Appoint to Azotus

Greek Dictionary Appoint to Azotus
 
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Appoint: Appointed: 1303. Greek is, diatithemai. To place apart, as in to set out in order, to arrange, to dispose in certain order, etc. Septuagint for Hebrew, “Put,” 1 Samuel 11:11, “Saul put the people in three companies;” In N.T., only, middle term of syllogism, to arrange in one’s own behalf, to make a disposition of, transitive verb. 

a. Generally to appoint, to make over, to commit to, etc. as, “A kingdom,” sequel follows dative, Luke 22:29, “And I appoint unto you a kingdom,” So of a testamentary disposition, to devise, to bequeath, by will; hence, a testator, Hebrews 9:16-17, “it is of no strength at all while the testator liveth.”

b. Spoken of a covenant, to make an arrangement with another party; and to institute or make a covenant with, sequel follows dative, Hebrews 8:10, “For this is the covenant that I will make with the house of Israel,” collectively with verse 9. Sequel follows “To,”

c. Accusative, Acts 3:25, “Which God made with.” Hebrews 10:16. Septuagint for Hebrew, “Made not,” sequel follows dative, Deuteronomy 5:3. Joshua 9:6-7, “Make.” Sequel follows, “made,” Exodus 24:8. Deuteronomy 5:2. 2 Samuel 3:13, “Make a league with thee.”

Appoint: 2525. See Set, 2525.
Appoint: Appointed: 5087. See Put, 5087.

Appointed: 322. Greek is, anadeiknumi. aoris 1, to show by raising aloft, as a torch. In N.T., to shew, or show plainly, to point out, to declare, transitive verb, Acts 1:24, “shew whether of these two thou hast chosen.” In the sense of to appoint, Luke 10:1, “These things the Lord appointed.”

Appointed: 606. Greek is, apokeimai. To be laid away, to be laid up, for preservation, Luke 19:20. Metaphor, to be in store for, to await any one, commodious, dative of persons. Spoken of rewards, Colossians 1:5, “for the hope which is laid up for you in heaven,” 2 Timothy 4:8. Spoken of death, Hebrews 9:27, “And as it is appointed unto men once to die, but after this the judgment;”

Appointed: 1299. Greek is, diatasso. To arrange throughout, to dispose in order, as trees. or troops. In N.T., trope, to set fully in order, to arrange, to appoint, to ordain, trans.

a. Generally, Galatians 3:19, “and it was ordained by angels in the hand of a mediator.”

b. In the sense of a direct, to prescribe, to order, Matthew 11:1, “Jesus had made an end of commanding his twelve disciples.” Luke 8:55. Acts 18:2. 1 Corinthians 9:14, 16:1, “I have given order to the churches.” So what is appointed or prescribed, Luke 3:13. Acts 23:31. Also, Luke 17:9-10, “when ye shall have done all those things which are commanded you,”  Septuagint for Hebrew, “Appointed,” Ezekiel 21:19-20. Daniel 1:5. Hence, middle term of syllogism, “ordered,” in the same sense, Acts 7:44, 24:23. 1 Corinthians 7:17, 11:34. Titus 1:5. Acts 20:13, “For so had he appointed, minding himself to go afoot,” so Paul had appointed, where the preferred passive has the middle term of syllogism significance.

Appointed: 1935. Greek is, epithanatios. Appointed to death, condemned, 1 Corinthians 4:9, “as it were appointed to death: for we are made a spectacle unto the world,”

Appointed: 2476. See Stand, 2476.
Appointed: 2476. See Stand, 2476.

Appointed: 2749. Greek is, To lie, and also to be laid.

a. Past particle, to lie, to recline, of persons, as an infant, Luke 2:12-16, “Lying in a manger.” A dead body, Matthew 28:6, “see the place where the Lord lay.” Luke 23:53, “Laid it in a sepulcher.” John 11:41, 20:12. Of things Luke 24:12, John 20:5-6-7. 21:9. Sequel follows “upon,” common form accusative, 2 Corinthians 3:15.

b. As preferred passive, of to be laid, set, placed, as a foundation 1 Corinthians 3:11. A throne Revelation 4:2, “was set in heaven.” Vessels, John 2:6, 19:29. Of a place, to lie, to be situated, Revelation 21:16, “city lieth foursquare.” Matthew 5:14. Trope, of persons, to be set, appointed, common form, “In,” final, for any thing, Luke 2:34. Philippians 1:17. 1 Thessalonians 3:3, “We are appointed.” Of laws, to be given, made, common form dative, 1 Timothy 1:9, “The law is not made for a righteous man.”

c. As to be in any state or condition durably, common form, “in,” 1 John 5:19, “The whole world lieth in wickedness,” is wholly given to wickedness.

Appointed: 4160. See Wrought, 4160.

Appointed: 4287. Greek is, prothesmios. Set beforehand, appointed, spoken of time, therefore, a set day, appointed time, Galatians 4:2, “until the time appointed,”

Appointed: 4384. Greek is, protasso. Feminine, to arrange or set in order before, in front. In N.T., of time, to appoint before, passive preferred, participle times before appointed, prescribed, Acts 17:26, “Hath determined the times before appointed,” in K.J.V.

Appointed: 4929. Greek is, suntasso. To arrange or set in order together. In N.T., to arrange or set in order with any one, as to order, to appoint, to direct, common form dative, as in Matthew 26:19, “And the disciples did as Jesus had appointed them;” Implied, Matthew 27:10, “And gave them for the potter’s field, as the LORD appointed me.” Septuagint for Hebrew, “Commanded,” Genesis 18:19, 26:11, “Charged all his people.”

Appointed: 5021. Greek is, tasso. Feminine, to order, to set in order, to arrange, generally Septuagint, 2 Chronicles 31:2, “And Hezekiah appointed the courses of the priests and the Levites after their courses,” Especially, to draw up soldiers in ranks, array. In N.T., trope, to set in a certain order to constitute, to appoint, transitive verb. 

a. Generally common form, “To,” dative, commodious, 1 Corinthians 16:15, “That they have addicted (devoted) themselves to the ministry of the saints,” as to have set or devoted themselves etc. Passive, common form, “to,” Acts 13:48, “Many as were ordained to eternal life.” Sequel follows “By,” common form accusative, Luke 7:8, “A man set under authority.” Absolute, Romans 13:1, “Ordained of God.” Septuagint for Hebrew, 2 Kings 10:24, “Appointed.” Jeremiah 3:19, “Put them.”

b. As to arrange, to appoint, common form accusative, dative, Acts 28:23, “They had appointed them,” as on their part. Sequel follows dative, common form inferred, Acts 22:10, “Which are appointed for thee.” Inferred implied, Matthew 28:16. Sequel follows inferred, common form accusative, Acts 15:2, “They determined that.” Septuagint for Hebrew, “Appoint” Job 14:13. 2 Samuel 20:5.

