Habitation to Hewn

Greek Dictionary Habitation to Hewn
 
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Habitation: 1886. Greek is, epaulis. A fold, stall, Septuagint for Hebrew, “Sheepfold, or fold for your sheep.” Numbers 32:16-24. Country-dwelling, cottage, tent, etc. Septuagint for Hebrew, “Villages,” Joshua 15:44-47. In N.T., generally, House, dwelling, abode, Acts 1:20, “Let your habitation be desolate,” quoted from Psalms 69:26.

Habitation: 2732. Greek is, katoiketerion. Dwelling-place, dwelling, as being ever present by his Spirit in the hearts of Christians, Ephesians 2:22, “In whom ye also are builded together for an habitation.” Revelation 18:2, “and is become the habitation of devils,” Septuagint for Hebrew, “Holy dwelling place,” 2 Chronicles 30:27. Nahum 2:11, “Where is the dwelling of the lions.” Exodus 12:20, “House.” 2 Chronicles 6:30.

Habitation: 2733. Greek is, katoikia. Dwelling, habitation, Acts 17:26, “The bounds of their habitation.” Septuagint for Hebrew, “Habitations,” Exodus 35:3. Leviticus 3:17, “Your dwellings.”

Habitation: 3613. Greek is, oiketerion. A dwelling, habitation, abode, as of angels, many of whom the later Jews supposed to have relinquished heaven out of love for the daughter of men, Jude 6. (Personal note, I do not believe this. Yes, they left heaven, but to follow Lucifer, who had sinned against God, see Isaiah 14:12,) “But left their own habitation.” Trope of the future spiritual body as the abode of the soul, 2 Corinthians 5:2, “With our house which is from heaven.” Septuagint for Hebrew, “Holy habitation,” Jeremiah 25:30.

Habitations: 4633. See Tabernacle, 4633.
Had: 1096. See Made, 1096.
Had: 1510. See Say, 1510.
Had: 1746. See Creek, 1746.
Had: Hadst: 2192. See Have, 2192.
Had: 2531. See How, 2531.
Had: 2258. See Say, 1510.  
Had: 2722. See Let, 2722.
Had: 2983. See Take, 2983.
Had: 3844. See Past, 3844.
Had: 5607. See Say, 1510.

Hail: 5464. Greek is, chalaza. Hail, Past particle, something let go, let fall. Revelation 8:7, “Hail and fire.” Revelation 11:19, 16:21. Septuagint for Hebrew, “Hail,” Exodus 9:18-19.

Hair: Hairs: 2359. Greek is, thrix. Plural, dative, a hair, plural, the hair, of the head, singular, Matthew 5:36, “Make on hair white or black.” Luke 21:18. Acts 27:34, compare, “Not one hair of his head fall,” 1 Samuel 14:45. 1 Kings 1:52. Plural, Matthew 10:30, “The very hairs of your head are all numbered.” Luke 7:38-44, 12:7. John 11:2, 12:3. 1 Peter 3:3. Revelation 1:14, 9:8. Septuagint for Hebrew, Numbers 6:5-18. Judges 16:23. Ezra 9:3. Of the hair of animals, Matthew 3:4, “Camel’s hair.” Mark 1:6. Revelation 9:8. Septuagint for Hebrew, “Goats hair.” Exodus 25:4, 35:6-23.

Hair: 2863. Greek is, komao. Feminine, to have long hair, to wear the hair long, 1 Corinthians 11:14-15, “If a woman have long hair, it is a glory to her.”

Hair: 2864. Greek is, kome. Hair, head of hair, 1 Corinthians 11:15, “Hair is given her for a covering.” Septuagint for Hebrew, Numbers 6:5, “Locks of his hair.”

Hair: 4117. Greek is, plegma. Past particle, anything plaited, braided, woven, as the ark or basket in which Moses was exposed. A net, toil. In N.T., a braid of hair, braided hair; 1 Timothy 2:9, “Not with braided hair,” compare with, 1 Peter 3:3, “Plaiting the hair.”

Hair: 5155. Greek is, trichinos. Generally, hairy, made of hair, Revelation 6:12, “The sun became black as sackcloth of hair.” Septuagint for Hebrew, Zechariah 13:4, “They shall wear a rough (robe of course hair) garment to deceive.”

Hale: 2694. Greek is, katasuro. Feminine, to drag down, to force along, as a torrent. In N.T., of a person, to drag or haul along, Luke 12:58, “Lest he hale (drag) thee to the judge.”

Half: 2253. Greek is, hemithanes. Adjective, for, Luke 10:30, “Leaving him half dead.”

Half: 2255. Hemisu. Attention, genitive, In “to,” plural, “half.” In N.T. only neuter, “Half to,” As a substantive, “Half.” Genitive, Mark 6:23, “Half of my kingdom.” Luke 19:8, “The half of my goods,” both being forms of the later Greek. Revelation 11:9, “Three days and a half.” Revelation 12:14, “Half a time.” Septuagint for Hebrew, Exodus 24:6, “Half of the blood.” Zechariah 14:2, “Half the city.”

Half: 2256. Greek is, hemiorion. A half hour. Revelation 8:1, “Of half an hour.”

Haling: 4951. See Drew, 4951.
Hall: 833. See Palace, 833.
Hallowed: 37. See Holy, 37.
Halt: 5560. See Lame, 5560
Hand: 1448. See Nigh, 1448.
Hand: 1451. See Nigh, 1451.
Hand: 1764. See Present, 1764. 
Hand: 2186. See standing, 2186.

Hand: 5495. Greek is, Cheir. The hand; Plural, the hands. Past particle and generally, as of men, Matthew 3:12, “Whose fan is in his hand.” Matthew 5:30, “If thy right hand offend thee, cut it off.” Matthew 8:15, 12:10, “A man which had his hand withered.” Mark 3:1-3. Matthew 15:20, “To eat with unwashed hands defileth not a man.”

Matthew 26:23, “He that dippeth his hand with me in the dish, the same shall betray me,” in illusion to the oriental manner of eating. Matthew 27:24. Mark 3:5. Luke 6:1, 24:39. John 20:25-27. Acts 3:7, 17:25, 28:3-4, “when the barbarians saw the venomous beast hang on his hand, they said among themselves, no doubt this man is a murderer,” 1 Corinthians 4:12, “And labor, working with our own hands:” 1 Thessalonians 4:11, “To work with your own hands.” Galatians 6:11. Philemon 19, “I Paul have written it with mine own hand.” Colossians 4:18, “The salutation by the hand of me Paul.” Hebrews 12:12. James 4:8. 1 John 1:1. So of angels etc. Matthew 4:6, “In their hands they shall bear thee up.” Luke 4:11. Revelation 1:16-17, 6:5, 8:4.

Septuagint for Hebrew, as Genesis 22:6, 24:2, “Took the fire in his hand.” Proverbs 26:15. Isaiah 6:6. In phrases; as the works of one’s hands, as an idol, Acts 7:41, “Rejoiced in the works of their own hands.” Evil deeds or conduct. Revelation 9:20; of God, the works of creation, Hebrews 1:10, 2:7, “Set him over the works of thy hands.” Compare below in b. Revelation 10:5, “Lifted up his hand to heaven.”

Anthropopathic: concerning man’s passions:

 Of God, as the powerful hand of God; as Acts 4:30, “By stretching forth thine hand to heal.” Elsewhere to the hand of God as the instrument of action and of power, is ascribed that which strictly belongs to God himself; Acts 4:28, “To do whatsoever thy hand and thy counsel determined before to be done.” Acts 7:50, “Hath not my hand made all these things?” 1 Peter 5:6.

Compare Septuagint and Hebrew, Isaiah 66:2, “All those things hath mine hand made.” Psalms 8:6. To the hand of the Lord was with him, for help, “And the hand of the Lord was with him,” Luke 1:66. Acts 11:21. Septuagint and Hebrew, 1 Samuel 22:17, “Because their hand also is with David.” 2 Samuel 3:12. Further, Acts 13:11, “Behold, the hand of the Lord is upon thee,” Lo! The hand of the Lord is upon thee, for punishment. Septuagint and Hebrew, Amos 1:8, “I will turn mine hand against Ek’ron.” Ezekiel 13:9. Hebrew, 1 Samuel 7:13, 12:15.

With prepositions, mostly by Hebraism, where “The hand,” as the instrument of action and power, is often ascribed what strictly belongs to the person himself or to his power; compare above in b. As,

c-1, By the hand or hands of any one, by his intervention, as, Mark 6:2, “Such mighty works are wrought by his hands?” as are done by him. Acts 2:23, 5:12, “By the hands of the apostles.” Acts 7:25, 11:30, 14:3, 15:33, 19:11. Septuagint and Hebrew, Leviticus 10:11, “By the hand of Moses.” 2 Chronicles 34:14. Septuagint, often, 1 Kings 2:25. 2 Kings 12:15, “Into whose hand they delivered the money;” comp. below in c.

c.2. The hands of any one, as into his power, as; so chiefly, “into (the) hands,” Matthew 17:22, 26:45, “The Son of man is betrayed into the hands of sinners.” Mark 9:31, 14:41. Luke 9:44, 24:7. Acts 21:11, 28:17. Septuagint for Hebrew, 1 Samuel 23:4-12-14. Job 16:11. Septuagint, oftener, Judges 2:14, 6:1, “He delivered them into the hands of the spoilers.” Also, with verbs of committing, John 13:3. Luke 23:46, “Father, into thy hands I commend my spirit.” Septuagint, Genesis 42:37. Once to fall into the hands of any one, into his power, for punishment, Hebrews 10:31, “It is a feafful thing to fall into the hands of the living God.” Septuagint for Hebrew, 2 Samuel 24:14. 1 Chronicles 21:13.

c-3. John 3:35, “The Father – hath given all things into His (Jesus) hands.” Septuagint for Hebrew, Joshua 2:24. Judges 1:2, “I (God) have delivered the land into his hand.” Elsewhere, as by, or through the intervention of any one, Acts 7:35, “By the hand of the angel which appeared to him in the bush.” Galatians 3:19, “Ordained by angels in the hand of a mediator.” Septuagint for Hebrew, Numbers 15:23.

d. Out of the hand of any one, out of his power, after verbs of freeing, delivering, and the like. Luke 1:71, “Saved – from the hand of all that hate us.” Luke 1:74. John 10:28-29-39. Acts 12:11, 24:7. Septuagint for Hebrew, Genesis 32:11. Exodus 18:9-10.

Hand: 5496. See Led, 5496.  
Hand: 5497. See Leads, 5497.

Handkerchiefs: 4676. Greek is, soudarion. Latin is, sudarium, Past particle, a sweat-cloth, generally, a handkerchief, napkin, Luke 19:20, “Laid up in a napkin.” John 11:44, 20:7, “The napkin, that was about his head.” Acts 19:12, “Handkerchiefs or aprons.”

Handle: 2345. See Touch, 2345.

Handle: Handled: 5584. Greek is, pselaphao. Future, past particle, to count or reckon with pebbles, counters, upon the abacus. In N.T., generally, to count up, to reckon, common form accommodation, Luke 14:28, “Ann and counteth the cost.” Hebrews 12:18, “That might be touched.” Septuagint, past particle for Hebrew, Genesis 27:12-21-22, “He felt him.” Judges 16:26, “That I may feel them.” Luke 24:39, “Handle me, and see.”

Handled: 821. See Shamefully, 821.
Handling: 1389. Handmaid: Handmaiden: Handmaidens: 1399.
Hands: 849. See Own, 849.
Hands: 886. See Without, 886.
Hands: 2902. See Hold, 2902.
Hands: 4084. See Apprehend, 4084.
Hands: 4475. See Struck, 4475.
Hands: 5495. See Hand, 5495.

