Ye to Zorobabel

Greek Dictionary Ye to Zorobabel:

See Strong’s Concordance for numbering system.

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Ye: 5209-5210. See Among, 4771.  
Yea: 235. See Yet, 235.
Yea: 3304. See Nay, 3304.
Yea: 3483. See Surely, 3483.

Year: Years: 1763. Greek is, eniautos. A year, John 11:49-51, 18:13. Acts 11:26, 18:11, “And he continued there a year and six months,” Galatians 4:10. Hebrews 9:7-25, 10:1-3. James 4:13, 5:17. Revelation 9:15. Septuagint for Hebrew, “The next year,” Genesis 17:21. Exodus 12:2. By Hebrewism, put for any definite time, era, Luke 4:19, “To preach the acceptable year of the Lord.” Isaiah 61:2.

Year: Years: 2094. Greek is, etos. A year, Luke 3:1, “the fifteenth year of the reign.” Acts 7:30, “And when forty years were expired,” Hebrews 1:12. Septuagint for Hebrew, 1 Kings 15:1, “Now, in the eighteenth year of of king Jeroboam the son of Nebat reigned Abijam over Judah.” Jeremiah 1:2-3. Dative, plural, as marking a period in or during which, John 2:20. Acts 13:20. Accusative, plural. Of time how long, Matthew 9:20. Luke 2:36. John 5:5. In the phrase, to be of such and such an age, Mark 5:42, as twelve years old. Luke 2:37-42. Acts 4:22. Septuagint, Genesis 5:32, “And Noah was five hundred years old:” John 8:57, “Then said the Jews unto him, thou hast not yet 40 years, as art not 40 years old,” Year by year, every year, Luke 2:41, “Now his parents went to Jerusalem every year at the feast of Passover.”

Year: 2250. See Day, 2250.

Year: 4070. Greek is, perusi. Adverb; the past year, a year ago. In N.T. only with, “a,” as, a year ago. 2 Corinthians 8:10, 9:2, “that Achaia was ready a year ago;”

Years: 1096. See Made, 1096.
Years: 1332. See Two, 1332.
Years: 1333. See Two, 1332.
Years: 1541. See Old, 1541.
Years: 2250. See Day, 2250.  
Years: 3173. See Great, 3173.

Years: 5063. Greek is, tessarakontaetes. Adjective, of forty years, as the time of forty years, forty years’ time, Acts 7:23, 13:18, “And about the time of forty years suffered he their manners in the wilderness.”

Years: 5148. See Three, 5145. 
Yes: 235. See Yet, 235.

Yes: 1161. Greek is, de. A particle standing after one or two words in a clause, strictly adversative, but more frequently denoting transition or conversion, and serving to introduce something else, whether opposite to what precedes, or simply continuation or explanatory. Hence, in general, but, and, also, namely etc.

1. Adversative, but, on the contrary, on the other hand, etc.

a. Simply, Matthew 6:6, “But thou, when thou prayest, enter into the closet (inner room),” with verse 15, collectively with 14-17; collectively with verse 16. Luke 12:9-10. John 1:12, 15:24. Acts 12:9. Romans 6:22. 2 Corinthians 6:10, “as poor, yet making many rich;” 2 Timothy 2:16. Hebrews 4:15. So before answers implying contradiction, etc. Luke 12:14, 13:8. Acts 12:15, “And then said they unto her, thou art mad.” Acts 19:2-3-4.

b. In the formula indeed – but, though often not to be rendered at all in English. Acts 9:7, 23:8. Romans 2:7-8. 1 Corinthians 1:12, 15:39. 2 Corinthians 10:1.

2. Continuative, but, now, and, also, and the like.

a. Generally, and after introducing a new paragraph or sentence; Matthew, 1:18, 2:9, 3:1. Mark 16:9. Luke 12:11-16, 13:6-10, 15:11-17. Acts 6:1-2-8-9, 9:7-8. 1 Corinthians 14:1, 16:1, 15:17. In this way it is sometimes emphatic, especially in interrogative clauses, as 2 Corinthians 6:14-15-16. Galatians 4:20, “I desire to be present with you now,”

b. Where it takes up and carries on a thought which had been interrupted, then, therefore, etc. Matthew 6:7, John 15:26. Romans 5:8. 2 Corinthians 10:2. James 2:15. So in an apodosis after “if,” Acts 11:17, “Forasmuch then as God gave them the like gift as he did unto us,”

c. As marking something added by way of explanation, example, etc. but, and, namely, for example, to wit, etc. Mark 4:37, and the waves, as so that the waves. Mark 16:8, trembling also seized them, etc. John 6:10, now there was, or there being, much grass, etc. Acts 23:13. Romans 3:22. 1 Corinthians 10:11, 15:56.

d. “and, but, where, “and,” always has the sense of also, as and also, Mark 4:36, “And there was.” John 15:27. Acts 5:32.

