Greek Dictionary Fish to Former
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Fish: Fishes: 2486. Greek is, ichthus. A fish, Matthew 15:36, “He took the seven loaves and the fishes,” Matthew 17:27. Luke 5:6. John 21:6-8. Septuagint for Hebrew, Genesis 9:2.
Fish: Fishes: 3795. Greek is, opsarion. Latin opsonium, as in any thing cooked and eaten with bread, as meat, etc. Later, especially fish. Septuagint for Hebrew, Numbers 11:22, “or shall all the fish of the sea be gathered together for them, to suffice them?” In N.T., a fish, John 6:9, “and two small fishes:” Luke 9:13. John 6:11, 21:9-10-13, “Bring of the fish which ye have now caught.”
Fishermen: Fishers: 231. Greek is, halieus. Marine, a fisher, fisherman. Matthew 4:18-19, “and I will make you fishers of men.” Mark 1:16-17. Luke 5:2. Septuagint for Hebrew, Jeremiah 16:16, “I will send for many fishers, saith the LORD.” Ezekiel 47:10. The apostles were metaphors. Fishers of men, because they brought men to become followers of Christ.
Fisher’s: 1903. See Clothe, 1903.
Fishes: 2485. See Little, 2485.
Fishing: 232. Greek is, halieuo. Feminine, to fish, absolute, John 21:3, “I go a fishing.”
Fit: 433. See Convenient, 433.
Fit: 2111. See Meet, 2111.
Fit: 2520. See Convenient, 2520.
Fitly: 4883. See Joined, 4883.
Fitted: 2675. See Restore, 2675.
Five: 3999. See Times, 3999.
Five: 4000. See Thousand, 4000.
Five: 4001. See Hundred, 4001.
Five: 4002. See Fifteen, 4002.
Fixed: 4741. See Stablish, 4741.
Flame: Flaming: 5395. Greek is, phlox. Flame, Luke 16:24, “for I am tormented in this flame.” So flame of fire, as fiery flame, or flaming fire, Acts 7:30. Revelation 1:14, 2:18, 19:12, “His eyes were as a flame of fire.” 2 Thessalonians 1:8, “In flaming fire taking vengeance on them that knew not God,” Septuagint for Hebrew, Isaiah 29:6, “and the flame of devouring fire.” Hebrew, Joel 1:19, “and the flame hath burned all the trees of the field.” Hebrew, Exodus 3:2. Of lightning, Hebrews 1:7, “and his ministers a flame of fire.” Quoted from, Psalms 104:4, where Hebrew, “Flaming fire.” Septuagint for Hebrew, Isaiah 30:30, “and with the flame of devouring fire,”
Flattering: 2850. Greek is, kaiakeis. Flatterer, flattery, adulation, 1 Thessalonians 2:5, “For neither at any time used we flattering words,”
Flax: 3043. See Linen, 3043.
Fled: 1628. See Escape, 1628.
Fled: 2703. See Refuge, 2703.
Fled: 5343. Flee: Fleeth: 5343. Greek is, pheugo. Feminine, aoris 2, to flee, to fly, to betake oneself to flight, intransitive verb.
a. Past particle and generally, Matthew 8:33, “And they that kept them fled,” Matthew 26:56, “Then all the disciples forsook him, and fled.” Mark 5:14, 14:50. Luke 8:34. John 10:12-13. Acts 7:29. Sequel follows “From,” common form genitive, Mark 16:8, “and fled from the sepulcher;” Mark 14:52. John 10:5, “but will flee from him:” James 4:7. Sequel follows “Out of,” Acts 27:30, “To flee out of the ship.” Sequel follows “into,” common form accommodation, Matthew 2:13, “Arise, and take the young child and his mother, and flee into Egypt,” Matthew 10:23. Mark 13:14, “Then let them that be in Judea flee to the mountains.” Luke 21:21. Revelation 12:6, “The woman fled into the wilderness.” Matthew 24:16, “Flee into the mountains:”
Septuagint for Hebrew, “Fled,” Exodus 14:5. Hebrew, “And fled,” Genesis 39:12. Joshua 10:16. Common form, Exodus 4:3, “and Moses fled from before it.” Jeremiah 51:6, “Flee out of the midst of Babylon,” Genesis 14:10 Jer. 50:16. Poetically of death, common form “From,” Revelation 9:6, “Death shall flee from them.” Also of heaven and earth etc. to flee away, as to vanish suddenly, common form “From,” Revelation 16:20, 20:11, “Heaven fled away,” Compare with, Psalms 114:3-5, “The sea saw it, and fled.”
b. As to flee from, to escape; sequel follows, “from,” common form genitive, Matthew 3:7, and Luke 3:7, “Flee from the wrath to come?” Matthew 23:33, “how can ye escape the damnation of hell?” Transitive verb, common form accommodation, Hebrews 11:34, “escaped the edge of the sword,” Implied, Hebrews 12:25, “For if they escaped not who refused him who spake on earth,”
c. Trope, to flee, as to avoid, to shun, sequel follows, “Flee from,” common form genitive, 1 Corinthians 10:14. Transitive verb, common form accommodation, 1 Corinthians 6:18, 1 Timothy 6:11. 2 Timothy 2:22, “Flee also youthful lusts:”
Flesh: 2907. Greek is, kreas. Plural, meat, flesh, as not living, Romans 14:21, “It is good neither to eat flesh,” 1 Corinthians 8:13, “I will eat no flesh while the world standeth,” Septuagint for Hebrew, Exodus 12:8, “And they shall eat the flesh in the night,” Deuteronomy 12:15, “Notwithstanding thou may kill and eat flesh in all thy gates,”
Flesh: 4561. See Carnal, 4561.