Apprehend: Apprehended: 2638. See Taken, 2638-b.

Apprehend: Apprehended: 4084. Greek is, piazo. Feminine, past particle, to press, to hold fast; hence to lay hold of, to take, to seize, transitive verb. 

a. Persons, to take one by the hand, common form accusative, genitive of the part, Acts 3:7, “He took him by the right hand, and lifter him up:” In a judicial sense, to take, to arrest, John 7:30, “Sought to take him.” John 7:32-44, 8:20, “Laid hands on him.” John 10:39,11:57. Acts 12:4. 2 Corinthians 11:32.

b. Animals, to take in hunting or fishing, to catch, common form accusative, John 21:3, “They caught nothing,” with verse 10. Revelation 19:20, “The beast was taken.”

Approach: 676. Once in, 1 Timothy 6:16.
Approacheth: Approaching: 1448. See Nigh,1448.
Approve: Approvest: 1381. See Tried, 1381.
Approved: 584. See Forth, 584.

Approved: 1384. Greek is, dokimos. Adjective, receivable, current, spoken of money, etc. as having been tried and refined; Septuagint for Hebrew, “Current money,” Genesis 23:16. 1 Chronicles 29:4, “Refined silver.” 2 Chronicles 9:17, “Pure gold.” Hence, in N.T., metaphor, tried, proved, approved and therefore genuine, Romans 16:10, “Salute Apellies approved in Christ.”                     

1 Corinthians 11:19. 2 Corinthians 10:18, 13:7. 2 Timothy 2:15, “Study to shew thyself approved unto God,” James 1:12, “When he is tried he shall receive the crown of life, which the Lord hath promised to them that love him.” By implication, acceptable, well reported of, Romans 14:18.

Approved: Approving: 4921. See Commend, 4921.  
Aprons: 1317.

Aquila: 207.
Arabia: 688.
Arabians: 690.
Aram: 689.

Archangel: 743. Greek is, archaggelos. An archangel, 1 Thessalonians 4:16., “with the voice of the arch-angel, and with the trump of God:” Jude 9, “Michael the archangel,” as in a chief angel, Hebrew, “Michael, one of the chief princes,” Daniel 10:13; or a great angel, Hebrew, Daniel 12:1. of these there are said to be seven, who stand immediately before the throne of God, Luke 1:19, “Gabriel” Revelation 8:2, “I saw seven angels which stood before God,” who have authority over other angels, Revelation 12:7; and are the patrons of particular nations, Daniel 10:13-21, 12:1. Jude 9. Revelation 12:7. Gabriel, Daniel 8:16, 9:21. Luke 1:19-26. Raphael, Tobies 3:17, 5:4, 8:2, 9:1-5, 12:15. The book of Enoch adds that of Uriel.

Archelaus: 745.
Archippus: 751.
Arimathaea: 707.
Arise: 305. See Ascend, 305.

Arise: 393. Greek is, anatello.

a. Transitive verb, to cause to rise up, as Matthew 5:45, “he maketh the sun to rise on the evil and on the good,” Septuagint for Hebrew, “Bring forth,” Genesis 3:18. Isaiah 61:11, “For as the earth bringeth forth her bud,”

b. Intransitive verb, to rise up;

b-1. Past particle, spoken of light, Matthew 4:16, “The people which sat in darkness saw great light;” Septuagint for Hebrew, “Light arise,” Isaiah 58:10. Of a cloud, Luke 12:54, “When ye see a cloud rise out of the west,” Of the morning star, 2 Peter 1:19, “the day star arise in your hearts:” Septuagint, Job 3:9. Isaiah 14:12, “Sun of the morning.” Of the sun, Matthew 13:6, “Sun was up.” Mark 4:6, 16:2, “Rising of the sun.” James 1:11. Septuagint for Hebrew, “Sun rose up,” Genesis 32:31. Exodus 22:3. Judges 9:33.

b-2. Trope of the Messiah’s descent from the tribe of Judah, to spring, Hebrews 7:14, “Our Lord sprang out of Juda,” collectively with, Luke 1:78, “Whereby the dayspring from on high hath visited us,” Septuagint, “Star out of Jacob, a Scepter shall rise out of Israel,” Numbers 24:17.

Arise: Ariseth: 450. See Stand, 460.
Arise: 1453. See Raise, 1453.
Ariseth: 1096. See Made, 1096. In Matthew 13:21, Mark 4:7.
Aristarchus: 708.
Ark: 2787.
Armies: 3925.
Armies: 4753. See War, 4753.
Armies: 4760.
Armour: 3696. See Weapons, 3696.
Armour: 3833.
Arms: 43.
Arms: 1723.
Army: 4753.
Arose: 305. See Ascend, 305.
Arose: 450. See Stand, 450.
Arose: 906. See Cast, 906.
Arose: 1096. See Made 1096-1-b.
Arose: 1326. See Raised, 1326.
Arose: 1453. See Raise, 1453.
Arose: 1525. See Entering, 1525.
Arphaxad: 742. Once in Luke 742.
Array: 2441. See Raiment, 2441. Once in 1 Timothy 2:9.
Arrayed: 1746. See Clothed, 1746.
Arrayed: 4016. See Cast, 4016.

Arrived: 2668. Greek is, katapleo. Feminine to sail down from the high sea to land, to sail to any place, to come by ship to, sequel follows “Into,” Luke 8:26, “And they arrived.”

Arrived: 3846. Compare, 3846. Once, Acts 20:15.
Art: 1488. See Say, 1510-1511.  
Art: 2192. See Have, 2192.
Art: 5078. See Occupation, 5078.
Art: 5607. See Say, 1510-1511.  
Arts: 4021. See Busybodies, 4021.
As: 302. Se Whoso, 302.
As: Even as: 2509. See Well, 2509.  

As: 2531. See How, 2531.
As: 2579. See Much, 2579.
As: 5613. See Like, 5613. 
Asa: 760. Twice, Matthew 1:7-8.

Ascend: 305. Ascended: Assendeth: Assending: 305. Feminine, aoris 2. imperfect, — and Revelation 4:1, “come up hither, and I will show thee things which must be hereafter.” In N.T., to go up, to ascend, from a lower to a higher place; constructed with “on,” “as” Sequel follows genitive, of place, and with into, on, to sequel follows accusative, of place, to what place, or hither Revelation 4:1.

a. Spoken of persons, animals, etc. Matthew 5:1, “He went up.” Mark 3:13, “He goeth up.” Luke 5:19, “They went up upon the housetop.” Septuagint for Hebrew, Genesis 49:4. Luke 19:4, “Climbed up,” as to climb. Mark 6:51, “Into the ship,” as to embark, collectively with, Jonah 1:3, “Jonah rose up.” John 10:1, “climbeth up,” climbing up, or entering some other way.

