Even to Ezekias

Greek Dictionary Even to Ezekias:

See Strong’s Concordance for numbering system.

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Even: 302. See Whoso, 302.
Even: 737. See now, 737.

Even: 891. See Until, 891.
Even: 1063. See Then, 1063.  
Even: 1096. See Made, 1096.
Even: 1161. See Yes, 1161.
Even: 2089. See Still, 2089.
Even: 2193. See Until, 2193. 

Even: 2504. Greek is, kago, or kamoi, or kame. The I, simply connecting John 10:27 and I, Luke 2:48. Everywhere retaining its own separate power just as if written separately. Matthew 2:8, “that I may come and worship him also.” Luke 2:48, “behold, thy father and I have sought thee sorrowing..” John 1:34, “And I saw, and bare record that this is the Son of God.” 2Corinthians 11:22. Dative Luke 1:3, “It seems good to me also,” Acts 8:19, “Give me also.” 1 Corinthians 15:8, “And last of all he was seen of me also,” Accommodation,  John 7:28, “ye both know me, and  ye know whence I am:” 1 Corinthians 16:4: John 10:15, “As the Father knoweth me, even so know I the Father:”

Even: Even as, 2509, See Well, 2509.  
Even: 2531. See How, 2531.
Even: 2532. See Both, 2532.  
Even: 2548.
Even: 3303. See truely, 3303.
Even: 3482.
Even: 3483. See Surely, 3483.
Even: 3676. See Though, 3676.
Even: 3739. See Because, 3739.
Even: 3761. See Never, 3761.  
Even: 3779. See Wise, 3779.
Even: 3796. See End, 3796.
Even: Evening: 3798.
Even: 5037.
Even: 5613.
Even: 5615. See Manner, 5615.
Even: 5618. See Like, 5618.

Evening:  Eventide: 2073.  Greek is,  hespera. Past particle, feminine, Evening, Luke 24:29, “for it is toward evening; and the day is far spent.”  Acts 4:3, “For it was now eventide.” Acts 28:23, “From morning till evening.”  Septuagint for Hebrew, Genesis 1:5-8, “And the evening and  the morning were the first day.”

Evening: 3798. Greek is, opsios.

A. Past particle, Mark 11:11, “And now the evening was come,” as it being now late evening.

B. Feminine, as substantive noun, evening, past particle, late evening. The Hebrews reckoned two evenings, the first from the ninth hour or about 3 o’clock until sunset; the other from sunset onward; compare Matthew 14:15, “And when it was evening, his disciples came to him,” with verse 23, “When he had sent the multitudes away, he went up into a mountain — and when the evening was come, he was there alone.”

Hence, the Hebrew phrase “Between the evenings,” when the Passover was to be killed and the evening sacrifice offered, denoted strictly the time of sunset, as is expressly said in Deuteronomy 16:6, “there thou shalt sacrifice the Passover at even, at the going down of the sun,” compared to, Exodus 12:6, and Leviticus 23:5, “In the fourteenth day of the first month at the even is the LORD’s Passover.” Also, Exodus 29:39-41. But in the practice of the Jews, this was reckoned from the ninth hour or 3 O’clock onward. In the N.T.,  as in Matthew 8:16, “When the even was come,” appears to mean the former evening. Also, Matthew 14:15, 27:57. Mark 4:35, 15:42; and the latter in Matthew 14:23, collectively with verses 15. Matthew 16:2, 20:8: Mark 1:32, 6:47: John 6:16, 20:19.

Eventide: 5610. See Day, 5610.  
Ever: 104.

Ever: Forever: 165: Greek is, aion. Life, also in classic usage and in N.T.

a-1. Spoken of time future, in the following phrases, ever, forever, without end, to the remotest time; Spoken of Christ, Hebrews 6:20, “Jesus, made an High Priest for-ever after the order of Melchizedek.” Hebrews 7:17, 7:24, “thou art a Priest forever after the order of Melchezedek.” Verse 28, “which was since the law, maketh the Son, who is consecrated for evermore.” Spoken of the happiness of the righteous, John 6:51-58. 2 Corinthians 9:9. 1 John 2:17. Of the punishment of the wicked, 2 Peter 2:17, “to whom the mist of darkness is reserved for ever.” Jude 13. With a negative, “never” Matthew 21:19. Mark 3:29, “But he that shall blaspheme against the Holy Ghost, hath never forgiveness, but is in danger of eternal damnation:” John 4:14, “But whosoever drinketh of the water that I shall give him shall never thirst;” John 8:51-52, 10:28, 11:26. Septuagint for Hebrew, “ever” Isaiah 40:8, 51:6-8. Hebrew, Deuteronomy 29:29: Isaiah 28:28, “because he will not ever be threshing it,” Jeremiah 50:39. So, 2 Peter 3:18, “To him be glory both now and for ever. Amen.” Septuagint, Exodus 14:13. for Hebrew.  Isaiah 13:20, Speaking of the city of Babylon, “It shall never be inhabited, neither shall it be dwelt in from generation to generation:”

a-2. In the same sense, ever, forever, to all eternity etc. Spoken of God, Romans 1:25, 9:5, 11:36: 2 Corinthians 11:31. Of Christ, Luke 1:33, where it is explained by, “and of his kingdom there shall be no end.” Hebrews 13:8. Septuagint for Hebrew, “evermore.” Psalms 77:8, “In his mercy clean (completely ceased) gone for ever?” The plural is here put for the singular, and in the same sense.

