Quake to Quit

Greek Dictionary Quake to Quit
 
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Quake: 1790. See Trembled, 1790.

Quake: 4579. Greek is, seio. To move to and fro, to shake, with the idea of shock, concussion, transitive verb.

a. Past particle, Revelation 6:13, “Shaken of a mighty wind.” Of earthquakes, Matthew 27:51, “The earth did quake.” Active, common form accommodation, Hebrews 12:26, “I shake not the earth only,” in allusion to Haggai 2:6. Joel 3:16, where, Septuagint for Hebrew, “Shake.”

b. Trope, to move in mind, to agitate, to put in commotion and perturbation. Matthew 21:10, “The city was moved, saying, who is this.” Matthew 28:4. Septuagint for Hebrew, “made the earth to tremble,” Isaiah 14:16. Ezekiel 31:16, “I made the nations to shake.”

Quarrel: 1758. Greek is, enecho. Past particle, to have in any thing,

a. To have in oneself, sequel follows dative, implying a disposition of mind towards a person or thing, as in favorable. In N.T., unfavorable, Mark 6:19, “Herodias had a quarrel against him.” Luke 11:53, “The Pharisees began to urge him.” Septuagint for Hebrew, “Hated him,” Genesis 49:23.

b. Passive, to be held in or by any thing, trope, to be entangled in, subject to, sequel follows dative, Galatians 5:1, “Be not entangled again.”

Quarrel: 3437. Greek is, momphe. Fault found, blame, censure, as in occasion of complaint, Colossians 3:13, “If any man have a quarrel against any.”

Quarter: 3836. Greek is, pantachothen. From all sides, from every quarter, Mark 1:45, “They came to Him from every quarter.”

Quarters: 1137. Greek is, gonia. An angle, a corner, as in,

a. An exterior projection corner, Matthew 6:5, at the corners of the streets, as where several streets meet, in the most public places. Matthew 21:42, “The head of the corner.” Mark 12:10. Luke 20:17. Acts 4:11. 1 Peter 2:7. Revelation 7:1, “I saw four angels standing on the four corners of the earth,” and Revelation 20:8, “The nations which are in the four quarters of the earth,” the four corners = (quarters) of the earth. Septuagint for Hebrew, “Corners,” Exodus 27:2. Ezekiel 43:20.

b. An interior angle, and by implying a dark corner. Acts 26:26, “This thing was done in a corner,” as in secretly.

Quarters: 5117. See Place, 5117.

Quartus: 2890. The proper name of a Christian at Rome, Romans 16:23, “A brother.”

Quaternions: 5069. Greek is, tetradion. A tetrad, the number four, a quaternion of soldiers, a detachment of four men, the usual number of a Roman night watch, relieved every three hours. Acts 12:4, Peter was, “Delivered — to four quaternions of soldiers to keep him.” In Acts 1, common form, Peter was therefore guarded by four men at a time, two within the prison and two before the doors, collectively with verse 6, Peter slept between two soldiers, and two guarded the door.

Queen: 938. Greek is, basilissa. A queen, Matthew 12:42, “The queen of the south shall rise up in the judgment with this generation,” Like 11:31. Acts 8:27. Revelation 18:7. Septuagint for Hebrew, 1 Kings 10:1. Esther 1:9-11-12-15-16-17. It is a word of a later Greek.

Quench: Quenched: 4570. Greek is, abennumi. To quench, to extinguish, trans.

a. pp. A light, fire, common form accommodation, Matthew 12:20, “He not quench.” Ephesians 6:16. Hebrews 11:34. Passive, to be quenched, to go out, Matthew 25:8, “For our lamps are gone out.” Mark 9:44-46-48, “The fire is not quenched.” Septuagint for Hebrew, “Quench,” Isaiah 42:3. Leviticus 6:12, “put out,” verse 13, “It shall never go out.” Job 21:17.

b. Trope, as to damp, to hinder, to repress, to prevent any thing from exerting its full influence, common form accommodation, 1 Thessalonians 5:19, “Quench not the Spirit = (Holy Spirit.)”

Quenched: 762.Greek is, asbestos. Adjective, not extinguished. In N.T., unquenchable, spoken of fire, as in perpetual, eternal, Matthew 3:12, “Burn up the chaff with unquenchable fire.” Mark 9:43-45. Luke 3:17, “Fire unquenchable,” as in, Matthew 18:8, “Everlasting fire.”

Question: 1458. See Lay, 1458.

Question: Questions: 2213. Greek is, zetema. Past particle, something sought or inquired about, question, as in topic of inquiry or dispute. Acts 15:2, “Go — to the elders about this question.” Acts 18:15, 23:29, 25:19, 26:3.

Question: Questions: 2214. Greek is, zetesis. Act of seeking, search. In N.T. Inquiry, discussion, dispute; John 3:25, “There arose a question.” 1 Timothy 1:4, “Neither give heed to fables — which minister questions.” Metonymically as in question, as in topic of inquiry or dispute, Acts 25:20. 1 Timothy 6:4. 2 Timothy 2:23, “Foolish and unlearned questions.” Titus 3:9, “Avoid foolish questions.”

