Greek Dictionary Repetitions to Ruth
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Repetitions: 945. Greek is, battologeo. Future, a compound word, a word derived by some from the Hebrew, to prate, to use many words, Leviticus 5:4, “Pronounce with an oath.” Or from Heb. “lies,” plural, empty words, Job.11:3, collectively with verse 2, “Multitude of words.” Isaiah 16:6, “Lies.” Isaiah 44:25, “Liars.” By others it is regarded as of Greek origin, and even as a proper name. This according to some was king of Cyrene who stuttered. According to others, he was a silly loquacious poet, who made long hymns full of repetitions. It is more probably imitated by a sort of onomatopoeia from a person who stutters or stammers; and “battologeo,” originally signified to stammer, and then to babble, to chatter; Hence in N.T. to use empty words, to repeat the same thing over and over, intransitive verb, Matthew 6:7, “Use not vain repetitions.”
Repliest: 470. Greek is, eliyqa. Aoris 1 pass with middle term of syllogism, signify, to answer again, to reply against, commodious, dative and, Luke 14:6, “They could not answer,” collectively with verse 4, “They held their peace.” Romans 9:20, “Who art thou that repliest against God?” So Septuagint and Hebrew, Judges 5:29, “She returned answer to her.” Job 16:8, “Leanness rising up in me.” Job 32:12, “Answered his words.”
Report: 189. See Hearing, 189.
Report: Reported: 518. See Tell, 518.
Report: 1426. See Evil, 1426.
Report: 2162. See Good, 2162.
Report: 2163. See Good, 2163.
Report: Reported: 3140. See Testify, 3140.
Report: 3141. See Testamony, 3141.
Reported: 191. See Hear, 191.
Reported: 312. See Other, 312.
Reported: 987. See Blaspheme, 987.
Reported: 1310. See Fame, 1310.
Reproach: 819. See Vile, 819.
Reproach: 3679. Reproached: Reproaches: Reproachfully:3679. See Revile, 3679.
Reproach: Reproaches: 3680.
Reproach: 3681.
Reproaches: 5196. See Harm, 5196.
Reproachest: 5195. See Spitefully, 5195.
Reproachfully: 3059. See Railing, 3059.
Reproachfully: 5484. As an Adverb, See Grace, 5484.
Reprobate: Reprobates: 96. See Rejected, 96.
Reproof: 1650. Greek is, elegehos. Convincing argument, proof. In N.T. conviction, as by metonymy, certain persuasion, Hebrews 11:1, “Evidence of things not seen.” Also in the sense of refutation of adversaries, 2 Timothy 3:16, “Scripture is given — for reproof.” Septuagint for Hebrew, “Reasoning,” Job 13:6, 23:4, “With arguments.” Hosea 5:9, “I have made known.” Matt.18:15, “Tell him.”
Reprove: Reproved: 1651. Greek is, elegcho. Feminine, to shame, to disgrace. Usually and in N.T. To convict, to prove one in the wrong, and thus to shame him, trans.
a. Past particle, to convict, to show to be wrong, John 8:9, “Being convicted by their own conscience.” Sequel follows, John 8:46, “Which of you convinceth me of sin?” John 16:8, “He will reprove the world of sin.” 1 Corinthians 14:24. James 2:9. Septuagint for Hebrew, “Reprove,” Psalms 50:21. Proverbs 30:6. Hence, to convince of error, to refute, to confide, Titus 1:9, “Convince the gainsayers,” with verse 13. Titus 2:15, “Rebuke.” Septuagint for Hebrew, “Cone — convinced Job.” Job 32:12. Proverbs 18:17, “Searcheth him.”
b. By implying to reprove, to rebuke, to admonish; Luke 3:19, “Reproved by him.” Matthew 18:15, “Tell him.” 1 Timothy 5:20. 2 Timothy 4:2. Septuagint for Hebrew, “Reproved,” Genesis 21:25. Proverbs 9:8. Hence from the Hebrew, in the sense of to reprove by chastisement, to correct, to chastise, in a moral sense, Revelation 3:19, “As many as love, I rebuke.” Heb.12:5, quoted from Proverbs 3:11-12, where Septuagint for Hebrew is, “Correction,” Septuagint for Hebrew, Job. 5:17. Psalms 6:1, 38:1.
c. By implication, spoken of hidden things, to detect, to demonstrate, to make manifest; John 3:20, “His deeds should be reproved,” where – reproved, is parallel with “manifest” verse 21. So, Ephesians 5:11-13.
Reputation: 1380. Greek is, dokeo. Feminine, aoris 1, To seem, to appear, neuter and intransitive verb.
a. With a reflex pronoun expressed or implied, “To seem to one’s self, as to be of opinion, to think, to suppose, to believe, etc. sequel follows infinitive, Praecognita. Acts 26:9, “I verily thought with myself.” Generally as an active, intransitive verb in the above sense, the reflex. dative being suppressed, to be of opinion, to think, etc.
a-1. Sequel follows infinitive, with the same subject. as with infin. present, expressing a continued action, etc. Matthew 3:9, “And think not,” presume not, to say. Luke 8:18, “He seemeth.” Luke 24:37, “Supposed that they had been.” John 5:39, 16:2 “Will think that.” Acts 12:9. 1 Corinthians 3:18, 7:40, 14:37. Galatians 6:3. James 1:26, “If any man — seem to be religious.” With infinitive, perfect, implying an action completed, in reference to the present time. Acts 27:13, “Supposing that.” 1 Corinthians 8:2. Philippians 3:4, “If any other man thinketh.”
a-2. Sequel follows infinitive, with a different subject. in the accusative, Mark 6:49, “They supposed it had been.” 1 Corinthians 12:23. 2 Corinthians 11:16. Septuagint for Hebrew, “He thought her,” Genesis 38:15.
a-3. Sequel follows “that,” instead of the accus. and infinitive, Matt.6:7, “For they think that.” Matt.26:53. Luke 12:51, 13:2-4, 19:11. John 5:45, 11:13, 13:29, 20:15. 1 Corinthians 4:9, 10:12. 2 Cor.12:19. James 4:5, “Do ye think that.”
a-4. Absolute, Luke 17:9, “Doth he think.” Sequel follows, Matt.24:44. Luke 12:40. Sequel follows “How much” or, “Of how,” Hebrews 10:29.
b. In reference to others, to seem, to appear, etc. sequel follows dative and infinitive, Luke 10:36, “Which now — thinkest thou.” Without dative but sequel follows infinitive, of the same subject, which then take the adjuncts in the nominative. Acts 17:18, “He seemeth to be.” 1 Cor.12:22. 2 Cor.10:9. Heb.12:11. Spoken also in the moderation and urbanity of the Greek manner, of what is real and certain. Mark 10:42, “They which are accounted to rule over.” Luke 22:24. 1 Cor.11:16. Gal.2:9. Hebrews 4:1. Gal.2:6, “Who seemed to be somewhat,” who seem to be something, as who are persons of note, distinguished, comp. with verse 9, “Who seemed to be pillars,” and so, chiefs, leaders, etc. Gal.2:2-6.
c-1. Impersonal, etc. It seems to me, as, to think, to suppose, etc. interrogative, etc. “What thinkest thou?” Matthew 17:25, 18:12, 21:28, 22:17-42, 26:66. John 11:56. Without interrog. Acts 25:27, “It seemeth to me.”
c-2. It seems good to me, it is my pleasure, etc. as persons to determine, to resolve, sequel follows infinitive, Luke 1:3. Acts 15:22, “Then pleased it the apostiles.” Acts 15:25-28-34. So participle, neuter, “What seems good to me,” as one’s pleasure, will, etc. Heb.12:10, “after their own pleasure,” as they thought best.