Fleshly: 4559. See Carnal, 4559.
Fleshly: 4560. Greek is, sarkinos. Fleshy, corpulent. In N.T., fleshy, of flesh, and therefore soft, yielding to an impression, opposed to, “Stone,” 2 Corinthians 3:3, “Written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.” Compare Septuagint with Hebrew, “Heart of flesh,”
Flight: 5437. Greek is, Phuge. Flight, Matthew 24:20, “But pray ye that your flight be not in the winter,” Mark 13:18. Septuagint for Hebrew, Jeremiah 49:24, “and turneth herself to flee,” Jeremiah 25:35, “And the shepherds shall have no way to flee,”
Flock: 4167. See Fold, 4167.
Flock: 4168. Greek is, poimnion. A flock, as flock, , Septuagint for Hebrew, Genesis 29:2-3, “And thither were all the flocks gathered:” 1 Samuel 14:32, “and took sheep,” In N.T., only trope, the flock of Christ, his disciples, church, Luke 12:32, “Fear not, little flock;” Acts 20:28-29, “not sparing the flock.” 1 Peter 5:2-3. Compare Septuagint for Hebrew. In, Jeremiah 13:17, “because the LORD’S flock is carried away captive.” Zechariah 10:3, “for the LORD of hosts hath visited his flock the house of Judah,”
Flood: 2627. Greek is, katakiusmos. A flood, deluge, spoken of Noah’s flood, Matthew 24:38-39, “And knew not until the flood came,” Luke 17:27. 2 Peter 2:5. Septuagint for Hebrew, Genesis 6:17, 7:6, “Noah was six hundred years old whtn the flood of waters was upon the earth.”
Flood: 4132. Greek is, plemmura. The tide, flood-tide, and hence by implication, flood, inundation, Luke 6:48, “and when the flood arose,” compare with, Matthew 7:27, “and the floods came,”
Flood: 4132. Greek is, plemmura. The tide, flood-tide, and hence by implication, flood, inundation, Luke 6:48, “and when the flood arose,” compare with, Matthew 7:27, “The floods came.”
Flood: Floods: 4215. Greek is, potamos. A river, stream; Mark 1:5, “and were all baptized of him in the river of Jordan,” Acts 16:13. Revelation 8:10, 9:14, “loose the four angels which are bound in the great river Euphrates.” Revelation 16:4-12. Allegory, John 7:38, “Out of his belly shall flow rivers of living water.” Revelation 22:1-2. Septuagint for Hebrew, “River,” Genesis 2:10, 15:18, 41:1. Exodus 1:22.
Spoken of a stream as swollen, overflowing, as a torrent, flood, Matthew 7:25-27, “the rains descended, and the floods came,” Luke 6:48-49, “Stream did beat.” 2 Corinthians 11:26, “Perils in the sea,” Revelation 12:15-16, “and swallowed up the flood which the dragon cast out of his mouth.” Compare, Septuagint, Revelation 12:15, “And the serpent cast out of his mouth water as a flood after the woman,” Compare, Septuagint and Hebrew, Isaiah 59:19, “When the enemy shall come in like a flood,”
Flood: 4216. Greek is, potamophoretos. Adjective, borne away by a flood, Revelation 12:15, “that he might caused her to be carried away of the flood.”
Floor: 257. Greek is, halon. A threshing floor, area, Septuagint for Hebrew, Genesis 50:10, “And they came to the threshing floor of Atad,” In N.T., by metonymy, the produce of the threshing floor, corn, grain, Matthew 3:12, “and he will thoroughly purge his floor,” Luke 3:17. So, Septuagint and Hebrew, Job 39:12, “and gather it into his barn ( threshing floor)?” Septuagint Ruth 3:2, “In the threshing floor.”
Flour: 4585. Greek is, semidalis. Fine flour, Revelation 18:13, “and fine flour,” Septuagint often for the Hebrew, Exodus 29:2-40, “Wheaten flour.” Exodus 29:40, “And with the one lamb a tenth deal of flour” Leviticus 2:1, “and his offering shall be of fine flour;”
Flourished: 330. Greek is, anathallo. Future, to grow green again, to flourish again. Transitive verb, to cause to flourish, to produce, as in fruit etc. In N.T., metaphor and intransitive verb, to flourish again, be again prosperous. Philippians 4:10, “your care of me hath flourished again;” that ye are again prospered in respect to your care of me. Others less well, transitive verb, “that ye have renewed, augmented, your care of me.”
Flow: 4482. Greek is, rheo. Latin, fluo; English, stream; to flow, John 7:38, “out of his belly shall flow rivers of living water.”
Flower: 438. Greek is, anthos. A flower, James 1:10-11, “The flower thereof falleth.” 1 Peter 1:24, “The glory of man as the flower of grass.” Septuagint for Hebrew, Numbers 17:8, “Bloomed blossoms.” Hebrew, Job 15:33, “Cast off his flower.” Hebrew, Isaiah 5:24, “Their blossom shall go up as dust.”
Flux: 1420. See Blood, 1420.
Fly: Flying: 4072. Greek is, petomai. Feminine, deponent verb, to fly, intransitive verb, Revelation 12:14, “The woman — that she might fly into the wilderness.” Participle, flying, in later editions. Revelation 4:7, 8:13, 14:6, 19:17. Septuagint for Hebrew, “The fowl that may fly,” Genesis 1:20. Isaiah 31:5, “As birds flying.”