Question: 2919. See Damned, 2919.
Question: 3056. See Word, 3056.

Question: 4802. Questioned: Questioning: 4802. Greek is, suzeteo. To seek any thing with another. In N.T., trope to seek together, as in to inquire of one another, to question with, as,

a. Spoken of several, absolute, Mark 9:10. Sequel follows, Mark 1:27, “They questioned among themselves.” Luke 22:23, “They began to enquire among themselves.”

b. Generally as to question, to reason, to dispute with any one, absolute. Mark 12:28, “Heard them reasoning together.” Luke 24:15. common form dative, Acts 6:9. common form “With,” Acts 9:29, “Disputed against,” With the idea of cavil, captiousness, common form dative, Mark 8:11, 9:14. common form “with,” Mark 9:16, “What question ye with them?”

Questioned: Questions: 1905. Greek is, eperotao. To ask at or of any one, to inquire of.

a. Generally and commodious, duplicate, accusative, Mark 11:29, “I will ask of you one question.” Luke 20:40. Septuagint for Hebrew, 2 Samuel 14:18. Sequel follows accusative, “with,” common form genitive of thing, Mark 7:17, “His disciples asked him.” Sequel follows accusative of person and, or the question itself, Matthew 12:10, “They asked him.” Mark 5:9. Luke 3:10-14, “The soldiers — demanded of him.” Acts 1:6. 1 Corinthians 14:35. Absolute, Matthew 22:35. Acts 23:34. Septuagint for Hebrew, “Asked the men.” Genesis 38:21, 43:7. In the sense of to require, to demand, sequel follows accommodation of persons and infinitive mode, Matthew 16:1, “Sadducees — desired — he shew them a sign.” Septuagint and Hebrew, “Required,” Psalms 137:3.

b. In a judicial sense, to question, to interrogate, commodious, duplicate, accusative, John 18:21. Sequel follows accommodation of persons, “Saying,” Matthew 27:11. Acts 5:27. Absolute, Luke 23:6.

c. From the Hebrew, to ask or inquire after God, as in to seek God, common form, Romans 10:20, “Asked not after me,” quoted from, Isaiah 65:1, where Septuagint for Hebrew, “They asked not.”

Quick: 2198. See Alive 2198-a.
Quicken 2227. Quickened: Quickeneth: Quickening: 2227. See Alive 2227-a-b.

Quickened: 4806. Greek is, suzoopoieo. To make alive with any one, to quicken with, as trope, into spiritual life with Christ as risen from the dead; common form dative, Ephesians 2:5, hath quickened us together with Christ.” “ouv,” = “together, with,” is repeated Colossians 2:13, “He quickened together with Him.”

Quickly: 5030. Greek is, tacheos. Adverb, quickly, speedily, past particle, in N.T., as in, soon, shortly, 1 Corinthians 4:19, “I will come to you shortly.” Galatians 1:6, “ye are so soon removed.” Philippians 2:19-24. 2 Timothy 4:9. Septuagint for Hebrew, “Make haste,” Judges 9:48. In the sense of hastily, Luke 14:21, “Go out quickly.” Luke 16:6. John 11:31, “She rose up hastily.” 2 Thessalonians 2:2. 1 Timothy 5:22, “Lay hands suddenly on no man.” Septuagint for Hebrew, “Hastily,” Proverbs 25:8.

Quickly: 5032. Greek is, tachion. Adverb, past particle, more quickly, more swiftly, more speedily, sequel follows genitive, John 20:4, “The other disciple did outrun Peter,” as in he outran Peter. Elsewhere as sooner, the object of comparison being every where implied, as sooner than one expected or intended; or better perhaps as in English with the article, the more speedily, the sooner. John 13:27, Jesus said to Satan, “That doest, do quiclky.” 1 Timothy 3:14, “Hoping to come unto thee shortly.” Hebrews 13:19, “I may be restored to you the sooner,” and verse 23, “He come shortly.”

Quickly: 5034. Greek is, tachos. Quickness, swiftness, speed. In N.T., only in the phrase adverb, quickly, speedily, as in soon, shortly. Luke 18:8, Jesus said, “He will avenge them speedily.” Acts 25:4. Romans 16:20, “The God of peace shall bruise Satan under your feet shortly.” Revelation 1:1, “Which must shortly come to pass.” Revelation 22:6. Revelation 2:5, Jesus said, “Or else I will come unto thee quickly,” in K.J.V., where later editions are, “Soon take place,” “I will come to you.” Also with the idea of haste, Acts 12:7, “Arise up quickly.” Acts 22:18. Septuagint for Hebrew, “quickly,” Deuteronomy 9:3, 11:17. Hebrew, Psalms 2:12, “Wrath is kindled but a (little.)”

