Greek Dictionary Each to Eleazar
See Strong’s Concordance for numbering system.
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Each: 240. See One, 240.
Each: 303. See Through, 303.
Each: 1538. See Every, 1538.
Eagle: Eagles: 105. An eagle, Revelation 4:7, 12:14. Septuagint for Hebrew, “Eagle’s,” Psalms 103:5. In Matthew 24:28 and Luke 17:37, where the eagle is represented as preying on dead bodies, some species of vulture is probably intended. So the Hebrew, and Septuagint “Eagle,” is put probably for the vulture barbatus or vulture percnopterus, Job 39:27 collectively with verse 30. Proverbs 30:17.
The eagle feeds only on fresh or living prey. In Scripture the eagle has always been considered the king of birds. It is strong, fast, and can see for long way. Symbolically, it may refer to nations such as the Kenites, Numbers 24:21. The guilty, Luke 17:37, “Wheresoever the body is, thither will the eagles be gathered together.” Their swiftness, as alluded to in Deuteronomy 28:49, “The Lord shall bring a nation against thee from afar, from the end of the earth, as swift as the eagle flieth.”
The march of an army on its enemies, 2 Samuel 1:23. Jeremiah 4:13, 48:40, “Behold, he shall fly as an eagle, and shall spread his wings over Moab.” Lamentations 4:19. Symbolic of passing days, Job 9:26, “They are passed away as the swift ships: as the eagle that hasteth to the prey.” The loss of wealth, Proverbs 23:5, “For riches certainly make themselves wings; they fly away as an eagle toward heaven.” Pride, Obadiah 4, “Though thou exalt thyself as the eagle, and though thou set thy next among the stars, then will I bring tee down, saith the LORD.” Doom, Jeremiah 49:16: To become young again, Psalms 103:5. Isaiah 40:31: Cyrus is compare to an eagle: Also, Isaiah 46:11: Hosea 8:1, Jeremiah 48:40, 49:22, Isaiah 8:8.
Ear: 5621. Greek is, otion. An ear, one of the ears; condemned by the Atticists, but used in the language of common life, which often employs diminutives for the parts of the body, just as we do in speaking with children; Matthew 26:51, “Smote off his ear.” Mark 14:47. Luke 22:51. John 18:10-26. Septuagint for Hebrew, 1 Samuel 9:15, “The LORD told Samuel in his ear a day before Saul came.” Amos 3:12.
Ear: Ears: 4719. See Corn, 4719.
Ear: 5621.
Early: 3719. Greek is, orthrizo. feminine, to rise early, to do early in the morning Luke 21:38, “The people came early in the morning,” all the people came early in the morning to him in the temple. Septuagint for Hebrew, Genesis 19:27, “Abraham gat up early.” Judges 19:9. Job.7:21.
Early: 3721. Greek is, orthrios. Morning, early, as adverb, Luke 24:22, “which were early at the sepulcher;” Septuagint, Job 29:7.
Early: 3722. Greek is, orthros. Morning, day-break, past particle, The time before and about day-break, while one still needs a light; but later also including the morning twilight until near sunrise.
a. Past particle, Luke 24:1, John 20:1, “The first day of the week cometh Mary Magdalene early,”
b. As, Morning twilight, dawn. John 8:2, “And early in the morning he came again into the temple,” Acts 5:21. Septuagint for Hebrew, “morning,” Judges 16:2. Joshua 6:15, “early.” Joel 2:2.
Early: 4404. See Morning, 4404.
Early: 4405. See Morning, 4405.
Early: 4406. Greek is, proimos. Early, Spoken of the early rain, James 5:7. Septuagint for Hebrew, Deuteronomy 11:14, “I will give you the rain of your land in his due season, the first rain and the latter rain,” Jeremiah 5:24, “Former — rain.”
Earnest: 603. See Expectation, 603.
Earnest: 728. Greek is, arrhabon. An earnest, a pledge, given to ratify a contract; Septuagint and Hebrew, Genesis 38:17, “Wilt thou give me a pledge, till thou send it?” In N.T., metaphor, spoken of the privileges of Christians in this life, especially the gift of the Holy Spirit, as being an earnest, a pledge, of future bliss in the Messiah’s kingdom. 2 Corinthians 1:22, 5:5, “who hath given unto us the earnest of the Spirit.” Ephesians 1:14.
Earnest: 1972. See Desire, 1972.