a-3. An intensive form, from the Hebrew, forever and ever, Spoken of God, Galatians 1:5, “to whom be glory for ever and ever. Amen.” Philippians 4:20. 1 Timothy 1:17: 1 Peter 5:11, “To him be glory and dominion for ever and ever. Amen.” So, in the expression, “Throughout all ages, world without end. A’men!,” Ephesians 3:21. Spoken of Christ, 2 Peter 3:18. Revelation 1:18, 5:13, 11:15. Of the Joy and happiness of the church, Revelation 22:5. Of the punishment of the condemned, Revelation 14:11, 19:3, 20:10. Septuagint for Hebrew, “ever,” Psalms 19:9, 110:4, 111:9, “he hath commanded his covenant for ever:”

b-1. Spoken of time past, as, of old, from everlasting, etc. Luke 1:70, “As he spake by the mouth of his holy prophets, which have been since the “world” began:” Acts 3:21, 15:18. So, Ephesians 3:9, Colossians 1:26, “Even the mystery which hath bee hid from ages and from generations,” Also, John 9:32, as in before time began, from eternity, 1 Corinthians 2:7, “which God ordained before the world unto our glory:” Septuagint for Hebrew, “of old,” Genesis 6:4: Psalms 90:2, “even from everlasting to everlasting, thou art God.” Jeremiah 2:20, “For of old time I have broken the yoke,” Septuagint for Hebrew, Psalms 55:19, “even of he that abideth of old.

b-2. From Chaldean, the world, either present or future. In N.T., “age,” is used of the future world chiefly in the first of these senses.

b-3. This world and the next; as implying duration, Matthew 12:32, “neither in this world, neither in the world to come.” Mark 10:30. Luke 18:30.

b-4. The present world, with its cares, temptations, and desires; the idea of evil, both moral and physical, being every-where implied, Matthew 13:22: Luke 16:8, 20:34, “The children of this world marry, and are given in marriage;” Romans 12:2: 1Corinthians 1:20, 2:6-8: 2 Timothy 4:10, “having loved the present world,” Titus 2:12. Hence it is called, Galatians 1:4, “Who gave himself for our sins, that he might deliver us from this present evil world,” 2 Corinthians 4:4, Satan is called the god of this world, Septuagint and Hebrew, “the world,” Ecclesiastes 3:11.

b-5. Metonymically, the men of this world, wicked generation, etc. Ephesians 2:2, “according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:” Called elsewhere, Luke 16:8, “for the children of this world are in their generation wiser than the children of light.” Luke 20:34.

b-6. Metonymically, the world itself, as an object of creation and existence, Hebrews 1:2, “and by whom also he made the worlds;” as in a-1 and 2. Hebrews 11:3, “Through faith we understand that the worlds were framed by the word of God,” Matthew 13:40, 24:3: 1 Timothy 1:17, “Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever.”

b-7. Spoken in reference to the advent of the Messiah, age, via. the age or world before the Messiah, as in the Jewish dispensation, 1 Corinthians 10:11, “Ends of the world come.”

b-8. The age or world after the Messiah, as in the gospel dispensation, the kingdom of the Messiah, Ephesians 2:7:  Hebrews 6:5, “and the powers of the world to come,” collectively with Hebrews 2:5, “For unto the angels hath he not put in subjection the world to come,” This special sense of, “World,” coincides again with classic usage.

Ever: Everlasting: 166. See Eternal, 166.
Ever: 1336. See Continually, 1336.  
Ever: 2250. See Years, 2250.
Ever: 3361.  

Ever: 3364. See Neither, 3361.
Ever: 3745. See Inasmuch, 3745.

Ever: 3842. Greek is, pantote. Adverb, at all times, always, ever: Matthew 26:11, “but me ye have not always.” Mark 14:7. Luke 15:31, 18:1. John 6:34, “Then said they unto him, Lord, evermore give us this bread.” John 7:6, 8:29, 11:42, 12:8, 18:20: Romans 1:9. 1 Corinthians 1:4, 15:58: 2 Corinthians 2:14, 4:10, 5:6, 9:8: Galatians 4:18: Ephesians 5:20: Philippians 1:4-20, 4:4. Colossians 1:3, 4:6-12:  1 Thessalonians 1:2, 2:16, 3:6, 4:17, “Then we which are alive and remain shall be caught up together with them in the cllouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 5:15-16: 2 Thessalonians 1:3-11-13: 2 Timothy 3:7. Philemon 4: Hebrews 7:25. Found only in the later writers, instead of the earlier.

Ever: 4218. See Time, 4218. See also, Never, 4219.  
Ever: 4253. See Above, 4253.
Everlasting: 126. See Eternal, 126.
Evermore: 3442.
Evermore: 3588. See Greek defenite article.
Every: 303. See Through, 303.
Every: 537. See Whole, 537.
Every: 1330. See Gone, 1330.
Every: 1519. See To, 1519.
Every: 1520. See One, 1520.

Every: 1538. Greek is, hekastos. Each, every one, of any number separately.

a. Generally, Matthew 16:27, “He shall reward every man according to his works.” Luke 6:44, “For every tree is known by his own fruit.” John 7:53: Romans 2:6. Sequel follows generally, plural, Matthew 26:22, “and began every one of them to say unto him,” John 6:7: Romans 14:12. This idea of separation or singling out is expressed still more strongly by, “each one,” Acts 20:31,”I cease not to warn every one night and day with tears.” Ephesians 4:16. Revelation 21:21 “every several = (individual) gate was of one pearl.” Sequel follows generally, plural, Luke 4:40. Acts 2:3, “and it sat upon each of them.” So in, where it strengthens the distributive force of, “we,” Hebrews 3:13. Revelation 22:2.

b. Distributively, in construction with plural verbs, where it is in apposition with a plural noun implied; Matthew 18:35, “If ye from your heart forgive not every one his brother their trespasses.” John 16:32: Hebrews 8:11. Sequel follows generally, plural  Acts 11:29. So, Acts 2:6. in apposition with a plural noun or pronoun expressed; Luke 2:3, “And all went to be taxed, every one into his own city.” Acts 2:8, “And how hear we every man in our own tongue, wherein we were born?” Ephesians 5:33, 1 Corinthians 12:18.