Yes: 2228. See Than, 2228.  
Yes: 2532. See Both, 2532.
Yes: 3304. See Nay, 3304.
Yes: 3483. See Surely, 3483.
Yes: 3304. See Nay, 3304.  
Yes: 3483. See Surely, 3483.

Yesterday: 5504. Greek is, chites. Yesterday, John 4:52. Acts 7:28. Hebrews 13:8. Septuagint for Hebrew, Genesis 31:2, “Jacob beheld the countenance of Laban, and behold, it was not toward him as before.” 2 Samuel 3:17, “Ye sought for David in times past to be king over you:”

Yet: 188. Greek is, akmen. Adverb, past particle, accusative of point as of a weapon. In later writers and in N.T., for, at this point of time, as in yet, still, even now, Matthew 15:16, “Are ye also yet without understanding?”

Yet: 235. Greek is, alla. An adversative particle from allos, “other, some other.” neut. plural, alla, other things, contrariwise, indeed, nay, etc.” and hence indicating a reference to something else. It serves therefore to mark opposition or antithesis, and transition. It is less frequent in Septuagint, than in N.T., as their is no corresponding particle in Hebrew. In N.T., it signifies but, in various modifications,

a. But, as denoting antithesis or transition.

a-1. In direct antithesis after the negative participle, “not,” Matthew 4:4, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.” Matthew 5:17, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.” Septuagint for Hebrew, “but,” Job 38:11. 1 Samuel 6:3. So, “Not only — but also, John 5:18, 11:52, 12:9, Philippians 1:18, “What then? notwithstanding, every way, whether in pretense, or in truth,”

b. In emphatic antithesis after a full negation, but, but rather, but on the contrary. Luke 1:60, “Not so; but he shall be called John.” Luke 13:3, “Nay: but.” Romans 3:31, Greek reads, “But law we establish.” Luke 13:5, 18:13. John 7:12. Acts 16:37, 19:2, “They said unto him, we have not so much as heard.” Romans 3:27, 7:7. So in the beginning of a clause which asserts the contrary of what precedes, Luke 14:10-13. “But.” Acts 2:16. 1 Corinthians 12:22. 1 Peter 2:20. Septuagint for Hebrew, “but,” Job 32:8. So, interrogatively, “Not rather?” Luke 17:8, “And will not.” Hebrews 3:16, “Not all.”

c-1. Often and chiefly used where the discourse or train of thought is broken off or partially interrupted.

c-2. By an objection, Romans 10:18-19. 1 Corinthians 15:35. Septuagint for Hebrew, Job 11:5, “But oh that God would speak, and open his lips against thee;”

c-3. By a correction or limitation of what precedes. Mark 14:36, “Take away this cup from me: nevertheless not what I will, but what thou wilt.” with verse 49, “But the Scriptures must be fulfilled.” John 11:11-15-22. Romans 11:4. 1 Corinthians 8:7, “Howbeit.” Philippians 2:27. Septuagint, Ezra 10:13.

c-4. By some phrase modifying or explaining what precedes; especially after, “For it is necessary, or must.” Matthew 24:6, “These things must come to pass, but the end is not yet.” Mark 9:12-13, “Elias verily cometh first — but I say unto you,” John 16:20, “Ye shall be sorrowful, but your sorrow shall be turned into joy.” John 11:30, 12:42. Luke 21:9. Acts 5:13, “but the people magnified them.” 1 Corinthians 4:4, 7:7, 14:17. Not infrequently, “Indeed,” is omitted, John 3:8, 8:37, 16:33. Romans 10:2. 1 Corinthians 3:6, 6:12. 2 Corinthians 4:8-9. Septuagint, 1 Samuel 15:30, “Yet,” 1 Samuel 29:9, “Notwithstanding.”