Earnest: 4056. Greek is, perissoteros. Adverb, of comparitive degree. More abundantly, more, more earnestly or vehemently. The object compared is every where implied. Mark 15:14, in K.J.V., “They cried out the more exceedingly, Crucify him.” they cried out more vehemently than before. 2 Corinthians 1:12, “we have had our conversation in the world, and more abundantly to you-ward,” than towards others. 2 Corinthians 2:4, more toward you than others have. 2 Corinthians 7:15, 11:23, 12:15. Galatians 1:14. Philippians 1:14, “and much more bold to speak the word without fear.” Also the more abundantly, the more, 1 Thessalonians 2:17. Hebrews 2:1, “Therefore we ought to give the more earnest heed to things which we have heard,”
Earnest: 4710. See Business, 4710.
Earnestly: 816. See Fastened, 816.
Earnestly: 1618. See Without, 1618.
Earnestly: 1864. See Contend, 1864.
Earnestly: 1971. See Lusteth, 1971.
Earnestly: 2206. See Covet, 2206.
Earnestly: 4335. See Prayer, 4335.
Ears: 189. See Hearing, 189.
Ears: 191. See Hear, 191.
Earth: The primary sense of then word, “Earth,” in the Hebrew is, the particles which compose the mass of the globe, but more specifically, the particles which form the fine mold on the surface of the globe. Also, the substances considered by ancient philosophers, as elements, consisting of, fire, air, earth and water. This is the sense of the word “Earth.”
Earth: Earthly: 1093. Greek is, Ge. Earth land, as in one of the four elements; spoken.
a. In reference to its vegetative power, earth, soil; Matthew 13:5-8-23, “But he that received seed into the good ground is he that heareth the word,” Mark 4:5-8-20. Luke 14:35, “It si neither fit for the land,” John 12:24. Septuagint for Hebrew, “Ground,” Genesis 4:2-3. Genesis 1:11-12, “And the earth brought forth grass,” Genesis 3:14-19, “for dust thou art, and unto dust shalt thou return.”
b. As that on which we tread, the ground, etc. Matthew 10:29, 15:35, “And he commanded the multitude to sit down on the ground.” Luke 6:49, 22:44, 24:5. John 8:6-8. Acts 9:48. Septuagint for Hebrew, “Ground,” Exodus 3:5, “Earth.” 2 Samuel 17:12. Exodus 9:33. 1 Samuel 26:7-8.
c. In distinction from the sea, a lake, etc. The land, terra firma, Mark 4;1, 6:47. John 6:21, “and immediately the ship was at the land whither they went.” Acts 27:39-43-44. Septuagint and Hebrew, “Ground,” Genesis 8:7-9. Jonah. 1:13, “The land.”
d. Of a country, region, territory, etc. as, Matthew 2:20-21, “and came into the land of Israel.” Acts 13:19, “And when he had destroyed seven nations in the land of Canaan, he divided their land to them by lot.” Acts 7:11-36-40, “Moses, which brought us out of the land of Egypt,” Acts 13:17. Matthew 2:6, 4:15, 14:34. Mark 6:53. So of the country adjacent to any place or city, Matthew 9:26-31. “spread abroad his fame in all that country.” With a genitive, of person, one’s native land, Acts 7:3. Spoken particularly and Absolute, of the land of the Jews, Israel, Matthew 23:35, 27:45. Mark 15:33. Luke 4:25, 21:23. James 5:17. Romans 9:28, “because a short work will the Lord make upon the earth.” Collectively with Isaiah 10:23.
So in the expression, to inherit the land, Matthew 5:5, “Blessed are the meek: for they shall inherit the earth.” Quoted from Psalms 37:11, collectively with verse 9-22-29. Also, Psalms 25:13. Isaiah 60:21; Compare, Leviticus 20:24, “But I have said unto you, ye shall inherit their land,” and Deuteronomy 16:20. Here the tranquil possession of the earthly Canaan, which was already used in the Septuagint for Hebrew, to mean the coming of the Messiah’s kingdom. It is used by Christ to describe the privileges and retributions of His spiritual kingdom in another life. Septuagint also for Hebrew, Genesis 47:26. Numbers 11:12. Isaiah 1:7. By metonymically, put for the inhabitants of a country, Matthew 10:15, 11:24, “That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.”
e-1. The earth, as in the terrestrial globe, In distinction from “Heaven,” Matthew 5:18-35, 6:10-19. Luke 2:14, “Glory to God in the highest, and on earth peace, good will toward men.” Acts 2:19, 7:49. Septuagint for Hebrew, “Earth,” Genesis 4:11, 7:4, “I will cause it to rain upon the earth forty days and forty nights;” Genesis 1:1-2, 2:4. 1 Chronicles 16:30. Hence, things on earth and things in heaven, as in the universe, Colossians 1:16-20, a new earth, 2 Peter 3:13. Revelation 21:1, “And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away;”
e-2. Spoken of the habitable earth, Luke 11:31, 21:35. Acts 10:12, 11:6, 17:26. Hebrews 11:13. Revelation 3:10. Septuagint for Hebrew, Genesis 6:1-7. Isaiah 24:1. Genesis 6:5-11-12. Hence, earthly things, pertaining to this life, Colossians 3:2, “Set your affection — not on things on the earth.” Colossians 3:5.