Every: 2596. See Against, 2596.
Every: 3596. See Journey, 3596.
Every: 3650. See Whole, 3650.
Every: 3836. See Quarter, 3836.

Every: 3837. Greek is, pantachon. In all places, every where, Mark 16:20, “And they went forth and preached every where,” Luke 9:6. Acts 17:30, 21:28, 24:3, “and in all places,” Acts 28:22. 1 Corinthians 4:17.

Every: 3840. See Side, 3840.
Every: 3956. See All, 3956.
Every: 5100. See Certain, 5100.

Every: 5101. Greek is, tagma. A past particle, any thing arrayed in order, an array as a body of troops, a band, cohort, etc. Septuagint, 2 Samuel 23:13, “and the troop of the Philistines pitched in the valley of Rephaim.” In N.T., order, series, of time or place, 1 Corinthians 15:23, “But every man in his own order: Christ the first fruits; (first one) after-ward they (those) that are Christ’s at his coming (his bride).” 

Evidence: 1650. See Reproof, 1650.
Evident: 1212. See Manifest, 1212.
Evident: 1732. See Declare, 1732.

Evident: 2612. Greek is, katadelos. Adjective, most evident, Hebrews 7:15, “Far more evident.”

Evident: 4271. Greek is, prodelos. Manifest beforehand. In N.T., emphatic, manifest before all, well-known, conspicuous,

1 Timothy 5:24, “Men’s sins are open beforehand.” 1 Timothy 5:25, “Some are manifest beforehand.” Hebrews 7:14, “For it is evident that our Lord sprang out of Judah;” 

Evidently: 4270. See Written, 4270.

Evidently: 5320. Adverb, manifestly, openly, as clearly, evidently, Acts 10:3, “He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him,” Publicly, Mark 1:45, “insomuch that Jesus could no more openly enter into the city,” John 7:10, “then went he also up unto the feast, not openly, but as it were in secret.”

Evil: 92. Greek is, adikema. Wrong, transgression, iniquity. Acts 18:14, “If it were a matter of wrong or wicked lewdness,” Acts 24:20, “if they have found any evil doing in me, whole I stood before the council,” Revelation 18:5, “and God hath remember her iniquities.” Septuagint for Hebrew,  “evil,” 1 Samuel 26:18, 20:1, “what is mine iniquity? and what is my sin before thy father, that he seeketh my life?” Isaiah 59:12. 2 Samuel 22:49, “thou hast delivered me from the violent man.”

Evil: 987. See Blaspheme, 987.
Evil: 988. See Blasphemies, 988. Once, Ephesians 4:31.

Evil: 1426. Greek is, dusphemia. Evil-speaking, as in past particle, ill-omened language, malediction. In N.T., reproach, contumely, ill-reproach, 2 Corinthians 6:8, “by evil report and good report:”

Evil: 2549. See Maliciousness, 2549. Once, Matthew 6:34.

Evil: 2551. Greek is, kakologeo. To speak evil of, to revile, sequel follows accommodation, Mark 9:39, “Speak evil of me.” Acts 19:9. As opposed to, honor,” by implying to dishonor, to contemn. Matthew 15:4. Mark 7:10, “Whoso curseth father or mother, let him die the death:” quoted from, Exodus 21:17, where Septuagint for Hebrew, to curse, as also, Proverbs 20:20, “Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.”

Evil: 2554. Greek is, kakopoieo. Feminine, to do evil, as,

a. To others, as to injure, to harm, absolute, Mark 3:4, “he saith unto them, is it lawful to do good on the sabbath days, or to do evil?” Luke 6:9: 1 Peter 3:17: 3 John 11. Septuagint for Hebrew, “Evil,” 1 Samuel 25:3, but the man was churlish and evil in his doings;” 

b. Generally and absolute, as to commit sin, 1 Peter 3:17. 3 John 11. Septuagint for Hebrew, 2 Samuel 24:17, “I have sinned, and I have done wickedly: but these sheep, what have they done?”

Evil: 2556. See Wicked, 2556.
Evil: 2557. See Vex, 2557.
Evil: 2559. See Entreat, 2559.
Evil: 2560. See Miserably, 2560.

Evil: 2635. Greek is, Katalaleo. A speaking against, evil speaking, slander, 2 Corinthians 12:20, “back bitings, whisperings, swellings, tumults:” Also #2636.” 1 Peter 2:1, “All evil speakings.”

Evil: 2636. See Backbitings, 2636.

Evil: 4190. Evils: 4190. Greek is, poneros. Comparative, Matthew 12:45, “and taketh with himself seven other spirits more wicked then himself,” Luke 11:26. past particle, causing or having labor, sorrow, pain, therefore, generally, evil, active and pass. Two things compared to one another, “Seven other spirits more wicked than himself.”

a. Active verb, evil, as causing evil to others, evil- disposed, malevolent, malignant, wicked. Of persons, Matthew 5:45, “For he maketh his sun to rise on the evil and on the good,” Matthew 7:11, “If ye then, being evil know how to give good gifts unto your children,” Matthew 12:34-35, 13:49, “and sever the wicked from among the just,” Matthew 18:32, Luke 6:35-45, 11:13, Acts 17:5, “moved with envy, took unto them certain lewd fellows of the baser sort,” 2 Thessalonians 3:2. So Septuagint for Hebrew,  Esther 7:6, Job 21:30, “That the wicked is reserved to the day of destruction?”