c-5. By an interrogation; as Matthew 11:8-9, “But what went ye out for to see?” “A man,” “A prophet.” Luke 7:25.

c-6. By a phrase of incitement, urging, etc. Where it is followed by an imperative. Acts 10:20, “Arise therefore, and get thee down, and go with them,” Acts 26:16. Matthew 9:18. Mark 9:22, 16:7. Luke 22:36. Septuagint, “But,” Job. 12:7, 36:21, 40:15.

d. Yet and but, are employed to mark a transition to something else, without direct antithesis, as Mark 14:28, “But after that I am risen, I will go before you into Galilee.” John 16:7. Acts 20:24. 1 Corinthians 8:6, 9:12, 10:5. 2 Corinthians 1:9. Septuagint, Isaiah 43:17. Job 36:10. So after an interrogation implying a negative. John 7:48-49, “Have any of the rulers or of the Pharisees believed on him? But this people who knoweth not the law are cursed.” Romans 8:35-37. 1 Corinthians 10:20. Septuagint, Job. 14:4.

d-1. But, as continuative, but now, but indeed, but further, moreover.

d-2. Generally as marking a transition in the progress of discourse. Mark 13:24. Luke 6:27, 11:42. John 6:36-64. Romans 10:16. Galatians 2:14. Ephesians 5:24. Revelation10:7. Septuagint for Hebrew, 1 Samuel 16:7. Hence, but if, but if indeed,     1 Corinthians 7:21. 1 Peter 3:14. So, neither, but neither, John 10:8. Galatians 2:3. Septuagint, “Neither,” Job 32:21.

d-2. Emphatically, where there is a gradation in the sense, but still more, yea, even, and with a neg. nay, not even. Luke 23:14, “I — found no fault in this man, — No, nor yet Herod.” John 16:2, “They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.” Luke 12:7, 16:21, “moreover the dogs came and licked his sores.” 2 Corinthians 7:11. Philippians 3:8, “Yea, doubtless,” yea indeed and therefore I count all but loss for the excellency of the knowledge of Christ Jesus my Lord:”

e. Yet, nevertheless, a least, yet assuredly, in an apodosis, or principal clause of a conditional sentence, expressing the result, after the conditional particles, etc. Romans 6:5, “We shall be also in the likeness of his resurrection,” yet assuredly also.

1 Corinthians 4:15, 9:2, “If I be not an apostle unto others, yet doubtless I am to you.” Mark 14:29. 2 Corinthians 5:16, 11:6. Colossians 2:5. Sometimes the protasis, or the subordinate member of a sentence, generally of a conditional sentence, opposed to apodosis, must be supplied; as in Acts 15:11, “But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.” as in, (although we observe the law only in part,) yet we hope to be saved even as they. Romans 5:13-14, (although sin is not imputed where there is no law, nevertheless, death reigned, etc.

f. “But,” after a negative, other than, except, unless, (past particle as –) Mark 9:8, “They saw no man any more save Jesus only with themselves.” 1 Corinthians 3:5, “Who then is Paul, and who is Apollos, but ministers by whom ye believe,” Luke 12:51. 2 Corinthians 1:13. Septuagint for Hebrew, “Nevertheless, but,” Numbers 13:28, 23:13. Hebrew, “But saw,” Deuteronomy 4:12. Hebrew, Daniel 10:7-21, “But I will show thee that which is noted in the scripture of truth: Hebrew, “Nevertheless,” 2 Chronicles 19:3. Hebrew, “Now the king,” 2 Chronicles 18:30, 21:17, “So.”

Yet: 1063. See Then, 1063.

Yet: 1065. Greek is, ge. An enclitic particle, which serves to strengthen or render more emphatic the word to which it is appended, by placing it in opposition to other words, and thus fixing the attention upon it; as a part in reference to a whole, a single object in reference to many, a less in reference to a greater, and vice versa. Hence it often cannot be rendered in English, but must be expressed by a stronger emphasis in pronunciation, etc. Its general meaning is, at least, indeed, even, etc.

1-a. As marking a less in reference to a greater, at least, etc. Luke 11:8, “Yet because of his importunity he will rise,” though he will not give him, because he is his friend, (the greater reason) yet at least because of his importunity (the lesser reason) he will rise, etc. Luke 18:5. So, 1 Corinthians 4:8, “and I would to God ye did reign,” I could wish at least, etc.