Foal: 5207. See Son, 5207.
Foameth: 876. See Foolish, 876.
Foaming: Formeth: 875. Greek is, aphrizo. Feminine, to froth, to foam, Mark 9:18-20.
Foaming: 1890. Greek is, epaphrizo. Feminine, to foam upon, to foam out, trope, to pour out like foam, trans. Jude 13, “Raging waves of the sea, foaming out their own shame.” Compare, Isaiah 57:20, “The wicked are like the troubling sea.”
Foes: 2190. See Enemy, 2190.
Fold: 833. See Palace, 833.
Fold: 1667. Greek is, helisso. Feminine, to roll up, to fold up, as a garment to be laid away; trope, of the heavens, Hebrews 1:12, “A vesture shalt thou fold them up,” quoted from Psalms 102:27, where Septuagint for Hebrew, “As a vesture shalt thou change them.” Compare, Isaiah 34:4, where Septuagint for Hebrew, “The heavens shall be rolled together as a scroll.”
Fold: 4167. Greek is, poimne. A flock, especially of sheep, Matthew 26:31, “Sheep of the flock.” Luke 2:8. 1 Corinthians 9:7. Septuagint for Hebrew, “The flocks,” Genesis 32:7. Trope, the flock of Christ, His disciples, church, John 10:16.”Are not of this fold.”
Follow: 190. Followed: Followeth: Following: 190. See Reached, 190.
Follow: 1205. Greek is, deute. Adverb, past particle, as come! come hither! Spoken to several; as come to, Matthew 22:4, “Come unto.” Mark 6:31. “Come unto me,”, Matthew 11:28. Come after, follow me, Matthew 4:19, “Follow me.” Mark 1:17. Septuagint for Hebrew, “Follow me,” 2 Kings 6:19. With an imperative, as Matthew 21:38, “Come, let us kill him.” Mark 12:7. Luke 20:14. Septuagint and Hebrew, “This dreamer cometh,” Genesis 37:19. So, Matthew 28:6, “Come, see.” John 4:29. Septuagint and Hebrew, “Go and see,” 2 Kings 7:14. Psalms 66:5. Also, Matthew 25:34, “Come, ye blessed of my Father.” John 21:12. Revelation 19:17, “Come –gather yourselves together.”
Follow: Followed: 1377. See Persecute, 1377.
Follow: Followed: 1811. Greek is, exakoloutheo. Feminine, to follow out, as trope, to copy after, to conform to, sequel follows dative, 2 Peter 1:16, “We have not followed cunningly devised fables.” 2 Peter 2:2, 2:15. Septuagint for Hebrew, Isaiah 56:11. “All look to their own way.”
Follow: 1872. Followed: Following: 1872. Greek is, epakoloutheo. Feminine, to accompany, to attend upon, to follow upon. Mark 16:20, “Sighs following,” the accompanying signs. Sequel follows dative, 1 Timothy 5:24, “Some men they follow after,” as are manifest only subsequently. Septuagint for Hebrew, Job 31:7. Proverbs 7:22, “He goeth after her straightway,” Metaphor, 1 Peter 2:21, to follow upon his footsteps, as to follow his example. Septuagint for Hebrew, “By following them,” Deuteronomy 12:30. 1 Timothy 5:10, has followed close upon every good work, as been studious of, devoted to. Septuagint for Hebrew, Joshua 14:8-9, “Hast wholly followed the LORD.”
Follow: 2071. See Say, 1510.
Follow: 2517. Greek is, kathexes. Adverb, literally, according to the order or succession, as successively, consecutively in connected order. Luke 1:3, “In order,” as to write a connected narrative. With the art. successive, as subsequent following, spoken of order, Acts 3:24, “Those that follow after.” Of time. Luke 8:1,”It came to pass afterward”
Follow: Followed: 3326.
Follow: 3401. Greek is, mimeomai. Feminine, deponent verb, middle term of syllogism, past particle, to mimic, but in a good sense, as to imitate, to follow, as an example, common form accommodation, 2 Thessalonians 3:7-9, “An example unto you to follow us.” Hebrews 13:7. 3 John 11, “Follow not that which is evil.”
Follow: 3694. See Behind, 3694.
Follow: 3877. See Understanding, 3877.
Follow: 5023. See Same, 5023.
Followed: 1096. See Made 1096. Once, Rev.8:7
Followed: 2614. Greek is, katadioko. Feminine, intensive, to pursue closely an enemy. Septuagint for Hebrew, Judges 7:25, “And pursued Midian.” In N.T., to follow closely in order to find, sequel follows accommodtion, Mark 1:36, “Followed after him.” Septuagint and Hebrew, Psalms 23:6, “Goodness and mercy shall follow me.
Followed: 2628. Greek is, katakoloutheo. Feminine, intensive, to follow closely, common form dative, Acts 16:17, “The same followed Paul.” Absolute, Luke 23:55, “Followed after.”
Followers: 3402. Greek is, mimetes. An imitator, follower, only in the phrase, “To become an imitator,” as in to imitate,
1 Corinthians 4:16, 11:1, “Be ye followers of me (Paul.)” Ephesians 5:1, “Followers of God.”1 Thessalonians 1:6, 2:14, “Followers of the churches.” Hebrews 6:12. 1 Peter 3:13, “Followers of that which is good?”
Followers: 4831. See Together, 4831.
Following: 1836. See Next, 1836.
Following: 1887. See Day, 1887.
Following: 1996. See Gather, 1996.
Following: 2192. See Have 2192-4-j. Once Luke 13:33.