Quickly: 5035. Greek is, tachu. Quick, swift, nimble. In N.T.,

a. Masculine, — trope, quick, swift, as ready, prompt, James 1:19, “Be swift to hear.” Septuagint and Hebrew, “Hasty in words,” Proverbs 29:20.

b. Neuter, “Go quickly,” as adverb, quickly, speedily, with haste, Matthew 28:7, with verse 8, “They departed quickly.” Mark 16:8, “They went out quickly,” in K.JV., John 11:29. Septuagint for Hebrew, “Send quickly,” 2 Samuel 17:16. Also quickly, as in, soon, shortly, Matthew 5:25; and with the idea of suddenness, Revelation 2:5, “I will come unto thee quickly,” in Later editions, “I will come to you.” Revelation 2:16, 3:11, 11:14, 22:7-12-20. Septuagint for Hebrew, “Answer me speedily,” Psalms 102:2. By implication, readily, lightly, Mark 9:39, “That can lightly = (soon afterward) speak evil of me.”

Quicksands: 4950. A sand-bank, shoal, quick-sands, dangerous to navigation, past particle, so called as drawn together by currents of the sea, Acts 27:17, “Fall into quick-sands.” Two Syrtes or gulfs with quick-sands on the northern coast of Africa, were particularly famous among the ancients; one, called Syrtis Major, between Cyrene and Leptis; the other, Syrtis Minor, near Carthage.

Quiet: 2263. Greek is, eremos. Adjective, placid, quiet, tranquil, 1 Timothy 2:2, “Lead a quite — life.”

Quiet: 2270. See Peace, 2270.

Quiet: 2272. Greek is, hesuchios. Adjective, quiet, tranquil, undisturbed from without, 1 Timothy 2:2. 1 Peter 3:4, “Meek and quiet spirit.”

Quiet: 2687. Greek is, katastello. To put or let sown, to lower. Romans 8:44. In N.T., trope, to put down, as to quell, to assuage, to pacify, as in Acts 19:35, “The town clerk had appeased the people.” Acts 19:36, “Ye ought to be quiet.”

Quietness: 1515. Greek is, eirene.

a. Past particle, in a civil sense, the opposite of war and dissension, Luke 14:32. Acts 12:20. Revelation 6:4. Among individuals, peace, concord, Matthew 10:34. Luke 12:51. Acts 10:36. Romans 14:19. Hebrews 7:2, “King of peace,” as in pacific = (peace making) king. Trope, peace of mind, tranquility, arising from reconciliation with God and a sense of the divine favor, Romans 5:1, 15:13. Philippians 4:7. Compare, Isaiah 53:5.

b. By implication, state of peace, tranquility, security; Luke 11:21, “His goods are in peace.” Luke 2:29. John 16:33. Acts 9:31, “The churches rest.” 1 Corinthians 14:33. 1 Thessalonians 5:3. So, Septuagint for Hebrew, “Peace,” Judges 6:23. Isaiah 14:30. Ezekiel 38:8-11, “Safely.”

c. Like Hebrew, “peace.” as in health, welfare, prosperity, every kind of good. Luke 1:79, “Way of peace,” way of happiness. Luke 2:14, 10:6, “Son of peace,” son of happiness, as in one worthy of it. Luke 19:42. Romans 8:6. Eph.6:15, “Gospel of peace,” gospel of bliss, as that which leads to bliss. 2 Thessalonians 3:16. So, as God the author and giver of bliss, Romans 15:33, 16:20. Philippians 4:9. 1 Thessalonians 5:23. 2 Thessalonians 3:16. Hebrews 13:20. Compare, Isaiah 9:6, Hebrew and Septuagint, “Prince of Peace,” so, as in, “The good or blessing,” which you have invoked by way of salutation, your benediction, Matthew 10:13. Luke 10:6. John 14:27.

Therefore, with good wishes, benediction, kindness, Acts 15:33. Hebrews 11:31. 1 Corinthians 16:11, Septuagint and Hebrew, “peace, Genesis 26:29. Exodus 18:23. Hence also in the formula of salutation, either at meeting or parting; Thus on meeting, peace unto you, as in every good, Luke 24:36. John 20:19-21-26. Also in letters, etc. Romans 1:7, 2:10, “But glory, honor, and peace, to every man that worketh good,” 1 Corinthians 1:3. 2 Corinthians 1:2. Galatians 1:3. Luke 10:5, “Peace be to this house.” So, Septuagint and Hebrew, “Peace be with thee,” Judges 19:20. 1 Chronicles 12:18. Daniel 10:19. At parting, “Go away into peace.” Mark 5:34, “Go in peace.” James 2:16, “Depart in peace.” Luke 7:50, 8:48, “Go in peace.” Acts 16:36. Septuagint for Hebrew, “Go in peace,” Judges 18:6. 1 Samuel 1:17, 20:42.

Quietness: 2271. Greek is, hesuchia. Quiet, tranquility stillness, as in quiet life, 2 Thessalonians 3:12, “With quietness they work.” In the sense of stillness, silence, Acts 22:2, “They kept the more silence.” 1 Timothy 2:11-12. Septuagint for Hebrew, “Quietness,” Job 34:29.

Quit: 407. Greek is, andrizomai. To render manly or brave. In N.T., middle term of syllogism, to show one’s self a man,          1 Corinthians 16:13, “Faith quit you like men.” Septuagint for Hebrew, “Strong,” Deuteronomy 31:6-7. Joshua 10:25. Joshua 1:6-9.

Phillip Laspino www.seekfirstwisdom.com