1-b. As marking a greater in reference to a less, etc. even, indeed, Romans 8:32, “He that spared not His own Son, but delivered him up for us all,” even, etc.

2. In connection with other particles.

2-a. Yet at least, yet surely, 1 Corinthians 9:2, “If I be not an apostle unto others, yet doubtless I am to you:” But indeed, moreover, Luke 24:21, “And beside all this, today is the third day since these things were done.”

2-b. If at least, if indeed, if so be, etc. Sequel follows indicative and spoken of what is taken for granted; Ephesians 3:2, 4:21, “If so be that ye have heard him,” Colossians 1:23. So, if indeed also, which as applying only to what is taken for granted, may be given by since, although; Galatians 3:4, “If it be yet in vain,” as since (in this case) it is in vain. 2 Corinthians 5:3, “If so be that being clothed we shall not be found naked.” Although being now clothed, we shall not etc. compare with verse 4 and, 1 Corinthians 15:51, sequel follows.

2-c. Stronger, but if not indeed, if otherwise indeed; and serving to annul the preceding proposition, whether affirmative or negative. So after an affirmation, but if not, otherwise, Matthew 6:1. Luke 10:6, 13:9. After a negation, where it consequently affirms; if otherwise, else, etc. Matthew 9:17. Luke 5:36-37, 14:32. 2 Corinthians 11:16.

2-d. Yea indeed, yea truly, etc. Luke 11:28. Romans 9:20, 10:18. Philippians 3:8, Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord:”

2-e. Not to say then, much more then, 1 Corinthians 6:3, “How much more things that pertain to this life?”

Yet: 1161. See Yes, 1161.
Yet: 2089. See Still, 2089.

Yet: 2236. Greek is, hedista. Adverb, past particle, accommodation, plural, neuter, Literal, most sweetly, as with high relish, of eating and drinking. In N.T., trope, most gladly, 2 Corinthians 12:9-15. Matthew 22:24:332, 26:33, “Though all men shall be offended because of thee, yet will I never be offended.”

Yet: 2532. See Both, 2532.
Yet: 2539. See Though, 2539.

Yet: 2579. See Much, 2579.
Yet: 2596. See Against, 2596.

Yet: 3305. Greek is, mentoi. Conjunction, (indeed therefore) affirmative or, stronger, indeed, truly, certainly, forsooth, especially in negative clauses and answers. Hence in N.T., 

a. Though, yet, nevertheless, John 4:27, “Yet no man said, what seekest thou?” John 7:13, “Howbeit no man spake openly of him for fear of the Jews.” John 12:42, “Nevertheless among the chief rulers also many believed on him;” John 20:5, 21:4, “but the disciples knew not that it was Jesus.” 2 Timothy 2:19. Jude 8, “Likewise also these filthy dreamers defile the flesh,”

b. Once in the primitive sense of each particle, past particle, “Indeed therefore, indeed then” or the force of, “Indeed,” being lost in English, “Therefore, then.”

Yet: 3364. See Yet, 1065.

Yet: 3380. Greek is, mepo. Adverb, not yet, Romans 9:11, “For the children being not yet born,” Hebrews 9:8, “The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest,”

Yet: 3764. Greek is, audepo. Adverb, past particle, also not ever, as not ever yet, not yet, never, sequel follows, John 7:39, “for the Holy Ghost was not yet given,” John 20:9, “For as yet they knew not the scripture,” As in Luke 23:53, “wherein never man before was laid.” John 19:41. 1 Corinthians 8:2, “And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.”

Yet: 3765. Greek is, ouketi. Adverb, no more, no further, no longer, in the general sense of no, not, never. So generally, Matthew 19:6, “Wherefore they are no more twain, but one flesh,” Mark 10:8. Luke 15:19. John 4:42, “Now we believe, not because of thy saying:” Romans 7:17-20. 2 Corinthians 1:23, “Not as yet.” Revelation 10:6. With other negatives for strength, Acts 8:39, “To whom our fathers would not obey.” Matthew 22:46, “No man.” Revelation 18:11, “for no man buyeth their merchandise any more.” Mark 7:12, 15:5. Luke 20:40. So, Mark 14:25, “Verily I say unto you, I will drink no more of the fruit of the vine,” Luke 22:16. Revelation 18:14. 