Folly: 454. Greek is, anoia. Want of understanding, folly. Septuagint for Hebrew, Proverbs 22:15, “Foolishness.” In N.T., from the Hebrew, madness, wickedness, as spoken of rage, malignity, Luke 6:11, “They were filled with madness,” or of foolishness temerity, 2 Timothy 3:9, “Their folly shall be manifest unto all men.”
Folly: 877. Greek is, aphrosune. Want of wisdom, folly.
a. Generally, 2 Corinthians 11:1, “In my folly.” 2 Corinthians 11:17, “As it were foolishness.” 2 Corinthians 11:21, “I speak foolishly.” Septuagint for Hebrew, “It is folly,” Proverbs 18:13, 19:3, “The foolishness of man.” Proverbs 26:4-5, “Answer a fool according to his folly.”
b. From the Hebrew, want of true wisdom, as impiety, wickedness, Mark 7:22, “Wickedness.” Septuagint and Hebrew, “The uprightness of the ways?” Job 4:6. Deuteronomy 22:21, “Folly in Israel.” Ecclesiastes 7:25, “The wickedness of folly.”
Food: 1035. See Morsel, 1035.
Food: 1304. See Abiding, 1304.
Food: 5160. Greek is, troph, food, nourishment, sustenance, Matthew 3:4, “His meat was locusts.” Matthew 6:25, 24:45. Luke 12:23. John 4:8. Acts 2:46, 9:19, 14:17, “Filling our hearts with food.” Acts 27:33-34-36. James 2:15. Trope, nutriment for the mind, instruction. Hebrews 5:12-14. Septuagint, past particle, for Hebrew, Job 36:31, “Meat.” Psalms 104:27. Hebrew, Psalms 136:25, “Food.” Proverbs 6:8. In the sense of stipend, hire, Matthew 10:10, “The workman is worthy of his meat,” compare with, Luke 10:7, “Worthy of his hire.” 1 Timothy 5:18, “Worthy of his reward.”
Fool: 876. Greek is, aphros. To froth, foam, Luke 9:39, “he foameth again.”
Fool: 3474. Foolish: Foolishness: fools: 3474. Greek is, moros. Past particle, dull, not acute, as of impressions on the taste, insipid, tasteless. In N.T., of the mind, stupid, foolish, and a fool, subst. as of persons, Matthew 7:26, “Foolish man.” Matthew 23:17, “Ye fools,” with verse 19. Matthew 25:2, “Five were foolish,” with verses 3-8, “They that were foolish took their lamps,” 1 Corinthians 3:18, 4:10, “We are fools for Christ’s sake.”
So, probably, Matthew 5;22, “Whosoever shall say to his brother, Ra’-ca,” where others render it wicked, impious, like Hebrew and Septuagint, “The fool,” Psalms 14:1, 53:2, “If there were any that did understand.” Job 2:10, “Foolish.” But, “moros,” no where else has this sense. Of things, 1 Corinthians 1:25, “The foolishness of God is wiser than men,” as in what men count foolish in the ordinances and proceedings of God, compare, 1 Corinthians 1:23-24, with verse 27, “God hath chosen the foolish things of the world.” 2 Timothy 2:23. Titus 3:9, Septuagint, of persons, for Hebrew, “Foolish people,” Deuteronomy 32:6. Isaiah 32:5-6, “Vile person.” Psalms 94:8, “Ye fools.”
Fool: 3912. Greek is, paraphroneo. To be aside from a right mind, as to be foolish, to act foolishly, absolute, 2 Corinthians 11:23, “I speak as a fool.” Septuagint, Zechariah 11:15.
Foolish: Fools: 453. See Unwise, 453.
Foolish: 801. See Understanding, 801.
Foolish: Fools: 878. Greek is, aphron. Adjective, unwise, simple, foolish.
a. Generally, Luke 11:40, 12:20, “Thou fool.” 1 Corinthians 15:36. 2 Corinthians 11:16-19, 12:6-11. Septuagint for Hebrew, “The fool.” Proverbs 11:29, 10:1, “Foolish son.” Proverbs 30:22. Ecclesiastes 2:19.
b. In the sense of uninstructed, unlearned, ignorant, of true religion, Romans 2:20, “Instructor of the foolish.” Ephesians 5:17, “Be ye not unwise.” 1 Peter 2:15, “Foolish men.” Septuagint and Hebrew, “Fool,” Psalms 92:6.
Foolish: Fools: 3471. See Lost, 3471.
Foolish: 3473. See Talk, 3473.
Foolish: 3474. See Fool, 3474.
Foolishly: 877. See Folly, 877.
Foolishly: 1722.
Foolishiness: 877. See Folly, 877.
Foolishiness: 3472. Greek is, moria. Folly, foolishness, absurdity, spoken of what seems foolish and absurd, 1 Corinthians 1:18, “Preaching of the cross is to them that perish foolishness,” with verses, 1 Corinthians 18:21-23, 2:14, 3:19.
Fools: 453. See Unwise, 453.
Fools: 781. Greek is, asophos. Adjective, unwise, as without true wisdom in Christ, Ephesians 5:15, “Not as fools, but as wise.”
Fools: 878. See Foolish, 878.
Fools: 3471. See Lost, 3471.
Fools:3474. See Foolish, 3474.
Foot: 2662. See Trample, 2662.
Foot: 3979. Greek is, peze. Past particle, dative, feminine, of adjective, on foot, pedestrian, on foot, Matthew 14:13, “Followed him on foot.” Mark 6:33, “Ran afoot thither out of all cities.”