Acts 8:31, “he desired Philip that he would come up and sit with him.” Matthew 3:16, “From the water.” and Acts 8:39, “Out of the water.” As from the water, upon the land. Septuagint for Hebrew, Genesis 41:3, “Out of the river,” verses 18-27, “Came up.” Spoken of fishes, Matthew 17:27, “The first fish that cometh up,” or is brought up. Spoken of those who go from a lower to a higher region of country; as from Galilee, or Cesarea to Judea, Luke 2:4, Acts 18:22; and especially to Jerusalem, Matthew 20:17-18. John 7:8, verse 10. John 12:20.

Septuagint and Hebrew, 1 Kings 12:27-28. Ezra 2:1, 7:6-7. Spoken of those who ascend into heaven, either to have intercourse with God, or to dwell there, John 3:13, 6:62, 20:17. Romans 10:6. Ephesians 4:8-9-10. Revelation 11:12. For the phrase, “Who shall go up — to heaven,” or, “Who has ascended up,” etc. compare with, Deuteronomy 30:12, “Who shall go up for us to heaven, and bring it unto us, that we may bear it, and do it? Proverbs 30:4. Isaiah 14:13-14. Jeremiah 51:53. Psalms 139:8. Job 38-19–38. Spoken of angels, who are said, John 1:51, “The angels of God ascending and descending upon the Son of man,” collectively with, Genesis 28:12, “and behold the angels of God ascending and descending on it.” as they minister continually unto the Lord; Compare with, Matthew 4:11, “and behold, angels came and ministered unto him.” Mark 1:13.

b. Spoken also of inanimate things, which are said to go up, ascend, rise; as in smoke Revelation 8:4, 9:2, “There arose a smoke out of.” Revelation 14:11, “Smoke of their torment ascendeth up for ever and ever:” Revelation 19:3, “Smoke rose up.” So, Septuagint and Hebrew, Exodus 19:18, Isaiah 34:10, “the smoke thereof shall go up for ever:” Spoken of plants, fruit, etc. to spring up, grow, Matthew 13:7, “Thorns sprung up.” Mark 4:8, “Fruit that sprang up.” Mark 4:32, “Groweth up.”

Septuagint, Isaiah 5:24, 32:13, 55:13. Spoken of a rumor, Acts 21:31, “Came unto the chief captain,” as a word was brought up to the military commander in the fortress Antonia. Of thoughts, actions etc. which come up into one’s mind, to spring up, arise, Luke 24:38, “Why do thoughts arise.” Acts 7:23, “Came into his heart to visit.” 1 Corinthians 2:9, “Entered into the heart of man.” Acts 10:4, “Come = (gone) up for a memorial.” This corresponds to the Hebrew, Isaiah 65:17, “Come into mind.” Jeremiah 3:16, 32:35, 44:21.

Aser: 768. Twice, Luke 2:36, Rev.7:6.
Ashamed: 153. See Shame, 153.

Ashamed: 422. Greek is, anepaischuntos. Adjective, without cause of shame, irreproachable, 2 Timothy 2:15, “Study to show thyself approved unto God, a workman that needeth not to be ashamed,”

Ashamed: 1788. Greek is, entrepo. To invent, as in to turn about, transitive verb. To turn back. Trope, to turn one in upon himself, to bring to reflection, as in to affect, to move. Hence in N.T.

a. To shame, to put to shame, trans. 1 Corinthians 4:14, “Not — to shame you.” Passive, 2 Thessalonians 3:14, “He may be ashamed.” Titus 2:8. Septuagint for Hebrew, “Ashamed,” Psalms 35:26, 40:15, 83:17. Isaiah 41:11. Ezekiel 36:32.

b. Middle term of syllogism, to shame oneself before any one, as in to feel respect or deference towards, to respect, to reverence, in N.T. and in late writers, sequel follows accusative, Matthew 21:37, “They will reverence my son.” Mark 12:6, as in passive form, as middle term of syllogism, Luke 18:2-4, “Thought I fear not God, nor regard man;” Luke 20:13. Hebrews 12:9.

Ashamed: 1870. Greek is, epaischunomai. To shame oneself upon, in, at any thing, to be ashamed of, sequel follows accusative, Mark 8:38, “Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation: of him also shall the Son of man be ashamed,” Luke 9:26, Romans 1:16. 2 Timothy 1:8-16. Hebrews 11:16. Absolute, 2 Timothy 1:12. Sequel follows, “Ye are now,” common form dative, Romans 6:21. Septuagint for Hebrew, “Ashamed” Isaiah 1:29. So, Hebrews 11:16, “Is not ashamed,” where the latter construction is epexegetical.

Ashamed: 2617. See Confound, 2617.

Ashes: 4700. Greek is, spodos. Ashes, Hebrews 9:13, “Ashes of a heifer.” Matthew 11:21. Luke 10:13, “They had a great while ago repented, sitting in sackcloth and ashes.” To lie down in ashes, or to cast ashes or dust on the head, was a rite of oriental mourning; Septuagint and Hebrew, “Ashes,” Esther 4:1-3. Isaiah 58:5. Jeremiah 6:26. Jonah 3:6.

Ashes: 5077. Greek is, tephroo. Feminine, to reduce to ashes, as to consume, to destroy, as in cities, common form accusative, 2 Peter 2:6, “turning the cities of Sodom and Gomorrah into ashes.”

Asia: 773. Greek is, Asia. In N.T. Asia Minor, comprehending the provinces of Phrygia, Cilicia, Pamphylin, Caria, Lycia, Lydia, Mysia, Bithynia, Paphlagonis, Cappadocia, Galatia, Lycaonia, and Pisidia. On the western coast were older the countries of Aeolia, Ionia, Doris, the names of which were retained, although the countries were included in the later provinces of Mysia, Lydia, and Caria. Many Jews were scattered over these regions; as appears from Acts. In the N.T., Asia is put for,

a. The whole of Asia Minor, Acts 19:26-27, 21:27, 24:18, 27:2. Romans 16:5, in later editions.

b. For proconsular Asia, as the region of Ionia of which Ephesus was the capital. Acts 2:9, 6:9, 16:6, 19:10-22, 20:4-16-18.   