Hands: 5499. Greek is, cheiropoietos. Made with hands, and hence artificial, external, as Mark 14:58, “I will destroy this temple that is made with hands.” Acts 7:48, 17:24, “Dwelleth not in temples made with hands.” Ephesians 2:11, “In the flesh made with hands.” Hebrews 9:11-24.

Handwriting: 5498. Greek is, cheirographon. Neuter of adjective, in N.T., metronomy, or, to measure: A hand-writing; manuscript, something written by hand, as the Mosiac law, the letter in antithesis, to the spirit, Colossians 2:14, “Blotting out the handwriting of ordinances,” compare with, Ephesians 2:15. Of a written obligation, bond.

Hang: 2910. Hanged: Hangeth: 2910.
Hang: 3935. See Down, 3935.

Hanged: 519. Greek is, apagehomal. Future, to strangle. In N.T., middle term of a syllogism, to strangle one’s self, by hanging, to hang one’s self, Matthew 27:5, “And departed, and went and hanged himself.” Septuagint for Hebrew, 2 Samuel 23, Compare, Acts 1:18, ‘This man purchased a field with the reward of iniquity: and falling headlong, he burst asunder in the midst, and all his bowels gushed out” Judas here is said to have hanged himself, and the cord perhaps broke, he fell with such violence as to dash out his bowels.

Hanged: 4029. See Compassed, 4029.
Haply: 686. See Therefore, 686.
Haply: 3379. See Lest, 3379.
Haply: 3381. See Perhaps, 3381.  
Happen: Happened: 4819.
Happened: 1096. See Made, 1096.

Happy: 3106. Greek is, Makarizo. Feminine, attention, future, to call happy, to congratulate, common form accommodation of persons. Luke 1:48,”All generations shall call me blessed.” James 5:11, “We count them happy which endure.” Septuagint for Hebrew, Genesis 30:13, “Happy am I.” 

Happy: Happier: 3107. See Blessed, 3107. 

Hard: 1421. Greek is, dusermeneutos. Adjective, difficult of explanation, and by implying, hard to be understood, Hebrews 5:11, “Hard to be uttered.”

Hard: 1422. Greek is, duskolos. Adjective, food. Past particle, difficult about one’s food; generally, hard to please, morose, peevish. Unpleasant things, difficulties, calamities. Septuagint for Hebrew, Jeremiah 49:8, “I will bring the calamity of Esau upon him.” In N.T., difficult, spoken of things, as hard to accomplish, Mark 10:24, “How hard it is for them.

Hard: 1425. Greek is, dusnoetos. Adjective, hard to be understood, 2 Peter 3:16, “Some things hard to be understood.”

Hard: 4642. See Fierce, 4642.
Hard: 4927. See Joined, 4927.
Harden: Hardened: Hardeneth: 4645.
Hardened: 4456. See Blinded, 4456.

Hardly: 1423. Greek is, duskolos. Adjective, with difficulty, hardly, Matthew 19:23, “A rich man shall hardly enter into the kingdom.” Mark 10:23. Luke 18:24.

Hardly: 3425. Greek is, mogis. Adverb, labor pains, with difficulty, hardly, Luke 9:39, “Bruising him hardly departeth from him.

Hardly: 3433. Greek is, molis. Adverb, labor, pains. Subjective verb, with difficulty, hardly, scarcely, Acts 14:18, They could, “Scarce restrained thy the people.” Acts 27:7-8-16, “Much work.” Romans 5:7, “For scarcely for a righteous man will one die.” 1 Peter 4:18.

Hardness: 2553. See Suffer, 2553.

Hardness: 4457. Greek is, poroo. Past particle, a hardening, induration, In N.T., only trope, hardness of heart or mind, dullness, stupidity, Mark 3:5. Ephesians 4:18, “Because of the blindness of their heart.” Absolute, Romans 11:25, “Blindness in part is happened to Israel.”

Hardness: 4641. Greek is, sklerokardis. Hardness of heart, obstinacy, perverseness, Matthew 19:8. Mark 10:5, 16:14. Septuagint for Hebrew, “Stiff-necked,” Deuteronomy 10:16. Jeremiah 4:4, “Take away the foreskins of your heart.” Not found in writers not interested in religion.

Hardness: 4643. Greek is, sklerotes. Dryness, hardness. Hardness of the body. In N.T., trope, hardness of heart, obstinacy, perverseness, Romans 2:5. Septuagint for Hebrew, “Stubbornness,” Deuteronomy 9:27.

Harlot: Harlots: Whore:4204. Greek is, porne. Feminine, as, to sell. A harlot, prostitute, who sell her favors. Matthew 21:31, “The harlots,” and verse 32. Luke 15:30. 1 Corinthians 6:15-16. Hebrews 11:31, “The harlot Ra-hab.” James 2:25. Septuagint for Hebrew, “Harlot,” Genesis 38:15. Joshua 2:1.

From the Hebrew, symbolic of Babylon, the great harlot, as being the chief seat of idolatry, Revelation 17:1-15-16 “The great whore,” verse 5, “The mother of Harlots,” verses 15-16 19:2, “The great whore which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.” Septuagint and Hebrew, “Harlot,” Isaiah 1:21, “How is the faithful city become a harlot?” Ezekiel 16:28, “Thou hast played the whore also with the Assyrians – thou hast played the harlot with them.” Ezekiel 16:29, “The work of an imperious whorish woman.”

Harm: 824. See Unreasonable, 824.
Harm: 2556. See Wicked, 2556.
Harm: 2559. See Entreat, 2559.
Harm: 4190. See Evil, 4190.

Harm: 5196. Greek is, hubris. Pride, haughtiness, arrogance, as an affection or disposition of mind, Septuagint for Hebrew, “The pride and stoutness of heart,” Isaiah 9:9. Proverbs 29:23. Proverbs 16:19. In N.T., as shown in external acts, insolence, contumely, injurious treatment.

a. 2 Corinthians 12:10, “I take pleasure in — reproaches,” in contumelies, as in heaped upon one. Septuagint for Hebrew, “Pride of Moab,” Isaiah 16:6. Nahum 2:2, “Excellency of Jacob.”

b. Metonymically, Injury, harm, damage, in person or property, arising from the insolence or violence of any one, and trope, from the violence of the sea, tempest, etc. Acts 27:10, “Will be with hurt.” Acts 27:21, “Harm and loss.”

Harmless: 172. Greek is, akakos. Adjective, void of evil, harmless, blameless, well disposed, Hebrews 7:26, “Who is holy, harmless.” Septuagint for Hebrew, “Perfect = (blameless,)” Job 2:3, 8:20. In the sense of simple hearted, confiding, Romans 16:18. Septuagint for Hebrew, “Simple,” Proverbs 1:4, 14:15.

Harmless: 185. Greek is, akeraios. Adjective, past particle, unmixed. In N.T., metaphor, artless, blameless, without guile. Matthew 10:16, “Harmless as doves.” Romans 16:19, “Simple concerning evil.” Philippians 2:15, “May be blameless and harmless.”

Harp: Harps: 2788. Greek is, kithara. Latin is cithara, English is guitar, though the modern instrument is different, the ancient cithara or lyre being without a neck, and with the strings open like the modern harp; hence generally, Lyre, harp, etc.1 Corinthians 14:7, “Harp.” Revelation 5:8, 14:2, 15:2. Septuagint for Hebrew, “Harp,” Genesis 31:27. 2 Chronicles 9:11. Josephus describes the Hebrew, as harp, as having ten strings and as struck with a key.

Harped: Harping: 2789. Greek is, kitharizo. Feminine, to play, as genr. To harp, to play the lyre, 1 Corinthians 14:7, “Harp.” Revelation 14:2, “I heard the voice of harpers.” Septuagint for Hebrew, Isaiah 23:16, “Take an harp.”

Harpers: 2790. Greek is, kitharo|dos. A harper, lyrist, one who plays on the harp or lyre and accompanies it with song. Revelation 14:2, 18:22, “The voice of harpers.”

Harvest: 2326. Greek is, therismos. Harvest, harvesting, John 4:35, “the fields; are white already to harvest.” Matthew 13:30-39. Mark 4:29. Septuagint for Hebrew, “Harvest,” Genesis 8:22. Jeremiah 50:16. Metonymically, the harvest to be gathered, produce of the harvest, past particle, Septuagint for Hebrew, “Thine harvest,” Jeremiah 5:17; In N.T., trope for the converts to be gathered into Christ’s kingdom, Matthew 9:37-38. Luke 10:2, “The harvest truly is great.” Also, of those whose iniquity is fully ripe for punishment Revelation 14:15, “The harvest of the earth is ripe.”

Has: Hath: 2192. See Have, 2192.
Hast: 5224, and 5225. See Substance, 5224.
Haste: 4710. See Business, 4710.

Haste: 4692. Hasted: Hasting: 4692. Greek is, apeudo. Feminine, transitive verb, to urge on, to hasten, more often, and in N.T. Intransitive verb, to urge oneself on, to hasten, to make haste, having respect simply to time. Acts 22:18, “Make haste.” Common form infinitive, Acts 20:16, “He hasted.” By Hebraism participle, is put with a verb of motion adverbially, as hastily, quickly, as Luke 2:16, “They came with haste, Luke 19:5-6. Septuagint and Hebrew, “Haste ye,” Genesis 45:9. Exodus 34:8. Joshua 8:19. with an accusative, as to hasten after anything, to await with eager desire. 2 Peter 3:12, “Hasting unto the coming of the day of God.”

Hastily: 5030. See Shortly, 5030.

Hate: 3404. Hated: Hateful: Hatest: Hateth: Hating: 3404. Greek is, miseu. To hate, transitive verb, passive, to be hated, odious.

a. Common form accusative, of persons, usually implying active ill will in words and conduct, a persecuting spirit. Matthew 5:43, “And hate thine enemy,” where for the future in an imperative sense. Matthew 10:22, “Ye shall be hated.” Matthew 24:9-10. Mark 13:13. Luke 1:71, 6:22-27, 19:14, 21:17. John 7:7, 15:18, 19-23-24-25. John 17:14, “and the world hath hated them, because they are not of the world,” Ephesians 5:29. Titus 3:3. 1 John 2:9-11. 3:13-15, 4:20. Septuagint for Hebrew, “Hate, hated,” Genesis 37:4. Leviticus 26:17. By implication, as to persecute, Revelation 17:16, “Hate the whore.” So, Septuagint for Hebrew, “Hated,” 2 Samuel 5:8, 22:18.

b. Sequel to follow accommodation, of thing, as to detest, to abhor. John 3:20, “Every one that doeth evil hathth the light.” Romans 7:15, Hebrews 1:9, “Thou — hated iniquity.” Jude 23. Revelation 2:6-15, 18:2, “A cage of every — hateful bird.”

c. Especially in antithesis with, it is, as in not to love, to love less, to slight, common form accommodation of persons, Matthew 6:24, “He will hate the one, and love the other.” Luke 14:26, “Any man, — hate not his father.” Luke 16:13. John 12:25. Romans 9:13, God said, “Jacob have I loved, but Esau have I hated.” So, Septuagint and Hebrew, “Hated,” Genesis 29:31. Deuteronomy 21:16. Malachi 1:3.

Hateful: 4767. Greek is, stugnetos. To hate, hateful, detestable, Titus 3:3, “We ourselves are — hateful, and hating one another.”

Haters: 2319. Greek is, theostuges. Passive, hated of the gods. In N.T. action. Hating God, impious, Romans 1:30, “Haters of God.”

Hath: 2192. See Have: 2192.
Hath: 5220. See Husband, 5220.
Hath: 5224.