Yet: 3768. See Hitherto, 3768.
Yield: Yielded: 1325. See brought, 1325.

Yield: Yielded: 3936. Greek is, paristemi. Present; a later secondary form, Romans 6:13-16, “To whom ye yield yourselves servants to obey;” Transitive verb, to cause to stand near.

a-1. Transitive verb, in the present, imperfect, future, and aoris 1, of the active verb, to cause to stand near, to place near by Hence in N.T., to place or set before any one, to present, to exhibit, as,

a-2. Generally common form, accommodation, dative, expressed or implied, Acts 23:33, “presented Paul also before him.” Luke 2:22, “they brought him to Jerusalem to present him to the Lord;” in the temple. 2 Corinthians 4:14, So common form, duplicate accommodation, of object and predicate, Acts 1:3, “To whom also he = (Jesus) shewed himself alive after his passion by many infallible proofs,” Acts 9:41. Romans 6:13, verse 16, “know ye not, that to whom ye yield yourselves servants to obey;” verse 19. Romans 12:1. 2 Corinthians 11:2. Ephesians 5:27. Colossians 1:22-28. 2 Timothy 2:15, “Study to shew thyself approved unto God,” Septuagint, “present,” Leviticus 16:7. Genesis 47:2.

b. As to place at hand, to furnish; Matthew 26:53, “he = (the Father) shall presently give me = (Jesus) more than twelve legions of angels?” Acts 23:24, “Provide them.”

c. In the sense to commend, 1 Corinthians 8:8, “But meat =(food) commendeth us not to God:”

d. Metaphor, to set forth by arguments, as in to show, to prove, Acts 24:13, “Neither can they prove the things whereof they now accuse me.”

e-1. Intransitive verb, in the preferred, plural perfect, and aoris 2, of the active verb and in middle term of syllogism, to stand near, to stand by. generally, as to be present etc. common form dative expressed or implied. Acts 1:10, “behold, two men stood by them in white apparel;” Acts 9:39, as in stood around him. Acts 27:23. Mark 15:39, who stood by over against him. John 18:22, 19:26, “The disciple standing.” So participle, contrast, the bystanders, Mark 14:47-69-70. Mark 15:35. Acts 23:2-4. Common form, Acts 4:10, “This man stand here.” Septuagint for Hebrew, “Stood,” Genesis 45:1. 1 Samuel 22:6-7. Genesis 18:8. Judges 3:19.

Trope, in a friendly sense, to stand by, to aid, common form, dative, Romans 16:2, “and that ye assist her in whatsoever business she hath need of you:” 2 Timothy 4:17. Trope, and by implied, in a hostile sense, absolute, Acts 4:26, “The kings of the earth stood up,” quoted from, Psalms 2:2. Spoken of time, a season, etc. as to be present, to have come, Mark 4:29, “because he harvest is come.”

f. As to stand before any one, in his presence, as in a forensic sense, before a judge. Acts 27:24, “Saying, fear not, Paul; thou must be brought before Caesar:” Romans 14:10. Generally spoken of attendants, ministers, who wait in the presence of a superior, as Luke 1:19, “I am Gabriel, that stand in the presence of God;” Sequel follows dative, Luke 19:24 collectively with verse 13. Septuagint and Hebrew, “standeth,” Deuteronomy 1:38. 1 Samuel 16: 21-22. Hebrew, “He served them,” Genesis 40:4, Exodus 24:13, “And Moses rose up, and his minister Joshua:”

Yield: 3982. See Persuaded, 3982.
Yield: 4160. See Wrought, 4160.
Yielded: Yieldeth: 591. See Give, 591.
Yielded: 863. See Sent, 863.
Yielded: 1634. See Ghost, 1634.

Yoke: 2201. Greek is, zeugos. A yoke, as in two or more animals yoked or working together, Luke 14:19, “I have bought five yoke of oxen,” Septuagint for Hebrew, “Yoke,” 1 Kings 19:19. Hence generally, Luke 2:24, “A pair of turtledoves,” a couple. Septuagint for Hebrew, “Two,” Leviticus 5:11, “But if he be not able to bring two turtledoves, or two young pigeons,”

Yoke: 2218. See Pair, 2218.