Reputation: 1784. See Dear, 1784.
Reputation: 2758. See Void, 2758.
Reputation: 5093. See Dear, 5093.
Request: 1162. See Prayer, 1162.
Request: 1189. See Pray, 1189.
Requests: 155. See Petitions, 155.
Require: Requiring: 154. See Desire, 154.
Require: 1096. See Made, 1096.
Required: 155. See Petitions, 155.
Required: 523.
Required: 1567. See Diligently, 1567.
Required: 2212. See Seek, 2212.
Required: 4238. See Keep, 4238.
Requite: 287.
Requite: 591. See Give, 591.
Rescued: 1807.
Resemble: 3666. See Like, 3666.
Reserve: Reserved: 5083. See Keep, 5083.
Reserved: 2641. See Forsaken, 2641.
Residue: 2645. Greek is, kataloipos. Left over, remaining, Plur. The rest, the residue. Acts 15:17, “That the residue of men might seek after the Lord,” quoted from Amos 9:12 where Sept. for Hebrew Ezra 3:8, “The remnant of their brethren.” Deuteronomy 3:13, “And the rest of Gilead.”
Residue: 3062. See Remain, 3062.
Resist: 436. Resisted:Resisteth: 436.
Resist: 496. Greek is, antipipto. Future, past particle, to fall against or upon, in a hostile manner. In N.T. metaphor, to oppose, resist, strive against, common form dative, Acts 7:51, “Ye do always resist the Holy Ghost.” Septuagint infinitive, for Hebrew, Numbers 27:14, “In the strife of the congregation.”
Resisted: 478. Greek is, antikathistemi. Future, in the transitive tenses, to put in place of another, Sept. Josh.5:7, “In their stead.” To oppose, Sept. Deut.31:21, “Testify against them.” In N.T. aoris 2, intransitive verb, to resist, stand firm against, absolute, Hebrews 12:4, “Ye have not yet resisted unto blood.”
Resisteth: 498. See Opposed, 498.
Resolved: 1097. See Know, 1097.
Resort: 4848. Greek is, sumporeuomai. Future, deponent verb, passive, to go with any one, to accompany, common form dative, Luke 7:11, 14:25, 24:15, “Went with him.” Sept. common form for Heb. Gen.13:5, 14:24, “Went with me.” Gen.18:16, “Went with them.” Of a multitude, to come together, to assemble, common form, Mark 10:1, “The people resort unto him again.” So, Sept. for Hebrew, Job 1:4, “Went and feasted in their houses.”
Residue: 3062. See Remain, 3062.
Resist: 436. Resisted:Resisteth: 436.
Resist: 496.
Resisted: 478.
Resisteth: 498. See Opposed, 498.
Resolved: 1097. See Know, 1097.
Resort: 4848.
Resort: Resorted: 4905. See Assembled, 4905.
Resorted: 2064. See Come, 2064.
Resorted: 4863. See Assembled, 4863.
Respect: 578.
Respect: 678. See Without, 678.
Respect: 1914. See Regarded, 1914.
Respect: 2596. See Against, 2596.
Respect: 3313. See Craft, 3313.
Respect: 3382. See Thigh, 3382.
Respect: 4380. See Person, 4380.
Respect: 4382. See Persons, 4382.
Respector: 4381. See Persons, 4381.
Rest: 372. Greek is, haplotes. Rest, quiet, from occupation, oppression, or torment. Rev.4:8, “They rest not day or night,” exclaiming without intermission, etc. Matthew 11:29, “Ye shall find rest unto your souls.” Rev.14:11. Sept. for Heb. Jer.45:3, “I find no rest.” Leviticus 25:4. Heb. Ex.16:23, “Tomorrow is the rest of the holy sabbath.” Metonymically, place of rest, fixed habitation, Matt.12:43. Luke 11:24, “Seeking rest.” Sept. for Heb. Gen.8:9. Ruth 3:1. Hebrew, 1 Chro.28:2, “A house of rest for the ark.”
Rest: Resteth: 373. See Refresh, 373.
Rest: 425. See Eased, 425.
Rest: 1515. See Quietness, 1515.
Rest: 1879. Greek is, epanapauomai. Future, to cause to rest upon. Middle term of syllogism, to rest oneself upon, to lean upon, Sept. for Heb. Jud.16:26, “I may lean upon them.” In N.T. only Middle term of syllogism, to rest upon, metaphor
To abide upon, to remain with, Luke 10:6, “Your peace shall rest upon it.” Sept. and Heb. Numbers 11:25-26, “When the Spirit rested upon them.” 2 Kings 2:15, “Elijah doth rest on Elisha.”.
To confer in, to rely upon, sequel follows dative, Rom.2:17, “Restest in the law.” Sept. common form for Hebrew, Micah 3:11, “Yet will they lean upon the Lord.”
Rest: 1954. Greek is, epiloipos. Adjective, remaining over, remaining, spoken of time, 1 Peter 4:2, “The rest of his time.” Sept. for Hebrew, Isa.38:10, “Remainder of my years.” Hebrew, Lev.27:18, “Years that remain”
Rest: 1981. Greek is, feminine, past particle, to pitch a tent upon, and generally, to come and dwell upon or in. In N.T., trope of a divine influence, to descend and abide upon, to rest upon, as, 2 Cor.12:9, “The power of Christ may rest upon me.”
Rest: 2192. See Have, 2192.
Rest: 2192. See Have 2192-4-b-c. Once, Rev.4:8.
Rest: 2663. Greek is, katapausis. Resting, rest, 2 Macc. 15:1. In N.T. from the Hebrew rest, as place of rest, fixed abode, dwelling. Acts 7:49, “What is the place of my rest?” and what the place of my rest, abode? As of God in allusion to temple, quoted from Isa.66:1, where Sept. for Heb. “Rest,” as also Ps.132:14, “This is my rest for ever,” where God is represented as searching through the earth and selection Zion as his swelling-place. Also of the rest or fixed and quiet abode of the Israelites in the promised land after their wanderings, Heb.3:11-18, and Heb.4:3-5, the rest which I have promised, quoted from Ps.95:11, where Sept. for Heb. “Rest.” As also Deut.12:9. Hence trope, the rest, quite abode of those who shall dwell with God in heaven, in allusion to the rest of the sabbath, Heb.4:1-3-10-11.
Rest: 2664. See Restrained, 2664.
Rest: 2681.
Rest: 2838. See Sleep, 2838.
Rest: 3062. See Remain, 3062.