Hatred: 2189. Greek is, Greek is, “ephphatha. Past particle, feminine, enmity, hatred, Luke 23:12, “They were at enmity between themselves.” Romans 8:7. Galatians 5:20, “Idolatry, witchcraft, hatred.” James 4:4, “Enmity with God.” Septuagint for Hebrew, Numbers 35:21, “Or in enmity smite him.” Proverbs 26:26, “Whose hatred is covered by deceit” Metonymically, cause of enmity, Ephesians 2:15-16, “Having slain the enmity thereby.”

Have: 474. Greek is, antiballo. Future, to throw in one’s turn as a weapon. In N.T., metaphor, of words, to cast backwards and forwards, transitive verb, as to converse, Luke 24:17, “What manner of communication are these that ye have one to another.”

Have: 568. See Off, 568-2.
Have: 1014. See Disposed, 1014.
Have: 1096. See Made, 1096.
Have: 1099. See Sweet, 1099.
Have: 1526. See through, 1223, and Raise, 1453.
Have: 1699. See Own, 1699.

Have: 1751. Greek is, eneimi. To be in any place. Trope, to be in or with any person. There is in, with, among, as in Galatians 3:28, “There is neither Jew nor Greek, there is neither bond not free, there is neither male nor female: for ye are all one in Christ.” Colossians 3:11, “Where there is neither Greek not Jew, — But Christ is all, and in all.” James 1:17, “With whom is no variableness, neither shadow or turning.”

So, things within, that which is within, past particle, 1 Maccabees 5:5. In N.T., Luke 11:41, “But rather give alms of such things as ye have” as in the figurative discourse of Jesus, give that within the cup and platter as aims, compare with verse 39, “Ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness” here spoken of the inner man, the heart, viz. give alms from the heart, and not merely externally. Others here prefer the sense according to what you have.

Have: 2071.
Have: 2076.

Have: 2192. Had: Hadest: Having: Hath: 2192. Greek is, echo. Greek is, echo. Imperfect tense, aoris, preferred, to have, to hold, as to have and hold, implying continued having or possession, trans.

a. Past particle, and primarily, to have in one’s hands, to hold in the hand; Revelation 1:16, “He had,” Revelation 6:5, 10:2, 17:4, “Having a golden cup.” So by implication, Matthew 26:7, “Having,” Hebrews 8:3, “Have something,” Revelation 3:1, “He that hath,” and “Thou hast a name, Revelation 5:8, 6:2, “Had a bow” 8:3-6,9:14.

b. Generally and most frequently, to have, to possess, externally.

c. Common form accusative, of things in one’s possession, power, charge, control, etc. generally and simply, as in property, Matthew 13:12, 19:21-22, Mark 10:22-23, Luke 18:24, 21:4, to have nothing, to be poor, 2 Corinthians 6:10, “As having nothing.” In later usage, simply, to have. To have much, to be rich, etc. and to have not, to be poor. Matthew 25:29, “Have not,” 1 Corinthians 11:22, 2 Corinthians 8:11, James 4:2. So of flocks, Matthew 12:11, “Sheep,” of produce, estates, etc. Luke 12:19, “Goods,” 13:6, “Fig tree.” Trope, Ephesians 5:5, “Inheritance,” and John 13:8, “thou hast no part with me.”

Compare to, Genesis 31:14, Numbers 18:20, Deuteronomy 12:12. Of arms, utensils, etc. Luke 22:36, “No sword.” Revelation 18:19, “Ships.” Of garments, Luke 3:11, “Two coats,” Luke 9:3. Of provisions, Matthew 14:17, Mark 8:1-2-5-7, John 2:3, “They have no wine,” 1 Timothy 6:8. Of home, place, etc. Matthew 8:20, Mark 5:3, Luke 12:17, “No room.” Of members, or parts of the body, Matthew 11:15, Mark 8:18, “having eyes, — having ears,” Luke 24:39, “Spirit hath not flesh,” Revelation 9:10, “Tails.” Acts 11:3, “Uncircumcised” the gentiles, heart, trope, Mark 8:17, 2 Peter 2:14. Power, faculty, dignity, etc. John 4:44, 6:68, 17:5, Hebrews 2:14, 7:24, Revelation 9:11, 16:9.

So of any good, advantage, benefit, etc. Matthew 5:46, “With reward,” as in favor with, Acts 2:47, “God having favour,” Septuagint for Hebrew, Exodus 33:12, “Found grace,” Acts 24:16, “A conscience,” Romans 4:2, “Abraham believed,” Romans 5:2, “by faith,” Romans 9:10, “Had conceived,” as a gift etc. Romans 14:22, “Hast thou faith.” 1 Corinthians 13:2, “All faith,” James 2:1, “Not the faith,” verse 14, “He hath faith,” verse 18, “Thou hast faith.” John 3:36, “Everlasting life,” John 6:40-47-53, “No life,” verse 54, “eternal life.” Of a law, etc. John 19:7, “Law,” 1 Corinthians 7:25, “No commandment,” 1 John 4:21, “This commandment.”

So of age, years, John 8:57, “Hast thou seen,” John 9:21. Of a ground of complaint etc. sequel follows, Matthew 5:23, “Hath something against thee,” Acts 19:38, “Have a matter,” Acts 24:19, “Had something,” Acts 25:19, “But with certain questions against him of their own superstition,” 1 Corinthians 6:1, Revelation 2:4-14-20, “I have a few things against thee.” A ground of reply, 2 Corinthians 5:12. Of a definite beginning and end, Hebrews 7:3, “Having neither beginning of days.” 

d. With an adjunct qualifying the accusative, as an adjective or participle in the accusative, Acts 2:44, “Had all things,” Acts 20:24, “Neither count I my life dear,” Luke 19:20, “I have kept.” So with a noun in apposition 1 Peter 2:16, not using your liberty for a cloak of maliciousness.”

e. By implication with the idea of charge, trust, etc. Revelation 1:18, 12:12, 15:1-6. In the sense of, to have at hand, to have ready, 1 Corinthians 14:26, “Hath a psalm.” 

f-1. Common form accusative of person, implying some special relation or connection. Generally and simply, as of a husband or wife, Matthew 14:4, “Have her,” as a wife, Matthew 22:28, “They all had her,” Mark 12:23, John 4:17, The woman said, “No husband,” verse 18. “Had five husbands.” So, Luke 18:28, “Brothers, Hebrews 4:14, “Seeing then that we have a great high priest,” 1 Timothy 6:2, “Masters.” Luke 16:1 “Steward,” Titus 1:6, “Children,” Galatians 4:22, “Sons.” Luke 11:5, “Friend,” 1 Timothy 5:16, “Widows.” Matthew 9:36, “No shepherd,” Matthew 27:16, “Prisoner,” Matthew 27:65, “Watch.” Luke 4:40, John 5:7, Revelation 2:14-15.

With an adjunct qualifying the accusative as a noun in apposition, Matthew 3:9, “We have Abraham to our father,” John 8:41, “We have one Father, even God,” Acts 13:5, “Had also John,” Philippians 3:17, “Ye have us for.” With an adjective, or participle in the accusative, Luke 17:7, “A servant plowing.” Luke 14:18-19, 1 Corinthians 7:12-13, Philippians 2:2–29. So, with a preposition and its case, Acts 25:16. Matthew 26:11, John 12:8. So, Matthew 8:9, “Having under myself,” Luke 7:8, Revelation 9:11, “A king over them.”

e-2. Where the subject is a thing, to have, implying the existence of something in, or in close connection with the subject; common form accusative of thing, Matthew 13:5-6-27, Luke 11:36,20:24, Acts 27:39, “With a shore.” So, Acts 1:12, having a sabbath day’s journey, as being thus far from the city. 1 Corinthians 12:23, 1 Timothy 4:8, 2 Timothy 2:17, as in, shall eat around, spread. Hebrews 9:8, having yet a standing, James 1:4, Revelation 4:7-8, “Rest not.”

e-3. Spoken of what one is said to have in, or on, by, or with himself, as of any condition, circumstances, state, external or internal, in which one is, etc.

f-1. Generally of any obligation, duty, course, etc., Acts 21:23, “Have a vow on them.” Acts 18:18, “Sworn = (Had his hair cut off)” Romans 12:4, “office,” 2 Corinthians 4:1, “This ministry,” Colossians 2:1, “Conflict.” Luke 12:50, “Have a baptism to be baptized with.” Of sin, guilt, etc. John 9:41, “Have no sin,” John 15:22, Acts 23:29, “Charge,” 1 Timothy 5:12, “Damnation.”

But to have law suits, 1 Corinthians 6:7, “Ye go to law,” = (have lawsuits) with verse 4, “Judgments” Acts 28:29. So to have an end, as past participle, to come to an end, be destroyed, as Mark 3:26. Or, trope, to have an accomplishment, be fulfilled, as prophecy, Luke 22:37. Of effects or results depending on the subject as a cause, or antecedent; Hebrews 10:35, “Hath great recompense,” as in which has or brings with it great reward, 1 John 4:18, “Hath torment.”

f-2. Of any condition, or desire of the body or mind, where one is said to have, such and such an affection, etc. Of the body, as, “Plagues,” verses, “Diseases,” etc. Mark 3:10, Acts 28:9, Hebrews 7:28, Revelation 13:14, “Wound,” etc. To be possessed, Matthew 11:18, “To have a devil,” Mark 3:22, “Be-el-ze-bub,” verse 30, “Unclean spirit,” Mark 9:17, “Dumb spirit,” Luke 13:11, “Spirit of infirmity” Acts 16:16, “Spirit of divination Acts 19:13, “Evil spirits.”

Of the mind, as John 5:42, 13:35, “Love.” Luke 14:18, “I have need,” Luke 23:17, “Necessity” Revelation 4:8, “They rest not.” John 16:33, “Peace,” Acts 9:31, “Churches,” Acts 24:15, “Hope,” Philippians 1:23, “Desires.” 1 Corinthians 7:28, “Trouble,” Revelation 12:12, “Fury.” 1 Corinthians 2:16, “Mind of Christ,” Ephesians 3:12, “Boldness,” as an affection of mind, Matthew 17:20, “faith,” Romans 8:9, “Not the Spirit of Christ,” 1 Corinthians 6:19, “Holy Ghost,” Jude 19, “Spirit.” Colossians 4:13, “Great zeal,” 1 Timothy 5:20, “Fear,” 3 John 4, “Joy.”

To have favor towards any one, to thank, Luke 17:9, 1 Timothy 1:12, “Thank.” To have need, to be in want, sequel follows genitive, Matthew 6:8, 9:12, “Need not,” Luke 5:31, 1 Corinthians 12:21, Hebrews 5:12, “Have need.” Generally, Mark 2:25, Acts 2:45, 4:35. Sequel follows infinitive, Matthew 3:14, 1 Thessalonians 1:8, sequel follows, John 2:25, “And needed not that any shoud testify of man:” John 16:30, 1 John 2:27, “Need.” By an inversion of the subject and predicate such an affection or emotion is in Greek writers often said to have, to possess a person; in N.T. only Mark 16:8, “For they trembled and were amazed.”

g. Past particle of things which one has in, on, or about himself, including the idea of, to bear, to carry; As in oneself, as to be pregnant, Matthew 1:18, Revelation 12:2. Trope, 2 Corinthians 1:9, 4:7, Philippians 1:7. So on oneself, of garments, arms, ornaments, etc. as to bear, to wear; Matthew 3:4, John 12:6, 18:10, Revelation 9:17.