By synced, put for the inhabitants of the earth, men Romans 9:17, 10:18. Revelation 6:8, 11:6, 13:3, “All the world wondered after the beast.” Revelation 19:2. Septuagint for Hebrew, “Earth,” Genesis 9:19, 11:1, 19:31. So where things are said to be done, or take place on earth, which have reference chiefly to men, Matthew 5:13, 6:10, 10:34. Luke 12:49. John 17:4. John 3:31, “He that is of the earth, is earthly, and speaketh of the earth:” he who is of human birth, is human, and speaks only of worldly things, etc.
Earth: Earthly: 1919. See Terrestrial, 1919.
Earth: 2709. See Under, 2709.
Earth: 3625. See World, 3625.
Earth: Earthen: 3749. Greek is, ostrakinos. Shell, burn-clay, earthen, 2 Timothy 2:20, “but also of wood and of earth;” Trope, as an emblem of frailty, 2 Corinthians 4:7, “But we have this treasure in earthen vessels,” Septuagint for Hebrew, Leviticus 6:28, 15:12, “And the vessel of earth, that he toucheth which hath the issue, and hath not rinsed his hands in water,”
Earthly: 1919. See Terrestrial, 1919.
Earthly: 3588. See Greek Definite article.
Earthquake: Earthquakes: 4578. Greek is, seismos. Motion, a shaking, concussion.
a. Generally, a tempest, tornado, Matthew 8:24, “there arose a great tempest in the sea,” Septuagint for Hebrew, Jeremiah 23:19, “Behold, a whirlwind of the LORD is gone forth in fury,”
b. Specifically, an earthquake, Matthew 24:7, “there shall be famines, and pestilences, and earthquake,” Matthew 27:54, 28:2. Mark 13:8. Luke 21:11. Acts 16:26. Revelation 6:12, 8:5, 11:13-19, 16:18. Septuagint for Hebrew, Isaiah 29:6, “and with earthquake,” Amos 1:1. Zechariah 14:5.
Earthly: 5517. choikos. Past particle, Pale-green, yellowish-green, like the colors of the first shoots of grass and herbage;
a. Generally, Green, verdant, like young herbage; Mark 6:39, “he commanded them to make all sit down by companies upon the green grass.” Revelation 8:7, 9:4. Septuagint for Hebrew, “Green herb,” Genesis 1:30. Isaiah 15:6. 2 Kings 19:26.
b. Pale, yellowish; Revelation 6:8, “Pale horse, (see also.) John 3:31, “he that is of the earth is earthly,”
Ease: 373. See Refresh, 373.
Eased: 425. Greek is, anesis. To loose, a letting loose, remission, relaxation,
a. From bonds, imprisonment, etc. Acts 24:23, “Let him have liberty,” as to be freed from bonds, etc. Septuagint, to remove bonds, to give liberty, etc.
b. From active exertion, labor, etc. 2 Corinthians 8:13, “For I mean not that other men be eased, and ye burdened:” not that others may be freed, from the duty of contribution.
c. Trope, remission, rest, quiet, either internal, 2 Corinthians 2:13, “I had no rest in my spirit,” Or external 2 Corinthians 7:5, “our flesh had no rest,” 2 Thessalonians 1:7, “And to you who are troubled rest with us,”
Easier: 2123. Greek is, eukopoteros. Easy, facile. In N.T., only neuter of comparative, easier, lighter, Matthew 9:5, “For whether is easier, to say,” Matthew 19:24. Mark 2:9, 10:25. Luke 5:23, 16:17, 18:25, “For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.”
East: 395. See Dayspring, 395.
Easter: 3957. Easter is celebrated by people around the world as a day to relax and spend time with family and friends. Today its about Easter egg hunts, Easter bunnies, parades, eating, and relaxing. Easter is from the English name Easter, and the German Ostern. Both are derived from the name of the Teutonic goddess Ostera. Also the goddess of love, or Venus of the north, in honor of whom a festival was celebrated by our pagan ancestors in April. For this reason the month was called Eastermonath. Easter is supposed to be the Astarte of the Didonians.