Rest: 4520. Greek is, sabbatismos. To keep sabbath, Ex.16:30, “The people rested on the seventh day,” past particle, a keeping sabbath, as in rest, a laying by from labour, in N.T. only of an eternal rest with God, Heb.4:9, “A rest to the people.” The Rabbins believe the same.
Rested: 2270. See Peace, 2270. Once in Luke 23:56.
Restitution: 605. Greek is, apokatastasis. Restoration, restitution, as to a former state. Acts 3:21, “Whom (Jesus) the heaven must receive until the times of restitution of all things,” the times of the restoration of all things, as the Messiah’s future kingdom, as in Heb.9:10, “Imposed on them until the time of reformation.” Spoken of the restoration of a state, city, etc.
Restore: 591. See Give, 591.
Restore: 600. Restored: Restoreth: 600. Greek is, apokathistemi. To put back into a former state, to restore, trans. Mark 9:12, “Elias as verily cometh first, and restoreth all things,” compare Septuagint, Daniel 2:21, “He changeth the times.” For that in “this time,” Acts 1:6, which is found only in late writers.
a. Spoken of restoration to health, etc. Matt.12:13. Mark 3:5, 8:25. Luke 6:10. Sept. and Heb. “Restored,” Exodus 4:7, “Turned again.” Lev.13:16.
b. Of the Jewish kingdom, government, etc. which the Messiah was expected to restore and enlarge, Matt.17:11. Mark 9:12. Acts 1:6. Sept. and Heb. Ez.16:55, “Return to.”
c. Of restoration to one’s friends and country, as from prison, Heb.13:19. Sept. and Heb. Jer.16:15, “Bring them again,” Jer.24:6.
Restore: 2675. Greek is, katartizo. Intrens. to make fully ready, to put in full order, to make complete, transitive verb.
a-1. Past particle, especially of what is broken, injured, etc. which is also the more usual classic sense, to refit, to repair, to mend, as in, mending nets, Matt.4:21, Mark 1:19. Sept. for the Chald. “Set up, Ezra 4:12-13-16. Trope of a person in error, to restore, to set right, Gal.6:1.
a-2. By implication and in the proper force of, “To make perfect,” as such as one should be deficient in no part. Of persons, Luke 6:40. “Every one that is perfect shall be as.” 2 Cor.13:11, “Be perfect.” 1 Pet. 5:10, “Make ye perfect,” sequel follows in any thing, Heb.13:21, “Make you perfect in every good work.” 1 Cor. 1:10, “Be perfectly joined.” Of Things as to fill out, to supply, 1 Thes.3:10.
b. Generally, to prepare, fitted, to set in order, to constitute, in N.T. only in Passive and Middle term of syllogism, Rom.9:22, “Vessels of wrath fitted to destruction.” Matt.21:16, “Thou hast perfected praise?” from Ps.8:3, where Sept for Heb. “Perfected,” Heb.10:5, a body hast thou prepared for me, as a sacrifice to thee, quoted from Ps.40:7. Sept. where the Hebrew is different. Heb.11:3, “The worlds were framed = (perfected, fitted, prepared) by the word of God,” as were created and set in order, compare Sept. for Heb. Ps. 74:16, “Thou hast prepared.”
Restrained: 2664. Greek is, katapauo. To quiet down, as in,
a-1. Transitive verb, past particle, to cause to cease, to make desist, and so to restrain, Acts 14:18, “Scarce restrained they the people.” So, Sept. where Heb. is, “Reproof,” Job 26:1.
a-2. To cause to rest, to give rest to, as in to bring into the state of rest and happiness of those who dwell with God, Heb.4:8, coll. with verses 1-9. The allusion is Joshua’s giving rest, as in quiet possession and dwelling, to the Israelites in the promised land, Sept. for Heb. “Rest,” Joshua 1:13-15, 22:4.
b. Intransitive verb, from the Heb. to cease from, to rest from sequel follows “from,” common form genitive, Hebrew 4:4, “God did rest the seventh day,” with verse 10. Sept. for Heb. “Rested,” Genesis 2:2-3. Ex.31:17.
Resurrection: 386. Greek is, anastasis. A rising up, as from a seat, Sept. for Heb. “Rising up,” Lamentations 3:63, Zephaniah 3:8, a rising as an insurrection. In N.T.
a. A rising up, as oppossed to, “fall.” By metonymy, the author or cause of rising up, as a metaphor the author of a better state, of higher prosperity, of eternal happiness, Luke 2:34, “Rising again of many.”
b. Resurrection, of the body from death, returned to life.
b-1. Spoken of individuals who have returned to life. Heb. 11:35, “Women received their dead raised to life again,” Literally from resurrection, as in raised again to life; compare, 1 Kings 17:17-22, in sequel follows, 2 Kings 4:20-34. So of the resurrection of Jesus, Acts 1:22, 2:31, 4:33, 17:18, Rom.1:4, 6:5, Phil.3:10, 1 Pet.1:3, 3:21.
b-2. Spoken of the future and general resurrection at the end of all things, John 11:24, “In the resurrection at the last day.” Either simply, “resurrection,” or Acts 17:32,”Resurrection of the dead,” or Acts 26:23, “Rise from the dead,” Acts 24:15-21. 1 Cor.15:12-13-21-42, Heb.6:2, John 5:29, “Unto the resurrection of life,” as in eternal happiness; resurrection unto condemnation, as in eternal misery. Heb.11:35, “They might obtain a better resurrection” A better resurrection then that just spoken of, or that they might obtain the resurrection unto life. This general resurrection the Sadducees denied, Matt.22:23-28-30-31, Mark 12:18-23, Luke 20:27-33, Acts 4:2, 23:6-8, and also certain Christians, 2 Timothy 2:18.
b-3. Spoken of the resurrection of the righteous, Luke 14:14, collectively with verse 15, 20:35-36, Matt.22:30, called also the first resurrection, Rev.20:5-6. Compare, 1 Cor.15:23-24, with 1 Thes.4:16. See also, 2 Macc.7:9-14, 12:43-44-45. It appeared that the later Jews believed only the true worshippers of God would rise, and not the Gentiles; see especially 2 Macc.7:14, collectively with Isa.26:14.
b-4. By metonymy, the author of resurrection, John 11:25, Jesus said, “I am the resurrection, and the life.”
Resurrection: 1454. Greek is, egeris. A waking up from sleep. A rising up, Septuagint for Hebrew, “mine uprising,” Psalms 139:2. Erection, building. In N.T. resurrection, as from the dead, Matt.27:53, “And came out of the graves after His = Jesus) resurrection.”
Resurrection: 1815. Greek is, exanastasis. To spring up, out of any place, the ground, etc., spoken of plants, to shoot forth, to sprout up, intransitive verb, Matthew 13:5, Mark 4:5. Septuagint, of light, for Hebrew, “Ariseth light,” Psalms 112:4. Transitive verb, of plants, Sept. For Heb. “Grow” Gen.2:9, Ps.104:14.
Retain: 2192. See Have, 2192.
Retain: Retained: 2902. See Hold, 2902.
Retained: 2722. See Let, 2722.
Return: Returned: 344.