So of evil spirits, malignant demons, Matthew 12:45, “seven more spirits more wicked than himself,” Luke 7:21, 8:2, 11:26: Acts 19:12-13-15-16. Septuagint and Hebrew, 1 Samuel 16:14, 1 Samuel 18:10, “that the evil spirit from God came upon Saul,” The evil one, as in Satan, Matthew 13:19, “then cometh the wicked one,” with verse 38,” but the tares are the children of the wicked one;” collectively with 39, “The enemy that sowed them is the devil;” Ephesians 6:16: 1 John 2:13-14, 3:12, 5:18.

Others also refer here, Matthew 5:37, 6:13: Luke 11:4: John 17:15: 1 John 5:19, “and the whole world lieth in wickedness.” Of things as, an evil eye, envy, Matthew 20:15, “Is thine eye evil, because I am good?” Mark 7:22, “an evil eye,” Matthew 15:19, “For out of the heart proceed evil thoughts,” James 2:4, “Are ye not then partial in yourselves, and are become judges of evil thoughts?” 1 Timothy 6:4: Matthew 12:35: Luke 6:45, “and an evil man out of the evil (or wicked) treasure of his heart bringeth forth that which is evil:” compare to, “A good man out of the good treasure of his heart bringeth forth that which is good;” So past particle, as causing pain or hurt, hurtful, as in words, injurious, slanderous, Matthew 5:11, “and shall say all manner of evil against you falsely, for my sake.” Acts 28:21, 3 John 10. Septuagint and Hebrew, Genesis 37:2, “and Joseph brought unto his father their evil report.” Psalms 64:6.

Also painful, grievous, Revelation 16:2, “and there fell a noisome and grievous sore upon the men which had the mark of the beast,” Septuagint and Hebrew, Deuteronomy 28:35-59. Neuter, evil, as in, evil intent, malice, wickedness. Matthew 5:37, “for whatsoever is more than these = (yes or no) cometh of evil.” With verse 39, “but I say unto you, that ye resist not evil (the evil person):” John 17:15: 2 Thessalonians 3:3. Also evil as inflicted, calamity, affliction, Matthew 6:13, “but deliver us from evil:” Luke 11:4.

b. Passive, evil, as made evil, evil in nature or quality, bad, ill, vicious. In a moral sense, as of persons, wicked, corrupt, an evil-doer. 1 Corinthians 5:13, “Therefore put away from among yourselves that wicked persons.” 2 Timothy 3:13. So, Matthew 12:39, “An evil and adulterous generation seeketh after a sign;” verse 45, “Even so shall it be also unto this wicked generation.” Matthew 16:4, Luke 11:29, “This is an evil generation:” Galatians 1:4, “that he might deliver us from this present evil world,” Septuagint for Hebrew, Deuteronomy  21:21: Isaiah 1:4, 9:17. Of a servant, as in remiss, slothful, Matthew 25:26. Luke 19:22. Of things, wicked, corrupt, deeply criminal, as John 3:19, “because their deeds were evil.” John 7:7, “that the works thereof are evil.” Colossians 1:21, “that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled in the body of his flesh through death,” 2 Timothy 4:18. 1 John 3:12, “Not as Cain, who was of that wicked one, and slew his brother,” 2 John 11. Acts 18:14, “If it were a mater of wrong or wicked lewdness,” 1Thessalonians 5:22, “Abstain from all appearance of evil.” Hebrews 3:12, 10:22, James 4:16.

So, Septuagint for Hebrew, Deuteronomy 17:5: 2 Kings 17:13: Proverbs 26:23. Also of times, past particle, as full of sorrow and affliction, evil, sorrowful, calamitous, as Ephesians 5:16, “Redeeming the time, because the days are evil.” Ephesians 6:13, “that ye may be able to withstand in the evil day,” Septuagint and Hebrew  Genesis 47:9: Psalms 94:13. Neuter; evil, wickedness, guilt, Luke 6:45. Romans 12:9, “Abhor that which is evil.” 1 John 5:19, “and the whole world lieth in wickedness.”

Plural, evil things, wicked deeds, Mark 7:23, “All these evil things come from within,” Matthew 9:4, “Wherefore think ye evil in their hearts?” Matthew 12:35: Luke 3:19, “and for all the evils which Herod had done,” Septuagint for Hebrew, Deuteronomy 17:2, “man or woman, that hath wrought wickedness in the sight of the LORD thy God,” Judges 2:11, Ecclesiastes 8:12. Genesis 6:5, 8:21: Psalms 97:10: Hosea 7:15, “yet do they imagine mischief = (evil) against me.”

In a physical sense, or rather of external quality and condition evil, bad, as bad fruit, Matthew 7:17-18, “A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” Matthew 6:23, “Eye be evil,” as, ill, diseased. Luke 11:34, “But if thine eye be evil, thy whole body shall be full of darkness.” Compare, Leviticus 27:10, with 2 Kings 2:19. Once of persons in reference to external state, dress, etc. Matthew 22:10, “both bad and good:” as high and low, rich and poor, a periphrases for all. So Luke 6:22, “and cast out your name as evil, for the Son of man’s sake.” As a disgrace, reproach.

Evil: 4487. See Word, 4487. Once, Matthew 5:11.

