Straight to Syrophenican

Greek Dictionary Straight to Syrophenican:

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Straight: 461. Greek is, anorthoo. Feminine, to set upright, to erect, transitive verb.

a. Past particle, To stand erect, Luke 13:13, “She was made straight.” Septuagint for Hebrew, “Stand upright,” Psalms 20:8. In the sense of to confirm, to strengthen, to establish, as Hebrew 12:12, “Wherefore lift up the hands,” quoted from Isaiah 35:3. Septuagint for Hebrew, “Establish,” 2 Samuel 7:13-16-26. Jeremiah 10:12, 33:2. Psalms 145:14, “Raiseth up,” Psalms 146:8.

b. To erect again, to rebuild, Acts 15:16, quoted from Amos 9:11, “Raise up.”

Straight: 2113. Greek is, euthudromeo. Feminine, to run straight, as of a ship, to sail a straight course, sequel follows “to,” common usage; accommodation,  of place, Acts 16:11, 21:1, “A straight course.”

Straight: 2116. Greek is, euthuno. Feminine, to make straight, transitive verb.

a. Past particle, Of a way, to make straight and level, transitive verb, John 1:23, “Make straight the way of the Lord.” Compare with, Matthew 3:3, “Make His paths straight.”

b. Generally, to guide straight, as to direct, to steer, a ship, and hence a steersman, pilot, James 3:4, “Whithersoever the governor listeth (pilot wants.)”

Straight: Straightway: 2117. Greek is, euthus.

a. Past particle,  As adjective, Matthew 3:3. Mark 1:3. Luke 3:4, “Make His paths straight,” as to make the ways straight and level before the King, quoted from, Isaiah 40:3, where Septagint for Hebrew, “Straight.” So Luke 3:5, “The crooked shall be made straight,” from Isaiah 40:4, where Septuagint for Hebrew  “Straight.” Acts 9:11. Trope, of the heart and life, right, true; Acts 8:21, “Thy heart is not right.” Acts 13:10, “The right (straight) ways of the Lord?” 2 Peter 2:15. Septagint and Hebrew, “Right way,” 1 Samuel 12:23. Hosea 14:9.

b. “euthus,” as adverb of time, straight, immediately, forthwith, as, Matthew 3:16, “Jesus — went up straightway out of the water.” Matthew 13:20, “Anon (immediately) with joy received it.” Matthew 13:21, “By and by.” Mark 1:12-28, “Immediately.” Mark 11:2, “Soon.” John 13:32, 19:34, “Forthwith came there out blood and water.” John 21:3.

Straight: 3717. See Upright, 3717.  
Straightway: 1824. See Immediately, 1824.
Straightway: 2112. See Immediately, 2112.
Straightway: 2117. See Straight, 2117.
Straightway: 3916. See Immediately, 3916.

Strain: 1368. Greek is, diulizo. Feminine, to filter or strain through, a sieve, strainer, etc. As implying to strain out, transitive verb, Matthew 23:24, “Ye blind guides, which strain at a gnat.”

Strait: 4728.
Strait: Straitened: 4912. See Keep, 4912.
Straitened: 4730. See Anguish, 4730.
Straitest: 196. See Perfect, 196.
Straitly: 547. See Threat, 547.
Straitly: 4183.
Strake: 5465. See Let, 5465.
Strange: Strangers: 245. See Other, 245.
Strange: 1854. See Without, 1854.  
Strange: 2087. See Another, 2087.
Strange: 3579.
Strange: Stranger: 3581. See Strangers, 3581.
Strange: 3861.
Stranger: 241.
Stranger: 3939. See Sojourned, 3939.
Stranger: Strangers: 3941. See Sojourner, 3941.
Strangers: 1722. See In, 1722. 

Strangers: 1927. Greek is, epidemeo. Feminine, to be among one’s people, to be at home. In N.T., to come among a people as a stranger, to reside as a stranger, intransitive verb, Acts 2:10, “Strangers at Rome,” as a Roman residents at Jerusalem. Acts 17:21, “Strangers that were there,” as a resident foreigners.

Strangers: 3580. Greek is, xenodocheo. Feminine, from Greek, to entertain, strangers, to practice hospitality, absolute,

1 Timothy 5:10, “I she have lodged strangers.”

Strangers: 3581. Greek is, xenos. Past particle adjective, not of one’s family, stranger.

a-1. Substantive noun, a guest, stranger. Past participle, a friend allied in hospitality, hospes, such an alliance being usual among friends who lived in different cities or countries, who then were entertained at each other’s houses. So Romans 16:23, “Gaius mine host,” as here by implication, entertainer, host.

a-2. Generally, a stranger, foreigner, as coming from another place or country, Matthew 25:35, “I was a stranger,” with verses  38-43-44, 27:7, “To bury strangers in.” Acts 17:21, “All the — strangers,” resident strangers, foreigners. Hebrews 11:13. Septuagint for Hebrew, “I am a stranger?” Ruth 2:10. 2 Samuel 15:19. Job 31:32. Trope, as not belonging to the Christian community, as alien, sequel follows generality, Ephesians 2:12, “Without Christ, being aliens — and strangers from the covenants of promise.” So absolute, a stranger, not a Christian, Ephesians 2:19. 3 John 5.

b. Adjective, strange, as foreign, unknown, as coming from another country. Acts 17:18, “A setter (proclaimer) of strange Gods.” Trope, Hebrews 13:9, “Strange doctrine,” as in foreign to the Christian faith. Trope, strange, as novel, unheard of, causing wonder, 1 Peter 4:12, “Think it not strange?”

Strangers: 3927. Greek is, parepidemos. Adjective, By-resident, sojourner, among a people not one’s own, Hebrew 11:13, “Strangers — on the earth.” 1 Peter 1:1, 2:11. Septuagint for Hebrew, “I am a stranger, and a sojourner with you,” Genesis 23:4. Psalms 39:12.

Strangers: 3940. See Sojourning, 3940.

Strangled: 4156.Greek is, puiktos. Strangled. In N.T., metonymically, strangled meat, as the flesh of animals killed by strangling, without shedding their blood, Acts 15:20-29, 21:25, “Abstain — things strangled.” This was forbidden to the Jews, see Leviticus 17:13-14, “Raw flesh,” compare with, Leviticus 7:26-27, “Eat no manner of blood.” Deuteronomy 12:16:23, “To eat flesh.”

Strawed: 1287. See Scattered, 1287. 
Strawed: 4766. See Spread, 4766
Stream: 4215. See Flood, 4215.
Street: Streets: 4113. See Broad, 4116.

Street: Streets: 4505. Greek is, rhume. As in impetus, impulse, onset. In later Greek usage and N.T., a street, lane, alley of a city, in distinction from Matthew 6:2, “In the streets.” Luke 14:21, “Go out quickly into the — lanes.” Acts 9:11, 12:10. Septuagint for Hebrew,  Isaiah 15:3, “In their streets.”

Streets: 58. See Market-place, 58.
Strength: 772. See Weak, 772.
Strength: 480. See Contrary, 480.  
Strength: 1411. See Violence, 1411.

Strength: 1743. Strengthened: Strengtheneth: 1743. To strengthen in, as to render strong, to impart strength to, transitive verb, passive or middle term of a syllogism, to acquire strength, to be strong, spoken of the body, as made strong out of weakness, Hebrews 11:34. Trope of the mind etc. Acts 9:22. Romans 4:20. Ephesians 6:10. Philippians 4:13. 1 Timothy 1:12, “Who hath enabled me.” 2 Timothy 2:1, “be strong in the grace. 2 Timothy 4:17.

Strength: 1849. See Power, 1849.