1 Corinthians 16:19. 2 Corinthians 1:8. 2 Timothy 1:15. 1 Peter 1:1. Revelation 1:4-11. Cicero speaks of proconsular Asia as containing the provinces of Phrygia, Mysia, Caris, and Lydia.

Asia: 775. Greek is, asiarches. Acts 19:31, “Chief of Asia.” In the eastern provinces of the Roman empire, persons of wealth were annually appointed to preside over the public worship, and to exhibit games and theatrical amusements at their own expense in honor of the gods, in the manner of the Roman aediles. These officers received their titles from the province to which they belonged, and of course, in proconsular Asia. They were ten in number, selected by the cities and approved by the proconsul; of whom one was the chief Asiarch and always resided at Ephesus the capital; the others were his colleagues and advisers.

Aside: 402. See Departed, 402.
Aside: 565. See Passed, 565.
Aside: 659. See Lay, 659.
Aside: 863. See Put, 863.
Aside: 1824. See Immediately, 1824.
Aside: 2398. See Company, 2398.
Aside: 2596. See Against, 2596.
Aside: 5087. See Put, 5087.

Aside: 5298. Greek is, hupochereo. Feminine, to give place covertly, to withdraw oneself under cover, without noise or notice, intransitive verb, common form, “Into,” local, Luke 9:10, “And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.” So common form, Luke 5:16, “He withdrew himself into the wilderness.” Septuagint, Judges 20:37, “And the liars in wait hasted, and rushed upon Gibeah;”

Ask: 154. Asked: Askest: Asketh: 154. See Desire, 154.
Ask: 1833. See Search, 1833. Once in John 21:12.
Ask: 1905. Asked: Askest: Asking:1905. See Questioned, 1905.

Ask: 2065. Asked: Asketh: Asking: 2065. Greek is, erotao. Kindred, with, to ask, commodious, accommodation of person and also accommodation of thing or other adjunct.

a. To ask, as in to interrogate, to inquire of, common form accommodation of persons, Matthew 16:13, “He asked His disciples.” John 1:19, 16:5. Septuagint for Hebrew, “I asked her,” Genesis 24:47, 32:17. Sequel follows accommodation, of person and thing, Matthew 21:24, “I also will ask you one thing.” Mark 4:10. Luke 20:3. Septuagint for Hebrew, “I will ask,” Jeremiah 38:14. Sequel follows accommodation of person “concerning,” common form genitive of thing, Luke 9:45. Absolute, Luke 22:68. Septuagint for Hebrew, “Ask diligently,” Deuteronomy 13:14.

b. From the Hebrew, to ask, as in to request, to entreat, to beseech, common form accommodation of person. Matthew 15:23, “Besought him.” Luke 14:18-19, “I pray thee have me excused.” John 12:21, “Desired him, saying.” Philippians 4:3, “I intreat thee.” Hebrew, “Ask thee,” Isaiah 7:11. Sequel follows accommodation of thing, Luke 14:32. Septuagint and Hebrew, “Pray for,” Psalms 122:6. Sequel follows accommodation of person and prepositions, as in Luke 4:38. John 16:26.                 

2 Thessalonians 2:1, “We beseech you.” Compare with Hebrew, 1 Kings 2:22, “Ask for him,” with Septuagint, “To ask.” Sequel follows accommodation of person and, “That,” or “How, who, when,” Mark 7:26, “She besought him.” Luke 7:36. John 4:47. 1 Thessalonians 4:1. Luke 7:3. Acts 23:20. Sequel follows accommodation of person and infinitive mode, aoris, Luke 5:3, “Prayed = (asked) him.” John 4:40. Acts 3:3. Present tense, 1 Thessalonians 5:12, “We beseech you, brethren.”

Ask: Asked: 4441. See Enquired, 4441.
Asked: 3004. See Spake, 3004. Used once, Acts 25:20.
Asking: 350. See Searched, 350.

Asleep: 879. Greek is, aphupnoo. Feminine, past participle, to cease to sleep, to awake from sleep. In N.T., and later writers, to sleep away, as to fall into a deep and prolonged sleep, Luke 8:23, “But as they sailed he fell asleep:” collectively with, Matthew 8:24, “but he was asleep.” And with, Mark 4:38,” He was — asleep.” Septuagint for Hebrew, Judges 5:27, “Fell down.”

Asleep: 2518. See Sleep, 2518.
Asleep: 2837. See Sleep, 2837.

Asps: 785. Greek is, “aspis. An asp, a species of serpent of the most deadly venom, Romans 3:13, “The poison of asps is under their lips.” Septuagint for Hebrew, “Adders,” Psalms 140:3. Deuteronomy 32:33, “Asps.” Isaiah 30:6, “Viper.” Isaiah 59:5. In Septuagint and Hebrew, Greek writers also a shield, Septuagint for Hebrew, “buckler,” 1 Chronicles 5:18.

Ass: 3678. See Young, 3678.

Ass: Asse’s: 3688. Greek is, onos. An ass, male or female, Matthew 21:2-5-7. Luke 13:15, 14:5. John 12:15, “The King cometh, sitting on an ass’s colt.” Septuagint for Hebrew, “He asses.” Genesis 12:16. Judges 5:10.

Ass: 5268. Greek is, hupozugion. Neuter of adjective, under a yoke, yoked.) A draught-animal, beast of burden. In N.T., especially an ass, Matthew 21:5, “A colt, a foul of an ass,” quoted from Zechariah 9:9, where Septuagint for Hebrew, is, “Ass.” 2 Peter 2:16, “the dumb ass speaking with man’s voice forbade the madness of the prophet.” in allusion to Numbers 22:28, “And the LORD opened the mouth of the ass,” sequel follows where Hebrew, “Ass.” Exodus 23:4-5. Joshua 6:21.

Assault: 3730. Greek is, horme. A rushing on, onset, impetus, Acts 14:5, “And when there was an assault made both of the Gentiles and also the Jews with their rulers,” Septuagint, Jeremiah 47:2-3. Trope of the mind, impulse, purpose, will, James 3:4, “Governor listeth.”

Assaulted: 2186. See Standing, 2186. Once, Acts 17:5.
Assayed: 3985. See Tempt, 3985. Once, Acts 16:7.

Assayed: 3987. Greek is, peirao. Feminine, to try; more usually and in N.T. Middle term of syllogism  to try for oneself, for one’s own part, to attempt, to assay, to do any thing, sequel follows infinitive, Acts 9:26, “Saul — assayed to join himself to the disciples.” Acts 26:21, “the Jews caught me in the temple, and went about to kill me.”

Assaying: 2983. Once, Hebrews 11:29.