Evil: 5337. Greek is, phaulos. Bad, ill, worthless, physically, as food, a garment. In N.T., morally, bad, evil, wicked; James 3:16, “Every evil work.” Evil deeds, John 3:20, “Every one that doeth evil.” Titus 2:8. Septuagint for Hebrew, “Iniquity,” Proverbs 22:8.

Evildoer: Evildoers: 2555. Greek is, kakopoieo. An evil doer, 1 Peter 2:12-14, “as unto them that are sent by him for the punishment of evildoers,” 1 Peter 3:16, 4:15. Malefactor, John 18:30, “If he were not a malefactor, we would not have delivered him up unto thee.”

Exact: 4238. See Keep, 4238. Once, Luke 3:13.

Exalt: Exalteth: 1869. Greek is, epairo. To take up, to raise up, transitive verb.

a. Past particle, As a sail, to hoist up, Acts 27:40, “hoisted up the mainsail to the wind,” Passive, to be taken up, to be borne upward, Acts 1:9, “He was take up; and a cloud received him out of their sight.” Compare with, Mark 16:19, “So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God (His Father).” Luke 24:51, “and carried up into heaven.” Spoken of the hands, to lift up, in prayer and benediction, Luke 24:50. 1 Timothy 2:8. Septuagint for Hebrew, “Held up,” Exodus 17:11. Psalms 134:2. Trope, to lift up, as to look upon, Matthew 17:8. Luke 6:20, 16:23, 18:13. John 4:35, 6:5, 17:1. Septuagint for Hebrew, “Lifted” Genesis 13:10. Ezekiel 18:6. To cry out with a loud voice, Luke 11:27: Acts 2:14, 14:11, 22:22, “and then lifted up their voices,” Septuagint for Hebrew, “Lifted up,” Judges 2:4, 9:7. To take courage, Luke 21:28, “and lift up your heads;” To lift up the heel against, in order to attack and injure, John 13:18, quoted from Psalms 41:10, “and raise me up,” where Septuagint is different. Septuagint for Hebrew, 1 Samuel 20:32.

b. Middle term of syllogism, to lift up oneself, to rise up, against any thing, sequel follows, 2 Corinthians 10:5, “and every high thing that exalteth itself against the knowledge of God,” Septuagint for Hebrew  “Made insurrection against,” Ezra 4:19. Daniel 11:14. Metaphor, to be lifted up, to become elated, 2 Corinthians 11:20, “if a man exalt himself,” Septuagint for Hebrew, “Be proud,” Jeremiah 13:15, “be not proud: for the LORD hath spoken.”

Exalt: Exalted: 5312. Greek is, hupaoo. Feminine, to heighten, as to raise high, to elevate, to lift up, transitive verb. 

a. Past particle, Of the brazen serpent and also of Jesus on the cross, John 3:14, Generally, Septuagint for Hebrew, “The ark — was lift up,” Genesis 7:17: Daniel 12:7, “Held up.” 2 Chronicles 33:14, “Raised it up.” Evil: 2635. Greek is, Katalaleo. A speaking against, evil speaking, slander, 2 Corinthians 12:20, “Back bitings, also #2636.”    1 Peter 2:1, “All evil speakings.”

b. Trope; to elevate, to exalt, as Generally, to raise to condition of prosperity, dignity, honor, etc. Luke 1:52, “Exalted them.” Acts 13:17. James 4:10. 1 Corinthians 11:7. 1 Peter 5:6. Passive, Matthew 23:12: Luke 14:11, 18:14: Matthew 11:23. Luke 10:15, exalted to heaven, either in external prosperity or more especially in respect to the privileges of the Gospel, as the abode of Jesus. Septuagint for Hebrew, “Exalted,” Job 36:7: Numbers 24:7. Reflex, to exalt oneself, to be proud, arrogant, Matthew 23:12. Luke 14:11, 18:14. Septuagint, passive, of middle term of syllogism, for “Haughty” Isaiah 3:16. Compare, Septuagint with Hebrew, Psalms 131:1: Proverbs 18:12: 2 Chronicles 26:16, “Lifted up.”

Exalted: Exalteth: 5229. Greek is, huperairomai. Feminine, to lift up over or above any thing. Intransitive verb, of water overflowing. Of persons passing over walls, mountains. In N.T., only middle term of syllogism, trope, to lift up oneself overmuch, to over-exalt oneself, to become conceited, arrogant, insolent; absolute, 2 Corinthians 12:7, “Exalted above measure” Sequel follows, 2 Thessalonians 2:4, “Who opposeth and exalteth himself above all that is called God.”

Exalted: 5251. Greek is, huperupsoo. feminine, intensive, to make high above, to raise high aloft; Only trope, to highly exalt over all, common form accommodation, Philippians 2:9, “God hath highly exalted Him.” Septuagint, passive, for Hebrew, Psalms 97:9. “Exalted far above all gods.” Compare Septuagint, Psalms 37:35, “I have seen the wicked in great power.” In praise, Septuagint, Daniel 4:34, “Praised and honored Him.”

Exalted: 5311. See High, 5311.

Examination: 351. Greek is, anakrisis. Examination before a judge. Acts 25:26, “After examination.”

Examine: 1381. See Tried, 1381.
Examine: 3985. See Tempt, 3985.
Examined: Examining: 350. See Searched, 350.

Examined: 426. Greek is, Etazo. Feminine, intensive verb, to examine thoroughly, to inquire strictly, Septuagint for Hebrew, Judges 6:29. In N.T., in a forensic sense, to examine by scourging etc. Acts 22:24-29, “They departed from him which should have examined him.”