So, sequel or implication, 1 Corinthians 11:10, Revelation 9:4, 13:17, 14:1-14, 16:2, 19:16. 1 Corinthians 11:4, to have upon the head, past particle, so, as to hang down from it, like a veil, toga, etc. Romans 14. Trope of persons wearing an appearance, etc. Colossians 2:23, 2 Timothy 3:5, Revelation 3:1. Of a tree having leaves, Mark 11:13. 

h. In the sense of to contain, as to have within oneself, Hebrews 9:4, Revelation 21:11. Trope, Matthew 13:21, Mark 4:17. 

I-1. Feminine, trope and intensive, to have firmly in mind, to hold to, to hold fast. 

I-2. Generally as of things, John 14:21, 1 Corinthians 11:16, Philippians 3:9, 1 Timothy 3:9, “Holding,” 2 Timothy 1:13, “Hold,” Hebrews 6:19,  1 Peter 2:12, 1 John 5:10, Revelation 2:24-25. So, to have God and Christ, to hold fast to them, as to acknowledge with love and devotedness, 1 John 2:23, 5:12, 2 John 9. 

I-3. By implication to hold for or as, to regard, to count, common form accusative, of persons, with a noun in apposition, Matthew 14:5, “They counted him as a prophet,” Matthew 21: 26, “Hold John as a prophet,” Matthew 21:46, “Took him for a prophet.” Mark 11:32. 

j. Sequel follows infinitive, strictly with an accusative etc. in English, to have something to say or do, as by implication, to be able to say, or do something, I can, implying only an objective, or external ability. Usually common form infinitive, aoris, Luke 7:40, “I have something to say,” Luke 12:4, “Have no more they can do.” Acts 4:14, “They could say nothing,” Acts 23:17-18, 25:26, 28:19.

Common form infinitive, present, 2 John 12. More direct is the meaning to be able, I can, when the accusative is suppressed, as in sequel to follow infinitive, aoris, Matthew 18:25, literally, he not having to pay, as not being able to pay. Hebrews 6:13. “He could,” common form infinitive, present, John 8:6, 2 Peter 1:15, common form inferred, aoris, Septuagint, Proverbs 3:27. So where the infinitive is suppressed; Mark 14:8, “She hath done,” Acts 3:6 

k. Always with an adverb, or adverbial phrase, to have oneself so and so, to be circumstanced, to be, etc., as to be ready, Acts 21:13, “I am ready,” 2 Corinthians 12:14, to be at extremity, Mark 5:23. “Point of death,” So to be sick, Matt.4:24, “All sick people,” Luke 7:2, “Was sick.” To be well, as to recover from sickness, Mark 16:18, “They shall recover” also John 4:52, “Began to amend.”

To be so, Acts 7:1, “Are these things so,” Acts 12:15, “It was even so,” Acts 15:36, “See how they do,” 1 Timothy 5:25. “They that are otherwise.” Acts 24:25, for the present, go, as it now is, as the matter now stands, as in adverbially, for the present. Sequel follows common form, adverbially; John 5:5-6, “Had an infirmity,” and, “Knew he had,” 2 Corinthians 10:6. So of place, to be in a place, John 11:17, “That he had lain in the grave four days.” 

l. To hold oneself upon, or, to adhere to. seq. Sequel to follow genitive of person, Septuagint for Hebrew, Deuteronomy 30:20, “Cleaved.” To be near to, adjacent, contiguous, sequel follows genitive. In N.T. only participle, near, next, as of place, Mark 1:38, “Into the next towns,” as in next, adjacent. Of time, the next day, in full Acts 21:26, “Next day.” Absolute, Luke 13:33, “The day following,” Acts 20:15, “The next day,” Acts 13:44, “And the next,” 1 Chronicles 10:8, “On the morrow.” Trope, Hebrews 6:9, “That accompany salvation,” things pertaining to salvation, things joined with it.

Have: 2701. See Down, 2701.
Have: 3335. See Partaker, 3335.
Have: 3918. See Come, 3918.
Have: 5224. See Hath, 5224.
Have: Having:5225. 

Haven: 3040. Greek is, limen. A haven, harbor, port, Acts 27:12, “The haven was not commodious (suitable) to winter.” Septuagint for Hebrew, Psalms 107:30, “He bringeth them unto their desired haven.”

Havens: 2568. Greek is, kaloi limenes. As proper noun, plural. Fair Havens, compare English Fairhaven, a port in the island of Crete, Acts 27:8, “A place which is called The Fair Havens.”

Having: 846. See Self, 846.
Having: 1722.
Having: 1746. See Clothed, 1746.
Having: 5607.

Havock: 3075. Greek is, lumainomai. Deponent verb, past particle, to stain, to disgrace, as by insult, indignity, as to insult, to treat with indignity, common form dative, in N.T., to injure, to make havoc of, to destroy, common form accusative, Acts 8:3, “As for Saul, he made havoc of the church.” Septuagint for Hebrew, Jeremiah 48:18, “He shall destroy thy strongholds.”

Hay: 5528. See Blade, 5528.
Hazarded: 3860. See Deliver, 3860.
He: 846. See Self, 846.
He: 1565. See Selfsame, 1565.

Head: 2775. Greek is, kephalaioo. To sum up. In N.T., as to wound on the head, transitive verb, Mark 12:4, “Wounded him in the head.” compare with, Luke 20:12, where it is, # 5135, Greek, “traumatizo,” or “Wounded him also.”

Head: Heads: 2776. Greek is, kephale. The head, as in, Past particle, of man, Matthew 6:17, 8:20, 27:30. Luke 7:38. As cut off, Matthew 14:11. Mark 6:27. Of animals Revelation 9:17-19, 12:3. Septuagint for Hebrew, Genesis 3:15, 40:19. By synecdoche, as the principal part, put emphatically for the whole person, Acts 18:6, your blood be on your own heads, the guilty of your destruction rest upon yourselves.

Septuagint and Hebrew, 2 Samuel 1:16. 1 Kings 2:33-38. So, Romans 12:20, “In so doing thou shalt heap coals of fire on his head,” quoted from Proverbs 25:22. Trope of things, the head, top, summit, as the head of the corner, as in the top-stone of the corner, the cap-stone. Matthew 21:42. Mark 12:10. Luke 20:17. Acts 4:11. 1 Peter 2:7, all quoted from, Psalms 118:22, where Septuagint for Hebrew, “Top” Septuagint, Genesis 8:5, 11:4. Metaphor, of persons, as in the head, the chief, one to whom others are subordinate, as a husband in relation to a wife,

1 Corinthians 11:3, “The head of the woman is the man.” Ephesians 5:23. Of Christ in relation to His church, which is his body, and its members, His members, 1 Corinthians 11:3. Ephesians 1:22, 4:15, 5:23. Colossians 1:18, 2:10-19. Of God in relation to Christ, 1 Corinthians 11:3, “The head of Christ is God (the Father.) Septuagint for Hebrew, Judges 11:8-11, “and the people make him head and captain over them:” 2 Samuel 22:44, “Kept me to be head of the heathen.” 

Headlong: 2630. Greek is, katakremnizo. To cast down from a precipice, to cast down headlong, transitive verb, Luke 4:29, “cast him down headlong.” Septuagint for Hebrew, 2 Chronicles 25:12, “Cast them down.”

Headlong: 4248. Greek is, prenes. Latin, pronus, as in bending forwards, prostrate, headlong. Acts 1:18, “Falling headlong.”

Heady: 4312. Greek is, propetes. Adjective, falling forwards, trope, prone, inclined, ready to do anything. In N.T., trope, in a bad sense, precipitate, headlong, rash. Acts 19:36, “Do nothing rashly.” 2 Timothy 3:4, Men shall be, “Traitors, heady, high-minded.”

Heal: 1295. Greek is, diasozo. To save through, as in to bring safely through danger, sickness, etc. To preserve, transitive, verb, So, 1 Peter 3:20, “Eight should were saved by water,” were brought safely through the waters. Acts 27:43, 28:1-4, “He hath escaped the sea.” Septuagint for Hebrew, “delivered the poor,” Job 29:12. Daniel 11:41, “Escape.” Numbers 10:9, “Ye shall be saved.”

With the idea of motion, to bring safely through to any place or person; Passive, to come to or reach safely; sequel to follow, “To, before,” etc. Acts 23:24, “Bring him sate unto Felix.” Passive, Acts 27:44, “They had escaped all safe to land.” Septuagint for Hebrew, common form, “Saving,” Genesis 19:19. Isaiah 37:38. So of the sick, to bring safely through, as in to heal, Matthew 14:36, “Were made perfectly whole.” Luke 7:3, “Heal his servant.” Septuagint for Hebrew, “We are not saved.” Jeremiah 8:20, collectively with verse 22, “Is there no physician there?”

Heal: 2323. Healed: Healing: 2323. Greek is, therapeno. Feminine, to wait upon, to minister unto, as in to render voluntary service and attendance. 

To take care of the sick, to tend, generally in N.T. by implication, to relieve, to heal, to cure, absolute, Matthew 12:10, and Luke 6:7, “Whether he would heal on the sabbath.” Common form accusative, of persons. Matthew 4:24, “He healed them.” Mark 1:34. Luke 10:9. Acts 4:14. Sequel follows accusative, as, “of,” Luke 7:21, “He cured many of their infirmities.” Sequel follows accusative, of disease Matthew 4:23, “Healing all manner of sickness.” Revelation 13:3, “His deadly wound was healed.” Acts 17:25, “Neither is worshipped (healed) with men’s hands.”

Heal: 2390. Healed: Healing: 2390. Greek is, iaomai. Feminine, Deponent verb, middle term of a syllogism, to heal, to cure, transitive verb, common form accusative, Luke 5:17, “Was present to heal them.” Luke 6:19, “And healed them all.” Luke 9:2-11-42, 14:4, 22:51. John 4:47. Acts 10:38, 28:8. Passive, Matthew 8:8, with verse 13. Matthew 15:28, “Her daughter was made whole.” Luke 7:7, 8:47, 17:15. John 5:13. Acts 3:11, 9:34.

Passive, sequel follows, “From,” to be healed from or of anything, Mark 5:29. Luke 6:17. Septuagint for Hebrew, “Healed,” Genesis 20:17. Leviticus 14:3. 2 Kings 20:8. Metaphor, of moral diseases, to heal, to save, from the consequences of one’s sins, Matthew 13:15, “I shall heal them,” and so John 12:40. Acts 28:27, quoted from, Isaiah 6:10, where Septuagint for Hebrew, “Healed,” So, Luke 4:18, “Heal the brokenhearted,” compare with, Isaiah 61:1, “Bind up the brokenhearted.” Hebrews 12:13. James 5:16. 1 Peter 2:24, compare, Isaiah 53:5. Septuagint for Hebrew, “Healed,” Isaiah 53:5, 61:1, “Bind,” and parallel with Jeremiah 17:14, “Heal me O LORD.”

Heal: Healing: 2392. Greek is, iasis. Healing, cure, Luke 13:32, “I do cures to day.” Acts 4:22-30. Septuagint for Hebrew, “Health,” Proverbs 3:8. Proverbs 4:22. Malachi 4:2, “With healing.”

Healed: 4982. See Save, 4982.

Healing: 2322. Greek is, therapeia. Voluntary service, attendance, ministry, generally,

a. Care of the sick, and by implication, relief, healing, Luke 9:11, “Healed them that had need of healing. “Revelation 22:2, “The leaves of the tree were for the healing of the nations”

b. Metonymically, and collectively. Attendants, domestics, retinue Matthew 24:45, “Ruler over his household.” Luke 12:42. Septuagint for Hebrew, “His servants,” Genesis 45:16.