Assaying: 3984. Greek is, peira. Trial, in N.T. only in the phrase, past particle, to take a trial of any thing.

a. As to make trial of, to attempt, Hebrews 11:29, Septuagint for Hebrew, “Would not adventure.” Deuteronomy 28:56.

b. As to have trial of, to experience, Hebrews 11:36, “And others had trial of cruel mockings and scourgings,”

Assembled: 1096. See Made, 1096. Once, Acts 15:25.

Assembled: 4863. Greek is, sunago. To lead or bring together, to gather together, to collect, transitive verb. 

a. Generally of persons or things, common form accommodation, Matthew 22:10, “Gathered together all as — they found.” Luke 15:13. John 6:12, “Gather up.” Revelation 13:10, “He that leadeth into captivity, shall go into captivity:” as to bring together captives, to lead captive, common form accommodation implied, Matthew 13:47, “the kingdom of heaven is like unto a net, that was cast into the sea; and gathered of every kind.” Matthew 25:24-26. John 6:13, “therefore they gathered them together,” collectively with verse 12, “he said unto the disciples gather up the fragments the remain,” Septuagint for Hebrew, “Gather” Exodus 23:10. Numbers 19:9-10. Elsewhere with adjuncts, as “into,” common form accommodation of place, Matthew 3:12, “Gather his wheat.” Matthew 6:26, 13:30. Luke 3:17, “Whose fan is in his hand,” as into one family, church. John 11:52. Common form, “Unto,” final, John 4:36, Luke 12:17-18, “Will I bestow all my fruits.” Matthew 12:30. Luke 11:23.

b. Of persons, an assembly, multitude, as to assemble, to convene, to convoke.

b-1. Active verb, common form accommodation, Matthew 2:4, “When he had gathered all the chief priests.” John 11:47. Acts 14:27, 15:30. Also common form, “Against any one,” Matthew 27:27. Sequel follows, Revelation 16:16, “he gathered them together into a place called in the Hebrew tongue Armageddon.” Revelation 16:14, 20:8. Septuagint, generally for Hebrew, “Gather,” Exodus 3:16. 1 Samuel 5:11.

b-2. Passive or middle term of a syllogism, to be gathered together, to be assembled, to come together, Matthew 22:41, “Pharisees were gathered together,” Matthew 27:17. Mark 2:2. Luke 22:66. Acts 13:44, 15:6, 20:7. 1 Corinthians 5:4. Revelation 19:19. Septuagint for Hebrew, “Gathered together,” Deuteronomy 33:5. Nehemiah 8:3. With adjuncts of place, etc. Matthew 25:32, “Gathered — before him.” Matthew 22:34. Acts 4:26. To any one, Mark 5:21.

Also against any one, Acts 4:27. Septuagint, “Gather,” Genesis 34:30. “to,” common form accommodation of place, Matthew 26:3. Acts 4:5-6; “unto,” final Matthew 18:20. Revelation 19:17. “in,” common form dative of place, Acts 4:27-31, “where they were assembled together;” Acts 11:26. Matthew 28:12, “assembled with.” To any one, Matthew 13:2, 18:20, 27:62. Mark 4:1, 6:30, 7:1. “Where two or three are gathered together.” Matthew 26:57. John 18:2, “Resorted thither with.” John 20:19. Acts 20:8. Spoken also of eagles, common form “There,” Matthew 24:28. Luke 17:37.

c. From the Hebrew, past particle, “To lead or take with oneself, into one’s house,” as to receive to one’s hospitality and protection, like Hebrew, “Bring it unto thine own house,” Matthew 25:35, with verses 38-43. Septuagint for Hebrew, “Bring it unto thine own house,” Deuteronomy 22:2. Joshua 2:18. Judges 19:15-18.

Assembled: 4871. Greek is, sunalizo. Feminine, as to gather together in a heap, as things. In N.T., of persons, to make throng together, to assemble, passive, Acts 1:4, “Being assembled together.”

Assembled: 4905. Greek is, sunerchomai. Aoris 2, to go or come with any one, to come together.

a. Common form dative, of persons to go or come with, as to accompany. Luke 23:55, “Which came with him.” John 11:33 collectively with verse 31. Acts 9:39, “Went with them.” Acts 10:23-45, 11:12, “Go with them.” Acts 15:38. Also to company or be conversant with, Acts 1:21, “Companied with us.” Once, sequel follows, Acts 21:16.

b. Generally and usually, to come together, to convene, to assemble, absolute, Mark 3:20, “The multitude cometh together” Luke 5:15. Acts 1:6, 2:6, 10:27, 16:13, 19:32, 21:22, 28:17. 1 Corinthians 14:26. common form dative of persons with or to whom, Mark 14:53, “Were assembled.” common form adverb of place, John 18:20, “The Jews always resort.” Acts 25:17. “To,” common form accommodation of place, Acts 5:16; As marking result, 1 Corinthians 11:17-34; final, with verse 33. “In,” common form dative, 1 Corinthians 11:18. 1 Corinthians 11:20, 14:23. Mark 6:33. Septuagint for Hebrew, “Come,” Ezekiel 33:30. Jeremiah 3:18. Common form, “to,” for Hebrew, Zechariah 8:21, “go to another.” 2 Chronicles 30:13, “Assembled.”

c. Spoken of conjugal intercourse, Matthew 1:18. 1 Corinthians 7:5. In Matthew 1. Common form perhaps as to come together in one house, to live together.

Assembling: 1997. Greek is, episunagoge. Act of assembling, a gathering together, 2 Thessalonians 2:1, “by our gathering together unto Him = (Jesus),” Hebrews 10:25, “the assembling of ourselves together,”

Assembly: 1577. See Church, 1577.
Assembly: 3831. See General, 3831. Once, Hebrews 12:23.

Assembly: 4864. Greek is, sunagoge. A collecting, gathering, as of fruits. of people, tribes. A mass, multitude, as collected, as Septuagint, Job 8:17, “His roots are wrapped about the (rock) heap,” Isaiah 37:25, “I have dried up all the rivers of the besieged places.” Or of persons as the congregation of Israel, Septuagint, Exodus 12:3-19. Leviticus 4:13. An army, Exodus 32:22-23, 38:4-15. Hence in N.T., an assembly, congregation, synagogue;

Spoken of,

a. A Christian assembly or church, James 2:2, “Come into your assembly.” Of false Judaizing teachers, who are called Satan’s assembly or synagogue, Revelation 2:9, 3:9. Septuagint for Hebrew, Psalms 22:16, “Assembly of the wicked.”

b. Of a Jewish assembly, synagogue, held in the synagogues, for prayer, reading the Scriptures, and with certain judicial powers; compare in common form below. Luke 8:41, 12:11 21:12, “The synagogues.” Acts 9:2. 13:43, 22:19, 26:11.

c. Metonymically, of a Jewish place of worship, a synagogue, later Hebrew is, “House of assembly.” Synagogues appear to have been first introduced during the Babylonian exile, when the people were deprived of their usual rites of worship, and were accustomed to assemble on the sabbath to hear portions of the law read and expounded. After the return from exile the same custom was continued in Palestine; compare Nehemiah 8:1.