Return: 360. Greek is, analuo. Feminine, to loosen again, to undo, as in the web of Penelope. To unfasten the fastenings of a ship making ready for departure. Sept. To dissolve, metaphor, spoken of sins, to be forgiven, Eccllesiastes 3:15. In N.T. to depart, from life, Phil.1:23, “Having a desire to depart.” With the accessory idea of going home or back; hence, to return, as in Luke 12:36, “When He will return from the wedding.”
Return: Returned: 1994. See Convert, 1994.
Return: 5290. Returned: Returning: 5290. Greek is, hupostrepho. Feminine, to turn back, to turn about, transitive verb, in N.T. Intrans. To turn back, to return, either from a short distance or from a journey, etc. Absolute, Mark 14:40, “When he returned.” Luke 2:43, 17:18, 23:48-56. Acts 8:28, “Was returning.” Sept. for Heb. “Returned,” Joshua 2:23. With adjuncts of place etc. “to” common form accommodation, Luke 1:56, 2:39-45, “They turned back.” Luke 4:14. Gal.1:17. “to,” common form accommodation, of state, Acts 13:34, “No more to return.” Sept. “Joseph returned,” Genesis 50:14. “from,” common form genitive, Luke 4:1. Heb.7:1. “from,” common form genitive, Acts 12:25. “Through,” common form genitive, Acts 20:3.to return through.” Sept. for Heb. common form “into,” Genesis 50:14. “from,” Ruth 1:6.
Returned: 390. Greek is, anastrepho. f.
a. To turn up, to overturn, transitive verb as, John 2:15, “He — overthrew the tables.”
b. To turn back again, and intrans. and Middle term of syllogism, to return. Acts 5:22, “They returned.” Sept. for Heb. “Returned,” Gen.8:7-9, 14:7. By Hebraism, Acts 15:16, “I will return,” put adverbially for again, like Hebrew, “again,” Gen.30:31. 2 Kings 1:13, 20:5. Compare, Amos 9:11, where Hebrew is of which, “I will raise up his ruins,” where others have, “I will restore, set up again.”
c-1. Middle term of syllogism, to turn one’s self around, to be turned around, etc. as Latin, “versari,” or as in common English, to turn one’s self or one’s hand to any thing; commodious, “in, on, by,” sequel follows dative.
c-2. Spoken of place, to move about in a place, as to sojourn, to dwell in, Matt.17:22, “They abode in Galilee.” 2 Cor.1:12, “Our conversation.” Sept. and Heb. “Came out, went up and down,” Joshua 5:5. Ez.19:6. Spoken of a state, a thing, etc. To be occupied with, to be in, live in, as 2 Peter 2:18, “Who live in error.”
c-3. Spoken of persons, etc. literally to move about among, as to live with, to conversant with, and hence generally to live, to pass one’s time, to conduct one’s self, etc. Eph.2:3, “Had our conversation.” Hebrews 10:33, “That were so used.” Heb.13:18, “Willing to live.” 1 Timothy 3:15, “How thou oughtest to behave.” 1 Peter 1:17, “Pass the time.” Sept. for Hebrew, “Walketh in his integrity,” Prov.20:7. Ezekiel 22:7, “Have they dealt by oppression.”
Returned: 1877. See Launch, 1877.
Returned: 1880.
Reuben: 4502.
Reveal: Revealed: 601. Feminine, to uncover, Sept. for Heb. “Uncover,” Ruth 3:4-7. In N.T. metaphor, to reveal, to disclose, to bring to light, transitive verb.
a. Generally, Matt.10:26, “Be revealed.” Luke 12:2. So in the Passive, of things which become known or manifest by their effects; as in Luke 2:35. John 12:38, coll. Sept. “Whom is the arm of the LORD revealed” Isa.53:1. for Heb. Isa.52:10, “Made bare His holy arm.” Rom.1:17, coll. Sept. for Heb. “Openly showed,” Ps.98:2. Jer.11:20. Rom.1:18, “The wrath of God is revealed from heaven,” compare with, Isa.56:1, “Righteousness to be revealed.” Rom.8:18. 1 Pet.5:1, 1 Pet.1:5. 1 Cor.3:13, “Revealed by fire,” as in to be tried, proved, made known. Galatians 3:23, as in until Christ, the object of faith, should be revealed.
b. Spoken of things revealed from God, as taught, communicated, made known by His Spirit and influences, Matt.11:25, 16:17. Luke 10:21, 1 Cor.2:10, 14:30, Eph.3:5, “It is now revealed.” Phil.3:15. 1 Pet.1:12. Sept. Dan.10:1. Spoken of things revealed from God through Christ, Matt.11:27. Luke 10:22. Through Paul, Gal.1:16, “To reveal His Son in me.”
c. Spoken of persons, in the Passive, to be revealed, as in to appear; spoken of Christ’s appearing from heaven, Luke 17:30. Sept. and Heb. “Revealed unto,” 1 Samuel 3:21. Spoken of anti-Christ, 2 Thes.2:3-6-8, “Then shall that Wicked be revealed.”
Revealed: 602. Revelation: Revelations: 602. Greek is, apokalupsis. An uncovering, as in nakedness, Septuagint for Hebrew, “Nakedness,” 1 Samuel 20:30.
a. Of the removal of the veil of ignorance and darkness by the communication of light and knowledge, illumination, instruction. Luke 2:32, “To lighten the Gentiles.” Compare Hebrew, Septuagint, Isaiah 42:6, “Light of the Gentiles.”
b.In the sense of revelation, disclosure, manifestation, as of that which becomes manifest by the event, Rom.2:5, “The day of wrath and revelation,” day of manifestation of God’s wrath, as in when it will be manifested. Rom.8:19, “Manifestation of the sons of God,” compare, Rom.8:18-21, “Shall be revealed in us, — liberty of the children of God,” as in the manifestation, disclosure, of the glorious liberty, bliss, of the sons of God. So of that which before was unknown and concealed, especially the divine mysteries, purposes, doctrines, etc. Rom.16:25. 1 Cor.14:6-26. Of revelations from God or Christ, 2 Cor.12:1-7. Galatians 1:12, 2:2. Ephesians 3:3, 1:17, “The spirit of wisdom and revelation,” a spirit of revelation, as which can fathom and unfold the deep things of God. Spoken of future events, Revelation 1:1, “The Revelation of Jesus Christ,” where it makes part of the title of the book.
c. In the sense of appearance, and spoken of Christ’s appearance from heaven, 2 Thes.1:7. 1 Cor. 1:7, “Waiting for the coming.” 1 Peter 1:7, “At the appearing.” 1 Peter 1:13, 4:13.
Revealed: 5537. See Admonished, 5537.
Revelation: Revelations: 602. See Revealed, 602.
Revellings: 2970. See Rioting, 2970.
Revenge: 1556.
Revenge: 1557. See Vengeance, 1557.
Revenger: 1558.
Reverence: 127. Shamefacedness, 127.
Reverence: 1788. See Ashamed, 1788-b.
Reverence: 5399. See Afraid, 5399.
