate, as waves, James 1:6, “Tossed.” Also, it is used of a person whose mind wavers in uncertainty between hope and fear, between doing and not doing a thing, “teach the young woman to be sober.”
Teachers: 3547. Greek is, holokleria. A law-teacher, as in a teacher and expounder of the Jewish law, Luke 5:17, “As he was teaching.” Acts 5:34, “A doctor of the law.” Spoken also of Christian teachers who obtruded (to throw oneself upon) themselves upon the churches as expounders of the Mosaic law, 1 Timothy 1:7, “Desiring to be teachers of the law.”
Teachers: 5572. See False, 5572.
Teachest: Teachest: 1321. See Teach, 1321.
Teacheth: 1318. See Taught, 1318.
Teaching: 1319. Greek is, didaskalia. Teaching, instruction, spoken,
a. Of the art or manner of teaching, Romans 12:7, “He that teacheth, on teaching.” 1 Timothy 4:13-16, 5:17, “doctrine.” Titus 2:7. In the sense of monition, warning, 2 Timothy 3:16. Romans 15:4, “For whatsoever things were written aforetime were written for our learning,” collectively with, 1 Corinthians 10:11, “they were written for or admonition,”
b. Of the thing taught, instruction, precept, doctrine; as coming from men, perverse, etc. Matthew 15:9, “Teaching for doctrines the commandments of men.” Mark 7:7. Ephesians 4:14. Colossians 2:22. 1 Timothy 4:1, “Doctrines of devils.” Septuagint and Hebrew, “Precepts of men,” Isaiah 29:13. Or as coming from God, Divine, etc. 1 Timothy 1:10, 4:6, 6:1-3, “Doctrine which is according to godliness.” 2 Timothy 3:10, 4:3. Titus 1:9, 2:1-10, “Doctrine of God.” Septuagint generally for Hebrew, “The guide of her youth,” Proverbs 2:17.
Teaching: 1321. See Teach, 1321.
Teaching: 3811. See Instructed, 3811.
Teareth: 4486. See Break, 4486.
Teareth: 4682. See Rent, 4682
Tears: 1144. Greek is, dakru. A tear, Revelation 7:17, 21:4, “God shall wipe away all tears.” Luke 7:38-44, “Wash His feet with tears.” 2 Timothy 1:4, “Being mindful of thy tears.” 2 Corinthians 2:4, “With many tears.” Mark 9:24, “And said with tears.” Acts 20:19-31. Hebrews 5:7, 12:17. Septuagint for Hebrew, “Tears,” Psalms 6:6. Lamentations 2:11. 2 Kings 20:5. Lamentations 1:2.
Tedious: 1465. egkopto. Feminine, to strike in, to cut in; metaphor, to impede, to kinder, transitive verb, Romans 15:22, “I have been much hindered.” Galatians 5:7. 1 Thessalonians 2:18, “Satan hindered us.” In the sense of to delay, Acts 24:4, “I be not further tedious (delayed) unto thee.” Also, to render fruitless, 1 Peter 3:7, K.J.V., “That your prayers be not hindered.” In other editions, “So that nothing will hinder your prayer.”
Teeth: 3599. Greek is, odous. A tooth, Matthew 5:38, “A tooth for a tooth.” Matthew 8:12, “There shall be weeping and gnashing of teeth.” Matthew 13:42-50, 22:13, 24:51, 25:30. Mark 9:18. Luke 13:28. Acts 7:54. Revelation 9:8. Septuagint for Hebrew, Leviticus 24:20. Job 16:9, “Teeth.”
Teeth: 3679. See Revile, 3679.
Tell: 226. Greek is, aletheuo. To act truly, speak the truth, be sincere. Galatians 4:16, “because I tell you the truth?” Ephesians 4:15, “Speaking the truth in love.” Septuagint for Hebrew, Genesis 42:16, “Truth.” Septuagint, Proverbs 21:3, “Justice and judgment.”
Tell: 312. See Other, 312.
Tell: 518. Greek is, apaggello. Imperfect tense, Acts 26:20, In the Greek it reads, “Declaring (to them) to repent.” Luke 8:20, “It was told him.”
a-1. To give up intelligence, to bring word from any person or place, concerning anything, as in,
a-2. To relate, to inform of, to tell, what had occurred etc. common form dative of persons. Matthew 8:33, “Told everything.” Matthew 14:12, 28:8, “Bring his disciples word.” Matthew 28:10-11, “Shewed unto the chief priests.” Mark 6:30, 16:10-13. Luke 7:18, 8:20-36, 9:36, 13:1, 24:9. John 20:18. Acts 4:23, “Reported all that the chief priests — had said.” Acts 11:13. 1 Thessalonians 1:9, “shew of us what manner.” Septuagint for Hebrew, “Shewed,” Judges 13:10. Sequel follows “to,” Luke 8:34, “Went and told it in the city.” Mark 5:14,” in later editions, “Reported this.” Septuagint for Hebrew, “Declared,” Amos 4:13.
b. To announce, to make known, declare, tell, what is done or to be done etc. Matthew 12:18. Luke 18:37. John 4:51. Acts 5:25, 12:14-17, 15:27, 16:36, 23:16-17-19, 28:21. 1 John 1:2-3, “Declare we unto you.” Septuagint for Hebrew, “It was told,” Joshua 2:2. Hebrew, Genesis 24:49, 29:15, “Tell me.” Judges 13:6. So, Hebrews 2:12, “I will declare thy name,” as in declare, make known; Septuagint for Hebrew, Psalms 78:4-6, “Declare them to their children,” here quoted form, Psalms 22:23. Others to praise, celebrate, as Septuagint for Hebrew, “I have said,” Psalms 89:2, 105:1. In the sense of to exhort, common form infinitive, Acts 26:20, “Shewed first unto them.” So also, by implication, to confess, Luke 8:47. 1 Corinthians 14:25. Septuagint and Hebrew, “tell,” Genesis 12:18.
c. To bring back word from any one, to report, common form dative of persons with or without accusative of thing, Matthew 2:8, 11:4. Luke 7:22, 14:21. Acts 5:22, 22:26. Septuagint for Hebrew, “Told to,” Genesis 27:42, 29:12.
Tell: 1334. See Declare, 1334.
Tell: 1492. See Knew, 1492.
Tell: 1583. Greek is, klaleo. Feminine, to speak out, as to tell, to disclose, transitive verb, common form dative of persons. Acts 23:22, “See thou tell no man,” where for the infin. instead of the imperative.
Tell: 1650. See Reproof, 1650.
Tell: 2036. See Say, 1510.
Tell: 2046. See Said, 2046.
Tell: 2980. See Talk, 2980.
Tell: Telleth: 3004. See Spake, 3004.
Tell: 4302. See Foretell, 4302.
Phillip Laspino www.seekfirstwisdom.com