Originally synagogues would seem not to have differed from the later proseuchae; being erected outside the cities in the fields, and usually near streams or on the sea-shore for the convenience of ablution. Later they were built in the more elevated parts of the city, and in the larger cities there were several, in proportion to the population. In Jerusalem, according to Rabies, were not less than 480 or 494.

Assemblies were held in these at first only on the sabbath and festival days; but subsequently also on the second and fifth days of the week, as in Mondays and Thursdays. The exercises consisted chiefly in prayers and public reading of the O.T., which was expounded from the Hebrew into the vernacular tongue, with suitable exhortation; compare, Luke 4:16, and sequel follows with, Acts 13:14, “he went to the synagogue on the sabbath day, and sat down.” The whole was closed by a short prayer and benediction, to which the assembly responded, “Amen.” Nehemiah 8:6.

Assented: 4934. See Covenanted, 4934. Once, Acts 24:9.
Assented: 5335. See Professing, 5335.
Assist: 3936. See Yield, 3936. Once, Romans 16:2.
Assos: 789. Twice, Acts 20:13-14.
Assurance: 4102. See Faith 4102-1-a. Once, Acts 17:31.

Assurance: 4136. Greek is, plerophoria. Full assurance, firm persuasion. 1 Thessalonians 1:5, “For our gospel came not unto you in word only, but also in power and in the Holy Ghost, and in much assurance;” Colossians 2:2. Hebrews 6:11, 10:22. Not found in ancient writers.

Assure: 3982. See Persuaded, 3982. Once, 1 John 3:19.
Assuredly: 806. See Safely, 806. Once, Acts 2:36.
Assuredly: 4822. See Instruct, 4822. Once, Acts 16:10.
Astonished: 1605. See Amazed, 1605.
Astonished: 1839. See Wondered, 1839.

Astonished: 2284. Greek is, thambeo. Feminine, to be astonished, to be amazed, Acts 9:6, “And he trembling and astonished (he) said, Lord, what wilt thou have me to do?” Septuagint, 1 Samuel 14:15, “Trembled.” 2 Samuel 22:5, “made me afraid,” Passive, to be astonished, to be amazed, Mark 1:27, 10:24-32, “they were amazed,”

Astonished: 2285. See Wonder, 2285. Once Luke 5:9.
Astonished: 4023. Once Luke 5:9.
Astonishment: 1611. See Amazed, 1611. Once, Mark 5:42.

Astray: 4105. Greek is, “planao.” To make wander, to lead astray, common form accommodation, passive, to wander, to go astray.

a. Past particle, as in persons, Hebrews 11:38, “They wandered in deserts.” Of flocks, 1 Peter 2:25, “For ye were as sheep going astray.” Matthew 18:12, verse 13. Septuagint for Hebrew, “Astray,” Exodus 23:4.

b. Trope, to mislead,

b-1. As in to deceive, to cause to err, passive, to err, to mistake, to form a wrong judgment. Matthew 24:4, Mark 13:5, “Take heed lest any man deceive you.” Matthew 24:5, “For many shall come in my name saying, I am Christ; and shall deceive many.” Matthew 24:11, “False prophets shall rise, and shall deceive many.” Matthew 24:24, false Christ’s, and False prophets, — if it were possible, they shall deceive the very elect.” Mark 13:6, 1 John 1:8, “we deceive ourselves.” 1 John 3:7, Revelation 13:14. Passive, Matthew 22:29, “Ye do err = (are mislead.)” Mark 12:24-27, Luke 21:8, “Take heed that ye be not deceived.” John 7:47, 1 Corinthians 6:9, 15:33, Galatians 6:7, Hebrews  3:10, James 1:16. Septuagint for Hebrew, “Seduceth,” Proverbs 12:26.

b-2. To seduce, as in a people into rebellion, John 7:12, “he deceiveth the people,” Revelation 20:8-10. Also to seduce from the truth. Passive, to be seduced, to go astray; 1 John 2:26, “Concerning them that seduce you.” Compare verses 21-22.       

2 Timothy 3:13. Passive, James 5:19, “If any of you do err.” 2 Peter 2:15. Participle, those seduced, gone astray, Titus 3:3, Hebrews 5:2, “Who can have compassion on the ignorant, and on them that are out of the way = (going astray);” Specifically to seduce to idolatry, Revelation 2:20, 12:9, 18:23, 19:20, 20:3. Septuagint for Hebrew, “Manasseh seduced them,” 2 Kings 21:9, Ezekiel 44:10-15, “when the children of Israel went astray from me,”

Asunder: 673. See Departed, 673.

Asunder: 1288. Greek is, diaspao. Feminine, to pull asunder, to tear in pieces, trans. In N.T., only passive, Mark 5:4, “and the chains had been plucked asunder by him,” Acts 23:10, “pulled in pieces.” Septuagint for Hebrew, “tear them” Hosea 13:8. Job 19:10, “removed like a tree,” Judges 16:9-12, “brake them (ropes.)”

Asunder: 1371. See Cut, 1371. Once, Matthew 24:51.
Asunder: 2997. See Burst, 2997. Once, Acts 1:18.

Asunder: 4249. Greek is, prizo. Feminine, to saw, to saw asunder, passive, Hebrews 11:37, “they were sawn asunder,” Here spoken of a cruel punishment inflicted on captives in war, see, 2 Samuel 12:31, “put them under saws,” 1 Chronicles 20:3, “brought out the people and cut them with saws,” Septuagint for Hebrew, Amos 1:3, “they have threshed Gilead with threshing instruments of iron.”