Strength: 2479. Strength, mighty, power, spoken of the powers both of body and mind, physical and moral, Revelation 18:2, “He cried mightily,” or vehemently. Compare, Isaiah 58:1. Septuagint for Hebrew, “Aloud,” Daniel 3:4. Daniel 4:11. Of mental and moral power, might, ability, faculty, Mark 12:30, “With all thy strength, with verse 33. Luke 10:27. 1 Peter 4:11. Septuagint for Hebrew, “Power,” Genesis 31:6. Hebrew, “Might,” 2 Kings 23:25. Also generality, power, potency, preeminence, as with power, 2 Peter 2:11, “Angels which are greater in power and might.” Ephesians 1:19, 6:10, mighty power. 2 Thessalonians 1:9. So in ascriptions to God, Revelation 5:12, 7:12. Septuagint for Hebrew, “Say unto them,” Jeremiah 10:11, 27:4, 32:17. Hebrew, “Shall rest upon,” Isaiah 11:2; Psalms 8:3.

Strength: 2480. See Might, 2480-c.
Strength: 2904. See Power, 2904.
Strength: 4732. See Strong, 4732.

Strengthen: 4599. Greek is, sthenoo. Feminine, strength, to strengthen, to confirm, absolute, 1 Peter 5:10, “Stablish, strengthen, settle you,” as found in K.J.V.

Strengthen: 4741. See Stafblish, 4741.

Strengthened: 1412. Greek is, dunamoo. Feminine, to strengthen, passive;  Colossians 1:11, “Strengthened with all might.” Septuagint for Hebrew,  “Strengthen, O God that which -,” Psalms 68:28. Ecclesiastes 10:10, “More strength.” Daniel 9:27, “Confirm the covenant.”

Strengthened: Strengthening: 1765. Greek is, enischuo. Feminine, past participle, to be strong in any thing; in N.T., to strengthen, as,

a. Intransitive verb, to be invigorated, to become strong, Acts 9:19,”He was strengthened.” Septuagint for Hebrew, “Strengthened,” Genesis 48:2. 2 Samuel 16:21, “Be strong.” Daniel 10:19.

b. Transitive verb, but only in Septuagint and N.T., to invigorate, to strengthen, as to cause to be strong, sequel follows accommodation, Luke 22:43. Septuagint for Hebrew, “Strengthened,” Daniel 10:18. Judges 3:12. Hebrew, 2 Samuel 22:40, “Girded with strength.” Isaiah 41:10.

Strengthened: 2901. See Strong, 2901.
Strengthening: 1991. See Confirm, 1991.

Stretch: 1614. Stretched: Stretching: 1614. Greek is, ektelino. Preferred, to stretch out, to extend. Or the body for sleep, in N.T. spoken.

a. Of the hand, to stretch forth the hand, generally, Matthew 12:13, 26:51. Mark 3:5. Luke 6:10. Acts 12:1. Septuagint for Hebrew, “Stretched,” Joshua 8:19. Exodus 15:12. Genesis 19:10, “Put forth their hands.” Hebrew, “Stretched forth,” Genesis 22:10. So for the purpose of healing, Matthew 8:3, “Jesus put forth his hand.” Mark 1:41. Luke 5:13. Acts 4:30. Of assisting, Matthew 14:31. Of entreaty, John 21:18. Sequel follows “to, or toward” common form accommodation of persons. To stretch out one’s hand upon, as in generally, towards, Matthew 12:49; or as to lay hands upon in a hostile manner, Luke 22:53, “Stretched forth no hands against me.” Septuagint for Hebrew, “Stretch,” Exodus 7:5. Jeremiah 6:12. Ezekiel 6:14.

b. Of an anchor, as in to let go an anchor with its cable, to cast anchor, Acts 27:30, “Cast anchors out.”

Stretch: 5239. See Beyond, 5239.
Stretched: 1911. See Cast, 1911.
Stricken: 4260. See Farther, 4260.

Strife: 485. Greek is, antilogia. Contentions, as in,

a. Controversy, question, strife. Hebrews 6:16, 7:7, “Without all contradiction.” Spoken of controversy before a judge, Septuagint for Hebrew, “Matter,” Exodus 18:16. Deuteronomy 25:1,”Controversy.” 2 Samuel 15:4, “Hath any suit or cause.”

b. Contumely, reproach, Hebrews 12:3, “Contradiction of sinners against himself,” compare with, Matthew 26:60, “False witnesses,” Matthew 27:22, “Ask (for) Barabbas, and destroy Jesus,” verse 29, “Mocked Him, verse 40, “If thou be the Son of God, come down from the cross,” verse 49, “Lets see if Elias will come to save him.” Jude 11, “Perished in the gainsaying of Core,” collectively with, Acts 13:45. Others rebellion. Septuagint for Hebrew, strife, as in reproach, Psalms 80:6, “Strife.” Heb. “Strove with,” Numbers 20:13, “Strove with the LORD,” where it is, “The people chode with Moses.” collectively with verse 3. Hebrew, Deuteronomy 21:5, “Every controversy.”

Strife: Strifes: 2052. Greek is, eritheia. To work for hire, to be hireling, venal, in striving for office. A hireling, a laborer. Party -strife, contention, rivalry, Philippians 1:16, “One preach Christ of Contention,” that is, for selfish ambitions. Philippians 2:3. James 3:14-16. Romans 2:8, “Them that are contentious.” Plural, 2 Corinthians 12:20. Galatians 5:20. Ambitus, or as in Roman law, or history, a venal, or corrupt strife for office, as in to buy ones office or position.

Strife: 2054. Greek is, eris. Philippians 1:15, “strife.” 1 Corinthians 1:11, “There are contentions among you.” Strife, contention, wrangling, Romans 13:13.1 Corinthians 1:11, 3:3. 2 Corinthians 12:20, “Strifes.” Galatians 5:20. 1 Timothy 6:4, “Strifes of words.” Titus 3:9. Metonymically, love of strife, Romans 1:29, “Being filled with — murder debate, deceit.” Philippians 1:15.

Strife: 5379. Greek is, philoneikia. Love of quarrel, eager contention. In N.T., quarrel, contention, strife, Luke 22:24, “There was a strife among them.”

Strifes: 3055. Greek is, logomachia. Word-strife, dispute about trifles, 1 Timothy 6:4, “He is proud, knowing nothing, but doting about questions and strifes of words.”

Strifes: 3163. See Strivings, 3163.
Strike: 906. See Cast, 906.

Striker: 4131. Greek is, plickes. A striker, one apt to strike; trope, one contentious, a quarreler, 1 Timothy 3:3. Titus 1:7, “A bishop must be blameless — no striker.”

Striketh: 3817. Greek is, palo. Feminine, to strike, to smite, c. acc. as with the fist, a rod, sword, etc. Matthew 26:68, “Who is he that smote thee?” Luke 22:64. Mark 14:47. John 18:10. Septuagint for Hebrew, “Smitten me,” Numbers 22:28. 2 Samuel 20:10. Of scorpion, to strike, to sting, Revelation 9:5, “A scorpion, when he striketh a man.”

String: 1199. See Bond, 1199.

Stripes: 3468. Greek is molops. A stripe, weal, as mark of a stripe or blow, trope, 1 Peter 2:24, “By whose stripes ye were healed.” Collectively, stripes, quoted from, Isaiah 53:5, where Septuagint for Hebrew, “with His stripes we are healed.”

Stripes: 4127. See Wound, 4127.
Stripped: 1562. See Unclothed, 1562.
Strive: 75. Striveth: Striving: 75.

Strive: 118. Greek is, athleo. Feminine, to contend, to be a champion in the public games, as of boxing, throwing the discus, wrestling, running, etc. absolute, 2 Timothy 2:5, “Strive for.”

Strive: 2051. Greek is, erizo. Feminine, to strive, to wrangle. In N.T., by implication, to cry out, to be vociferous, like wranglers, intransitive verb, Matthew 12:19, “He shall not strive,” quoted from, Isaiah 42:2, “He shall not cry, neither lift up his voice.”

Strive: 3054. Greek is, logomacheo. Feminine, to strive about words, to dispute about trifles, 2 Timothy 2:14, “Strive not about words to no profit.”