Example: 1164. Greek is, deligma. Past particle, what is shown, a sample, specimen. In N.T., an example, warning, Jude 7, “Set forth for an example,” compare with, 2 Peter 2:6.

Example: 3856. See Shame, 3856.
Example: Examples: 5179. See Form, 5179.

Example: 5261. Greek is, hupogrammos. To underwrite, to write a copy. Past particle, a writing-copy. In N.T., trope, a copy, pattern, example, for imitation, 1 Peter 2:21, “Leaving us an example.”

Example: 5262. See Ensample, 5262.
Exceed: 4052. See Abound 4052-c. Twice, Matthew 5:20, 2 Corinthians 3:9.
Exceeding: 2316. See God, 2316.
Exceeding: 2596. See Against, 2596.
Exceeding: 3029. See Great, 3029.

Exceeding: 4036. Greek is, perilupos. Adjective, intensive, past particle, environed with grief, as wholly grieved, very sorrowful, Matthew 26:38, “My soul is exceeding sorrowful.” Mark 6:26, 14:34. Luke 18:23-24, “Very sorrowful.” Septuagint for Hebrew, “My soul is cast down,” Psalms 42:6-11, 43:5.

Exceeding: Exceelingly: 4970. Greek is, aphodra. Adverb, past particle, neuter, plural, of adjective, eager, vehement. Vehemently, greatly, very much, Matthew 2:10, “Exceeding great joy.” Matthew 17:6-23, “Sore afraid.” Matthew 18:31, “Very sorry.” Matthew 19:25, 26:22, 27:54, “They feared greatly.” Mark 16:4. Luke 18:23. Acts 6:7, “A great company.” Revelation 16:21. Septuagint for Hebrew,  Genesis 17:20.

Exceeding: 5228.

Exceeding: 5235. Greek is, huperballo. Feminine, to throw or cast over, beyond, as beyond a certain goal or limit in the accusative. Of a kettle, to throw over, to boil over. Intransitive verb, to throw oneself over a mountain etc. as to pass-over. Also, to throw beyond or farther than another, to surpass in throwing a weapon, common form, accommodation of persons. Hence generally to surpass, to exceed, to excel. In N.T., only participial, present tense,, exceeding, super-eminent.

2 Corinthians 3:10, “Glory that excelleth.” 2 Corinthians 9:14, “Exceeding grace of God.” Ephesians 1:19, 2:7, 3:20.

Exceeding: 5236. Greek is, huperbole. A throwing, casting, shooting beyond. Then, a passing over, as a river, mountain. In N.T., trope, excess, supereminence, excellence 2 Corinthians 4:7, “The excellency of the power.” 2 Corinthians 12:7, “The abundance of the revelation.” With a preposition in an adverbial sense: exceedingly, super-eminently, Romans 7:13, “Exceeding sinful.” Galatians 1:13, “how that beyond measure I persecuted the church of God.” 2 Corinthians 4:17, “More exceeding,” Also as par excellence, 1 Corinthians 12:31, “A more excellent way,” a far better way. Exceedingly; hence intensive by Hebrewism, exceeding exceedingly, in the highest possible degree, 2 Corinthians 4:17. 

Exceeding: 5239. See Beyond, 5239.
Exceeding: 5248. See Abound, 5248.
Exceeding: 5250. See Upper, 5250.

Exceedingly: 1613. Greek is, ektarasso. Feminine, to stir up wholly, to disturb greatly, to agitate greatly, transitive verb, as trope, Acts 16:20, “Do exceedingly trouble our city.” Septuagint for Hebrew, “Afraid,” Psalms 18:4. 88:17.

Exceedingly: 1630. See Sore, 1630.
Exceedingly: 3173. See Great, 3173.
Exceedingly: 4053. See Deal, 4053.
Exceedingly: 4056. See Earnest, 4056.
Exceedingly: 4057. See Measure, 4057.  
Exceedingly: 4971.
Excel: 4052. See Abound 4052-c. Once, 1 Corinthians 14:12.
Excellency: Excellent: 5236. See Exceeding, 5236.
Excellency: 5242. See Higher, 5242.
Excellency: 5247. See Authority, 5247.
Excellent: 1308. See Carry, 1308.
Excellent: 1313. See Differing, 1313.
Excellent: 2596. See Against, 2596.
Excellent: 2903. See Noble, 2903.
Excellent: 3169.

Excellent: 4118. Greek is, pleistos. The most, the greatest, very great, the usual superlative to, “Most,” In N.T. only of number, Matthew 11:20, “wherein most of His mighty works were done, because they repented not.” Matthew 21:8, “A very great multitude spread their garments in the way;” Neuter, adverb, at most, 1 Corinthians 14:27, “or at the most by three,”

Excellent: 4119. See More, 4119.
Excelleth: 5235. See Exceeding, 5235.
Except: 1508. See Be, 1508. 
Except: 1509. See Be, 1508.
Except: Excepted: 1622. See Without, 1622.   

Except: 2228. See Than, 2228.  
Except: 3362.