Today it is celebrated as a festival of the Christian church, observed in commemoration of our Savior’s resurrection, and occurring on Sunday, the third day after Good Friday. It answers to the Pascha, or Passover of the Hebrews, and most nations still give it this name, Pascha, pask, paque. So what does the Bible say concerning this holy festival given by God to Moses and the people to honor and keep to their memory?
Easter, also the Passover. The Passover, as in, sparing or immunity. From to pass over, to spare. Septuagint, usually for “Passover.” And the Lord said to Moses, Exodus 12:13-23, “The LORD will pass through to smite the Egyptians; and when He seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.”
Also, 2 Chronicles 30:15, 35:1-11, “They killed the Passover = (Passover lamb) on the fourteenth day of the first month.” The Passover, the great sacrifice and festival of the Jews, was instituted in commemoration of God’s sparing the Hebrews when He destroyed the first-born of the Egyptians; it was celebrated on the 14th day of the month Nisan, which began with the new-moon in April, or, according to the Rabbins, of March, between the evenings. For the institution and particular laws of this festival, see Leviticus 23:4, “These are the feasts of the LORD,” sequel to follow, Numbers 9:1-2, “Let the children of Israel also keep the Passover at his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it”
The later Jews made some additions; in particular they drank at intervals during the paschal supper four cups of wine, and the third of which was called, the cup of benediction, 1 Corinthians 10:16, “The cup of blessing which we bless, is it not the communion of the blood of Christ?” compare with, Matthew 26:27, “He = (Jesus) took the cup, and gave thanks, and gave it to them, (the disciples) saying, drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.” In N.T., Easter or Passover is spoken both of the victim and the festival.
As the paschal lamb, as in a lamb or kid of a year old, slain as a sacrifice, Exodus 12:27, “It is the sacrifice of the LORD’S Passover, who passed over the houses of the children of Israel in Egypt,” between the evening of the 14th of Nisan. According to Josephus the number of lambs provided at Jerusalem in his time, was 256,500 which were slain between the 9th and 11th hour, as in from 3 to 5 o’clock, in the afternoon before the evening or commencement of the 14th day of Nisan. Past particle, expressing completed action.
To eat the Passover, as to keep the festival, Matthew 26:17, “The first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the Passover?” Mark 14:14, Jesus said, “Wheresoever he = (a man bearing a pitcher,” Mark 14:13) “Shall go in, say ye to the goodman = (master) of the house, the Master (Teacher, meaning Jesus) saith, “Where is the guest chamber where I shall eat the Passover with my disciples?” Luke 22:15, Jesus said, “Unto them, With desire I have desired to eat this Passover with you before I suffer — I will not any more eat thereof, until it be fulfilled in the kingdom of God.” John 18:28.
Septuagint, Exodus 12:43, “The LORD said unto Moses and Aaron, this is the ordinance of the passover: There shall no stranger eat thereof.” Ezra 6:21-22, “The children of Israel, — separated themselves unto them from the filthiness (uncleanness) of the heathen of the land, to seek the LORD God of Israel, did eat, and kept the feast of unleavened bread seven days with joy.” compare with, 2 Chronicles 30:18, “A multitude of people, — had not cleansed = (purified) themselves, yet did they eat the Passover otherwise than it was written.” To make ready the Passover for eating etc. Matthew 26:19, “The disciples — made ready the Passover.” Mark 14:16. Luke 22:8-13, “He sent Peter and John, saying, go and prepare us the Passover, that we may eat. And they went, and found as He had said unto them: and they made ready the Passover.”
To kill the Passover, Mark 14:12, “And the first day of unleavened bread, when they killed the Passover.” Luke 22:7. Septuagint Exodus 12:21, “Moses called for all the elders of Israel, and said unto them, draw out and take you a lamb according to your families, and kill the Passover.” Deuteronomy 16:2-5-6, “Thou shalt therefore sacrifice the Passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place His name there. Thou mayest not sacrifice the Passover within any of thy gates, which the LORD God giveth thee: But at the place which the LORD thy God shall choose to place His name in, there thou shalt sacrifice the Passover at even at the going down of the sun, at the season = (at that time) that thou camest forth out of Egypt.”
Used as a Metaphor of Christ, 1 Corinthians 5:7-8, “For even Christ our Passover is sacrificed for us. Therefore let us keep the feast.” As the paschal supper, the festival of the Passover, on the eve of the 14th of Nisan, which was also the commencement of the seven days’ festival of unleavened bread, Exodus 12:15, “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul = (person) shall be cut off from Israel,” sequel follows, Leviticus 23:6 sequel follows past particle, and definite article.