Asunder: 5562. See Depart, 5563.
At: 345. See Sat, 345.
At: 575.
At: 630. See Depart, 630.
At: 1065. See Yet, 1065.  
At: 1159. See Consume, 1159.
At: 1223. See Through, 1223.
At: 1368.
At: 1448. See Nigh, 1448.
At: 1451. See Nigh, 1451.  
At: 1519. See To, 1519.  
At: 1537. See Out, 1537.
At: 1657. See Liberty, 1657.
At: 1715. See Against, 1715.
At: 1722. See In, 1722.
At: 1764. See Present, 1764. 
At: 1847.
At: 1848. See Despise, 1848.
At: 1909. See, “On” 1909-1a.
At: 2178. See All, 2178.
At: 2186. See Standing, 2186.
At: 2527. See All, 2527.
At: 2579. See Much, 2578
At: 2596. See, Against, 2596.
At: 2621. See Kept, 2621.
At: 2625. See Down, 2625.
At: 2919. See Damned, 2919.
At: 3195. See Intend, 3195.  
At: 3317.
At: 3367. See No, 3367.
At: 3379. See Lest, 3379.
At: 3568. See Late, 3568. 
At: 3571.
At: 3626. See Keepers, 3626.
At: 3654. See All, 3654.
At: 3762. See Man, 3762.  
At: 3763.
At: 3826. See Once, 3826.
At: 3843. See Needs, 3843.
At: 3844. See Past, 3844.  
At: 4012. See Concern, 4012.  
At: 4218. See Vesture, 4218.
At: 4314. See Nigh, 4314.
At: 4363. See Best, 4363.
At: 4412. See First, 4412.
At: 4455. See Any, 4455.
At: 4648. See Mark, 4648.
At: 4873. See Sat, 4873.
Ate: 2719. See Devour, 2719. Once Revelation 10:10.
Athenians: 117. Once, Acts 17:21.
Athens: 116.
Athens: 117. Once, Acts 17:22.
Athirst: 1372. See Thirst, 1372.

Atonement: 2643. katallage. Exchange of money. In N.T., reconciliation, as restoration to God’s favor. Romans 5:11, “but we also joy in god through our Lord Jesus Christ, by whom we have now received the atonement.” 2 Corinthians 5:18-19, “Reconciling the world to himself.” Romans 11:15, as the means, occasion of reconciling the world to God.

Attain: 2658. Greek is, katantao. Feminine, literally to come down against, as to come down to or upon, to arrive at a place etc. Acts 20:15, we arrived over against Chios. Elsewhere in N.T., always with, “at,” common form accommodation, Acts 16:1, “Then came he to Derbe and Lystra:” Acts 18:19-24, 21:7, 25:13, 27:12, “if by any means they might attain to Phoenix,” Acts 28:13. Of things, to come or be brought to any one, sequel follows “to,” 1 Corinthians 14:36. To come upon, to happen to, as in the time of any one, sequel follows “to,” trope, to attain to any thing, the possession of it, sequel follows. 

Attained: 2638. See Taken, 2638-b. Once, Romans 9:30.
Attained: 2983. See Take, 2983. Once, Philippians 3:12.
Attained: 3877. See Understanding, 3877.
Attained: 5348. See Prevent, 5348. Once, Philippians 3:16.
Attalia: 825. Once, Acts 14:25.

Attend: 2145. Greek is, euprosedros. Adjective, past participle, K.J.V.

Attendance: Attended: 4337: Greek is, prosecho. Feminine, to have in addition. To hold towards any one, as Septuagint for Hebrew, “They hearkened not,” Jeremiah 7:24-26. As a nautical word, to hold a ship towards a place, to sail towards. Also intransitive verb, to hold one’s course towards a place, by ship, common form dative, In N.T., only trope. 

1. Absolute, common form implying to apply one’s mind to any thing, to attend to, to give heed to.

1-a. Generally, and sequel follows dative, of thing spoken, Acts 8:6, “Gave heed unto those things.” Hebrews 2:1. 2 Peter 1:19. Septuagint for Hebrew, “Give ear unto my voice,” Psalms 141:1. Deuteronomy 1:45. In the sense to yield assent, to believe, to embrace, Acts 16:14, “that she attended unto the things which were spoken of Paul.” 1 Timothy 1:4. Titus 1:14, “not giving heed,” Sequel follows dative, of persons in the sense to care for, to watch over, Acts 20:28, “take heed therefore unto yourselves, and to all the flock,”

1-b. Reflex, to take heed to oneself, as to beware, mostly imperative. Luke 17:3. Acts 5:35. Sequel follows “from,” Luke 12:1, “Beware ye of the leaven of–.” Sequel follows, Luke 21:34, “Lest.” So ellipsis, with, “heed,” implied, sequel follows “not,” common form inferred, Matthew 6:1, “Take heed that ye do not your alms before men, to be seen of them:” Sequel follows, “beware of the false prophets,” Matthew 10:17, 16:6-11-12. Luke 20:46. Septuagint, fully common form, “not,” for Hebrew, “beware thou,” Genesis 24:6. Exodus 34:12, “take heed,” Sequel follows, beware of,” Septuagint for Hebrew, 2 Chronicles 35:21.

2. Intransitive verb, or common form, “take heed,” implied. Past participle, To hold to any person or thing, as to apply oneself to any thing; as sequel follows dative, of thing, 1 Timothy 3:8, “not given to much wine,” 1 Timothy 4:13, “give attendance to reading,” To give attendance, to minister, Hebrews 7:13, “of which no man gave attendance to the altar. ” Sequel follows dative, of persons, as to adhere to, to follow, Acts 8:10-11, “They had regard.” 1 Timothy 4:1, “Giving heed to seducing spirits.”

Attending: 4342. See Wait, 4342. Once, Romans 13:6.
Attentive: 1582. See Very, 1582. Once, Luke 19:48.
Audience: 189. See Hearing, 189. Once, Luke 7:1.
Audience: 191. See Hear, 191.
Augustus: Augustus’: 828.

Austere: 840. Greek is, austeros. Spoken of flavor. In N.T., metaphor of disposition etc. as in severe, harsh, Luke 19:21-22, “I was an austere man.”

Author: 158. See Cause, 158.

Author: 159. Greek is, aitios. Past particle, causative. In N.T., used substantively,

1. Masculine, The causer or author of any thing, Hebrews 5:9, “And being made perfect, he became the author of eternal salvation unto all them that obey him;”

2. Neuter, a cause, as a reason, motive, ground, Acts 19:40, “there being no cause whereby we may give an account of this concourse.”

2-a. As, fault, guilt, crime. Luke 23:4-14-22, “I have found no cause of death in him:” “no fault.” So guilty, criminal. Septuagint, 1 Samuel 22:22, for Hebrew, “I have occasioned the death of all the persons of thy father’s house.”

Author: 747. See Prince, 747.
Authorities: Authority: 1849. See Power, 1849.

Authority: 831. Greek is, authenteo. Feminine, armour, arms; as a killer with one’s own hand, either of others. Perforator, author. In later prose writers, exercising authority, sovereign. Only in N.T. and later, to have authority over, commodious, genitive, 1 Timothy 2:12, “not a women to teach, nor to usurp authority over the man.”