Healing: Healings: 2386. Greek is, iama. Healing, cure. 1 Corinthians 12:9-28-30, “God hath set some in the church, first as apostles — then gifts of healings.” Septuagint for Hebrew, “Medicines,” Jeremiah 46:11. Jeremiah 33:6, “I will cure them.”

Health: 4991. See Salvation 4991-a.

Health: 5198. Greek is, hugiaino. To be sound, healthy, well; to be in good health; intransitive verb.

a. Past particle, Luke 5:31, “they that are whole, need not a physician.” Luke 7:10. 3 John 2, “Be in health.” Also, as to be, “Safe and sound,” Luke 15:27. Septuagint for Hebrew, “He is well,” Genesis 29:6; 43:27-28.

b. Trope, as of persons, to be sound in the faith, as in firm, pure in respect to Christian doctrine and life, Titus 1:13, 2:2, “Sound in the faith.” Of doctrine sound teaching, sound doctrine, as in true, pure uncorrupted. 1 Timothy 1:10, 6:3, “Wholesome words.” 2 Timothy 1:13, 4:3. Titus 1:9, 2:1, “Speak — sound doctrine.”

Heap: 2002. Greek is, episoreuo. To heap up upon, to accumulate, transitive verb. In N.T., trope, 2 Timothy 4:3, “They will heap to themselves teachers, having itching ears.”

Heap: 4987. Greek is, soreuo. To heap, to heap up, transitive verb, Romans 12:20, “thou shalt heap coals of fire on his head,” quoted from, Proverbs 25:22, where Septuagint for Hebrew, “Heap,” Also to heap up with anything, common form dative, trope. 2 Timothy 3:6, “Laden with sins,” heaping up with sins, as in laden, burdened.

Heaped: 2343. Greek is, thesaurizo. To treasure up, to lay up in store, sequel to follow accusative, dative, expressed or implied. Matthew 6:19-20, “Lay up for yourselves treasures.” Luke 12:21, “layeth up.” 1 Corinthians 16:2. 2 Corinthians 12:14. Septuagint for Hebrew, “Laid up,” 2 Kings 20:17. Amos 3:10, “Store up.” Trope, of evil, punishment, Romans 2:5, “Treasure up.” James 5:3, collectively with verse 5. Septuagint for Hebrew, “Lay wait,” Proverbs 1:18. By implication, to keep in store, to reserve, passive, common form dative, 2 Peter 3:7, “kept in store.”

Hear: 191. Hearer: Hearest: Heareth: Hearing:191. Greek is, akono. Feminine, a later form Matthew 13:14-15, “By hearing ye shall hear.”

1-a. To hear, Intransitive verb, as to have the facility of hearing, spoken of the deaf, etc. Matthew 11:5, “The deaf hear.” Mark 7:37. Romans 11:8, “ears that should not hear,” ears unable to hear. Matthew 13:14. Acts 28:26. Septuagint for Hebrew, “Give ear to His commandments” Exodus 15:26, 19:5, “Obey my voice.” Matthew 13:15, “Their ears are dull of hearing,” to be dull of hearing.

1-b. Transitive verb, and either absolute common form accusative, or genitive of the thing heard and usually common form genitive of the person from whom. Instead of the genitive of thing, we find as to or concerning sequel follow genitive, Mark 5:27, “When she had heard of Jesus,” Acts 9:13. Instead of the genitive of person, we have “from,” sequel follow genitive, Acts 9:13. 1 John 1:5. “from,” sequel follows genitive, John 8:26. 2 Corinthians 12:6, “He heareth of me” To hear, perceive with the ears.

1-b-1. Generally, Matthew 2:9-18, “A voice heard.” Matthew 9:12, 10:27. Mark 7:25, 10:41. Luke 7:3-9. John 3:8, “Thou hearest.” Septuagint for Hebrew, Genesis 3:8-10, “I heard thy voice.”

1-b-2. In the sense of to give ear, hear with attention, listen, Mark 4:3, 7:14, “Hearken unto me.” Mark 12:29. Acts 2:22. In respect to a teacher, Mark 6:20. Luke 15:1, 19:48. Hence hearers, as disciples, Luke 6:27. Hence.

1-b-3. By implication, to give heed to, to obey, Matthew 10:14, 17:5, 18:15. Mark 6:11. Luke 10:16, “Heareth me.” John 5:24, 18:37. Acts 3:22-23, 4:20. 1 John 4:5-6. Septuagint and Hebrew, “Hearkened,” Genesis 3:17. Exodus 16:20. Deuteronomy 11:27. 2 Chronicles 20:15. Isaiah 48:18. Here belongs the phrase, whosoever hath ears, lit him hear, as to give heed, obey, etc. Revelation 2:7-11-17-29, 3:6-13-22, 13:9. Matthew 11:15, 13:9-13.

Compare the phrases Revelation 13:18, “Here is wisdom.” and Revelation 17:9, “Here is the mind which hath wisdom.” In the writings of John spoken of God, to heed, regard, as to hear and answer prayer, John 9:31, 11:41-42. 1 John 5:15. So Hebrew, Psalms 10:17, where Septuagint is, “Thou has heard.”

2. To hear, as to learn by hearing, to be informed, to know.

2-a. Generally, Matthew 2:3-22, 4:12, 5:21-27, 11:2. Mark 5:27, 6:14. Acts 14:14, 15:24. Septuagint and Hebrew, Genesis 41:15, 42:2. Spoken of instruction, doctrines etc. John 8:40, 15:15. Acts 1:4, 4:20. Romans 10:14-18. Hebrews 2:1. 1 John 2:7-24, collectively with verse 27. Passive, to be heard of, as to be reported, to be noised abroad, etc. Matthew 28:14, “Come to the governor’s ears.” Mark 2:1, “It was noised.” Luke 12:3. Acts 11:22, “Came unto the ears.” 1 Corinthians 5:1, “It is reported.” Septuagint for Hebrew, “His name spread far abroad,” 2 Chronicles 26:15.

2-b. In a forensic sense, to hear, as a judge or magistrate, to try, to examine judicially, Acts 25:22. John 7:51.

2-c. In the sense of to understand, comprehend, Mark 4:33. John 6:60. 1 Corinthians 14:2, “No man understandeth.” Galatians 4:21. Septuagint for Hebrew, “May not understand,” Genesis 11:7, 42:23, “Joseph understood them.”

Hear: 1251. Greek is, diakonomai. Feminine, to hear through or out. In N.T., to hear fully, in a judicial sense, sequel follows genitive, Acts 23:35, “I will hear thee.” Septuagint and Hebrew, Deuteronomy 1:16, “Hear the causes.”

Hear: Heard: 1522. Greek is, eisakouo. Feminine, to hear to, to listen to, as.

a. To give heed to, to obey, sequel to follow genitive, 1 Corinthians 14:21, “They not hear me.” Septuagint and Hebrew, Deuteronomy 1:43, “Ye would not hear.”

b. From the Hebrew, spoken of God’s hearing prayer, to hear, as to hear favorably, to grant, in N.T. only in Passive, Matthew 6:7, “They shall be heard.” Luke 1:13. Acts 10:31. Hebrews 5:7. Septuagint and Hebrew, Psalms 4:1-3, 6:9, “The LORD hath heard my supplication.”

Hear: 3878. See Neglect, 3878.
Hereby: 3754. See Because, 3754.
Heard: 189. See Hearing, 189.
Heard: 191. See Hear, 191.

Heard: 1873. Greek is, epakpuo. Feminine, to hear to, to hearken upon, as to hear anything at which one is present. In N.T., to hear to, to hearken to, as to hear and answer prayer, sequel follows genitive, 2 Corinthians 6:2, “I have heard thee.” Septuagint for Hebrew, Genesis 35:3, ” 1 Samuel 7:9, “I was with thee.” Genesis 17:20, “I heard thee.” 2 Kings 13:4, “The LORD hearkened unto him.”

Heard: 1874. Greek is, epakroaomai. Deponent verb, middle term of a syllogism, to hear to, to hearken upon to, sequel follows genitive, Acts 16:25, “The prisoners heard them.” Septuagint for Hebrew, 1 Samuel 15:22, “To hearken.”

Heard: 4257. Greek is, proakouo. To hear beforehand, Aoris, to have heard of before, already, common form accusative, Colossians 1:5, “Whereof ye heard before.”

Hearer: Hearest: Heareth: Hearing: 191. See Hear,191
Heard: 1873.
Heard: 1874.
Heard: 4257.

Hearer: Hearers: 202. Greek is, akroates. A hearer. In N.T., a hearer of the law, etc. as in one who merely hears, but does not regard; Romans 2:13. James 1:22-23-25.

Hearing: 189. Greek is, akoe. Hearing.

a. The sense or faculty of hearing, 1 Cor.12:17. 2 Pet.2:8.

b-1. The instrument of hearing, the ears, Mark 7:35, “His ears were opened.” Luke 7:1, “He had ended all his saying in the audience = (hearing) of the people.” Acts 17:20, “Strange things to our ears.” Hebrews 5:11. 2 Timothy 4:3, “Having itching ears.” 2 Timothy 4:4. So to hear with the ears, as in attentively, Matthew 13:14, “Hearing ye shall hear.” Acts 28:26. This is Hebraism; Septuagint for Hebrew, inferred, absolute, “Wilt give ear,” Exodus 15:26. 19:5, “Obey my voice.”

b-2. That which is heard, A thing announced, instruction, teaching, preaching. John 12:38, “Who hath believed our report?” coll. with Isaiah 53:1, where Septuagint is, “Report.” Romans 10:16-17. So, “Hearing of faith,” as in doctrine taught and received with faith, Galatians 3:2-5, as, the word taught and heard, 1 Thessalonians 2:13, “Word of God which ye heard” Hebrews 4:2.

c. From the Hebrew, rumor, report, Matthew 4:24, “His fame.” Matthew 14:1, “Heard of the fame.” Matthew 24:6, “Rumours of wars.” Mark 1:28, 13:7. Septuagint for Hebrew, “Tidings,” 2 Samuel 13:30. Jeremiah 50:43, “Report.”

Hearing: 201. Greek is, akroaterion. To hear. Latin, auditorium, place of hearing, place of trial, Acts 25:23. Among the Greeks this word denoted the place where authors recited their works publicly. Among the Romans it designated a place where public trials were held.

Hearing: 1233. Greek is, diagnosis. past particle, exact knowledge; In N.T., in a judicial sense, examination, trial, hearing, Acts 25:21, “Unto the hearing of Augustus.”

Hearken:191. See Hear, 191.

Hearken: 1801. Greek is, enotizomai. Feminine, deponent verb, middle term of syllogism, to receive in the ear, as to give ear to, to listen to, sequel follows accommodation, Acts 2:14, “Hearken to my words.” Septuagint for Hebrew, “Hearken” Genesis 4:22. Job 37:14. Jeremiah 8:6, “I hearkened and heard.”

Hearken: 5219. See Obedient, 5219.
Hearkened: 3980. See Magistrates, 3980.

Heart: 2588. Heart’s: Hearts: 2588. Greek is, kardia. The heart, as the seat and center of circulation and therefore of life in the body. In N.T. only trope. 

a-1. As the seat of the desires, feelings, affections, passions, impulses, etc. The heart, the mind. Generally, Matthew 5:8, “Blessed are the pure in heart.” with verse 28. Matthew 6:21. Mark 4:15. Luke 1:17. John 14:1. Acts 11:23. Romans 2:5, “But after thy hardness and impenitent heart treasurest up unto thyself wrath” 1 Corinthians 4:5, “Make manifest the counsels of the hearts.” 2 Timothy 2:22. Hebrews 3:8-12, 10:22. Septuagint for Hebrew, “Heart,” Psalms 51:10. Proverbs 31:11.

a-2. In phrases, “from the heart,” as in willingly, Matthew 18:35. Romans 6:17, “Obeyed from the heart.” With the whole heart, Matthew 22:37, “With all thy heart.” Mark 12:30. Septuagint for Hebrew, “heart,” Deuteronony 6:5. Psalms 119:34. One heart and one soul, as in entire unanimity Acts 4:32. To consider with oneself, to reflect, Matthew 9:4. Luke 3:15. To ponder in mind, Luke 2:19. To come up in, or into one’s heart, Luke 24:38. Acts 7:23. Septuagint, “Mind,” Isaiah 65:17. Jeremiah 3:16.