Strive: 3164. Greek is, machomai. Feminine, to fight, past particle, in war, battle. In N.T., generally to strive, to contend, as physically in a private quarrel, Acts 7:26, “As they strove.” Septuagint for Hebrew, “If men strive,” Exodus 21:22. 2 Samuel 14:6. Also in words, to strive, to dispute, as, John 6:52. Reciprocate. 2 Timothy 2:24, “Must not strive.” James 4:2, “Ye fight — yet ye have not.” Septuagint for Hebrew, “Contended,” Genesis 31:36. Nehemiah 13:25.

Strive: 4865. Greek is, sunagonizomai. Feminine, deponent verb, middle term of a syllogism, to combat with, in company with, as in the gymnasium. In N.T., to exert oneself with another; to strive earnestly along with, as to help, to aid, common form dative, Romans 15:30, “That ye strive together with me.”

Strived: 5389. Greek is, philotimeomai. Feminine, deponent verb, middle term of a syllogism or passive. Loving honor, ambitious, from to love honor, to be ambitious. In N.T., sequel follows infinitive, to be ambitious of doing any thing, to exert oneself, to strive, from a love and sense of honor. As in the English, to make it a point of honor to do so and so. Romans 15:20, “I strived to preach the gospel.” 2 Corinthians 5:9, “Wherefore we labour.” 1 Thessalonians 4:11, “Ye study to be quiet.”

Striveth: 75. See Fight, 75.

Striving: 464. Greek is, antagonizomai. Feminine, to be an antagonist, to contend with, strive against, commodious, Hebrews 12:4, “Striving against sin.”

Striving: 4866. Greek is, sunathieo. To contend along with any one, on his side; only trope, to exert oneself with, to strive with or together, as to help, to aid, common form dative, as in, Philippians 4:3, “Those women which laboured with me.” So together mutually, common form dative, commodious, Philippians 1:27, “With one mind striving together.”

Strivings: 3163. Greek is, mache. A fight, battle. In N.T., generally, strife, contest, controversy. 2 Corinthians 7:5, “Fightings within were fears.” 2 Timothy 2:23, “Gender strifes.” Titus 3:9, “Avoid foolish — strivings,” as controversies respecting the Mosaic law. James 4:1. Septuagint for Hebrew, “Strife,” Genesis 13:7. Proverbs 15:18, “Stirreth up strife.”

Strong: 1415. See Able, 1415-a.
Strong: 1743. See Strength 1743.

Strong: 1753. Greek is, enereia. Energy, past particle, the being in work, as in operation, efficiency, active power, etc. Ephesians 1:19, “The working of His mighty power,” according to the efficiency, active exhibition, of his might, in raising up Jesus. Ephesians 3:7, 4:16, “The effectual working.” Colossians 1:29. Especially as exhibited in mighty works, miracles, as of God, Philippians 3:21. Colossians 2:12, “The operation of God.” Of Satan, 2 Thessalonians 2:9. By metononemy, put for the works or miracles themselves, 2 Thessalonians 2:11, “Strong delusion,” as in false miracles, delusive signs, those mentioned in verse 2,  Thessalonians  2:9-10.

Strong: Stronger: 2478. See Valiant, 2478.

Strong: 2901. Greek is, krataloo. Feminine, to make strong, to strengthen, transitive verb. A form found only in Septuagint, N.T. and later writers. Active, Septuagint for Hebrew, “Strengthened his hand,” 1 Samuel 23:16. 2 Kings 15:19, “Confirm (strengthen) the kingdom.” In N.T., only passive, to be strong, to grow strong, Luke 1:80, 2:40, “The child grew, and waxed strong in spirit.” Ephesians 3:16, “Strengthened with might.” 1 Corinthians 16:13, “Be strong.” Septuagint for Hebrew, “Be of good courage,” intransitive verb, 2 Samuel 10:12. 2 Chronicles 21:4. Hebrew, “Strengthen,” Psalms 31:24.

Strong: 3173. See Great, 3173.

Strong: 3794. Greek is, ochuroma. Fast, firm, a fastness, fortress, strong-hold, past particle, Septuagint for Hebrew, “strong city,” Joshua 19:29. Isaiah 34:13, “Fortresses.” 2 Kings 8:12. In N.T., trope, of any strong points or arguments in which one trusts, 2 Corinthians 10:4, “Pulling down of strong Holds.” Septuagint for Hebrew, “Strength of the confidence,” Proverbs 10:29, 21:22.

Strong: 4608. See Drink, 4608.
Strong: 4731. See Sure, 4731.

Strong: 4732. Greek is, stereoo. Feminine, to make stable, firm, strong, to strengthen, transitive verb, Acts 3:7, bones received strength.” Acts 3:16, “Made this man strong.” Septuagint for Hebrew, Psalms 33:6. Isaiah 44:24, “I am the LORD that maketh all things.” Trope, to confirm, to establish in faith, Acts 16:5, “So were the churches established in the faith,” Septuagint, 1 Samuel 2:1, “Mine horn is exalted.” Proverbs 20:18, “Every purpose is established.”

Strove: 1264. Greek is, diamachomai. f. depon. Middle term of a syllogism, to fight together. In N.T., metaphor, to contend in words, to dispute warmly, Acts 23:9, “Strove, saying.”

Strove: 3164. See Strive, 3164.
Struck: 1325. See Brought, 1325.
Struck: 3960. See Smite, 3960.

Struck: 4475. Greek is, rhapisma. A blow with the open hand, a cuff, slap, especially on the cheeks or ears, Mark 14:65, “Strike Him with the (palms) of their hands.” John 18:22, 19:3, “Smote Him with their hands.” Septuagint, “Smiters,” Isaiah 50:6.

Struck: 5180. Greek is, tupto. To beat, to strike, to smite, pp. with repeated strokes, transitive verb.

a-1. Past particle and generally, in enmity, with a staff, club, the fist, etc. c. acc. of persons. Matt.24:49, “Shall begin to smite his fellowservants.” Luke 12:45, “Shall begin to beat the menservants.” Acts 18:17, 21:32, “Left beating of Paul.” Acts 23:3, “Be smitten contrary to the law?” Luke 6:29, “Him that smiteth thee on the one cheek.” Matt.27:30 “Smote Him.” Mark 15:19. Luke 22:64, “Struck him on the face.” Acts 23:2, “Smite Him on the mouth.” Sept. of persons, for Heb. “Smite,” Exodus 2:11-13, 21:15.

a-2. Of those who beat upon their breasts in strong emotion; Luke 23:48, “smote their breasts.” Luke 18:13. Trop. From the Hebrew, to smite, as to punish, to inflict evil, to afflict with disease, calamity, spoken only of God, c. acc. Acts 23:3, “God shall smite thee.” Sept. for Heb. “Smote,” 2 Sam.24:17. Ezekiel 7:9.

b. Trope, to strike against, as to offend, to wound, as the conscience of any one, 1 Cor.8:12, “Wound their weak conscience.” Sept. for Heb. “Grieved,” 1 Sam.1:8.

Stubble: 2562. Greek is, kalame. A stalk of grain. In N.T. stubble, straw, after the ears are removed,  1 Cor. 3:12. Sept. for Heb. “Stubble,” Ex.15:7. Joel 2:5.

Stuck: 2043. Greek is, ereido. Feminine, to fix firmly, transitive verb, in N.T., intransitive verb. Common form, to become fixed, to stick fast, as a ship upon a sandbank, Acts 27:41, “Forepart stuck fast.”

Study: 4704. Greek is, spoudazo. Feminine, 2 Peter 1:15, “I will endeavour.” To speed, to make haste, intransitive verb, past particle, as manifested in diligence, earnestness, zeal;

a. Generally, common form infinitive, 2 Timothy 4:9, “Do thy diligence to come, with verse 21, “Before winter.” Titus 3:12. “Be diligent. “Septuagint for Hebrew, “Hasted to deceit,” Job 31:5.

b. As to give diligence, in earnest, to be forward, common form inferred, Galatians 2:10, “I also was forward to do.” Ephesians 4:3. 1 Thessalonians 2:17. 2 Timothy 2:15, “Study to shew thyself approved unto God.” Hebrews 4:11, “Let us labour therefore.” 2 Peter 1:10-15, 3:14. Septuagint, Isaiah 21:3.