Except: 3385 and 3386. Greek is, meti.

a. Negative particle indefinite, not at all, not perhaps, unless perhaps. Luke 9:13, “Except we should go and buy meat for all this people.” 1 Corinthians 7:5, “except it be with consent for a time,” 2 Corinthians 13:5, “Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” Also, not at all then, as in English, Not to say then, much more then, 1Corinthians 6:3, “How much more things that pertain to this life?”

b. As interrogatory, whether at all? Whether perhaps? As, or, has then, perhaps? Matthew 7:16, “Do men gather grapes of thorns, or figs of thistles?” Matthew 12:23, “Is not this the son of David?” Matthew 26:22-25, “Master is it I?” Mark 4:21, “Is a candle brought to be put under a bushel, or under a bed?” Mark 14:19. Luke 6:39, “Can the blind lead the blind?” John 4:29, 7:31, “Will he do more miracles than these which this man hath done?” John 8:22, 18:35, “Am I a Jew?” Acts 10:47, “Can any man forbid water, that these should not be baptized,” 2 Corinthians 12:18, “Did Titus make a gain of you?” James 3:11, “Doth a fountain send forth at the same place sweet water and bitter?” 2 Corinthians 1:17. Septuagint for Hebrew, “Will,” Malachi 3:8. Genesis 20:9.

Except: 3923. See Giving, 3923.
Except, 3924. See Giving 3923 and Saving 3924.
Except: 4133. See Than, 4133.
Excepted: 1622. See Without, 1622.
Excess: 192. See Incontinency, 192.
Excess: 401.

Excess: 810. Greek is, asotia. Not save-able, past hope, incorrigible, dissolute. Dissoluteness, debauchery, revelry, Ephesians 5:18, “And be not drunk with wine, wherein is Excess;” Titus 1:6, “having faithful children not accused of riot or unruly.” 1Peter 4:4. Septuagint for Hebrew, “riotous,” Proverbs 28:7, “but he that is a companion of riots men shames his father.”

Excess: 3632. Greek is, oinophlugia. To overflow, wine-drinking, drunkenness, excess of wine, 1 Peter 4:3, “excess of wine,” Septuagint for Hebrew, “A drunkard,” Deuteronomy 21:20. Isaiah 56:12, “and we will fill ourselves with strong drink.”

Exchange: 465. Greek is, antaliagms. That which is exchanged against any thing, compensation, equivalent, and hence generally price. Mark 8:37. Matthew 16:26, “or what shall a man give in exchange for his soul?” or the price of His life, as of deliverance from death; the phrase being borrowed from the redemption of a slave; Septuagint for Hebrew, 1 Kings 21:2. Jeremiah 15:3. Job 28:15. Ruth 4:7, “this was the manner in former time in Israel concerning redeeming and concerning changing,”

Exchangers: 5133.
Exclude: Excluded: 1576.
Excuse: 379. See Without, 379.
Excuse: Excusing: 626. See Spake, 626.
Excuse: Excused: 3868. See Reject, 3868.
Execute: 4160. See Wrought, 4160.
Executed: 2407. See Priest’s, 2407.
Executioner: 4688.
Exercise: 778.
Exercise: Exercised: 1128.
Exercise: 1129.
Exercise: 1850. See Brought, 1850.
Exercise: 2634.See Overcome, 2634.
Exercise: 2715. See Authority, 2715.
Exercise: 2961. See Dominion, 2961.
Executed: 2407. See Priest, 2407.
Exerciseth: 4160. See Wrought, 4160.
Exhort: 3867. See Admonished, 3867.
Exhort: 3870. Exhorted: Exhorteth: Exhorting: 3870. See Intreat, 3870.
Exhortation: 3870. See Intreat, 3870.
Exhortation: 3874. See Consolation, 3874.

Exhorting: 4389. Greek is, protrepomai. To turn forward, as to propel, to impel, morally. In N.T. and common form, middle term of syllogism, to cause one to turn himself forward, as to propel, to impel, and hence to exhort, absolute, Acts 18:27, “exhorting the disciples to receive him:”

Exorcists: 1845. Greek is, exorkistes. An exorcist, past particle, one who by adjuration and incantation professes to expel demons, Acts 19:13, “Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits,” Compare for the process of exorcism, Jos. Ant.8.2.5.

Expectation: 603. Greek is, spokaradokia. From the verb, expect, or look ahead. To look away towards any thing with the head bent forward, and therefore to await, to expect earnestly. Psalms 37:7, “Rest in the LORD, and wait patiently for him:” Hence the substantive, earnest expectation, in N.T., Romans 8:19, “For the earnest expectation of the creature waits for the manifestation of the sons of God.” Philippians 1:20.

Expectation: Expecting: 4328. Greek is, prosdokao. Past particle, to watch toward or for any thing, as to look for, to expect.

a. Absolute, or common form inferred, as to think, to suppose, Matthew 24:50, “The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,” Luke 3:15, “And as the people were in expectation,” Luke 12:46. Acts 28:6. In the sense of hope, Acts 27:33. “This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.” Common form inferred, Acts 3:5, “expecting to receive something of them.”

b. Common form accommodation, as to wait for, to await, as in persons, Matthew 11:3, “or do we look for another?” Luke 7:19-20, Luke 1:21, 8:40, “For they were all waiting for him.” Acts 10:24. Accommodation of thing, 2 Peter 3:12, “Looking for and hasting unto the coming of the day of God,” with verse 13-14.

Expectation: 4329.
Expecting: 1551. See Look, 1551.
Expedient: 4851. See Profit, 4851.
Expelled: 1544. See Leave, 1544.
Experience: 1382. See Proof, 1382.
Experiment: 1382. See Proof, 1382.
Expert: 1109.
Expired: 4137. See Fill, 4137.
Expired: 5055. See Fulfilled, 5055.
Expounded: 1329.
Expounded: 1620. See Cast, 1620. 

Expounded: 1956. Greek is, epiluo. To let loose upon, as dogs upon a rabbit. Of letters, to break open thereupon. In N.T., trope, to solve, transitive verb, The idea of further being implied, viz.

a. In the sense of to explain, to interpret, Mark 4:34, “He expounded all things.” Septuagint for Hebrew, “Interpreted,” Genesis 41:12.

b. In the sense of to determine upon a doubtful question, Acts 19:39, “If ye enquire any thing.”