To put into one’s heart, to suggest, John 13:2. To place upon the hearts, as in put into them, Hebrews 10:16, collectively with 8:10, and Revelation 17:17. Septuagint, Nehemiah 7:5. To have in one’s heart, as in to love, to cherish, Philippians 1:7. To be in one’s heart, to be the object of his love, 2 Corinthians 7:3. A man after one’s own heart, as in like minded and therefore approved and beloved, Acts 13:22, as, 1 Peter 3:4, “The hidden man of the heart.”

a-3. Put for the person himself, in cases where various affections, passions, etc. are attributed to the heart or mind. John 16:22, “Your heart shall rejoice.” Acts 2:26, “Therefore did my heart rejoice.” Acts 14:17. Colossians 2:2. 2 Thessalonians 2:17. James 1:26, 5:5. So in, to say in one’s heart, as in to think. Matthew 24:48. Romans 10:6. Revelation 18:7.

b. As the seat of the intellect according to the Hebrew views, the heart mind, understanding. Matthew 13:15, “Should understand with their heart.” Mark 6:52. Luke 24:25, “Slow of heart.” John 12:40, “Hardened their heart.” Romans 1:21, “Foolish heart.” 2 Peter 1:19, “Day star arise in your hearts.” Ephesians 1:18. “Mind” in Greek, understanding in later editions, K.J.V. Septuagint and Hebrew, “Heart,” Isaiah 6:10. Job 12:3, 34:10, “Understanding.” So, to lay up, or keep in one’s mind, Luke 1:66, 2:51. In the sense of conscience, Romans 2:15. 1 John 3:20- 21.

c. Trope, the heart of any thing for the middle, midst, the central part, as Matthew 12:40, “The Son of man be three days and three nights in the heart of the earth.” Septuagint and Hebrew, Ezekiel 27:4, “Thy = (Tyrus) borders are in the midst of the seas.” Jonah 2:3, “Thou = (God) cast me into the deep, in the midst of the seas.”

Heart: Hearts:4641. See Hardness, 4641.
Heart: Heartily: 5590. See Soul, 5590.
Heartily: 1537. See Out, 1537.
Hearts: 674. See Failing, 674.
Hearts: 2589. See Knowest, 2589.

Heat: 2329. Greek is, katischuo. Warmth, heat, Acts 28:3, “Out of the heat.” Septuagint for Hebrew, “Warm,” Job 6:17. Psalms 19:6.

Heat: 2738. Greek is, kausis. Burning, heat, Revelation 7:16, 16:9, “Scorched with great heat.” Septuagint for Hebrew, “Heat,” Genesis 8:22.

Heat: 2741. Greek is, kausoo. Only passive, to be set on fire, to burn. 2 Peter 3:10-12, “The elements shall melt with fervent heat?” Trope, of a fever.

Heat: 2742. Greek is, kausoo. Burning, heat, of the sun, Matthew 20:12, “Heat of the day.” Luke 12:55. James 1:11, “Burning heat.” Others in James 1. Common form, a scorching wind, as in the east wind from the Arabian desert, as Septuagint for Hebrew, “As with an east wind,” Jeremiah 18:17. Ezekiel 17:10. And for simply, “The east wind,” Job 27:21.

Heathen: 1482. Greek is, ethnikos. National, popular. In N.T., in the Jewish sense, gentile, heathen, spoken of all who are not Israelites, Matthew 6:7, “Pray — not — as the heathens do.” Matthew 18:17.

Heathen: 1484. See Gentiles, 1484.

Heaven: Heavenly: 2032. Greek is, epouranios. Past particle, upon or above the heavens, as in heavenly, celestial, etc.

a. Spoken of those who dwell in heaven; Matthew 18:35, “My heavenly Father.” Philippians 2:10, “Things in heaven,” as in angels. Of those who come from heaven, 1 Corinthians 15:48-49, we shall also bear the image of the heavenly,” collectively with verse 47, “The Lord from heaven,” with, Philippians 3:21. Of the heavenly bodies, the sun, moon, etc. 1 Corinthians 15:40, “The glory of the celestial is one,” collectively with verse 41.

b. Neuter, plural, as in the heavens, heaven, Ephesians 1:20, “Heavenly places.” Ephesians 2:6, 3:10. So of the lower heavens, the sky, the air, as the seat of evil spirits, Ephesians 6:12, “High places.”

c. Spoken of the kingdom of heaven and whatever pertains to it. As of the kingdom itself, 2 Timothy 4:18, “His heavenly kingdom.” So, Hebrews 3:1, 6:4, 8:5, 9:23, 11:16, 12:22, collectively with, Revelation 21:2. Also things pertaining to the kingdom of God, Ephesians 1:3. Or generally, things spiritual, John 3:12.

Heaven: 3321. Greek is, mesouranema. Mid-heaven, the midst of the heavens, Revelation 8:13, “Angel flying through the midst of heaven.” Revelation 14:6, 19:17.

Heaven: 3771. Greek is, ouranothen. Adverb, from heaven, Acts 14:17, “rain from heaven.” Acts 26:13, “Light from heaven.” A poetic form, used in prose only by late writers.

Heaven: 3772. Heavenly: Heavens’: Heavens: 3772. Greek is, ouranos. The plural, heavens is thus used most frequently in Matthew. In Luke’s writings only six times, Luke 10:20, 11:2, 12:33, 21:26. Acts 2:34, 7:36; and not at all in the writings of John including the Apocalypse, nor in James. spoken past particle, of the expanse of the sky, the apparent concave hemisphere above us, which was regarded by the Hebrews as solid, Hebrew, Septuagint, “The firmament,” Genesis 1:8-14; and poetically as resting on columns, 2 Samuel 22:8, “The foundations of heaven moved.” Job 26:11, “The pillars of heaven tremble.”

But in common usage including also the regions above the sky, where God is said to dwell, Psalms 2:4; and likewise the region underneath and next to the firmament, where the clouds are gathered, the birds fly, etc. Genesis 1:20-26. In N.T.,

a. Past particle, and generally,  as including the visible heavens and all their phenoena; so where heaven and earth are spoken of together, as opposed to 1 Corinthians 8:5, “Whether in heaven or in earth.” Hebrews 12:26. 2 Peter 3:5. Also heaven and earth, as the universe, Matthew 5:18. Mark 13:31. Luke 10:21. Acts 4:24. Revelation 10:6, 14:7, “Worship Him that made heaven, and earth.” Colossians 1:16, “By Him (Jesus) were all things created, that are in heaven etc.” Septuagint and Hebrew, “Heaven,” Genesis 1:1, 2:1, “Heavens.”

So the extremities of the heavens, where they seem to touch the earth, Matthew 24:31. Mark 13:27, under heaven as on earth. Acts 4:12, “None other name under heaven.” Acts 2:5. Colossians 1:23. The earth or region of the earth, Luke 17:24, “One part — shineth unto the other part under heaven,” from one part of the earth to another. Further, 2 Peter 3:7, “The heavens.” Revelation 21:1, “A new heaven,” the present heavens, which are to be destroyed at the final consummation of all things, after which new heavens are to appear; 2 Peter 3:13, “New heavens.” Revelation 21:1.

Sometimes more than one heaven is spoken of, Ephesians 4:10. Hebrews 4:14, 7:26. Trope, Latin, ad coelum efferri, “To be exalted to heaven, as to be highly distinguished, renowned, Matthew 11:23. Luke 10:15. So praecognita, Revelation 18:5, “Sins have reached unto heaven,” in later editions, N.I.V, “Piled up to heaven.” More specifically spoken,

b. Of the firmament itself, the starry heaven, in which the sun, moon, and stars are fixed. Mark 13:25, “The stars of heaven.” Hebrews 11:12, “Stars of the sky.” Septuagint and Hebrew, Genesis 1:14-15-17, “Firmament of the heaven.” Hence, Acts 7:42. Matthew 24:29, “The powers of the heavens shall be shaken.” Mark 13:25. Luke 21:26, the host or hosts of heaven, as in the sun, moon, and stars; Septuagint and Hebrew, Isaiah 34:4, “Host of heaven,” Jeremiah 33:22. Zephaniah 1:5.

Further, the stars are said to fall from heaven, as emblematical of great commotions and revolutions, Matthew 24:29. Revelation 6:13, 8:10, 9:1. Compare, Isaiah 34:4. The firmament itself, which is spread out (stretcheth out) over the earth as a tent or curtain, Isaiah 40:22. Psalms 104:2. The heaven is likewise said to be rolled together as a scroll, Revelation 6:14, “Heaven departed as a scroll.” Compare, Hebrews 1:10 sequel follows with Isaiah 1. Common form, trope, Luke 10:18, “I beheld Satan as lightning fall from heaven,” where the form of expression is in allusion to, Isaiah 14:12, “How art thou fallen from heaven, O Lucifer,” the lightning being emblematic of swiftness; for the sense, the power of Satan is broken, compare with, John 12:31, “The prince of the world was cast out.” Revelation 12:7 sequel follows, Revelation 20:2 sequel follows. Others here refer heaven to the air, of which Satan is said to be prince;

c. Of the lower heaven, or region below the firmament, as the air, atmosphere, where clouds and tempests are gathered and lightning breaks forth, where the birds fly, etc. As of clouds, Matthew 16:2, “For the sky is red,” with verse 3. Luke 12:56. Matthew 24:30, Matthew 26:64. Mark 14:62. Of rain and hail, Revelation 16:21; Of lightning or fire from heaven, Luke 9:54, 17:29. Revelation 20:9; Of signs, prodigies, Matthew 16:1. Mark 8:11. Luke 11:16, 21:11. Acts 2:19. Revelation 12:1-3. So of birds, Matthew 6:26, “the fowls of the air.” Matthew 8:20. Luke 8:5, 9:58. Compare with, Genesis 1:20-26-28-30, “Fowl of the air.” Trope, to shut up the heavens, as to withhold rain, Luke 4:25.

d-1. Of the upper or superior heaven, beyond the visible firmament, the abode of God and His glory, of the Messiah, the angels, the spirits of the just after death, and generally of every thing which is said to be with God.   

d-2. Generally as of God, Matthew 5:34, “Heaven, for it is God’s throne.” Matthew 23:22. Acts 7:49, “Heaven is my throne.” Heb.8:1.

Hence God is called, “The God of heaven.” Revelation 11:13, 16:11. Matthew 11:25, Luke 10:21. Septuagint, Genesis 24:3. Ephesians 6:9. Colossians 4:1, “Master in heaven.” In the first three Gospels, Matthew 5:16-45-48, 6:1, 10:32. Mark 11:25-26. Luke 11:2. Luke 11:13, “Your heavenly Father.” Of the Messiah, the Son of God, as coming from heaven, John 3:13-31, 6:33-38-41.