Study: 5389. See Strived, 5389.
Stuff: 4632. See Goods, 4632.

Stumble: 4350. Stumbled: Stumbleth; 4350. Greek is, proskopto. To beat towards as in upon any thing, to strike against, as,

a. Generally intransitive verb, common form dative, Matthew 7:27, “And beat upon that house.”

b. Especially to strike the foot against any thing, as to stumble, absolute, John 11:9-10, “He stumbleth.” Septuagint, Proverbs  3:23. Sequel follows accommodation, “against,” common form accommodation, Matthew 4:6, “dash thy foot against a stone.” Luke 4:11, quoted from, Psalms 91:12, where Septuagint for Hebrew, “dash.” Trope, to stumble at any thing, to take offence at, so as to fall into error and sin, absolute, 1 Peter 2:8, “Them which stumble at the word.” Sequel follows “in what,” Romans 14:21, “Whereby thy brother stumbleth.”

Stumbled: 4417. See offend, 4417.

Stumbling: 4348. Stumblingblock: Stumblingstone: 4348. Greek is, A stumbling, as a stumbling-block. In N.T. only trope, as a stone of stumbling, spoken of Christ as the occasion of fall and perdition to those who reject Him, Romans 9:32-33, “Behold, I lay in Si-on a stumblingstone.” 1 Peter 2:8. Compare, Isaiah 8:14, “A stone of stumbling.” Metonymically, as a stumbling-block, as trope, a cause of falling, an occasion of sinning, Romans 14:13, “A stumblingblock or an occasion to fall in his brother’s way.” 1 Corinthians 8:9. Romans 14:20. Septuagint for Hebrew, “A snare,” Exodus 23:33, 34:12.

Stumbling: Stumblingblock: 4625. Greek is,skandalon. A later form for past particle, trap-stick, a crooked stick on which the bait is fastened, which the animal strikes against and springs the trap. By synecdoche, a trap, gin, snare, Septuagint for Hebrew, trope. “Snares,” Joshua 23:13. 1 Samuel 18:21. Hence generally, “any thing which one strikes or stumbles against. a stumbling-block, impediment, Septuagint for Hebrew, “stumbling block,” Leviticus 19:14. In N.T., stumbling-block, offence, only trope, in a moral sense.

a. Generally, as a cause of stumbling, falling, ruin, morally and spiritually. As of Christ, as the rock of stumbling, Romans 9:33. 1 Peter 2:8. Romans 11:9, quoted from, Psalms 69:23, where Septuagint for Hebrew, “Trap,” compare above. Septuagint for Hebrew, “Offend,” Psalms 119:165.

b. As a cause of offence and indignation, as offence, a scandal. Matthew 16:23, “thou art an offence unto me.” 1 Corinthians 1:23. Galatians 5:11, “Then is the offence of the cross ceased.”

c. As a cause or occasion of sinning or of falling away from the truth, Matthew 18:7, “Because of offences!” Luke 17:1, Romans 14:13, “An occasion to fall,” Romans 16:17. Revelation 2:14. 1 John 2:10, “None occasion of stumbling in Him,” as there is in himself nothing to lead him into sin. Metonymically of persons, Matthew 13:41, “Things that offend.” Septuagint for Hebrew, “Snare,” Judges 2:3. Psalms 106:36, “Idols: which were a snare unto them.”

Stumblingblock: 4625. See Fall, 4625.
Stumblingstone: 3037. See Stone, 3037.
Subdue: Subdued: 5293. See Obedient, 5293.

Subdued: 2610. Greek is, katagonizomai. Feminine, deponent verb, middle term of a syllogism, to contend against, and by imp. to conquer, to subdue, as Hebakkuk 11:33, “Who through faith subdued kingdoms.”

Subject: 1379. See Ordinance, 1379.

Subject: 1777. Greek is, enochos. Adjective, past particle, held in, contained in, fastened in or on any thing. In N.T., metaphor, subject to, liable to obnoxious to.

a. Past particle and usually commodious, dative, so sequel follows dative, of tribunal, for the punishment inflicted by that tribunal, Matthew 5:21, “In danger of the judgement,” with verse 22, “Shall be in danger of hell fire.” Septuagint for Hebrew, “Shall surely be put to death,” Genesis 26:1. Construed, also common form genitive, Hebrews 2:15, “Subject to bondage,” as in English subjects of bondage. So of punishment, lit. a subject of death, as in guilty of death, Matthew 26:66, “He is guilty of death.” Mark 14:64.

b. In the sense of chargeable with, guilty of, sequel follows genitive, of that in or in respect to which crime is committed;

1 Corinthians 11:27, “Shall be guilty of the body and blood of the Lord.” James 2:10, “He is guilty of all.” Septuagint, “Condemn,” Isaiah 54:17. Common form dative, Septuagint, Deuteronomy 19:10.

Subject: 3663. Greek is, hemoiopathes. Adjective, like-affected, suffering like things, as of like nature, affections, condition; Hence generally as like unto, sequel follows dative, Acts 14:15, “We also are men of like passions.” James 5:17, “A man subject to like passions.”

Subject: Subjected: 5293. See Obedient, 5293.

Subjection: 1396. Greek is, doulagogeo. Feminine, to lead as a slave, to make a slave of. In N.T., trope, to bring into subjection, to subdue, absolute, 1 Corinthians 9:27, “Bring it into subjection.”

Subjection: 5292. Subordination, as in subjection, submission, 2 Corinthians 9:13, “Your professed subjection unto the gospel.” Galatians 2:5, “We gave place by subjection,” as to subjection, so as to submit to them. 1 Timothy 2:11, 3:4. In the Greek, Grammarians is the subordinate mode, as the subjunctive.

Subjection: 5293. See Obedient, 5293.

Submit: 5226. Greek is, hupeiko. Feminine, to give way under, to give under, to yield, past particle, to cease fighting, common form dative, in N.T. To yield, to submit to, common form dative, Hebrews 13:17, “Submit yourselves.”

Submit: 5293. Submitted: Submitting: 5293. See Obedient, 5293.

Suborned: 5260. Greek is, hupobalio. Feminine, to cast or throw under, as under-foot. Under a person. To put or thrust under, as a child to another mother, to substitute. To thrust under one’s notice, to suggest. In N.T., of persons, to thrust under, to suburn, to put forward by collusion, transitive verb, Acts 6:11, “When they suborned men.”

Substance: 3776. Greek is, ousia. Participle, essence, nature. In N.T. and usually, what is to any one, what he has, as substance, property, Luke 15:12, “Portion of goods.” Luke 15:13, “Wasted his substance.”

Substance: 5223. Greek is, huparxis. Being, existence, adv. In N.T., the being to any one, possession; metonymically, a possession, property, goods, substance; Acts 2:45, “Sold their — goods.” Hebrews 10:34, “An enduring substance.” Septuagint for Hebrew, “The king’s substance,” 2 Chronicles 35:7. Proverbs 18:11, “The rich man’s wealth.” Proverbs 19:14, “House and riches are the inheritance.”