Of the paschal supper alone, Mark 14:1, “After two days was the feast of the Passover, and of unleavened bread: and the chief priests and the scribes sought how thy might take Him = (Jesus) by craft (trickery) and put Him to death.” Matthew 26:18, Jesus said, “Go into the city = (Jerusalem) to such a man, and say unto him, the Master saith, My time is at hand; I will keep the Passover at the house with my disciples,” as in keep, celebrate. Hebrews 11:28, “By faith he kept the Passover,” as in Moses kept, and instituted the Passover. Septuagint, Exodus 12:48. Numbers 9:4, “Moses spake unto the children of Israel, that they should keep the Passover,” sequel follows. In a wider sense including also the seven days of unleavened bread, the paschal festival, Matthew 26:2, Jesus said, “Ye know that after two days is the feast of the Passover.” Luke 2:41, “Now His = (Jesus) parents went to Jerusalem every year at the feast of the Passover.” Luke 22:1, “The feast of unleavened bread drew nigh, which is called the Passover.” John 2:13-23, “The Jews’ Passover was at hand, and Jesus went up to Jerusalem. — When He was in Jerusalem at the Passover, in the feast day, many believed in His name.”
John 6:4, 11:55, “The Jews’ Passover was nigh = (near) at hand: and many went out of the country up to Jerusalem before the Passover, to purify themselves.” John 12:1,13:1, 18:39, 19:14. Acts 12:4,”When he = (Herod) had apprehended him (Peter,) he put him in prison, and delivered him — intending after Easter (Passover) to bring him forth to the people.”
Easy: 2138. See Intreated, 2138.
Easy: 2154. Greek is, eusemos. past particle, Well-marked; trope, of good omen. In N.T., distinguishable, by certain marks; trope, of speech, easy to be understood, distinct, 1 Corinthians 14:9, “So likewise ye, except ye utter by tongue words easy to be understood,”
Easy: 5543. See Kind, 5543.
Eat: Eaten: 1089. See Taste, 1089.
Eat: Eating: 2068. Greek is, esthio. To eat, to take food, spoken both of men and animals.
a. Generally, and absolute, of persons, Matthew 12:1, “pluck the ears of corn, and to eat.” Matthew 14:21, 26:21-26. Mark 7:3. Luke 6:1. Acts 27:35. 1 Corinthians 10:28. Matthew 15:37, “And they did all eat,” Matthew 26:26. Mark 6:42, 8:8. Luke 9:17. Common form infinitive mode, final, Matthew 14:16, “Give ye them to eat” Matthew 25:35-42. Mark 5:43. Septuagint for Hebrew, “eatest,” 1 Samuel 1:7-8. Genesis 3:13, 18:8. Sequel follows “with,” common form genitive, To eat with any one at the table, to take a meal with, Luke 7:36, “And one of the Pharisees desired him that he would eat with him.” Matthew 9:11, “Why eateth your Master with publicans.” So to eat before any one, in his sight, Luke 24:43. Septuagint for Hebrew, common form with, 1 Samuel 1:18. 2 Samuel 11:13, “and he did eat and drink before him:”
b-1. With an adjunct of the object, or thing eaten. Sequel to follow, genitive once, Luke 15:16, “filled his belly with the husks that the swine did eat,” as of which, partitively. But the genitive is here more probably by attraction instead of the accusative as follows.
b-2. Sequel follows “of,” common form, genitive, to eat of any thing, as a part of it, by Hebraism instead of the Attic. simple. So, 1 Corinthians 11:28. Luke 22:16, “I will not more eat thereof, until it be fulfilled in the kingdom of God.” John 6:26-50. Revelation 2:7, “will I give to eat of the tree of life,” Septuagint for Hebrew, 2 Samuel 12:3. 2 Kings 4:40. Numbers 6:4. In the sense of to live from, 1 Corinthians 9:7-13, “Live (eat) of the things of the temple?” Hebrews 13:10.
b-3. Sequel follows “from,” common form genitive, to eat from as of any thing, a part of it, as in b. So to eat, spoken of dogs, Matthew 15:27. Mark 7:28. Revelation 2:17, “To him that overcometh will I give to eat of the hidden manna,” in K.J.V., Septuagint for Hebrew, Genesis 3:1-2-5, “Not eat, may eat, eat thereof.” Leviticus 7:8-11.
b.4-a. Sequel follows accusative of the thing eaten, Generally, as Matthew 26:17, “Where wilt thou that we prepare for thee to eat the Passover?” Mark 14:12-14. Mark 2:26. Revelation 10:10. So of fowls, etc, to devour, Revelation 19:18, “May eat the flesh of kings.” Trope, Revelation 17:16. Septuagint for Hebrew, Genesis 3:14, “and dust shall thou eat all the days of thy life:” Exodus 12:8. 1 Corinthians 11:20, “When ye come together therefore into one place, this is not to eat the Lord’s supper:” as to celebrate.