Foot: 4158. Greek is, poderes. Adjective, reaching to the feet, spoken of long flowing robes, Revelation 1:13, “Garment down to the foot.” Septuagint for Hebrew, Exodus 28:4, “A robe.”
Foot: Footstool: 4228. Greek is, pous. The foot, as of men, Matthew 10:14, “Shake off the dust of your feet.” Matthew 22:13, “Bind him had and foot.” Luke 15:22, 24:39-40. John 20:12. Acts 21:11. Revelation 2:18. Of animals, Matthew 7:6. Anthropophagi of God, Matthew 5:35. Acts 7:49; Compare with, Isaiah 66:1, “Footstool.” Septuagint for Hebrew, “Sole of her foot,” Genesis 8:9. Judges 1:6-7, “Great toes cut off.” The following special uses of feet or foot, may be noted:
a. Spoken of one’s foot, as to cast or lay at one’s feet, as to give over into one’s care and charge, as sick persons, Matthew 15:30, “At Jesus feet.” Money, property, Acts 4:35-37, 5:2, 7:58. Also to sit at the feet of any one, as disciples were accustomed to sit on the ground before their maser teacher. Luke 8:35, 10:39, Acts 22:3, “At the feet of Gamaliel.” But Luke 7:38, as standing behind the triclinium at the feet of Jesus as he reclined upon it. See also in c. below.
b. To put or subdue under one’s feet, as to make subject to any one, in allusion to the ancient manner of treading down or putting the foot upon the necks of vanquished enemies, see, Joshua 10:24, “Put your feet upon the necks of these kings.” Lamentations 5:5, “Our necks are under persecution,” compare with, Psalms 8:6, “Put all things under his feet.” So Romans 16:20, “Bruise Satan under your feet shortly.” 1 Corinthiasn 15:25-27. Ephesians 1:22. Also, Hebrews 2:8, quoted from, Psalms 8:7 where Septuagint for Hebrew, is, “feet.” In a similar sense put after, “Till I make thine enemies thy footstool?” Matthew 22:44, and so Mark 12:36. Luke 20:43. Acts 2:35. Hebrews 1:13, 10:13, all quoted from, Psalms 110:1, Septuagint for Hebrew is, “Footstool.”
c. Spoken of the oriental mode of making supplication, or of doing reverence and homage to a superior, by prostrating oneself before him, compare with, Esther 8:3, “Fell down at his feet.” Genesis 44:14, “Fell before him.” Ruth 2:10, “Fell on her face.” 2 Samuel 1:2, “Fell to the earth.” So to fall at one’s feet, as in supplication, Matthew 18:29. Mark 5:22, Mark 7:25. Septuagint for Hebrew, Esther 8:3. In reverence and homage, John 11:32, “Fell down at His feet.” Acts 10:25, Luke 17:16, “At His feet.” Revelation 3:9, Revelation 19:10, 22:8; compare with, Hebrew, Esther 8:3. In like sense, Matthew 28:9, “Held Him by the feet.”
d. In allusion to the custom of washing the feet of strangers and guests, and also of anointing the feet. The washing was usually done by the lowest slaves, see, 1 Samuel 25:41, “To wash the feet of the servants,” and compare with, Genesis 24:32, 43:24. But sometimes apparently by the master himself in token of respect, Compare, Genesis 18:4, 19:2. As Luke 7:44, “No water for my feet.” John 13:5, “Wash the disciples feet,” with verses, 6-8-9-10-12-14.
So of Mary, who washed Jesus feet with her tears, and kissed and anointed him in token of affection, Luke 7:38,44-45-46. John 11:2. Metronymically, to the feet as the instrument of going is something ascribed that which strictly belongs to the person who goes, walks, etc. Luke 1:19, “Stand” Hebrews 12:13. Psalms 119:105. Proverbs 4:26. Acts 5:9, “The feet of them which have buried thy husband are at the door,” Romans 3:15, 10:15, “How beautiful are the feet of them that preach the Gospel,” quoted from, Isaiah 52:7. Compare, 1 Kings 14:12. Proverbs 1:16. Job 31:5.
Footstool: 3588. See Greek Definite Article.
Footstool: 4228. See Foot, 4228.
Footstool: 5286. Greek is, hupopodion. Past particle, neuter of adjective, under foot, from a footstool, James 2:3, “Sit here under my footstool.” Anthropopath meaning, subject to human passions, or the affections of man, or the application of human passions to the God. Of God, whose footstool is the earth, Matthew 5:34-35, “Swear not at all; — Nor by the earth; for it is His footstool.” Acts 7:49. Compare, Isa.66:1, where Septuagint and Hebrew, “The earth is my footstool.”
For the phrase in Psalms 110:1, “Sit thou at my right hand, until I make thine enemies thy footstool.” Matthew 22:44. Mark 12:36. Luke 20:43. Acts 2:35. Heb.1:13, 10:13. Septuagint, generally for Hebrew, Psalms 99:5, “Worship at His footstool.” Lamentations 2:1, “Remember not His footstool in the day of His anger.” 2 Chronicles 9:18. A late word, found in no early writers.
For: 473. See Therefore, 473.
For: 891. See Until, 891.
For: 1063. See Then, 1063.
For: 1223. See By, 1223.
For: 1360 See Because, 1360.
For: 1487. See If, 1487.
For: 1752. See Sake, 1752.
For: 1893. See Else, 1893.
For: 1894. See Because, 1894.
For. See On, 1909.
For: 2228. See Neither, 2228.
For: 5228. See Above, 5228.