Substance: 5224 and 5225.  Greek is, huparchonts. Feminine, to begin, past particle, in some degree, gradually, imperceptibly. To begin doing, to do first, coccon form accommodation, implication, to begin to be, to come into existence, to arise. In N.T., to exist, to be extant, present, at hand.

a. Generally and absolute, Acts 19:40, “There being no cause whereby we may give an account.” Acts 27:21, “There Acts 28:18, “There shall be.” 1 Corinthians 11:18. Sequel follows dative of person, to be present to any one, implying possession, property. Acts 3:6, “Silver and gold have I none.” Acts 4:37, “Having land, sold it.” Acts 28:7, 2 Peter 1:8. Septuagint, Job 2:4, “All that man hath will he give.” Hence Participial, things present, in hand to any one, as in possessions, property, goods, substance, common form dative of persons, as above, Luke 8:3, “For their substance.” Acts 4:32, “Which he possessed.”  Matthew 19:21, “Sell that thou hast, and give to the poor.” Matthew 24:47, 25:14, “Delivered unto them his goods.” Luke 11:21, 12:15-33-44, 14:33, 16:1, 19:8, “Of my goods.”1 Corinthians 13:3. Hebrews 10:34. Septuagint for Hebrew, Genesis 31:18, 36:6-7, “Their riches.” Hebrew, Genesis 12:5, “Their substance. 1 Chronicles 28:1.

b. Simply, to be, as logical copula connecting the subject and predicate.

b-1. With a substantive noun as predicate; Luke 8:41, “He was a ruler of the synagogue.” Luke 23:50. Acts 2:30, 4:34, “Neither was there any among them that lacked.” Acts 16:3-20-37, 17:24-29, 21:20, 22:3. 1 Corinthians 11:7, 12:22. Galatians 1:4, 2:14. 2 Peter 2:19.

b-2. With an adjective, as predicate. Luke 9:48, 11:13, “If ye then, being evil.” Luke 16:14. Acts 3:2, 4:34, “Neither was there any among them that lacked.” Acts 7:55, 14:8, 27:12. Romans 4:19. 1 Corinthians 7:26. 2 Corinthians 3:17, 12:16. James 2:15. 2 Peter 3:11.

b-3. With a participle of another verb as predicate. So with participle, preferred, passive, as adjective, Acts 19:36. As forming a periphrasis for a finite tense of the same verb; Acts 8:16, “Only they were baptized in the name of the Lord Jesus,” only they were baptized,

b-4. With an adverb as predicate, Acts 17:27, “The Lord — Though He be not far from every one of us.”

b-5. With a preposition and its case as predicate as “in,” common form dative of state or condition, Luke 7:25, “They which — live delicately are in Kings’ courts.” Luke 16:23. Acts 5:4. Philippians 2:6. “In,” common form dative of place, Acts 10:12. Philippians 3:20. For,” common form genitive, Acts 27:34, “Take some meat: for this is for your health.”

Substance: 5287. See Confidence, 5287.
Subtilly: 2686. See Dealt, 2686.  
Subtility: 1388. See Deceit, 1388.
Subtility: 3834. See Craftiness, 3834.
Subvert: 396. See Overthrow, 396.

Subverted: 1612. Greek is, ekstrepho. To turn out of a place, transitive verb, as a tree or post. To turn inside out , as a garment. In N.T., metaphor, to change, for the worse, as in to subvert, to pervert, prefered, passive, Titus 3:11, “He that is such is subverted., and sinneth.” Passive for Hebrew, Deuteronomy 32:20, “They are a very froward generation.”

Subverting: 384. Greek is, anaskeuazo. To pack up baggage, etc. in order to remove. To lay waste, by collecting and carrying off every thing. To destroy. In N.T., metaphor, to destroy, as to pervert, from the truth, fatally, Acts 15:24, “Subverting your souls.”

Subverting: 2692. See Overthrow, 2692.
Succour: Succoured: 997. See Help, 997.
Succourer: 4368.

Such: 1170. Greek is, deina. Some one, such an one; Spoken of a person or thing, whom one does not know or does not wish to name, Matthew 26:18, “To such a man.”

Such: 3588. See Greek Indefinite Article, 3588.

Such: 3592. Greek is, hode, or hede, or tode. Demonstrative pronoun.

a. As referring to the person or thing last before mentioned. Luke 10:39, “She had a sister.”

b. As introducing what follows, as the following. Acts 15:23, “After this manner.” Acts 21:11, “Thus saith.” Revelation 2:1-8-12-18, “These things.” Revelation 3:1-7-14.

c. Instead of an adverb for here, there. So, James 4:13, “Go into such a city.”

Such: 3634. See Manner, 3634.
Such: 3748.
Such: 3778. See This, 3778.  
Such: 5023. See Same, 5023.

Such: 5107. Greek is, tolosde. A strengthened form of, demonstrative, correlative to, of this kind or sort, such. 2 Peter 1:17, “When there come such a voice from the excellent glory.”

Such: 5108. Greek is, toloutos. Matthew 18:5, “Whoso shall receive one such little child,” a strengthened form, “of this kind, such. Latin is talis.

a-1. Generally as without article, or corresponding relative, Matthew 18:5. Mark 4:33. John 4:23. Acts 16:24. 1 Corinthians 11:16. James 4:16, “All such rejoicing is evil.” With a corresponding relative as “Such,” 1 Corinthians 15:48, “Such are they also that are earthy.” 2 Corinthians 10:11, “Let such one think this.” Acts 26:29, “Such as I am.” Philemon 9.

a-2. With the article, as marking something definite or already mentioned. Matthew 19:14, “Of such is the kingdom.” Mark 9:37. Acts 19:25. Romans 1:32. 1 Corinthians 5:11. Galatians 5:21. 1 Timothy 6:5. 3 John 8.

b-1. By implication, such, as so great; Without article or relative, Matthew 9:8, “Had given such power unto men.” Mark 6:2. John 9:16. Neuter, plural, such things, so great things, as good, Luke 9:9, “”Whom I hear such things?” Evil, Luke 13:2, “They suffer such things.” Hebrews 12:3. With a relative corresponding with, “there is,” 1 Corinthians 5:1, “There is fornication among you.” 

b-2. With the art. such an one, such a person, one distinguished, as in a good sense, 2 Corinthians 12:2-3-5, “Of such a one.” In a bad sense, as such a fellow, Acts 22:22, “Away with such a fellow,” collectively with, Acts 21:27, “saw him in the temple, stirred up all the people, and laid hands on him,” 1 Corinthians 5:5. 2 Corinthians 2:6-7.

Such: 5125.

Such: 5128. See This, 3778.  
Such: 5130. See This, 3778.  

Suck: Sucked: 2337. Greek is, thelazo. Feminine,

a. Past particle, causative, to suckle, to give suck, absolute, Matthew 24:19, “Them that give suck in those says!” Mark 13:17. Luke 21:23, 23:29. Septuagint for Hebrew, “have given children suck?” Genesis 21:7. Exodus 2:7, “Nurse the child for thee?”

b. Immediately, to suck at the breast. Sequel follows accommodation, Luke 11:27, the paps (breasts) which thou hast sucked.” Participle, suckling, Matthew 21:16, “Out of the mouth of babes and sucklings (nursing infants,)” quoted from Ps.8:2, where Septuagint for Hebrew, “Sucklings,) Septuagin for Hebrew, Job.3:12.

Sudden: 160. See Unawares, 160.

Suddenly: 869. Greek is, aphno. Adverb, suddenly, unexpectedly, Acts 2:2, 16:26, 28:6. Septuagint for Hebrew, “Suddenly,” Joshua 10:9. Ecclesiastes 9:12.

Suddenly: 1810. Greek is, exaiphnes. Adverb, suddenly, unexpectedly, at once, Mark 13:36, “Coming suddenly.” Luke 2:13, 9:39. Acts 9:3, 22:6. Septuagnt for Hebrew, Proverbs 22:22. Jeremiah 6:26. Isaiah 47:9, “In a moment.”

Suddenly: 1819. Greek is, exapina. Adverb, later form. Suddenly, unexpectedly, Mark 9:8, “And suddenly,” Septuagint for Hebrew, “Suddenly,” Joshua 11:7. Psalms 64:4. Numbers 6:9.

Suddenly: 5030. See Quickly, 5030.
Sue: 2919. See Damned, 2919.
Suffer: 430. See Bear, 430.