b-4-b. From the Hebrew, to eat bread, as to make food, to take a meal, as Matthew 15:2, “for they wash not their hands when they eat bread.” Mark 7:5. Matthew 15:20, John 6:23. Septuagint for Hebrew, 1 Kings 21:5. Genesis 37:25. 2 Kings 4:8. Trope, of a banquet in the kingdom of God, Luke 14:15, “Blessed is he that shall eat bread in the kingdom of God.” For the phrases 2 Thessalonians 3:8, “Neither did we eat any man’s bread, and 2 Thessalonians 3:12, “that with quietness they work, and eat their own bread.” By implication, to eat in order to support life, to use as food, to live upon Mark 1:6, “Eat locusts and wild honey.” John 6:31, “Our fathers did eat manna in the desert;” Romans 14:2-3-6. 1 Corinthians 10:3-25-27. Trope, John 6:53. With a negative, Luke 4:2. 1 Corinthians 8:13, “I will eat no flesh while the world standeth,”
b-4-c. In a partitive sense to eat of, to partake of, for, “of,” via. “from,” as above. 1 Corinthians 8:7-10, 11:26-27. Revelation 2:14-20, to commit fornication, and to eat these things sacrificed unto idols.”
c. From the Hebrew, in the phrase, to eat and drink, absolute, or common form, accusative.
c-1. Simple for to take a meal, etc. Luke 10:7, 17:8. Septuagint for Hebrew, “He did eat,” 1 Kings 19:6-8. 2 Kings 6:23.
c-2. For to live as in the usual manner, Matthew 11:18, “For John came neither eating or drinking,” as not living as other men, compare, Matthew 3:4, “and his meat was locusts and wild honey.” Matthew 11:19, “The Son of man came eating and drinking,” as like other men. Luke 7:33-34. 1 Corinthians 9:4. Hence in antithesis with, “fast,” it signifies not to fast, Luke 5:33. But with a negative, not to eat or drink, to abstain from food, to fast, Acts 9:9, 23:12-21. Septuagint, Exodus 34:28, “he did neither eat bread,” 1 Kings 13:8-9.
c-3. By implication, to feast, to banquet, Luke 12:19, “Eat, drink, and be merry.” 1 Corinthians 10:7, 15:32. With the idea of luxury, reveling, etc. Matthew 24:49, “and to eat and drink with the drunken;” Luke 12:45, 17:27-28. 1 Corinthians 11:22, collectively with verse 21. Septuagint for Hebrew, 1 Samuel 30:16, “eating and drinking, and dancing,” 1 Kings 1:25. Job 1:4-18.
c-4. Sequel follow, to eat and drink in the presence of any one, as to live in acquaintance and intercourse with him, Luke 13:26. So trope, Luke 22:30, as that ye may feast at my table, live in familiar intercourse with me, etc.
d. Trope, To devour, to consume, transitive verb, of fire. Hebrews 10:27, “which shall devour the adversaries;” Of rust, James 5:3, “and shall eat your flesh as it were fire.” Septuagint and Hebrew, of fire, Isaiah 10:17, “and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;” Hebrew and Septuagint, Deuteronomy 32:22, “and shall consume the earth with her increase,”
Eat: 2192. See Have, 2192.
Eat: 3335. See Partaker, 3335.
Eat: 4906. Greek is, sunesthio. To eat with any one, as generally, to have intercourse with, to associate with, common form, dative, as Luke 15:2, “This man receiveth sinners, and eateth with him.” 1 Corinthians 5:11, “Not to eat.” Common, Galatians 2:12, “he did eat with the Gentiles:” Acts 11:3, “Thou wentest in to men uncircumcised, and didst eat with them.” Acts 10:41, “who did eat and drink with him after he rose from the dead.” Septuagint for Hebrew, Genesis 43:32, “Did eat with him.” Absolute, Psalms 101:4, “I will not know a wicked person.” For Hebrew, Exodus 18:12, “To eat bread with Moses.”
Eat:5315. Eaten: Eating: 5315. An eater, glutton, Matthew 11:19, “The Son of man came eating and drinking, and they say, behold a man gluttonous, and a winebibber,” Luke 7:34.
Eaten: 977. Greek is, bibrosko. Future, preferred, To eat, John 6:13, “That had eaten.” Septuagint for Hebrew, Joshua 5:12, “They did eat of the fruit.” 1 Samuel 30:12, ‘When he had eaten.” Ezekiel 4:14, “Have I not eaten of –.”
Eaten: 2719. See Devour, 2719.
Eaten: 2880. See Enough, 2880.