Revile: Reviled: 3679. Greek is, oneidezo. Feminine, past particle, to defame, as to disparage, to reproach.
a. Generally as to rail at, to revile, to assail with opprobrious words, in later usage sequel follows accommodation of persons, Matt.5:11, “When men shall revile you.” Matthew 27:44, “Cast the same in their teeth.” Mark 15:32. Luke 6:22, “Shall reproach you.” 1 Tim.4:10. 1 Pet.4:14, “If ye be reproached for the name of Christ.” Rom. 15:3, “The reproaches of them that reproached thee fell,” quoted from Ps.69:10, where Sept. for Hebrew is, “Reproach.” As also, Psalms 42:10. 2 Sam. 21:21, “When he defied Israel.”
b. Especially, to reproach with any thing, as to unbraid, to chide, as c. acc. persons. Matt.11:22, “Then began he to upbraid the cities.” Sequel follows accommodation of thing for which, Mark 16:14, “Upbraided them with their unbelief.” Absolute, to upbraid with benefits conferred, James 1:5, “Upbraideth not.”
Reviled: 987. See Blaspheme, 987. Once, Matt.27:39.
Reviled: Revilest: 3058. Greek is, loidoreo. Feminine, to rail at, to reproach, to revile, common form accommodation, John 9:28, “They reviled him.” Acts 23:4. Passive, 1 Cor.4:12. 1 Pet.2:23. Sept. for Heb. “Thou didst strive at,” Deut.33:8.
Revilers: 3060. See Railer, 3060.
Revived: 325. See Alive 326.
Reward: 469. See Recompence, 469.
Reward: 515. See Desire, 515.
Reward: Rewarded: 591. See Give, 591.
Reward: 2603. See Beguile, 2603.
Reward: 3405.
Reward: 3408. See Wages, 3408.
Rewarder: 3406.
Rhegium: 4484.
Rhesa: 4483.
Rhoda: 4498.
Rhodes: 4499.
Rich: 4145. Greek is, plousios. Rich, wealthy, in N.T. only in masculine.
a. Past particle, Matt.27:57, “There came a rich man.” Luke 12:16, 16:1-19. Luke 14:12, “Not thy rich neighbours.” Luke 18:23, 19:2. Trope, happy, prosperous, wanting nothing, 2 Cor.8:9. Rev.2:9, 3:17. Sept. pp. for, Heb. “Rich,” 2 Samuel 12:1-2-4. Proverbs 28:11. Substantive form plural, a rich man, the rich, Matt.19:23-24, “Than for a rich man to enter into the kingdom of God.” Mark 10:25, 12:41, “Many that were rich.” Luke 6:24, 16:21-22, 18:25, 21:1. 1 Tim.6:17. James 1:10-11, 2:6, 5:1. Rev.6:15, 13:16. Sept. and Heb. “The rich,” Prov.22:2-7. Jer.9:23.
b. Trope, rich in any thing, abounding in, seq. “in,” common form dative, Eph.2:4, “God, who is rich in mercy.” James 2:5, “Hath not God chosen the poor of this world rich in faith.”
Rich: Richly: 4146. See Abundantly, 4146.
Rich: 4147. See Increase, 4147.
Rich: 4148. See Enrich, 4148.
Riches: 4149.
Riches: 5536.
Right: Righteous: 1342. See Just, 1342.
Right: 1188. Greek is, dexios. Right, as oppossed to left.
a. With a substantive expressed, as Matt.5:30, “If thy right hand offend thee.” Luke 6:6. Acts 3:7. Rev.1:16-17, 13:16, “To receive a mark in their right hand.” Rev.10:2, “The,” Matt.5:29. Luke 22:50, “Cut off his right ear.” John 18:10. Matt.5:39, “On thy right cheek.” John 21:6, “On the right side of the ship.” Arms for the right and left, as of every kind, offensive and defensive, 2 Cor.6:7, “The armour of righteousness on the right hand and on the left.” Sept for Heb. “Right hand,” Gen.48:14. Ex.29:22. 1 Sam.11:2. Exodus 29:20. Leviticus 14:14-16-17.
b. Without a substantive expressed.
b-1. The right hand, Matthew 6:3, 27:29. Rev.1:20, 2:1, 5:1-7. Sept. for Heb. Gen.48:18. Ex.15:12. Gal.2:9, “They gave to me, and Barnabas the right hands of fellowship,” they gave us the right hand of fellowship, in confirmation of a promise, agreement, etc. Ezra 10:19, “Their hands.” Ez.17:18. Put for the right hand or side in general, the right, Heb.1:3, 8:1, 12:2. So, Acts 2:33, “Being by the right hand of God exalted,” or Acts 5:31, “Him God exalted with His right hand,” etc. Rom.8:34. Eph.1:20. Col.3:1. Heb.10:12. 1 Pet.3:22. For the signification of the expressions, see in,
b-2. The right parts as in the right, in general, as on the right, Matthew 27:38. Mark 15:27. Luke 23:33. Matt.25:33-34. Luke 1:11. Mark 16:5, Sept. for Hebrew, Genesis 48:13. Exodus .14:22-29. So, Matthew 20:21-23, “May sit,” vs. “But to sit.” Mark 10:37-40. Or, Matt.22:44, “Sit thou at my right hand,” Matt.26:64, “Sitting on the right hand of power.” Mark 12:36, 14:62, 16:19. Luke 20:42, 22:69. Acts 2:34, 7:55-56. Heb.1:13; To sit or stand on the right of the Messiah or of the Father, as in to be next in rank and power, to have the highest seat of honor and distinction; Comp. Ps.2:7, 102:21, 1 Kings 22:19. So, to be at one’s right hand, as in to be one’s helper, protector, Acts 2:25, collectively Ps.16:8, where Sept. for Heb. “Right hand,” also Ps.109:31.
Right: 1342. See Just, 1342.
Right: 1849. See Power, 1849.
Right: 2117. See Straight, 2117.
Right: Rightly: 3723. See Plain, 3723.
Right: 4993. See Sober, 4993.
Righteous: 1341. See Judgement, 1341.
Righteous: 1342. See Just, 1342.
Righteousness: Righteousness’:1343. Greek is, dikaiosune: Past particle, the doing of being what is just and right.
a. The doing alike to all, as in justice, equity, impartiality; spoken of a judge etc. Acts 17:31, “He will judge the world in righteousness–.” Revelation 19:11; Hebrews 11:33, “Whom through faith subdued kingdoms, wrought righteousness –.” Exercised justice, as in dispensed justice to the nation, etc. Romans 9:28, “cut it short in righteousness,” quoted from, Isaiah 10:22, where Septuagint, “the consumption decreed shall overflow with righteousness,” also, Isaiah 5:16, 9:7. For Hebrew Psalms 9:9; 35:24.
b. Of character, conduct, etc. the being just as one should be as in rectitude, uprightness, righteousness, virtue, like the Hebrew, compare righteousness b. So, of actions, duties, etc. as what is right, proper, fit, Matthew 3:15, “Thus it to be so now: for thus it becometh us to fulfill all righteousness.” Of disposition, conduct, in the language of common life, Ephesians 5:9, “For the fruit of the Spirit is in all goodness and righteousness and truth:” 1 Timothy 6:11; 2 Timothy; Hebrews 1:9; 7:2. Revelation 22:11 in later editions. Septuagint for Hebrew, Psalms 15:2, “He that walks uprightly, and worketh righteousness–.” Job 29:14. Hebrew, 1 Samuel 26:23, “The LORD render to every man his righteousness–.” Proverbs 8:18-20. Including the idea of kindness, benignity, liberality, 2 Corinthians 9:9-10; 2 Peter 1:1, “the righteousness of God–.”