Suffer: 818. Greek is, atimazo. To dishonor, to contemn, transitive verb, John 8:49, “ye do dishonour me.” Romans 2:23. Septuagint for Hebrew, “Dishonoureth,” Micah 7:6. In the sense of to abuse, to treat shamefully, spoken of persons, Luke 20:11, “Entreat him shamefully.” Acts 5:41, “To suffer shame.” James 2:6, “Ye have despised the poor.” Of things, Romans 1:24, collectively with verse 27. Septuagint for Hebrew, “oppress,” Proverbs 14:31. Prov.22:22.

Suffer: Suffered: 863. See Sent, 863.
Suffer: 1325. See Brought, 1325.
Suffer: 1377. See Persecute, 1377.

Suffer: 1439. Suffered: Sufferest: Suffereth: 1439. Greek is, eao. To let, to let be, etc.

a. Past particle, to permit, to suffer, not to hinder, sequel follows accusative and infinitive, Matthew 24:43, “Would not have suffered his house to be broken up.” Luke 4:41. Acts 14:16, 28:4. 1 Corinthians 10:13. Revelation 2:20, in K.J.V. So with the infinitive implied, Acts 16:7, 19:30. Septuagint for imperfect Hebrew, Job 9:18, “He will not suffer me.”

b. To let alone, to leave, sequel follows accusative of person, Acts 5:38, “let them alone.” Septuagint for Hebrew, “Alone,” Judges 11:37. Spoken of things, to let alone, absolute, to desist, Luke 22:51, “Suffer ye thus far,” desist! Thus far, is enough.

c. To leave to, to commit to, spoken of persons, to leave in charge, Acts 23:32, “They left the horsemen.” Of things Acts 27:40, “They committed themselves unto the sea,” they committed the ship to the sea, as in let her drive.

Suffer: Suffered: 2010. See Permit, 2010.
Suffer: 2210. See Damage, 2210.

Suffer: 2553. Greek is, kakopatheo. Feminine, to suffer evil, to be afflicted, intransitive verb, 2 Timothy 2:9, “I suffer trouble.” James 5:13, “Is any among you afflicted?” Especially of soldiers and others, to endure hardships, trope, 2 Timothy 2:3, “Therefore endure hardness.” 2 Timothy 4:5, “Endure afflictions.” Septuagint for Hebrew, Jonah 4:10.

Suffer: 2558. See Tormented, 2558.

Suffer: 3805. Greek is, pathetos. Adjective, liable to suffering. In N.T., destined to suffer; Acts 26:23, “Christ should suffer,” in that Christ must needs suffer according to the prophets; compare, Luke 24:26, “Ought not Christ to have suffered these things.”

Suffer: 3958. Suffered:Suffering: 3958. Greek is, pascho. aoris 2, preferred, to suffer, in the most general sense, as in past particle, to be affected by any thing from without, to be acted upon, to experience either good or evil, intransitive verb and also common form accommodation of the thing or manner.

a. Of good, to experience, as in to have happen to oneself, to receive, Galatians 3:4, “Have ye suffered,” as in, have you experienced such things, such blessings, in vain? Compare with, Galatians 3:2-5.

b. Of evil, to suffer, to be subjected to evil, to calamity, past particle, common form, Matthew 17:15, “and sore vexed.” Acts 28:5, “Felt no harm.” Absolue, in the same sense, 1 Corinthians 12:26, “All the members suffer.” 1 Peter 2:20-23, 3:17, 4:1, “Christ, — suffered in the flesh,” with verse 19. Hebrews 2:18. Sequel follows accommodation of manner. as Mark 9:12, “He must suffer many things.” Luke 13:2. 2 Corinthians 1:6. 2 Timothy 1:12. Revelation 2:10. By attraction, Hebrews 5:8. With a preposition marking source, manner, cause; as Matthew 16:21, “And suffer many things of the elders.” Mark 8:31. Luke 9:22. Matthew 17:12, “suffer of them.” Mark 5:26. 1 Thessalonians 2:14, “Ye — suffered like things.” Matthew 27:19. 1 Peter 3:14, “If ye suffer.” Acts 9:16. Philippians 1:29. 2 Thessalonians 1:5. Sequel follows adverb, 1 Peter 2:19, “wrongfully.” 1 Peter 4:15, 5:10. Spoken of the suffering and death of Christ, Luke 22:15, “Before I suffer.” Luke 17:25, “Many things.” Luke 24:26, “These things.” Acts 1:3, “After His passion.” Acts 3:18, 17:3. Hebrews 9:26, 13:12. 1 Peter 2:21, “Christ also suffered for us.” 1 Peter 3:18, “once suffered.” 1 Peter 4:1, “Suffered for us.”

Suffer: 4722. Greek is, stego. In N.T., to cover over in silence, as in,

a. Generally, common form accommodation, 1 Corinthians 13:7, “Beareth all things,” as hides the faults of others. So some: but Paul’s use would refer it rather to b.

b. As to hold out as to any thing, to forbear, t o bear with, to endure, common form accommodation, 1 Corinthians 9:12, “Suffer all things.” 1 Corinthians 13:7. Absolute, 1 Thessalonians 3:1-5, “I could no longer forbear.”

Suffer: 4778. Greek is, sugkakoucheo. Only passive, to be maltreated or afflicted with any one, to suffer affliction with, common form dative of persons. Hebrews 11:25, “Choosing rather to suffer affliction.”

Suffer: 4841. Greek is, sumpascho. To be affected with or as another, to sympathize with, to suffer with, absolute,

1 Corinthians 12:26, “All the members suffer.” So, Romans 8:17, “We suffer with Him,” as to endure like suffering.

Suffer: 5278. See Abode, 5278.
Suffer: 5302. See Worse, 5302.
Suffered: 863. See Sent, 863. 

Suffered: 1439. See Suffer, 1439.
Suffered: 2967. See Kept, 2967.
Suffered: 4310.
Suffered: 5159. See Manners, 5159.  
Suffereth: 971. See Violence, 971.
Suffereth: 3114. See Bear, 3114.
Suffering: 2552. See Affliction, 2552.
Suffering: Sufferings: 3804. See Afflictions, 3804.
Suffering: 4330.

Suffering: 5254. Greek is, hupecho. Future, to hold under, as the hand. A vessel etc. Trope, to hold out under, as towards or before any one, as to give. To render satisfaction, to make atonement. In N.T., generally, to pay or suffer punishment; Jude 7, “Suffering the vengeance of eternal fire.”

Suffice: Sufficient: 713. Greek is, artetos. Sufficient, enough. Matthew 6:34, “Sufficient unto the day is the evil thereof.” Matthew 10:25, “It is enough.” 1 Peter 4:3, “May suffice.”

Sufficeth: Sufficient: 714. Greek is, arkeo. Future, to hold back from, to ward off, trans. Hence in N.T.,

a. To aid, to assist, sequel follows dative, 2 Corinthians 12:9, “My grace is sufficient for thee,” which however is better referred to b.

b. By implying to be strong and able to assist any one; hence, to suffice, to be enough, seq. dat. of person, Matthew 25:9, “There be not enough for us.” John 6:7. Septuagint, “Cannot contain,” 1 Kings 8:27. Numbers 11:22, “Suffice.” Hence impersonal, it is enough, John 14:8, “It sufficeth us.” Septuagint for Hebrew, “It is enough,” Proverbs 30:16. Middle term of a syllogism, to suffice one’s self with, as to be satisfied, to be content with, commodious, dative of thing etc. Luke 3:14, “content with your wages.” 1 Timothy 6:8. Hebrews 13:5. So commmodious, 3 John 10, “Not content.”

Sufficiency: 841. Greek is, autarkeria. Self-sufficiency, in a good sense, as sufficiency within one’s self,

a. Spoken of a mind satisfied with its lot, contentment, 1 Timothy 6:6, “With contentment is great gain.”

b. Spoken of the necessities of life etc. competency, 2 Corinthians 9:8, “Having all sufficiency.”

Sufficiency: 2426. Greek is, hikanotes. Sufficiency, competency, ability, 2 Corinthians 3:5, “Not that we are sufficient of ourselves.”