Express: 5481. Greek is, charakter. An engraver, graving tool. Usually, something graven, cut in, stamped, etc. A character, as a letter, mark, sigh. In NT., impress, image, form; Hebrews 1:3, “Who being the brightness of His glory, and the express image of His person,” as in the express image or counterpart of God’s essence or being.

Expressly: 4490. Greek is, rhetos. Adverb, expressed in words, in express words, expressly, 1 Timothy 4:1, “The Spirit speaketh expressly.”

Extortion: 724. Greek is, harpage. Plundering, pillage, as in the act of spoiling, Hebrews 10:34, “Spoiling = (plundering) of your goods.” Metaphor of a disposition to plunder, rapacity, ravening, Matthew 23:25, “They are full of extortion and excess.” Luke 11:39, “Inward part is full of ravening.” Others, spoil, prey, as Septuagint for Hebrew, “Spoil of the poor.” Isaiah 3:14.

Extortioner: Extortioners: 727. Greek is, harpax. Adjective, Ravenous, spoken of wild beasts, as the symbol of wicked men, Matthew 7:15, “Inwardly they are ravening wolves.” Septuagint for Hebrew,  “Raven as a wolf,” Genesis 49:27. Metaphor, rapacious, extortionate, a robber Luke 18:11, “Men are, extortioners.” 1 Corinthians  5:10-11, 6:10.

Eye: Eyes: 3788. Greek is, ophthaimos. Participle, aoris, an eye, plural, the eyes.

a-1. Past particle, and generally, Matthew 5:29, “And if thy right eye offend thee, pluck it out,” with verse 38, “An eye for an eye, and a tooth for a tooth:” Mark 8:25. Luke 24:16, “But their eyes were holden = (restrained) that they should not know him.” Acts 9:18. 1 Corinthians 12:16, 15:52, “In a moment, in the twinkling of an eye, at the last trump:” Revelation 3:18, “and anoint thine eyes with eyesalve that thou mayest see.” Septuagint for Hebrew “Eyes, “Genesis 29:17, 48:10.

a-2. In phrases, as in sound, or unsound, diseased, Matthew 6:22, “The light of the body is the eye:” verse 23, “But if thine eye be evil, they whole body shall be full of darkness.” For accommodation, “of the eye,” in phrases after the verbs, see under the verbs respectively. For, 1 Peter 3:12, “For the eyes of the Lord are over the righteous,” For, 2 Peter 2:14, “Having eyes full of adultery,” For Hebrews 4:13, “Neither is there any creature that is not manifest in His sight, but all things are naked and opened unto the eyes of Him.”

a-3. Poetic, the eye as the organ of seeing, is put for the person who sees, Matthew 13:16, “But blessed are your eyes, for they see:” Luke 2:30, “For mine eyes have seen thy salvation,” Luke 10:23. Revelation 1:7, “and every eye shall see Him,” Septuagint and Hebrew, “Eyes,” Deuteronomy 3:21: Isaiah 30:20. Further, as affections of mind are manifested through the eyes, hence that is attributed to the eyes which strictly belongs only to the person, as envy, Matthew 20:15, “Is thine eye evil, because I am good?” Mark 7:22, “an evil eye,” as in envy. So Hebrew, “evil eye,” Septuagint, Proverbs 23:6, 28:22, “He that hasteth to be rich hath and evil eye,”

b. Trope, eye of the mind, the power of perceiving and understanding; so, “Eyes mind,” Ephesians 1:18, “The eyes of your understanding being enlighened;” in K.J.V., others, “Eyes of your heart.” Elsewhere absolute, Luke 19:42, “but now they are hid from thine eyes.” Acts 26:18, compare, “open.” So, John 12:40, “Blinded their eyes.” Romans 11:8-10, “Let their eyes be darkened.” So by Hebraism, Matthew 21:42, “It is marvelous in our eyes?” Mark 12:11.

Eye: 5168. Greek is, trumalia. To rub through. A hole, eye of a needle, as Mark 10:25, “the eye of a needle.” Luke 18:25. Generally, Septuagint, Judges 15:11, “Then three thousand men of Judah went to the top of the rock Etam,” Jeremiah 13:4, “and hide it there in a hole of the rock.” Jeremiah 16:15.

Eye: 5169. Greek is, trupema. To bore, a hole, eye of a needle, Matthew 19:24, “It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.” Generally. 

Eyes: 3659.

Eyesalve: 2854. Greek is, A course cake, or bread. Past particle, a small cake or cracknel, Septuagint for Hebrew, 1 Kings 14:3, “And take with thee ten loaves, and cracknels,” In N.T., a lotion intended to prevent excessive discharges from the eye, an eye-salve. Revelation 3:18, “and anoint thine eyes with eyesalve, that thou mayest see.”

Eye-service: 3787. Eye-service, as in rendered only under the master’s eye, Ephesians 6:6, “Not with eye service, as menpleasers; but as the servants of Christ,” Colossians 3:22.

Eyewitnesses: 845. Greek is, autoptes. Self-beholding, as in an eye-witness, Luke 1:2, “which from the beginning were eyewitnesses, and ministers of the word;”

Eyewitnesses: 2030. Greek is, epoptes. A looker-on, spectator, eye-witness, 2 Peter 1:16, “but were eyewitnesses of His majesty.”

Ezekias: 1478.

Phillip LaSpino  www.seekfirstwisdom.com