Eaten: 4662. See Worms, 4662.
Eating: 1035. See Morsel, 1035.
Eating: 5176. Greek is, trogo. Future, to eat, past particle, fruits, nuts, raw beans, etc. which require cracking with the teeth. Hence fruits, nuts, almonds, and the like, set on as desert. In N.T., genitive, to eat, as “trogo,” absolute, Matthew 24:38, “For as in the days that were before the flood they were earing and drinking,” As in feasting, reveling. Sequel follows accommodation, by Hebrew, John 13:18, “He that eateth bread with me hath lifted up his heel against me,” quoted from, Psalms 41:10. Trope, John 6:58, “He that eateth of this bread shall live for ever.”
Edge: 4750. See Mouth, 4750.
Edges: 1366. See Two, 1366.
Edifieth: 3616. See Guide, 3616.
Edify: 3618. Edified: Edifieth: Edifying: 3618. See Build, 3618.
Edify: 3619. Edification: Edifying: 3619. Greek is, oikodome.
a. A building up, act of building. Septuagint, 1 Chronicles 26:27, “Out of the spoils won in battles did they dedicate to maintain the house of the LORD.” In N.T. only metaphor, a building up in the faith, deification, advancement in divine life, spoken of the Christian church and its members. Romans 14:19, “the things wherewith one may edify another.” Romans 15:2, “Let every one of us please his neighbor for his good to edification.” 1 Corinthians 14:5-12-26. 2 Corinthians 10:8. 12:19. 13:10. Ephesians 4:12-16-29. So, 1 Corinthians 14:3, “But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.” 1 Timothy 1:4, “rather than godly edifying which is in faith: so do.”
b. A building, an edifice. Matthew 24:1, “Shew him the buildings of the temple.” Mark 13:1-2. Trope, of the Christian church as the temple of God, 1 Corinthians 3:9, “ye are God’s husbandry, and ye are God’s building.” Ephesians 2:21. Spoken of the future spiritual body as the abode of the soul, 2 Corinthians 5:1, “a house not made with hands, eternal in the heavens.”
Effect: 208. See Disannul, 208.
Effect: 1601. See Fall, 1601.
Effect: 2673. See Abolished, 2673-a-b.
Effect: 2758. See Void, 2758.
Effect: 2773. See Changer, 2773.
Effectual: 1753. See Strong, 1753.
Effectual: Effectually: 1754. See Wrought, 1754.
Effectual: 1756. Greek is, energes. Adjective, energic, past particle, in work, as in working, operative, active, effective, Hebrews 4:12, “The word of God is quick and powerful.” 1 Corinthians 16:9, “A great door and effectual is opened unto me,” effective, as in presenting opportunity for great effects. Philemon 6, “The communication of thy faith may become effectual by the acknowledging of every goo thing.”
Effeminate: 3120. Greek is, malakos. Soft, to the touch, spoken of raiment as made of soft materials, fine texture, Matthew 11:8, “Soft raiment?” Luke 7:25. Trope, effeminate, to grow or make womanish. Having the qualities of the female sex, soft or delicate to become unmanly, womanish, 1 Corinthians 6:9, “The unrighteous shall not inherit the kingdom of God? Be not deceived: neither — adulterers, nor effeminate, –?
Egg: 5609. Greek is, oon. An egg. Latin is ovum, Luke 11:12, “He asked an egg,” Septuagint for Hebrew, Deuteronomy 22:6, “Eggs.” Job 39:14.
Egypt: 125. Greek is, aiguptos. Egypt, a country celebrated both in sacred and world history; The whole region was known to the Hebrews by the name Mizraim; and the princes who governed it were styled in virtue of their office Pharaohs, as in kings, until the time of Solomon; after which they are designated in the Scriptures by their proper names.
After the captivity, Egypt became a place of resort to great numbers of the Jews, who settled there either of their own accord, or from the invitations and encouragements held out by Alexander the Great and the Ptolemies; so that in the reign of Ptolemy Philopater, they were able to erect a temple at Leotopolis similar to the one at Jerusalem, and to establish in it all the rites of their paternal worship. In Revelation 11:8, “The great city, which spiritually is called Sodom and Egypt.” Egypt is put as the symbolical name of the Jews, thus likening the obstinacy and stubbornness of this nation to that of the Egyptians of old.
Egyptian: Egyptians: 124. Greek is, aiguptios. Egyptian, Acts 7:22-24-28, “Moses was learned in all the wisdom of the Egyptians.” Hebrews 11:29. In Acts 21:38, the Egyptian spoken of was an Egyptian Jew, who set himself up at Jerusalem for a prophet. He gained many followers, who were dispersed and slain by Felix.