Sufficient: 2425. See Good, 2425.

Sum: 2774. Greek is, kephalaion. Past particle, neuter of adjective, head, as of a bird. In N.T. and generally, trope, the head, as in,

a. The chief thing, main point. Hebrews 8:1, “This is the sum,” as in the great and essential point in what has been said.

b. Sum, amount, in computing, summing up. Hence of money, a sum, capital, Acts 22:28, “With a great sum.” Septuagint and Hebrew, “The principal,” Leviticus +6:5.

Sum: 5092. See Honour, 5092.

Summer: 2330. Greek is, theros. Summer, as the warm season in Israel, corresponding to the whole of our spring and summer months. Matthew 24:32, “Summer is nigh.” Mark 13:28. Luke 21:30. Septuagint and Hebrew, “Summer,” Proverbs 6:8, 30:25. Elsewhere also harvest, Septuagint for Hebrew, “Snow in summer,” Proverbs 26:1.

Sumptuously: 2988. Greek is, lampros. Adverb, splendidly, as sumptuously, Luke 16:19.

Sun: 2246. Greek, helios. The sun, Matthew 13:43. Mark 1:32. Septuagint for Hebrew, sun went down,” Genesis 15: 12-17. Metonymically for light, daylight, Acts 13:11 “Not seeing the sun for a season.” Compare with, Psalms 58:9-10.

Sundry: 4181. Greek is, polumeros. Adverb, consisting of many parts, manifold. In many parts, in manifold ways, Hebrews 1:1, “At sundry times.”

Sung: 103.
Sung: 5214. See Sang, 5214.
Sunk: 2702. See Fallen, 2702.
Sup: 1172. Supped: Supper: 1172.
Supereme: 5242. See Higher, 5242.
Superfluity: 4050.
Superfluous: 4053. See Deal, 4054. See More, 4055.

Superscription: 1923. Greek is, epigraphe. See also, Inscription, 1924. An inscription, superscription, as on a coin, Matthew 22:20. Mark 12:16. Luke 20:24. On the breast or over the head of one crucified station his name and crime Mark 15:26. Luke 23:38. A Roman custom.

Superstition: 1175. Greek is, “deisidaimonia. Past particle, fear of the gods, as in religiousness. In N.T., in the first sense, religiousness, as in religion, Acts 25:19, “Their own superstitions.”

Superstitions: 1174. Greek is, deisidaimonesteros. Adjective, fearing the gods, as in the good sense, religiously disposed. In a bad sense, superstitious. In N.T., in the first sense, religiously disposed, spoken of the Athenians, Acts 17:22, Paul’s said, “I perceive that in all things ye are too superstitious,” more than others.

Supper: 1173. Greek is, deipnon. Homer speaks of it as breakfast. In Attic Greek and in N.T., it’s dinner or supper.

a. Past particle, the chief meal of the Jews, and also of the Greeks and Romans, taken at or towards evening and often prolonged into the night; hence generally an evening banquet, or a feast in general; Matthew 23:6, “Feasts.” Mark 6:21, 12:39. Luke 14:12-16-17-24, “My supper.” Luke 20:46. John 12:2. Septuagint for Hebrew, “A feast,” Chaldean, Daniel 5:1. As figurative of the Messiah’s kingdom, Revelation 19:9-17, “The supper of the great God.”

b. Spoken of the paschal supper, John 13:2-4, 21:20. Of the Lord’s supper, 1 Corinthians 11:20, “This is not to eat the Lord’s supper.”

c. Metonymically, food taken at supper, 1 Corinthians 11:21, “His own supper.” Septuagint for Hebrew, “Meat = (food,)” Daniel 1:16.

Supplication: Supplications: 1162. See Prayer, 1162.

Supplications: 2428. Greek is, hiketeria. Past particle, the suppliant-branch, as in the olive-branch which suppliants held in the hand. In N.T., supplication, Hebrews 5:7, “Offered up prayers and supplication.”

Supplied: Supply: 378. Greek is, anapleroo. To fill up, to complete, as a chasm. Time, Septuagint for Hebrew, “Fulfilled.” Genesis 29:28. Exodus 7:25. In N.T., also to fill up, to fulfill, to complete transitive verb.

a. Spoken of measure, 1 Thessalonians 2:16, “To fill up their sins.” Matthew 23:32, “Fill ye up then the measure of your fathers,” for the sentiment. Compare, Matt.1, common form, and Genesis 15:16, “In the fourth generation they shall come hither again.” Daniel 8:23, “When the transgressors are come to the full.”

b. Spoken of prophecy etc. To fulfill, Matthew 13:14, “In them is fulfilled the prophecy.”

c. Spoken of a work or duty to fulfill, to perform. Galatians 6:2, “Fulfil the law of Christ,” the precept of Christ, collectively with, John 13:14-34.

d. Spoken of persons, to fill the place of any one, as in to sustain his character. 1 Corinthians 14:16, “He That occupieth the room of the unlearned,” as in he who sustains the character of an unlearned person, or who is such.

e. In the sense of to supply, make good, a deficiency, 1 Corinthians 16:17. Philippians 2:30, “To supply your lack of service toward me.”

Supplied: Supplieth: 4322. Greek is, prosanapleroo. To fill up thereto, by adding, to supply fully, 2 Corinthians 9:12, “Supplieth the want of the saints.” 2 Corinthians 11:9.

Supplieth: Supply: 2024. Greek is, epichoregia. Supply, aid, help, Philippians 1:19, “the supply of the Spirit.” Ephesians 4:16, “The whole body fitly joined together, compacted by that which every joint supplieth,” through all the joints of supply, as in which afford mutual aid.

Supply: 4137. See Fill, 4137.
Support: 472. See Hold, 472.

Support: 482. Greek is, antilambanomai. Feminine, to take in turn. In N.T., middle term of a syllogism, to take to one’s self, to take part in, to interest one’s self for, sequel follows genitive.

a. Spoken of things, 1 Timothy 6:2, “Partakers of the benefit,” as who also are partakers of, devoted to, the good cause, etc. Septuagint for Hebrew, Isaiah 26:3, “Whose mind is stayed on thee.” Others by Hebraism, firmly attached to; as Septuagint for Hebrew, “Taken hold upon other gods.” 1 Kings 9:9. 2 Chronicles 7:22, “Laid hold on other gods.”

b. Spoken of persons, to aid, protect, relieve, Luke 1:54, “He hath holpen his servant Israel.” Acts 20:35, “Ye ought to support the weak.” Septuagint for hiphil and piel of Hebrew, Leviticus 25:35, “Thou shalt relieve him.” 2 Chronicles 28:15, 29:3, “Levities did help them.” Psalms 3:5, “The LORD sustained me.” Psalms 119:116. Isaiah 63:5, “to uphold.” 2 Chronicles 28:23.

Suppose: 1380. Supposed: Supposing: 1380. See Reputation, 1380.
Suppose: 3049. See Imputed, 3049.

Suppose: 3543. Supposed: Supposing: 3543. Greek is, nomizo. Feminine, custom, to regard or acknowledge as custom, to have and hold as customary,

a. Past particle, as to do by custom, to be accustomed, to be wont, and Passive, Acts 16:13, “Where prayer was wont (customary)”

b. Generally to regard or acknowledge as any thing, as in its customary character, or in its customary manner. So passive, Luke 3:23, “Being, (as supposed) the son of Joseph,” as he was regarded, reckoned, as according to Jewish custom. Hence generally to regard, to think, to suppose, as sequel follows inferred, common form accommodation, Luke 2:44, “They supposing him to have been.” Acts 7:25, 8:20, “Thou hast thought.” Acts 14:19, 16:27, 17:29. 1 Corinthians 7:26. 1 Timothy 6:5. Sequel follows inferred, 1 Corinthians 7:36. Sequel follows “That,” Matthew 5:17, “Think not that I am come to destroy the law.” Matthew 10:34, 20:10. Acts 21:29, “Whom they supposed.”