Forasmuch: 1487. See If, 1487.
Forasmuch: 1893. See Else, 1893.
Forasmuch: 1894. See Because, 1894.
Forasmuch: 1895. Greek is, epeideper. Since now, in as much as now. Luke 1:1, “Forasmuch as many have taken in hand.”
Forasmuch: 5607.
Forbad: 2967. See Kept, 2967.
Forbear: 3361. See “No,” 3361.
Forbear: 4722. See Suffer, 4722.
Forbear: 5339. See Spared, 5339.
Forbearance: 463. Greek is, anoche. A holding back, delay, as a truce. Opportunity, leisure. In N.T., self restraint, forbearance, patience, Romans 2:4, 3:25, “Through the forbearance of God.”
Forbearing: 430. See Bear, 430.
Forbearing: 447. See Leave, 447.
Forbid: 1096: See Made 1096-3.
Forbid: 2967. Forbidden:Forbiddeth:Forbidding: 2967. See Kept, 2967.
Forbid: 3361. See “No,” 3361.
Forbidding: 209. Greek is, akolutos. Adv. to hinder, without hindrance, freely, Acts 28:31, “No man forbidding him.”
Force: 726. See Catcheth, 726.
Force: 949. See Sure, 949.
Foreknowledge: In the Greek it is,”Proginosko, and prognosis.” It means, when speaking of God alone, that He has knowledge of things before they happen, or, He has previous knowledge of something. In the New Testament, it implies, to fore-determine, to fore-ordain, this concerning God’s eternal purpose, and His counsels.
Forefathers: 4269. Greek is, past particle, Earlier born, older. In N.T., genitors, ancestors, and generally forefathers,
2 Timothy 1:3, “From my forefathers.” Especially parents, 1 Timothy 5:4, “To requite their parents.”
Forgave: 863. See Sent, 863.
Forgive: Forgiven: 863. See Sent, 863.
Forehead: Foreheads: 3359. Greek is, metopon. The forehead, Revelation 7:3, 9:4, 13:16, 14:1-9, 17:5, 20:4, 22:4, “His name shall be in their foreheads.” Septuagint for Hebrew, “Exodus 28:38, “Aaron’s forehead.” 1 Samuel 17:49, “Smote the Philistine in his forehead.”
Foreigners: 3941. See Sojourner, 3941.
Foreknew: 4267. Foreknow: Foreordained: 4267. See Know, 4267.
Foreknowledge: 4268. Greek is, prognosis. Foreknowledge, of future things, In N.T., by implying fore-determination as eternal purpose, counsel, Acts 2:23, “Foreknowledge of God.” 1 Peter 1:2.
Forepart: 4408. See Froeship, 4408.
Forerunner: 4274. Greek is, prodromos. Adjective, running before, In N.T., substitute, a fore-runner, precursor, spoken of Jesus as entering before His followers into the celestial sanctuary, Hebrews 6:20.
Foresaw: 4308. Greek is, proorao. Preferred, to foresee, To see before oneself. In N.T., to see before, as in,
a. Middle term of syllogism, to see before oneself, to have before one’s eyes, trope, of what one has vividly in mind, common form accommodation, Acts 2:25, “I foresaw the Lord always before my face,” quoted from, Psalms 16:8, where Septuagint, “I have set the LORD always before me,” to set.
b. Preferred, to have seen before, in time, Acts 21:29, “For they had seen before.”
Foreseeing: 4275. Greek is, proeido. Aoris 2, to see before oneself, far off, Septuagint for Hebrew, Genesis 37:18, “They saw him afar off.” In N.T., to foresee, as things future, absolute, Acts 2:31, “He seeing this before.” Galatians 3:8, “Scripture foreseeing that God would justify.”
Foreship: 4408. Greek is, prora. The forward part of a ship, the prow, Acts 27:30-41, “The forepart stuck fast.”
Foretell: 4302. Greek is, prolego. Feminine, to say beforehand, to foretell, to forewarn, 2 Corinthians 13:2, Galatians 5:21, “I tell you before.” 1 Thessalonians 3:4, “We told you.” Septuagint for Hebrew, “Declareth,” Isaiah 41:26.
Foretold: 4280. See, to “Foresee,” 4275.
Foretold: 4293. f. Greek is, prokataggello. To announce beforehand. As in future events, to foretell, Acts 3:18, “Which God before had shewed.” Acts 3:24, “Likewise foretold of.” Acts 7:52, “Shewed before.” Passive particle preferred, announced beforehand, as promised, 2 Corinthians 9:5, “Make up beforehand your bounty.”
Forever: Ever: Evermore: 165. Greek is, aion. Life, also in classic usage and in N.T.
a-1. Spoken of time future, in the following phrases, ever, forever, without end, to the remotest time; Spoken of Christ, Hebrews 6:20, “Jesus — made an High Priest for ever.” Hebrews 7:17, 7:24, “A Priest for ever,” verse 28, “Consecrated for evermore.” Spoken of the happiness of the righteous, John 6:51-58. 2 Corinthians 9:9. 1 John 2:17.