Yoked: 2086. Greek is, heterozugeo = (a different kind of nature.) past particle, Having a different yoke. An unequal balance, Septuagint for Hebrew, “Diverse kind,” of heterogeneous animals, Leviticus 19:19, “Thou shalt not let thy cattle gender with diverse kind:” to bear a different yoke, to be yoked unequally, heterogeneously; In N.T., only trope, of Christians living in familiar intercourse with pagan idolaters, 2 Corinthians 6:14, “Be ye not unequally yoked together with unbelievers,” collectively with verse 15, “What part hath he that believeth with an infidel?”

Yokefellow: 4805. Greek is, adjective, yoked-together, substantive noun, A yoke-fellow, trope, of a spouse. In N.T., trope, a fellow-laborer, colleague, Philippians 4:3, “And I entreat thee also, true yokefellow, help these women which labored with me in the gospel,”

Yonder: 1563. Greek is, ekes. Adverb, of place, there, as in,

a. Of place where, there, in that place, Matthew 2:13, “and be thou there until I bring thee word:” Matthew 5:24, 6:21, 12:45. James 2:3, “and say to the poor, Stand thou there,” So by implied, Luke 13:28, “There shall be weeping and gnashing of teeth,” as in the corresponding passages, Matthew 8:12, 13:42-50, 24:51, 25:30. Also, those, there, as in those who were there, Matthew 26:71. Septuagint for Hebrew, “There,” Genesis 2:8-14. By Hebrew, joined with, “Where,” as, there, where, Mark 6:55, “where they heard he was.” Revelation 12:6-14, “Where she is.” Septuagint for Hebrew, “Where,” 1 Samuel 9:10. Genesis 13:4.

b. By attraction, spoken of place whither, thither, to that place, after verbs of motion instead of, “ekelse, thither: there.” Matthew 2:22, “He was afraid to go thither,” as in for the sake of remaining there. Mark 6:33. Luke 12:18, 17:37. John 11:8, 18:3. Matthew 17:20, “Remove hence to yonder place,” collectively with, Matthew 21:21, but also if ye shall say unto this mountain, Be thou removed,” Septuagint and Hebrew, “Thither,” Deuteronomy 1:37. Judges 18:3, “There.” 2 Samuel 17:18. For Hebrew, “Thither,” Deuteronomy4:42.

You:
Young: 1025. See Infants, 1025.  
Young: 2365. See Daughter, 2365.
Young: 3494. See Man, 3494
Young: 3495. See Man, 3495.

Young: Younger: 3501. Greek is, neos. Young, new, younger.

a. Past particle, of persons, young, youthful. Titus 2:4, “Teach the young women.” opposed to, Titus 2:3, “Aged women.” Septuagint for Hebrew, “Lad,” Genesis 37:2. Proverbs 22:15, Chaldean, Comparative, younger of two or more, Luke 15:12-13, “Younger of them.” Septuagint for Hebrew, “Younger son,” Genesis 9:24, 27:15, 42:13. Generally for a young person, plural, the younger, the young, in opposition to those older, John 21:18, “Thou wast young.” Acts 5:6, in verse 10, “The young men came in.” 1 Timothy 5:1-2-11-14. Titus 2:6. 1 Peter 5:5. As implying inferior dignity Luke 22:26. Septuagint for Hebrew, “Young,” Psalms 148:12. Jeremiah 1:6-7, Chaldean.

b. Of things, new, recent, as Matthew 9:17, “New wine.” Mark 2:22. Luke 5:37. Trope, of the heart, disposition, nature, as renewed and therefore better, as 1 Corinthians 5:7, “New lump.” Colossians 3:10, “New man.” Hebrew 12:24, “New covenant.”

Young: 3502. Greek is, neossos. Youngling, the young of animals especially of birds. Luke 2:24,”Two young pigeons.” Septuagint for Hebrew, “Young,” Leviticus 5:7. Proverbs 30:17, “Two things.” Deuteronomy 22:6, “Young ones.”

Young: 3678. Greek is, onarion. A young ass, John 12:14, “He had found a young ass,” collectively with verse 15, “The King cometh, sitting on an ass’s colt.”