Authority: 1413. dunastes. One in power, as in,

a. A potentate, prince, Luke 1:52, “1 Timothy 6:15, “who is the blessed and only Potentate,” Septuagint for Hebrew, “Princes rule,” Proverbs 8:16. Proverbs 14:28, “King’s honour.” Proverbs 23:1.

b. One in authority, under a prince, a minister of court, Acts 8:27, “of great authority.” Septuagint, Genesis 50:4. The house of Pharaoh.” For Hebrew, “Princes of Judah,” for Hebrew, Jeremiah 34:19, “Princes.” Leviticus 19:15, “The person of the mighty.”

Authority: 1850. See Brought, 1850.
Authority: 2003. See Commandment, 2003.

Authority: 2715. Greek is, katexousiazo. Feminine, to exercise authority against as over any one, common form genitive, Matthew 20:25, “Ye know that the princes of the Gentiles exercise authority upon them.” Mark 10:42.

Authority: 5247. Greek is, huperoche. A prominence, eminence, a mound, hill. Peak, summit of a mountain. In N.T., trope, prominence, eminence, as,

a. Power; 1 Timothy 2:2, “all that are in authority,”

b. Generally of things, as superiority, excellence, 1 Corinthians 2:1, “came not with excellency of speech or of wisdom,”

Availeth: 2480. See Might, 2480-c.
Avenge: Avenged: 1556.
Avenge: Avenged: 1557. See Vengeance, 1557.
Avenge: Avenged: 3588. See Greek Definite article.
Avenge: Avenged: 4160 See Wrought, 4160.
Avenged: 2917. See Damnation, 2917. Once, Revelation 18:20.
Avenger: 1558. Once, 1 Thessalonians 4:6.
Avoid: 1223. See Through, 1223.
Avoid: 1578.
Avoid: 3868. See Intreated, 3868.
Avoid: 4026. See Stand, 4026.
Avoiding: 1624. See Way, 1624. 
Avoiding: 4724. See Withdrew, 4724.
Await: 1917. See Wait, 1917.
Awake: 1235. Once, Luke 9:32.

Awake: 1326. See Raised, 1326.  
Awake: 1453. See Raise, 1453.
Awake: 1594. Once, 1 Corinthians 15:34.
Awake: 1852. See Sleep, 1852.
Awaking: 1096. See Made, 1096.

Awaking: 1853. See Sleep, 1853.
Aware: 1097. See Know, 1097.

Aware: 1492. See Knew, 1492.
Away: 115. See Disannuling, 115.

Away: 142. See Bear, 142.
Away: 337. See Slain, 337.
Away: 343. See untaken, 343.
Away: 520. See Put, 520.
Away: 522. See Take, 522.  
Away: 565. See Go, 565.
Away: 577. See Cast, 577.
Away: 580. See Lose, 580.
Away: 595. See Off, 595.
Away: 617. See Back, 617.
Away: 628. See Wash, 628.
Away: 630. See Depart, 630.
Away: 646. See Forsake, 646.
Away: 649. See Sent, 649.
Away: 654. See Perverteth, 654.
Away: 657. See Farewell, 657.
Away: 659. See Lay, 659.
Away: 664. See Sharply, 664.

Away: 665. Greek is, apotrepo. Feminine, to turn away from, to avert, transitive verb, in N.T., middle term of syllogism, to turn one’s self away from, as to avoid, to shun, transitive verb, 2 Timothy 3:5, “having the form of godliness, but denying the power thereof: from such turn away.”

Away: 667.
Away: 683. See Cast, 683.
Away: 726. See Catcheth, 726.
Away: 851. See Cut, 851.
Away: 863. See Put, 863.
Away: 868. See Depart, 868.
Away: 1294. See Perverse, 1294.
Away: 1544. See Leave, 1544.
Away: 1598. See Tempt, 1598.
Away: 1599. See Forth, 1599.
Away: 1601. See Fall, 1601.

Away: 1602. Greek is, ekpleo. Feminine, to sail out of, to sail from, a port or harbor, sequel follows “to” Acts 15:39, “Sailed unto.” sequel follows “from” Acts 20:6, “We sailed away from.”

Away: 1807. See Deliver, 1807.
Away, 1808. See Pluck, 1808.
Away: 1813. See Blot, 1813.
Away: 1821. See Send, 1821.  
Away: 1831. See Came, 1831.
Away: 1854. See Without, 1854.  
Away: 2210. See Damage, 2210.
Away: 2673. See Abolished, 2673-b.
Away: 3179. See Translate, 3179.
Away: 3334. See Moved, 3334.

Away: 3350. Greek is, metoikesia. Change of abode, migration, and therefore for the Babylonian exile, Matthew 1:11, “Carried away to Babylon.” Matthew 1:12, “Brought to Babylon.” Matthew 1:17, “The carrying away” Septuagint for Hebrew, 2 Kings 24:16, “Brought.” 1 Chronicles 5:22, “Dwelt”

Away: 3351. See Removed, 3351.
Away: 3895. See Fall, 3895.
Away: 3911. See Removed, 3911.
Away: 3928. See Pass, 3928.

Away: 4014. Greek is, periaireo. Feminine, to take away what is round about, transitive verb.

a. Past particle, Acts 27:40, “When they had taken up the anchor,” taking up the (four) anchors round about the ship, compare verse 29, “They cast four anchors out the stern.” So of a veil, 2 Corinthians 3:16, “the vail shall be taken away,” in allusion to Exodus 34:34, “He (Moses) took the vail off,” where Septuagint for Hebrew. As also, Genesis 41:42. Esther 3:10, “took his ring from his hand,” For Hebrew, Jonah 3:6, “laid his robe from him,”

b. Trope, to take away wholly, as all around. Hebrews 10:11, “Can never take away sins,” wholly to take away sins, to make complete expiration for sins, compare with verse 4. Passive, Acts 27:20, “all hope — was then taken away.” Septuagint for Hebrew, Zephaniah 3:15. Psalms 119:39, “turn away my reproach.”

Away: 4878. See Help, 4878.  
Away: 4879. See Led, 4879.  
Away: 5217. See Depart, 5217.
Awoke: 1326. See Raised, 1326. Once, Matthew 3:10.
Awoke: 1453. See Raise, 1453.

Ax: Axe: 513. An axe, Matthew 3:10, “the ax is laid to the root,” Luke 3:9, “the axe.” Septuagint, “Axe,” Deuteronomy 19:5. Hebrew, 1 Samuel 13:20, “His ax,”

Azor: 107. Twice, Matthew 1:13-14.
Azotus: 108. Once, Acts 8:40

Phillip Laspino  www.seekfirstwisdom.com