Eight: 3638. Greek is, okto. Indecitive, card, number eight, Luke 2:21, 9:28, 13:4-11-16, “Eighteen years.” John 5:5, 20:26, “Eight days.” Acts 9:33. 1 Peter 3:20, “Eight souls.”
Eighteen: 2532. See “And,” 2532.
Eighteen: 3638. See Eight, 3638.
Eighth: 3590. Greek is, ogdoos. Eighth, Luke 1:59, “On the eighth day.” Acts 7:8. Revelation 17:11, 21:20. In 2 Peter 2:5, Noah the eighth person, as one of eight, Noah and seven others. Compare with, 1 Peter 3:20, “Eight souls were saved by water.”
Eighth: 3637. Greek is, oktaemeros. Adjective, an eight-day person or thing; Philippians 3:5, “Circumcised the eight-day,” man as being circumcised on the eighth day.
Either: 2228. See Than, 2228.
Either: 2532. See “And,” 2532.
Elamites: 1639. Greek is, Elamites. An inhabitant of Elam, or Elymais, a region of Persia near the extremity of the Persian gulf, between Media and Babylonia and forming part of the district of Susiana or Khusistan, of which Susa was the capital, Acts 2:9. Compare, Isaiah 21:2, “Go up O E’lam.” Jeremiah 49:34 “Jeremiah the prophet against Elam,” sequel follows, Danial 8:2, “In the province of Elam.”
Elder: 3187. See Great, 3173.
Elder: 4245. Elders: Eldest: 4245. past particle, a comparative form, from an old man.
a. Past particle, as comparative, adjective, Luke 15:25, “His elder son.” Septuagint for Hebrew, Job 1:13, “His sons, verse 18, “Thy sons.” Job 32:4. Hence as Substantive noun, an older person, senior; plural, old men, seniors, the aged; 1 Timothy 5:1, “Rebuke not an elder,” also verse 2. Acts 2:17, “Your old men.” 1 Peter 5:5. So Septuagint for Hebrew, Genesis :11-12, “Waxed old.” Genesis 24:1. Also the ancients, the fathers, ancestors; Matthew 15:2, “The tradition of the elders.” Mark 7:3-5. Hebrew 11:2.
b. Substantive noun, in the Jewish and Christian usage, as a title of dignity, an elder, plural, elders, as in persons of ripe old age and experience who were called to take part in the management of public affairs; so in Septuagint and Hebrew, “Elders,” Exodus 18:12, 19:7, 24:1-9. Numbers 11:16. Compare, Genesis 50:7. In N.T. spoken:
b-1. Of members of the Jewish Sanhedrim at Jerusalem, generally, John 8:9, compare with verse 3. Acts 24:1. As one of the classes of members, Matthew 26:57, “Where the scribes and the elders were assembled.” More often, Matthew 16:21, 26:3, “Chief priests, and the scribes, the elders.” Matthew 27:41. Mark 8:31, 11:27, 14:43-53, 15:1. Luke 9:22, 20:1. Matthew 21:23, 26:47-59, 27:1-3-12-20, Matthew 28:12 collectively with verse 11. Luke 22:52. Acts 4:23, 23:14, 25:15. Acts 6:12, “The elders and the scribes.” Acts 4:5, “Rulers, and elders,” verse 8, “Ye rulers of the people, and elders of Israel.”
b-2. Of the elders in other cities, as in Capernaum, Luke 7:3.
c. Of the elders of Christian churches, presbyters, to whom was committed the direction and government of individual churches, past particle, as, Acts 11:30. 14:23, 15:2-4-6-22-23, 16:4, 20:17, 21:18. 1 Timothy 5:17, let the elders that rule welll be counted worthy” Titus 1:5. James 5:14. 1 Peter 5:1. Singular, 1 Timothy 5:19, “an elder” 2 John 1. 3 John 1.
d. Symbol of the 24 elders around the throne of God in heaven, Revelation 4:4-10, 5:5-6-8-11-14, Revelation 7:11-13, 11:16, 14:3, 19:4.
Elder: 4850. Greek is, sumpresbuteros. A fellow-presbyter, elder, 1 Peter 5:1, “The elders which are among you.”
Elders: 4244. An assembly of aged men, council of elders, senate; English is, “Presbytery.” Spoken of the Jewish senate, Sanhedrim, “council.” Luke 22:66, “the elders of the people” Acts 22:5, “Estate = (council) of the elders.” Of the elders of the Christian church, 1 Timothy 4:14, “The hands of the presbytery = (elders.)”
Eleazar: 1648.
Phillip LaSpino www.seekfirstwisdom.com