Of the punishment of the wicked, 2 Peter 2:17, “Darkness is reserved for ever.” Jude 13. With a negative, “Never” Matthew 21:19. Mark 3:29, “Hath never forgiveness.” John 4:14, “Shall never thirst.” John 8:51-52, 10:28, 11:26. Septuagint for Hebrew, “Ever” Isaiah 40:8, 51:6-8. Hebrew, Deuteronomy 29:29. Isaiah 28:28, “Not ever.” Jeremiah 50:39. So, 2 Peter 3:18, “Now and forever.” Septuagint, Exodus 14:13. for Hebrew, Isaiah 13:20, “Never.”
a-2. In the same sense, ever, forever, to all eternity etc. Spoken of God, Romans 1:25, 9:5, 11:36. 2 Corinthians 11:31. Of Christ, Luke 1:33, where it is explained by, “There shall be no end,” Hebrews 13:8. Septuagint for Hebrew, “Evermore.” Psalms 77:8. The plural, is here put for the sing. and in the same sense.
a-3. An intensive form, from the Heb. forever and ever, Spoken of God, Galatians 1:5, “To whom be glory fo ever and ever, Amen.” Philippians 4:20. 1 Timothy 1:17. 1 Peter 5:11, “For ever and ever.” So, in the expression, “Throughout all ages, world without end. A’men!,” Ephesians 3:21. Spoken of Christ, 2 Peter 3:18. Revelation 1:18, 5:13, 11:15. Of the Joy and happiness of the church, Revelation 22:5. Of the punishment of the condemned, Revelation 14:11, 19:3, 20:10. Septuagint for Hebrew, “Ever,” Psalms 19:9, 110:4, 111:9.
b-1. Spoken of time past, as, of old, from everlasting, etc. Luke 1:70, “Since the “world” began.” Acts 3:21, 15:18. So, Ephesians 3:9, Colossians 1:26, “Hid from ages.” Also, John 9:32, as in before time began, from eternity, 1 Corinthians 2:7, “Which God ordained before the world.” Septuagint for Hebrew, “Of old,” Genesis 6:4. Psalms 90:2, “From everlasting.” Jeremiah 2:20, “Old time.” Septuagint for Hebrew, “Abideth of old.” Psalms 55:19.
b-2. From Chaldean and Rabbinical, the world, either present or future. In N.T., “age,” is used of the future world chiefly in the first of these senses.
b-3. This world and the next; as implying duration, Matthew 12:32, neither in this world not the next, as in never. Mark 10:30. Luke 18:30.
b-4. The present world, with its cares, temptations, and desires; the idea of evil, both moral and physical, being everywhere implied, Matthew 13:22. Luke 16:8, 20:34, “This world.” Romans 12:2. 1 Corinthians 1:20, 2:6-8. 2 Timothy 4:10, “Present world.” Titus 2:12. Hence it is called, “Evil world, Galatians 1:4. Satan is called the god of this world, 2 Corinthians 4:4. Septuagint and Hebrew, “The world,” Ecclesiastes 3:11.
b-5. By metonymy, the men of this world, wicked generation, etc. Ephesians 2:2, “Children of disobedience.” Called elsewhere, Luke 16:8, “Children of this world.” Luke 20:34.
b-6. By metonymy, the world itself, as an object of creation and existence, Hebrews 1:2, “He made the worlds,” as in a-1 and 2. Hebrews 11:3, “The worlds were framed” Matthew 13:40, 24:3. 1 Timothy 1:17, “The King eternal.”
b-7. Spoken in reference to the advent of the Messiah, seculum age, via. the age or world before the Messiah, as in the Jewish dispensation, 1 Corinthians 10:11, “Ends of the world come.”
b-8. The age or world after the Messiah, as in the gospel dispensation, the kingdom of the Messiah, Ephesians 2:7. Hebrews 6:5, “The powers of the world to come,” collectively with, Hebrews 2:5, “The world to come.” This special sense of, “World,” coincides again with classic usage.
Forewarn: 5263. See Warned, 5263.
Forewarned: 4277. Greek is proepo. To say already, to predict: forewarning, say (speak, tell) before, 1 Thessalonians 4:6, “As we also have forewarned you and testified.”
Forgave: 863. See Put, 863.
Forgave: 5483. See Granted, 5483.
Forget: 1950. Forgetteth: Forgetting: 1950. See Forgotten. 1950.
Forgetful: 1950. See Forgotten, 1950.
Forgetful: 1953.
Forgive: Forgiven: 630. See Depart, 630.
Forgive: Forgiven: 863. See Put, 863.
Forgive: Forgiving: 5483. See Granted, 5483.
Forgiveness: 859. aphesis.
a. Dismission, as deliverance, from service, captivity, etc. Luke 4:18, “To preach deliverance.” Septuagint for Hebrew, “Go free,” Isaiah 58:6. Leviticus 25:10, “Proclaim liberty.” Isaiah 61:1.
b. Remission, as forgiveness pardon, of sins, absolute, Mark 3:29, “Hath never forgiveness.” Hebrews 9:22, “Without shedding of blood is no remission.” Hebrews 10:18., sequel follows. Matthew 26:28. Mark 1:4. Luke 1:77, 3:3, 24:47. Acts 2:38, 5:31, 10:43, 13:38, 26:18. Colossians 1:14. Sequel follows, Ephesians 1:7, “We have redemption through His blood, the forgiveness of sins.” Spoken of debt, tribute, Septuagint, Deuteronomy 15:3. Esther 2:18, “He made a release.”
Forgotten: 1585. Greek is, eklanthanomai. Feminine, to make forget entirely. In N.T., mid. preferred passive in middle term of syllosgism, signify, to forget entirely, sequel follows genitive, Hebrews 12:5, “Ye have forgotten the exhortation.”