Compare in righteousness b. Also, in later editions put for righteousness. Matthew 6:1, collectively with verse 2. So, Septuagint for Hebrew, Genesis 20:13, “This is thy kindness which thou shalt show unto me;” Genesis 21:23, “according to the kindness that I have done unto thee,” Isaiah 63:7. Hebrew, 1 Samuel 12:7, “of all the righteous acts of the LORD,” Psalms 24:5. Micah 6:5.c.
c. Spoken of that righteousness which has regard to God and the divine law, as either,
Merely eternal and consisting in the observance of external precepts, as Philippians 3:6-9, “not having mine own righteousness,” where it is contrasted with or,
Internal, where the heart is right with God, piety towards God, and thence righteousness, godliness, as vital religion; generally, Matthew 5:6-10-20; 6:33; 21:32. Luke 1:75; Acts 10:35, 2425. Romans 6:16-18. Hebrews 1:9, “Thou hast loved righteousness,” Hebrews 5:13; James 3:18, “ So Septuagint for Hebrew, Psalms 17:15; 45:8; Hebrew, Genesis 18:19. 1 Kings 3:6. Ezekiel 14:14. So, to count or impute as righteousness, as to regard as evidence of piety, Romans 4:3-5-6-9-22. Galatians 3:6; James 2:23, “Abraham believed God, and it was imputed unto him for righteousness:” all quoted rom Genesis 15:6, where Septuagint for Hebrew, “He believed in the LORD; and he counted it to him for righteousness.”
Hence the righteousness which is of or through faith in Christ, as where faith is counted, imputed, as righteousness or as evidence of piety, Romans 9:30, 10:6. Philippians 3:9, Hebrews 11:7. Metonymically, Christ as the source or author of righteousness, 1 Corinthians 1:30, “Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification, and redemption.” Hence too objectively, as the righteousness which God approves, requires, bestows, Romans 1:17, 3:21-22-25-26, and by metonymically, 2 Corinthians 5:21, “that we might be made the righteousness of God in him.” Septuagint and Hebrew Psalms 5:9, “There is no faithfulness in their mouth;”
3. Spoken in the highest and most perfect sense, of God subjectively, as in an attribute of his character, Romans 3:5, “But if our unrighteousness commend the righteousness of God, what shall we say?” Perhaps of Christ, John 16:8-10.
d. Metonymically in the sense of being regarded as just, as imputation of righteousness, justification, as Romans 5:17-21, “Even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.” Romans 10:4-5. 2 Corinthians 3:9, “The ministration of righteousness exceed in glory,” opposed to “ministration of condemnation be glory.” Galatians 2:21; 3:21; 5:5. Put for the mode or way of justification, Romans 10:3, “For they being ignorant of God’s righteousness,”
Righteous: 1344. See Justified, 1344.
Righteously: Righteousness: 1346. See Justly, 1346.
Righteousness: Righteousness’: 1343.
Righteousness: 1345. See Justification, 1345.
Righteousness: 2118.
Ring: 1146.
Ring: 5554. See Gold, 5554.
Ringleader: 4414.
Riot: 810. See Excess, 810.
Riot: 5172. See Delicately, 5172.
Rioting: 2970. Greek is, komos. A feasting, revel, Latin, comissatio, a carousing or merrymaking after supper, the guests often moving or going into the streets and through the city with torches, music, and songs in honor of Bacchus etc. Romans 13:13, “Let us walk, — not in rioting.” Galatians 5:21, “Revelings.” 1 Peter 4:3.
Riotous: 811. Greek is, asotos. Adv. Dissolutely, etc. Luke 15:13, “Riotous living.”
Ripe: 187.
Ripe: 3583. See Withered, 3583.
Rise: Rising: 305. See Ascend, 305.
Rise: Rising: 386. See Resurrection, 386-b-2.
Rise: 393. Risen: Rising: 393.
Rise: 450. Risen: Rising: 450. See Stand, 450.
Rise: 1452.
Rise: 1453. Risen: Riseth: 1453. See Raised,1453.
Rise: 1881.
Risen: 4891. See Raised, 4891.
River: Rivers: 4215. See Flood, 4215
Roareth: 3455.
Roaring: 2278. See Sound, 2278.
Roaring: 5612.
Robed: 4813.
Robbers: 2417. See Churches, 2417.
Robber: Robbers: 3027. See Thief, 3027.
Robbery: 725.
Robe: 2066. See Raiment, 2066.
Robe: 2440. See Garment, 2440.
Robe: Robes: 4749. See Clothing, 4749.
Robe: 5511.
Roboam: 4497.
Rock: Rocks: 4073. Greek is, petra. Rock, past particle, a projecting rock, cliff.
a. Past particle, Rev.6:15, “In the rocks of the mountains,” with verse 16. In such, sepulchres were hewn = (cut,) Matthew 27:51-60, Mark 15:46. On such also houses and villages were built for security, Matt.7:24-25, Luke 6:48. Spoken of a rocky soil, as, upon, or, on, “The rock,” Luke 8:6-13. Sept. for Hebrew, “Rocks,” 1 Sam.13:6, Isa.2:21.
b. Trope, of a man of firmness and energy, one like a rock, Matt.16:18, “Upon this Rock.” Septuagint, 2 Samuel 22:2, “God of my rock.” Of Christ, in allusion to the rock where the waters flowed in the desert, 1 Corinthiasn 10:4, “Drank of the spiritual Rock,” compare with, Exodus 17:6. “Smite the rock,” Numbers 20:8 sequel follows, “Upon the rock.” Also as, a rock of offence, or stumbling, as in Christ as the occasion of destruction to those who reject Him, Romans 9:33, 1 Peter 2:8, quoted from Isaiah 8:14.
Rod: 4464. Greek is, rhabdos. A rod, wand, staff, as,
a. Generally, Hebrews 9:4, “Aaron’s rod that budded.” Revelation 11:1. Sept. and Heb. “Rod,” Exodus 4:2-4. Numbers 17:2 sequel follows for chastising, scourging, 1 Corinthians 4:21. Septuagint and Hebrew, “Rod of the oppressor,” Isaiah 9:4. Proverbs 10:13. Exodus 21:20.For leaning upon, walking, Matthew 10:10, “Staves.” Mark 6:8. Luke 9:3. Hebrews 11:21, “Leaning upon the top of his staff,” in allusion to Gen.47:31, “Israel = (Jacob) bowed himself upon the bed’s head.” where Sept. also for Hebrew, Gen.38:25, Ex.21:19, “His staff,” Zechariah 8:4.
b. Especially a scepter, such as a staff or wand of office, Hebrew 1:8, “A scepter of righteousness,” quoted from Psalms 45:6, where Sept. for Heb. “Scepter.” Rev.2:27, 12:5, 19:15, “Rule them with a rod of iron.” Sept. “Rod,” Ps.2:9.