Or as returning there after His resurrection, Mark 16:19. Luke 24:51. Acts 1:10-11. When He will again come to judge the world, 1 Thessalonians 1:10, 4:16. 2 Thessalonians 1:7. Of the Holy Spirit, Matthew 3:16. John 1:32. 1 Peter 1:12. 1 John 5:7. Of angels, Matthew 18:10, 24:36. Mark 12:25. Like 22:43. Galatians 1:8. Genesis 21:17, 22:11. Hence called, “The armies which were in heaven,” Revelation 19:14. Compare, Hebrew and Septuagint of angels, 1 Kings 22:19. 2 Chronicles 18:18. Psalms 148:2.

Of the righteous after death, as the seat of their final and glorious reward., Matthew 5:12, “Great is your reward in heaven.” Matthew 6:20, “Treasures in heaven.” Luke 10:20, “Names are written in heaven.” Luke 12:33. 2 Corinthians 5:1. Colossians 1:5. 1 Peter 1:4. In heaven also is the spiritual temple with its sacred utensils, Hebrews 9:23-24. Revelation 11:19, 14:17, 15:5, 16:17; and there also the new Jerusalem is prepared and adorned, Revelation 3:12, 21:2-10. Hence to be or to be done, as among or by those who dwells in heaven, Luke 15:7, “Joy shall be in heaven.” Matthew 6:10, Matthew 16:19, 18:18. Luke 11:2.

As in the higher spiritual world, Ephesians 1:10. Colossians 1:16-20; and so, Ephesians 3:15, “The whole family in heaven,” So poetically, where the heavens are said to rejoice, Revelation 12:12, 18:20. Compare Septuagint and Hebrew, Isaiah 49:13, Psalms 96:11. In various phrases etc. as   

1. To look up to heaven, as the abode of God, Matthew 14:19, “Looked up to heaven.” Mark 6:41, 7:34, Acts 1:10, 7:55, Acts 1:11. Luke 18:13, John 17:1.   

2. To ascend or be taken up into heaven, John 3:13, “No man hath ascended up to heaven, but He that came down from heaven.” Acts 2:34. Mark 16:19. Acts 10:16, “the vessel was received up again into heaven.” Acts 11:10, “and all were drawn up again into heaven.” Luke 2:15. 1 Peter 3:22.

3. To come or be sent from heaven, 1 Peter 1:12, “The Holy Ghost sent down from heaven.” John 3:31, John 6:33-38.                1 Thessalonians 4:16. Acts 11:5. So with, “Speaketh from heaven,” expressed or implied, Hebrews 12:25, Matthew 3:17, “A voice from heaven,” collectively with, Mark 1:11. Luke 3:22.   

4. Also heaven is said to be opened, so as to let pass in or out, to lay open the interior, etc, as Matthew 3:16. Luke 3:21. John 1:51. Acts 7:56, 10:11. Revelation 4:1, 19:11. Mark 1:10. Unto the third heaven, 2 Corinthians 12:2, “Such as one caught up to the third heaven,” probably in allusion to the three heavens as above specified.

The lower, the middle or firmament, and the superior; hence as the highest heaven, the abode of God and angels and glorified spirits, the spiritual paradise, 2 Corinthians 12:4. Compare, Ephesians 4:10, “Ascended up far above all heavens.” with, Hebrews 4:14, 7:26. Compare also, Hebrews — Septuagint, 1 Kings 8:27. Others suppose the apostle refers to the views of the Later Rabbins, who describe seven heavens, of which the first is below the clouds; the second is the region of the clouds and tempests and the abode of evil spirits; in the third are the hosts of heaven, the stars; while the other four above this are assigned to the saints, the various orders of angels, and the throne of God.   

e. Metonymically, and from the later Heb. like English, heaven, as being the abode of God, is often put for God Himself; as Matthew 21:25, “The baptism of John, whence was it? from heaven, or of men?” Mark 11:30-31. Luke 20:4-5. John 3:27, “A man can receive nothing, except it be given him from heaven.” Luke 15:18-21. Also in the formula so frequent in Matthew. As Matthew 3:2, 4:17, 5:3-10. So Caldean, Septuagint, Daniel 4:23 -26.”

Heavenly: 3770. Greek is, ouranios, N.T., heavenly, celestial, as in dwelling in heaven, as, heavenly Gather, Matthew 6:14-26-32, “Your heavenly Father.” Matthew 15:13. Heavenly host, angels, Luke 2:13. Also as coming from heaven, Acts 26:19, “Heavenly vision.”

Heaviness: Heavy: 85. Greek is, ademoneo. Feminine, satiated, wearied, from satiety, etc. To be dejected, full of anguish, absolute, Matthew 26:37, “He began to be sorrowful and very heavy.” Mark 14:33. Philippians 2:26, “Full of heaviness.”

Heaviness: 2726. Greek is, katakiuzo, With cast-down eyes, dejected. Sorrow, James 4:9, “Your joy to heaviness.”

Heaviness: 3076. See Grief, 3076.

Heaviness: 3077. See Grief, 3077.

Heavy: 916. See Burdensome, 916.

Heavy: 926. See Grievous, 926.

Heber: 1443. Hebrew: 1446. Greek is, Hebrais. The Hebrew language, as in the Hebrew-Aramaean, or Syro-Chaldaic, which was the vernacular language of the Palestine Jews in the time of Christ and the apostles. Acts 21:40, “In the Hebrew tongue.” Acts 22:2, 26:14. Hebrew: 1447. Hebraisti. Adverb, Hebrace, in Hebrew, as in later Hebrew, John 5:2, 19:13-17-20. Revelation 9:11, 16:16, “in the Hebrew tongue, Armageddon.”

Hebrews: 1445. Hebraios. Hebrew, from Heb. (passer over,) applied to Abraham Genesis 14:13, and to his descendants, the Israelites generally, Genesis 39:14. Exodus 1:15. Deuteronomy 15:12. In N.T., are the Jews of Palestine, who use the Hebrew (Aramaean) language, to whom the language and the country of their fathers peculiarly belong, the true seed of Abraham;

In opposition, Jews born out of Palestine and using chiefly the Greek language. So, 2 Corinthians 11:22, “Are they Hebrews?” Philippians 3:5. In Acts 6:1, “The Grecians against the Hebrews.” spoken of Hebrew Christians, in distinction from Hellenistic Christians. Hedge: Hedged: 5418. Greek is, phragmos.

A fence, a hedge, as enclosing any thing; as a thorn-hedge around a vineyard, besides which there was often a wall; Matthew 21:33, “Planted a vineyard, and hedged it.” Mark 12:1. The language is here borrowed from Isaiah 5:2-5, “Fenced it.” Luke 14:23, into the highways and hedges, as the narrow ways among the vineyards. Trope, Ephesians 2:14, “The middle wall of partition.” Septuagint, also for Hebrew, “A wall,” Numbers 22:24. Ecclesiastes 10:8, “Breaketh a hedge.”

Hedged: 4060. See Kept, 4060.

Hedges: 5418. See Hedge, 5418.

Heed: 433. See Convenient, 433.

Heed: 991. See Behold, 991.

Heed: 1907. See Marked, 1907.

Heed: 3708. Heed: 4337. See Attendance, 4337. Heed: 4648. See Mark 4648.

Heel: 4418. Greek is, pterna. The heel, John 13:18, “He (Judas) that eateth bread with me hath lifted up his heel against me.” Psalms 41:10, where Hebrew is, ageb, “His heel against me.” Septuagint for Hebrew, Genesis 3:15, “Thou shalt bruise his heel.” Genesis 25:26, “Esau’s heel.”

Heifer: 1151. Greek is, damalis. A heifer, Hebrews 9:13, “Ashes of a heifer,” collectively with, Numbers 19:2, “A red heifer,” sequel follows where, Septuagint for Hebrew, as also, Hosea 4:16, for Hebrew, “Israel slideth back as a backsliding heifer.” For Hebrew, Isaiah 7:21, “ A young cow.” Isaiah 15:5.

Height: 5311. See High, 5311. Height: 5313. See High, 5313.

Heir: 2816. See Obtained, 2816.

Heir: 2817. See Inheritance, 2817.

Heir: Heirs: 2818. See Lot, 2819.

Heir: 2819. See Lot, 2819.                                                                                         

Heirs: 4789. See Joint-heirs, 4789.

Held: 2192. See have, 2192. Once, Rev.6:9.

Held: 2258. See Say, 1510.

Held: 2270. See Peace, 2270.

Held: 2722. See Let, 2722.

Held: 2902. See Hold, 2902.

Held: 2983. See Take, 2983.

Held: 4160. See Wrought, 4160.

Held: 4601. See Peace, 4601.

Held: 4623. See Peace, 4623.

Held: 4912. See Keep, 4912.

Hell: 86. Past particle, what is in darkness. More usually used in classic writers as the infernal regions. Septuagint, Isaiah 14:9. Also in N.T., the abode or world of the dead, hades.  According to the Hebrews, hell was a vast subterranean receptacle, where the souls of the dead existed in a separate state until the resurrection of their bodies. It is also the region of the saved during this interval, or also called the inferior paradise. It was thought to be in the upper part of this place, while below was the abyss, or Gehenna, Tartaurs, in which the souls of the wicked were subjected to punishment.   

a. Generally,, Acts 2:27-31, Revelation 1:18, In this sense, hades is personified, 1 Corinthians 15:55, Revelation 6:8, 20:13-14. Metaphor, Matthew 16:18. Also to be cast down to the very lowest place. Matthew 11:23, Luke 10:15.   

b. As part of the whole, the abyss of hades, place of punishment, Luke 16:23.

Hell: In Hebrew is, “sha-al.” Hell, the infernal, region of the dead, the final and eternal receptacle of all the ungodly and impenitent. Deuteronomy 32:22, Psalms 9:17, 139:8. Proverbs 27:20, Isaiah 5:14. Septuagint, Ha-des, from a negative, to see, also to be deprived of, or shut out from the light and glory of God for ever. Matthew 25:46. The Rabbi’s distinguish it by seven different names.   

1. She-ol, the eternal and invisible state of the wicked, Psalms 9:17.    

2. A-vad-don, destruction, perdition, Job 26:6; Hence the name of the devil, Revelation 9:1, and to him was given the key of the bottomless pit.”

3. Tach-tith, the lowest hell, to distinguish it from the grave, Deuteronomy 32:22, “and shall burn unto the lowest hell and shall consume the earth with her increase,”     

4. ha-cho-shech, the thick, gross darkness, or the blackness of darkness for ever, see Jude 13, “to whom is reserved the blackness of darkness for ever.”Job 10:21.    

5. gai-tzal-ma-weth, the valley of the terror of death,  Psalms 23:4, “Yea, though I walk through the valley of the shadow of death,”   

6. to-pheth, a flaming furnace, Isaiah 30:33,  “For Topet is ordained of old;”   

7. gai-chin-nom, a lake, or rolling columns of fire, Jeremiah 7:31, Joshua 15:8, “the border went up by the valley of the son of Hinnom” 

The above 7 names were originally used to point out the misery and the punishment of hell, and were also applied to places allied to it. It also refers to the grave, sepulcher. 1 Samuel 2:6, Genesis 37:35, Psalms 30:4, 86:13, 116:3. In Arabic it means to ask, request, inquire, consult, beg, supplicate, because in hell the condemmed are forever asking for mercy, but can not or will never obtain it. Luke 16:24-27. 

 Hell: 1067. Greek is, Gehenna. The place of punishment in hades, or the world of the dead. 2 Peter 2:4, Revelation 20:14-15, “Lake of fire.” Matthew 25:41. “Everlasting fire.” Matthew 5:29-30, 10:28, Luke 12:5, James 3:6. Gehenna of fire,  Matthew 5:22, 18:9, Mark 9:47. Mark 9:43-45, collectively with verse 44-46-48, “Fire is not quenched.” Son’s of hell, Matthew 23:15, also worthy of punishment in Gehenna, Matthew 23:33.