Forgotten: 1950. Greek is, epilanthanomai. Feminine, to cause to forget upon as over or in consequence of something else. Hence, mididdle term of syllogism, feminine, to forget upon or over something else. In N.T., and generally, middle term of syllogism, to forget.
a. Past particle and sequel follows infinitive, aoris, Matthew 16:5, “They had forgotten to take bread.” Mark 8:14. James 1:24. “Straightway forgetteth.” Septuagint, common form genitive, for Hebrew, Genesis 40:23, “Forgat him.”
b. In the sense of to neglect, not to mind, and to care for, seqommon form genitive, Hebrews 6:10, “God is not unrighteous to forget your work.” Hebrews 13:2-16, “Be not forgetful.” Sequel follows accusitive, Philippians 3:13, “Forgetting these things.” Septuagint for Hebrew, common form genitive, Deuteronomy 4:23, 6:12, “Lest thou forget.” Common form accommodation, 2 Kings 17:38. Psalms 119:83. So Passive preferred, particiiple, Luke 12:6, “Not one of them is forgotten,” neglected, before God. Septuagint, participle, for Hebrew, Isaiah 23:16.
Forgotten: 2983. See Take, 2983.
Forgotten: 3024. Greek is, lethe. Forgetfulness, oblivion, as to forget, 2 Peter 1:9, “Hath forgotten that he was purged from his old sins.”
Form: 3444. Greek is, morphe. Form, shape, Mark 16:12, “he appeared in another form.” Septuagint for Hebrew, “Beauty of a man,” Isaiah 44:13. Philippians 2:7, “Took upon Him the form of a servant,” as in appearing in a humble and despised condition. Philippians 2:6, “Who being in the form of God,” as in, God, like God, where the force of the antithesis would seem most naturally to refer to the divine majesty and glory, as, Septuagint for Hebrew, “Countenance,” Daniel 4:33. Compare with, Daniel 5:6-9-10, “The king’s countenance was changed.” Or form may here have the sense of nature, so that, “In the form of God,” would be as being of that nature, of the same nature with God:
Form: 3446. Greek is, morphosis. A forming; hence form, appearance, as mere external form, 2 Timothy 3:5, “Having a form of godliness, but denying the power thereof.” By implication, a prescribed form, norma, Romans 2:20, “An instructor of the foolish, — which hast the form of knowledge.”
Form: 5279. Greek is, tupos. A type, as in any thing caused, produced, made through the agency of strokes, blows.
a. As a mark, print, impression, John 20:25, “The print of the nails.”
b-1. As a figure, form. Of an image, statue. Acts 7:43, “Figures which ye made to worship,” quoted from Amos 5:26, where Septuagint for Hebrew, “Images.”
b-2. Trope, form, manner, as of the contents of a letter Acts 23:25, “Letter after this manner.” of a doctrine Romans 6:17.
b-3. Trope, of a person as bearing the form and figure of another, as having a certain resemblance in relations and circumstances; Romans 5:14, “Form of doctrine.”
c-1. As prototype, pattern. Past particle, of a pattern or model after which any thing is to be made; Acts 7:44, “Made it according to the fashion that he had seen.” Hebrews 8:5, “Thou make all things according to the pattern shewed to thee.” Compare with, Exodus 25:40, where Septuagint for Hebrew, “Pattern.”
c-2. Trope, an exemplar, example, pattern, as to be imitated, followed, Philippians 3:17, “and mark them which walk so as ye have us for an example.” 1 Thessalonians 1:7. 2 Thessalonians 3:9. 1 Timothy 4:12, “Example of.” Titus 2:7. 1 Peter 5:3. Hence also for admonition, warning 1 Corinthians 10:6-11, “Examples, – ensamples.”
Form: 5296. Greek is, hupotuposis. To form or copy slightly, to sketch. A form, sketch, imperfect delineation trip.
2 Timothy 1:13, “Hold fast the form of sound words.” Metonymically, a sketch, pattern, for imitation, 1 Timothy 1:16, “For a pattern to them.”
Formed: 3445. morphoo. pp. f. To form, to fashion, trans. Sept. for Heb. Isa. 44:13. In N.T. Pass. To be formed, trop. Gal.4:19, “I travail in birth again until Christ be formed in you,” as in, until the very image of Christ be impressed upon your hearts.
Formed: 4111. Greek is, plasso. Feminine, to form, to fashion, to mold, as any soft substance, as a potter the clay; absolute, Romans 9:20, “Shall the thing formed say to him that formed?” Passive, 1 Timothy 2:13, “Adam was first formed.” Septuagint for Hebrew, “Formed,” Genesis 2:7-8. Isaiah 29:16, “Shall the thing framed say of him –.”
Former: 4386. See Former, 4387.
Former: 4387. Greek is, proteron, and proteros. Comparative, before, fore, forward, of place. In N.T., and common of time, before, former, prior.
a. Past particle, Ephesians 4:22, “The former conversation.” Septuagint for Hebrew, Jeremiah 28:8. Leviticus 26:45. Deuteronomy 4:32.
b. Neuter, as adverb, before, first. Generally, John 7:51, “Before it hear him.” 2 Corinthians 1:15. 1 Timothy 1:13. Hebrews 4:6, “It was first preached.” Hebrews 7:27. Septuagint for Hebrew, “Where aforetime,” Nehemiah 13:5. Deuteronomy 9:18, 10:3. Hebrews 10:32, “The former days.” 1 Peter 1:14, “Former lusts.” Septuagint, Numbers 6:12, “First year.” Neut. as adverb before, formerly, John 6:62, “Where he was before.” John 9:8. Galatians 4:13, “At the first.” Septuagint, Deuteronomy 2:12. Joshua 11:10, “Beforetime.”
Former: 4413. See First 4413-a.
Phillip LaSpino www.seekfirstwisdom.com