Young: 3813. Greek is, paidion. A little child, either male or female; plur. little children.

a. Past particle, and generally, as of a child or children recently born, a babe, infant, Luke 18:16, “Suffer little children to come unto me.” Luke 16-17-18, “As a little child,” compare with verse 15, where it is, “Infants.” Matthew 19:13-14. Mark 10:13-14-15. John 16:21. Also of those more advanced, Matthew 11:16, in later editions. Matthew 14:21, 15:38, 18:2-3-5. Mark 7:28, “Eat of the children’s crumbs.” Luke 7:32, 9:47-48, 11:7, “and my children are with me in bed;” Septuagint for Hebrew, “Children,” Genesis 30:26. 1 Samuel 1:2. Genesis 45:19, “Little ones.” Specifically of a male child, boy, as in recently born, Matthew 2:8-9-11-13-14-20-21, “Young child.” Luke 1:59-66-76-80, 2:17-21-27-40. Hebrews 11:23. Septuagint for Hebrew, “Child,” Exodus 2:8-9. also more advanced, Mark 9:24-36-37. John 4:49, “My child die,” compare with verse 47, “Jesus come down , and heal his son.” Septuagint for Hebrew, child.” Genesis 21:14-15. Of a female child, girl, maiden, partly grown, Mark 5:39-40-41, “Damsel.”

b. Trope, 1 Corinthians 14:20, “Be not children in understanding,” be not babes in understanding, as in weak, puerile. As and endearing appellation for the followers of Christ, Hebrews 2:13-14, compare with, Isaiah 8:18. So in a direct address, as carissimi, John 21:5, “Jesus saith unto them (the disciples) Children, have ye any meat?” 1 John 2:13-18, “Little children, it is the last time.”

Young: 3816. See Servant, 3816.

Younger: 1640. Greek is, elasson, also, elatton. Adjective, past particle, As less, minor, as in quality, inferior, as wine, John 2:10, “That which is worse.” In age, younger, Romans 9:12, “The elder shall serve the younger.” Septuagint for Hebrew  “Younger,” Genesis 25:23. In dignity, Hebrews 7:7, “The less is blessed.” Neuter, adverbially, less than, 1 Timothy 5:9, “Under threescore years.”

Your: 546. See Threaten, 546.
Your: 1438. See Himself, 1438.
Your: 2398. See Company, 2398.
Your: 2596. See Against, 2596.
Your: 3588. See Greek definite article.
Your: 3844. See Past, 3844.
Your: You-ward: 5209.See Among, 4771.  
Your: Yours: 5212.
Your: Yourselves: 5213.
Your: 5216. Yours: Yourselves: 5216.
Yourselves: 240. See One, 240.
Yourselves: 846. See Self, 846.
Yourselves: 1438. See Himself, 1438.
Yourselves: 5210. See Among, 4771.  
Youth: 3503.
Youthful: 3512.
You-ward: 1519. See To, 1519.
You-ward: 4314. See Concerning, 4314.  
Zebulon: 2194.
Zacchaeus: 2195.
Zacharias: 2197.
Zara: 2196.
Zeal: 2205.See Jealousy, 2205.

Zealous: 2207. Greek is, zelotes.

a. A zealot, as in one zealous for any thing, eagerly desirous of, 1 Corinthians 14:12, “Ye are zealous of spiritual gifts.” Titus 2:14. So of zealots in behalf of the ancient Jewish law and institutions, Acts 21:20, Acts 22:3. Galatians 1:14. In the age of Christ the name Zelotae, was applied to an extensive association of private persons, who professed great attachment to the Jewish institutions, and undertook to punish without trial those guilty of violating them; under which pretext they committed the greatest excesses and crimes.

b. Zelotes, a surname of Simon one of the apostles, probably so called from his having been one of the Zelotae. Luke 6:15. Acts 1:13, “Simon Zelotes.”

Zealously: 2206. See Covet, 2206.
Zebedee: Zebedee’s: 2199.
Zelotes: 2208. See Zealous, 2207-2
Zenas: 2211.

Zion: Hebrew: 6726. To keep, protect, preserve, watch over, discipline, instruct. As a proper name, or Mount Zion, where the city and Temple of God stood, and where the tribes of Israel went up continually to serve him, and receive divine instruction, and where God graciously preserved them (the Jews) from their enemies, until they rebelled against him, and vexed his Holy Spirit. He then gave them over to destruction. And from that time forward, it stands as an emblem of the church of Christ. Hebrews 12:22, “But ye (the Jewish Christian church) are come unto mount Zion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels.” It, also means a sign, memorial, monument, beacon.

Zorobabel: 2216.

Phillip LaSpino  www.seekfirstwisdom.com