Condemnation to Gehenna, Jude 7, “Eternal fire.” It is therefore a place of eternal fire, and of thick darkness; compare, Jude 6, “everlasting chains,” with verse 13, “Is reserved the blackness of darkness for ever.” In Hebrew it is called the valley of Hinnom, Joshua 15:8, the narrow valley skirting Jerusalem on the south, running westward from the valley of Jehoshaphat under Mount Zion.

Here the ancient Jews established the worship of Moloch, to whom they burned their children in sacrifice. 1 Kings 11:7,        2 Kings 16:3, Jeremiah 7:31, 32:35. This place was destroyed by Josiah, 2 Kings 23:10-14. Later, this valley became the place where all trash, animal carcasses, and dead bodies of malefactors were left unburied, which eventually were consumed by fire. Jeremiah 2:23, also a place of dead bodies, cemetery. It was also called Tophet, Jeremiah 7:31, also abomination, vomit, a place of burning dead bodies, etc. By a metaphor, the Jews transferred the name to the place of punishment in the other world, the abode of demons and the souls of wicked men.  

Hell: Greek 5020. Greek is, tartarus. A verb formed from Tartarus, which in Greek mythology was the lower part or abyss of Hades, where the shades of the wicked were imprisoned and tormented. See Josephus Antiquities, 18:1-3. In N.T., to thrust down to Tartarus, to cast into Gehenna, common form implied 2 Peter 2:4, “But cast them down to hell.”   

Hell: Heb. 7585 showl, shol, Into the grave, hell, feminine, singular Root.

Helm: 4079. Greek is, pedalion. A helm, rudder, Acts 27:40, “rudder.” James. 3:4, “ships, — are — turned about by a very small helm.”

Helmet: 4030.

Help: Helped: 997. Greek is, boetheo. Feminine, past particle, to run up at a cry for help, as to come to the aid of any one. In N.T., generally to succor, to help, to aid, sequel follows dative, Matthew 15:25, “Lord, help me.” Mark 9:22-24. Acts 16:9, 21:28. 2 Corinthians 6:2, “I succoured (helped) thee.” Hebrews 2:18. Revelation 12:16, “The earth helped the woman.” Septuagint for Hebrew, “help us,” Joshua 10:6. Genesis 49:25. 2 Samuel 8:5, “Syrians — came to succour Hadadezer.”

Help: 1947. Greek is, epikouria. Helping. Help, Acts 26:22, “having obtained help of God.”

Help: 4815. Greek is, sullambano. Feminine, to take together, past particle to enclose in the hands. Latin. “Comprehendre.” Trope, as English to comprehend, to comprise. To take or bring together, to collect, as in scattered troops. Also to take with oneself.    

a-1. Latin Comprehendere, as spoken of persons, to take or seize altogether, all around, stronger than clasping together or grasping with the hands, as seizing and holding fast with the hands clutched together.    

a-2. Past particle, as of persons taken by authority or force, to seize, to apprehend, to arrest, common form accommodation, John 18:12, “The Jews took Jesus.” Acts 1:16. Matthew 26:55, “to take me? Mark 14:48. Luke 22:54. Acts 12:3, “To take Peter.” Acts 23:27. Middle term of syllogism, Acts 26:21.the Jews caught me in the temple.” Septuagint for Hebrew, “They took,” Judges 7:25. Joshua 8:23. 1 Kings 20:18. So in hunting or fishing, to take, to catch, Luke 5:9, “They had taken,” compare with verse 5 where it is, “Taken nothing.”    

a-3. Trope, of females, to conceive, absol. Luke 1:24, “Elisabeth conceived.” common form accommodation, “A son,” verse 36. Verse 31, “In thy womb.” Verse 2:21, “In the womb.” Septuagint for Hebrew, “She conceived,” Genesis 4:1-17, 19:37, “Bare a son.” Metaphor of irregular desire as exciting to sin, James 1:15. Compare, Septuagint and Hebrew, “Conceived mischief,” Psalms 7:14.    

b. To take hold with another, as to help, to aid, usually and in N.T., middle term of syllogism, common form dative, Luke 5:7, “Come and help them.” Philippians 4:3. Septuagint, Genesis 30:7.

Help: Helped: 4820. See Pondered, 4820.

Help: Helpeth: 4878. Greek is, sunantilambanomai. Only middle term syllogism, to take hold in turn with any one, as to help, to aid, common form dative, Luke 10:40, “That she help me.” Romans 8:26, “Helpeth our infirmities.” Septuagint for Hebrew, Psalms 89:50, “I do bear.” Exodus 18:22, “Bear the burden.”

Helper: 998. Greek is, boethos. A helper, Hebrews 13:6, “The LORD is my helper.” Septuagint for Hebrew, Job 29:12, “None to help him.” Psalms 71:7, “Strong refuge.” Psalms 18:2, My fortress.”

Helper: Helpers: 4904. See Labour, 4904.

Helpeth: 4903. See Wrought, 4903.

Helping: 4943. Greek is, sunupourgeo. Feminine, under-worker, helper, from to serve, help, aid with any one, together at the same time, common form dative of manner, 2 Corinthians 1:11, “Helping together.”

Helps: 484. Greek is, antilepsis. Aid, relief; In N.T., by metonymy of abstract, for concrete, a helper, reliever, 1 Corinthians 12:28,” Helps,” where it refers to those appointed to take care of the poor and sick, both male and female; compare, Romans 16:1, “A servant.” Septuagint for Hebrew, Psalms 22:19, “Hast the to help me.” Psalms 83:8, “They have holpen the children of Lot.”

Helps: 996. Greek is, boetheia. Help, aid, succor, Hebrews 4:16, “Grace to help.” Septuagint for Hebrew, Psalms 121:1, “My help.” Judges 5:23. Psalms 38:22. Metonymically, Acts 27:17, “They used helps,” means of help, as ropes, chains, etc.

Hem: 2899. See Border, 2899.

Hen: 3733. Greek is, ornis. A bird, fowl. In N.T., only of poultry, the hen, gallina, Matthew 23:27, “As a hen gathereth he chickens.” Luke 13:34.

Hence: 1782. Greek is, enteuthen. Adverb, a strengthened form from, hence, thence, from this, or that place, Matthew 17:20, “Remove hence to yonder place.” Luke 4:9, 13:31, 16:26, “That they which would pass from hence to you cannot,” in K.J.V. John 2:16, 7:3, 14:31, 18:36. So hence and hence, or, on this side and that side, or, on each side. John 19:18, “Now is my kingdom not from hence.” Revelation 22:2, “On either side of the river.” Septuagint, “Side,” Numbers 22:24. Daniel 12:5. Trope, of the cause or source, hence, James 4:1.

Hence: 1821. See Send, 1821.                                                                                                                                                                  Hence: 5025:                                                                                                                                                                                              Hence: 5217. See Depart, 5217.

Henceforth: Greek 534. Greek is, aparti. From now, from this time.   

a. Henceforth, hereafter, Matthew 23:39, Jesus said, “Ye shall not see me henceforth.” Matthew 26:29-64, “Hereafter shall ye see the Son of man sitting on the right hand of power.” John 1:51. Compare with, Greek, “From hereafter,” or, “from henceforth,” Luke 1:48. Attic Greek may not have used it in this sense.   

b. Greek, “from this time,” or, “Now I tell you,” but stronger, at this very time, even now, John 13:19, 14:7. Revelation 14:13, blessed, even now, are the dead, etc. “Which die in the Lord from henceforth.”

Henceforth: 575. See On, 575.

Henceforth: 737. See Now, 737.

Henceforth: 2089. See Still, 2089.

Henceforth: 3063. See Remain, 3062.

Henceforth: 3370-3371. See Hereafter, 337-3371.

Henceforth: 3568. See Late, 3568. 

Henceforth: 3765.

Henceforward: 3370-3371. See Hereafter, 3370-3371.

Her: 846. See Self, 846.

Herbs: 1008. Greek is, botane. Past particle, pasturage, as in herbage, grass, plants, Hebrews 6:7, “Bringeth forth herbs.” Septuagint for Hebrew, Genesis 1:11-12, “Herb yielding seed.” Hebrew, Exodus 9:22-25, “Smote every herb of the field.”

Herbs: 3001. Greek is, lachanon. To dig, to till, past particle, a plant in tilled ground, hence a garden plant, herb. Matthew 13:32, “Greatest among the herbs.” Mark 4:32. Luke 11:42. Romans 14:2. Septuagint for Hebrew, 1 Kings 21:2, “A garden of herbs.” Hebrew, Genesis 9:3, “Green herbs.”

Herd: 34. Greek is, agele. A herd; used in N.T., only of swine, Matthew 8:30-31-32, “Herd of swine.” Mark 5:11-13. Luke 8:32-33.

Here: 848. See One, 848. 

Here: 1759. See Hither, 1759. 

Here: 3918. See Come, 3918. 

Here: 3936. See Yield, 3936.

Here: 4840. Greek is, sumpareimi. To be present with any one, c. dat. Acts 25:24, “Which are here present.”

Here: 5602. See Hither, 5602.

Hereafter: 575.

Hereafter: 737. See Now, 737.

Hereafter: 2089. See Still, 2089.

Hereafter: 3195.

Hereafter: 3326.

Hereafter: 3370-3371. Greek is, meketi. Adverb, no more, no further, no longer, in the general sense of, “no,” and construed in the same manner. As after “That,” 2 Corinthians 5:15, “Henceforth.” Ephesians 4:14, “We henceforth be no more children” With the infinitive mode, compare with, “No, #3371.” Acts 4:17, 25:24, “Not to live any longer.” Ephesians 4:17. common form inferred, after, “so that,” Mark 1:45, 2:2, “No, not so much as.” common form inferred, Romans 6:6, “That,” Sequel follows inferred, 1 Peter 4:2, “No longer.”

With participles, as expressing a cause, compare, “No-1,” #3371,” Romans 15:23, “No more pace.” 1 Thessalonians 3:1-5. As expressing a result, Acts 13:34, compare with, “No-1-e,” #3371. In negative expressions of wish, entreaty, command, see “No-1-f,” #3371. Sequel follows optimal, implying a negative wish, Mark 11:14, “No man eat fruit of thee hereafter for ever.” Sequel follows imperative, present, John 5:14, 8:11, “Sin no more.” Ephesians 4:28. 1 Timothy 5:23. Sequel follows subjunctive, present, 1st person plural, Romans 14:13. Aoris 2-3, persons. Mark 9:25. Matthew 21:19, “Henceforward.”

Hereafter: 3568.

Hereafter: 5023.See Same, 5023.

Hereby: 1537. Hereby:

Herein: 1722. See In, 1722.  

Hereby: Hereunto: 5124.

Hereby: Herein: 5129.

Herein: 1722. See In, 1722. 

Hereof: 3778.

Hereof: 5026.

Heresies: Heresy: 139. See Sect, 139.

Heretick: 141. Greek is, hairetikos. One who creates dissensions, introduces errors, etc. a factious person, Titus 3:10, “A man that is an heretick.” This word is not found in classic Greek, but often in ecclesiastical writers.

Heretofore: 4258. See Sinned, 4258.

Hereunto: 1519.

Heritage: 2819.

Hermas: 2057.

Hermes: 2060.

Hermogenes: 2061.

Herod: Herod’s: 2264.

Herodians: 2265.

Herodias: 2266.

Heredion: 2267. See Inheritance, 2819.

Herself: 844.

Herself: 846.

Herself: 1438. See Himself, 1438.

Hewn: 1581. See Cut, 1581.

Hewn: 2991.

Hewn: 2998.

Phillip Laspino  www.seekfirstwisdom.com