Rods: 4463. Greek is, rhabdizo. Feminine, to beat with rods, to scourge, absolute, Acts 16:22, “Commanded to beat them.” 2 Cor.11:25, “Thrice I was beaten with rods,” where on verse 24 compare, “Of the Jews five times received I forty stripes save one.” Deuteronomy 25:3. Septuagint for Hebrew, “Threshed,” Judges 6:11. Ruth 2:17, “Beat.”
Roll: Rolled: 617. See Back, 617.
Rolled: 4351.
Roman: Romans: 4514.
Rome: 4516.
Roof: 4721.
Room: 473. See Therefore, 473.
Room: 508. See Upper, 312.
Room: 1240.
Rooms: Rooms: 4411. Greek is, protoklisia. Past particle, the first place of reclining at tables, the chief place at a banquet, usually the middle place, Matthew 23:6, “The uppermost rooms = (place of honor.)” Mark 12:39. Luke 14:7-8, “Chief rooms, and highest room.” Luke 20:46.
Room: 5117. See Place, 5117.
Room: 5253. See Upper, 5253.
Root: Rooted: Roots: 1610. Greek is, ekrizoo. To root out or up, transitive verb, Matt.13:29, 15:13, “Shall be rooted up.” Luke 17:6. Jude 12, “Plucked up,” the same as rooted up. Sept. for Hebrew, “Root out,” Jeremiah 1:10. Zephaniah 2:4, “Rooted up.”
Root: Rooted: 4491. Greek is, rhiza. A root.
a. Past particle, Matthew 3:10, “The ax is laid unto the root.” Luke 3:9, Mark 11:20, “The fig tree dried up from the roots,” from the roots, as in wholly. So to have no root, as to not take deep root, Matthew 13:6. Mark 4:6. Trope, of those not rooted and established in faith and doctrine, Matt.13:21, “He had not root in himself.” Mark 4:17. Luke 8:13. Sept. for Hebrew, “Roots,” Ezekiel 17:6-7-9. Job. 28:9, 31:12. Trope, cause, source of any thing, 1 Tim.6:10, “The love of money is the root of all evil.”
Also retaining the figure of a root, Romans 11:16-17-18, where Paul makes Abraham and the Jewish people the root from which the gospel dispensation with its blessings has sprung, into which root and stem the Gentiles are engrafted. Hebrews 2:15, “Lest any root of bitterness springing up,” as a wicked person whose example is poisonous, in allusion to Deut.29:18, where Sept. for Hebrew, “A root that beareth gall and wormwood.”
b. Metonymically, from the Hebrew, a sprout, shoot, from the root; only trope, offspring, a descendant. Romans 15:12, “Root of Jesse,” in allusion to Isa.11:10, where Sept. and Hebrew, “Root,” compare, Isaiah 11:1, “There shall come forth a rod out of the stem of Jesse.” So, Rev.5:5, 22:16, Jesus said, “I am the root and the offspring of David.”
Rooted: 4492. Greek is, rhizoo. To root, to let take root; Passive or Middle term of syllogism, to be or become rooted, to take root. Later intransitive verb, to take root, Sept. for Heb. Isa.40:24, “Not take root.” Jeremiah 12:2. In N.T. only Passive, trope, to be rooted, as to strengthened with roots, to be firmly fixed, constant. Ephesians 3:17, “Being rooted and grounded in love.” Colossians 2:7.
Ropes: 4979. Greek is, schoinion. Past particle, a cord made of bulrushes; hence generally, a cord, rope, John 2:15, “A scourge = (whip) of small cords.” Acts 27:32, Septuagint for Hebrew, “ropes” 2 Samuel 17:13. 1 Kings 0:31, “Put — ropes upon our heads.”
Rose: 305. See Ascend, 305.
Rose: 450. See Stand, 450.
Rose: 1453. See Raise, 1453.
Rose: 1817. See Raise, 1817.
Rose: 4911. See Together, 4911.
Rough: 5138.
Round: 2943. See About, 2943.
Round: 2944. See Compassed, 2944.
Round: 3840. See Side, 3840.
Round: 4015. See Shine, 4015.
Round: 4017. See Look, 4017.
Round: 4026. See Stand, 4026.
Round: 4033. See Compassed, 4033.
Round: 4034. See Shine, 4034.
Round: 4038. See About, 4038.
Round: 4039. See Dwelt, 4039.
Round: 4066. See About, 4066.
Rowed: Rowing: 1643. See Driven, 1643.
Royal: 934: Greek is, basilelos.
a. Past particle, 1 Peter 2:9, “A royal priesthood,” consecrated to God as kings and priests, as in a distinguished manner; quoted from Exodus 19:6.
b. As a substute, a royal mansion, palace, Luke 7:25, “Kings’ court.” So, Esther 2:13, “kings’ house,” Nahum 2:6, “Palace,” singular, Proverbs 18:19, “Castle.”
Royal: 937. Greek is, basilikos. kingly, royal, as,
a. Past particle, belonging to a king, as a territory, Acts 12:20, “The king’s country.” A rope, Acts 12:21, “Herod, arrayed in royal apparel.” Septuagint for Hebrew, “King’s highway,” Numbers 20:17, 21:22. 2 Samuel 14:26, “King’s weight.” Esther 8:15, “Royal apparel.” Spoken of a person attached to a court, a courtier, a nobleman, John 4:46-49, “The nobleman said.”
b. Trope, noble, excellent, pre-eminent. James 2:8, “If ye fulfil the royal law.”
Rubbing: 5597. Greek is, psocho. Feminine, to rub in pieces, as ears of grain, common form accommodation, Luke 6:1, “The disciples plucked the ears of corn — rubbing them in their hands.”Rudder: 4079. See Helm, 4079. Once in Acts 27:40.
Rudiments: 4747. See Element, 4747.
Rue: 4076.
Rufus: 4504.
Ruin: 4485.
Ruins: 2679. See Digged, 2679.
Rule: 746. See Beginning, 746.
Rule: 757. Greek is archo. To begin, to be first in any thing. In N.T., to be first in rank, dignity, etc., also to rule, to reign, common form genitive, Mark 10:42, Romans 15:12, “Reign over,” Genesis 1:18, Deuteronomy 15:6.
a. Generally, Matthew 4:17, “Jesus began to preach.” Matthew 11:7-20. Mark 1:45. Luke 4:21. Acts 1:1. Septuagint for Hebrew, “Began,” Genesis 6:1, 9:20. Deut.1:5. Luke 3:23, and Jesus was beginning, entering upon, (the age of) about thirty years, where the gen. “Years,” may be governed by — understood, or by, “Beginning.” By Hebraism, emphatic, implying difficulty etc. To attempt, to undertake, to venture, Mark 6:7, 10:28-32. Luke 3:8, “Begin not.” Sept. and Heb. “Taken upon me.” Gen.18:27. Judges 10:18, “Begin to.”
b. Participle, commodious, infinitive, and “beginning,” sequel follows genitive, beginning from, expressing the point of departure in a narration, transaction, etc. Matt.20:8, “Beginning from the last.” Luke 23:5, 24:27. John 8:9. Acts 1:22, 8:35, 10:37. Also, Luke 24:47, where the neuter is the case absolute, Sept. for Hebrew, “Began,” Gen.44:12. So the verb, 1 Peter 4:17, “Judgement must begin at the house of God.” Septuagint for Hebrew, “Began,” Ezekiel 9:6.
Rule: 1018.
Rule: 2233. See Judged, 2233.
Rule: 2583. See Line, 2583.
Rule: 4291. Ruleth: Ruling: 4291. See Maintain, 4291.
Rule: 4165. Greek is, poimaino. Feminine, to feed a flock or herd, as in to let feed, to pasture, to tend, trans.
a. Trope, Luke 17:7, “Having a servant, — feeding cattle.” 1 Cor.9:7, “Feedeth a flock.” Sept. for Hebrew, “Feed,” Gen. 30:31-36, “Fed.” Exodus 3:1, “Kept the flock.”
b. Trope, to feed, as to lead, to cherish, to provide for, as kings and princes to their people, Matthew 2:6, “Shall rule my people.” Revelation 7:17, “The Lamb — shall feed them.” And so pastors and teachers for their church, John 21:16, “Feed my sheep.” Acts 20:28, “Feed the church.” 1 Pet.5:2. Sept. for Hebrew, “Feed my people,” 2 Samuel 5:2. 1 Chronicles 11:2. Hence by implying to rule, to govern, with severity. Rev.2:27, “Rule them with a rod of iron.” Rev.12:5, 19:15. Sept. and Heb. Micah 5:4, 7:14, “Let them feed.” In a bad sense, c. to feed or cherish oneself, to take care of oneself, at the expense of others, Jude 12, “Feeding themselves.” Compare Septuagint, Proverbs 29:2, “When the wicked beareth rule, the people mourn; compare with, Exodus 34:6-7, God, merciful and gracious, — abundant in goodness and truth. keeping mercy, etc.”
Ruler: Rulers: 752. Greek is, archisunagogos. A ruler or moderator of the synagogue, as in Luke 8:41, “He was a ruler of the synagogue.” There were several elders in each synagogue, whose duty it was to preserve order, and to select and invite persons to read of speak in the assembly: Compare, Acts 13:15, “After the reading of the law and the prophets the ruler of the synagogue etc.” The presiding elder was called, “Rulers,” though the name is sometimes applied to them all. Mark 5:22-35-36-38. Luke 8:49, 13:14. Acts 13:15, 18:8, “Cris-pus, the chief ruler,” verse 17.
Ruler: 755. See Governor, 755.
Ruler: 758. Ruler’s: Rulers: 758. See Prince, 758.
Ruler: 2525. See Set, 2525.
Rulers: 2232. See Governor, 2232.
Rulers: 2888. Greek is, kosmokrator. Past particle, Lord of the world. Schol. In N.T., of Satan as the prince of this world, as of worldly men, plural, Ephesians 6:12, “The rulers of the darkness,” as in Satan and his angels. Compare, John 12:31, “The prince of this world,” with 2 Cor.4:4, “The god of this world.”
Rulers: 4173. Greek is, politarches. A city-ruler, perfect, magistrate, Acts 17:6-8, “The rulers of the city.”
Ruleth: Ruling: 4291. See Maintain, 4291.
Rumour: 3056. See Word, 3056.
Rumours: 189. See Hearing, 189.
Run: 4936. Greek is, suntrecho. To run with others, in company, intransitive verb, past particle, In N.T., only trope, 1 Peter 4:4, “Ye run not with them.” Of a multitude, to run together, to flock together, Mark 6:33. Acts 3:11, “All the people ran together unto them.”
Run: 5143. Runeth: Running: 5143. Greek is, trecho. Feminine, to run, intransitive verb.
a. Past particle, and generally, absolute, Matthew 27:48, “One of them ran.” Mark 5:6, 15:36. Luke 15:20. John 20:2, “Then she runneth,” with verse 4, “They ran both together.” Sequel follows “to,” common form accommodation, location, Luke 24:12. “Ran into the sepulchre.” To, or at,” final Revelation 9:9. Sequel follows infinitive, Matthew 28:8. Sept. for Hebrew, “Ran,” Genesis 24:28. 2 Sam.18:19. common form “to,” Genesis 24:20. Joel 2:9.
So of those who run in a stadium or public race, 1 Cor. 9:24, “They which run in a race.” Trope, in comparisons drawn from the public races and applied to Christians, as expressing strenuous effort in the Christian life and cause. 1 Cor.9:24, “Run, that ye may obtain,” with verse 26. Gal.2:2, “I should run, or had run, in vain.” Philippians 2:16. Galatians 5:7, “Ye did run well.” common form accommodation, of kindred, substantive verb, Hebrew 12:1, “Let us run,” the race set before us. Also of strenuous effort in general Romans 9:16.
b. Trope, of rumor, work, doctrine, to run, to spread quickly. 2 Thessalonians 3:1, “The Lord may have free course.” Compare, Septuagint, Psalms 147:15, “His word runneth very swiftly.”
Runneth: 1632. See Forth 1632.
Running: 1998. See Together, 1998.
Running: 4370. Greek is, prostrecho. To run to or towards any one, as to run up, absolute, Mark 9:15, 10:17, “There came one running.” Acts 8:30, “Philip ran.” Septuagint for Hebrew, Genesis 18:2, 33:4, “Esau ran to meet him.”
Running: 5240. Greek is, huperekchuno. Passive to be poured out over, as from a vessel, as to run over, to over-flow, absolute, Luke 6:38, “Running over.” Septuagint for Hebrews, Joel 2:24, “The fats shall overflow with wine.” Septuagint for Hebrew, Proverbs 5:16, “Let thy fountains be dispersed abroad.”
Running: 5295. See Under, 5295.
Rushed: 3729. Greek is, hormoa. Feminine, to make rush on, to impel, to incite. More usually and in N.T., intransitive verb, to rush on, to move forwards impetuously, sequel follows, Acts 7:57, “And ran upon him.” Sequel follows, Acts 19:29, “They rushed with one accord.” Matthew 8:32. Mark 5:13, “The herd ran violently down a steep place into the sea.” Luke 8:33.
Rushing: 5342. See Endure, 5342.
Rust: 1035. See Morsel, 1035.
Rust: 2447. Greek is, ios. Past particle, something sent out, emitted, hence a missile weapon, arrow. In N.T.
a. Rust, as being emitted on metals, James 5:3, “The rust of them shall be a witness against you.” Septuagint for Hebrew, “Scum,” Exodus 24:6. Especially, Jeremiah 12, and 24.
b. Poison venom, as emitted by serpents etc. James 3:8, “Deadly poison.” Romans 3:13, “The poison of Asps,” quoted from Psalms 140:3, where Septuagint for, “Adders poison.”
Ruth: 4503.
Phillip Laspino www.seekfirstwisdom.com