Suppose: Supposing: 3633. Greek is, oiomai. To suppose, to think, to be of opinion, past particle, sequel follows infinitive, common form accommodation, as aoris, John 21:25, “I suppose.” Sequel follows inferred, simply when the subject of both verbs is the same, Philippians 1:16, “Supposing to add affliction.” Sequel follows “that,” instead of inferred, James 1:7, “Let not that man think.”

Suppose: 5274. Greek is, cowd. To take under any person or thing, as to take up by placing oneself underneath, transitive verb.

a. Past particle, to take or receive up, common form accommodation, Acts 1:9, “A cloud received him.”

b. Trope, to take up the discourse, to continue; hence to answer, to reply; absolute, Luke 10:30, “Jesus answering said.” Septuagint for Hebrew, often in Job, common form, 2:4, “Satan answered the LORD.” Job 4:1, 6:1, “Job answered.” Daniel 3:9, “They spake and said.”

c. Trope, to take up in thought, to suppose, to think,, compare in common English, “Take it.” absolute, Acts2:15 “these are not drunken, as ye suppose.” Sequel follows “That” Luke 7:43. Septuagint, Job 25:3, common form “That,” “his light arise.”

Supposed: 2233. See Judged, 2233.
Supposed: 5282. See Deemed, 5282.
Supreme: 5242. See Higher, 5242.

Sure: 804. Greek is, asphales. Adjective, not falling, as in firm, fixed, immovable.

a. Past particle, Hebrews 6:19, “Sure and steadfast.” Septuagint for Hebrew, Proverbs 8:28. “Strengthened.” Trope, in the sense of certainty, Acts 21:34, 22:30, 25:26, “Certain, and certainty.”

b. Metaphor, safe, secure, from peril etc. As affording safety, Philippians 3:1, “It is safe.”

Sure: 805. Greek is, asphalizo. Feminine and middle term of a syllogism, deponent verb, feminine, to make firm, to make fast, transitive verb.

a. Past particle, as Acts 16:24, “Made their feet fast in the stocks.” Septuagint for Hebrew, Nehemiah 3:15.

b. Metaphor, to secure, to make safe, against enemies etc. Matthew 27:65-66, “Made the sepulcher sure.” Passive, Matthew 27:64. Septuagint for Hebrew, “Uphold,” Isaiah 41:10.

Sure: 949. Greek is, bebaios. Steadfast, firm, sure; as, 2 Corinthians 1:7, “our hope of you is steadfast.” Hebrews 3:6, “Firm unto the end.” Hebrews 6:19. Romans 4:16. Hebrews 2:2, 3:14, 9:17, “Testament is of force.” 2 Peter 1:10-19, “A more sure word.”

Sure: 1097. See Know, 1097.
Sure: 1492. See Knew, 1492.
Sure: 4103. See Faithful, 4103.

Sure: 4731. Greek is, stereos. Stable, firm, solid, as opposed to a liquid, solid food, antithesis, milk, Hebrews 5:12-14, “Strong meat.” Trope, firm, strong, immovable, 2 Timothy 2:19, “The foundation of God standeth sure.” 1 Peter 5:9, “Stedfast in the faith.” Septuagint for Hebrew, “Strong,” Psalms 35:10. Jeremiah 31:11, “Stronger than he.”

Surely: Surety: 230. Greek is, alethos. Adverb, truly, really, as in truth, in very deed, certainly. Matthew 14:33, “Of a truth, thou art.” Matthew 26:73, “”Surely, thou also art on of them.” Matthew 27:54, “Truly this was the Son of God.” Mark 14:70, 15:39. John 1:47, “An Israelite indeed.” John 4:18-42, 6:14-55, 7:26-40, 8:31, 17:8. Acts 12:11, “Now I know of a surety, that the Lord hath sent his angel,” 1 Thessalonians 2:13. So to speak with certainty, assuredly, Luke 9:27, 12:44, 21:3, “Of a truth.” Septuagint for Hebrew, “Indeed,” Jeremiah 22:4. Genesis 20:12.

Surely: 2229. A particle of affirmation, truly, assuredly, certainly, in N.T. only in the connection, “Surely,” the usual intensive form of oaths, most certainly, most surely, Hebrews 6:14, “Surely blessing I will bless thee,” quoted from Genesis 22:17 where Septuagint for Hebrew, “That in,” as also Genesis 42:16. For Hebrew, “Surely they,” Numbers 14:23. Judges 15:13.

Surely: 3843. See Needs, 3843.

Surely: Sureties: 3483. Greek is, nai. Adverb of affirmation, yea, yes, certainly.

a. Past particle, in answer to a question. Matthew 9:28, “Believe ye that I am able to do this? They said unto him, Yea Lord.” Matthew 13:51, 17:25, 21:16. John 11:27, 21:15-16. Acts 5:8, 22:27. Romans 3:29, “Yes.”

b. As expressing assent to the words or deeds of another. Matthew 11:26, “Even so, Father: for so it seemed good in thy sight.” Luke 10:21. Revelation 16:7, 22:20,”Surely I come quickly.” in some editions. Sequel follows, — introducing a subsequent limitation or modification. Matthew 15:27, “Truth Lord.” Mark 7:28, “Yes, Lord.”

c. Intensitive, in strong affirmation, asseveration, Luke 11:51, “Verily I say unto you.” Luke 12:5, “Yea, I say unto you, fear him.” Philemon 20, “Yea, brother.” Revelation 1:7, “Even so.” Revelation 14:13, 22:20, Also sequel follows yea and more also, Matthew 11:9. Luke 7:26, yea, and more than a prophet. With the art. “Yea yea,” yea, as in the word yea. 2 Corinthians 1:17, with verse 20, “All the promises of God in Him are yea.” James 5:12. c. article, imperative, 2 Corinthians 1:18-19. Matthew 5:37.

Sureties: 230: See Surely, 230.
Sureties: 4135. See Known, 4135.
Surety: 230. See Surely, 230.

Surety: 1450. Greek is, egguso. Bail, pledge, yielding a pledge. In N.T., masculine, a surety, bondsman, metaphor, Hebrews 7:22, “Jesus made a surety = (guarantee) of a better testament.”

Surfeiting: 2897. Greek is, kraipale. Past particle, seizure of the head, and hence intoxication and its consequences, giddiness, headache, etc. Latin is, “crapula. Luke 21:34, “At any time your hearts be overcharged (weighed down) with surfeiting = (carousing)” as in constant reviling, carousing.

Surname: See On, 1841. 
Surname: 2564. See Call, 2564.

Surnamed: 2007. See Wounded, 2007.
Surnamed: 3686. See Name, 3686.

Sustenance: 5527. Greek is, chortasma. Fodder, green or dry, for animals, Septuagint for Hebrew, “Provender (food,) Genesis 24:25-32. In N.T., generally food, sustenance, for persons, Acts 7:11, “Our fathers found no sustenance.”

Swaddling: 4683. See Wrap, 4683.
Swallow: Swallowed: 2666. See Drown, 2666.
Sware: 3660. See Sworn, 3660.
Swear: Sweareth: 3660: See Sworn, 3660.

Sweat: 2402. Greek is, hidros. Sweat, Luke 22:44, “His sweat was as it were great drops of blood.” Septuagint for Hebrew, Genesis 3:19, “In the sweat of thy face shalt thou eat bread.”

Sweep: 4563. See Swept, 4563.

Sweet: 1099. Greek is, glukus. Sweet, Revelation 10:9-10, “Sweet as honey.” James 3:11-12, “Can no fountain both yield salt water and fresh,” sweet water, as potable. Septuagint for Hebrew, Judges 14:14, “Sweetness.” Isaiah 5:20, “Put bitter for sweet.”

Sweet: Sweetsmelling: 2175. See Savour, 2175.

Swelling: 5246. Greek is, huperogkos. Over swollen, much swollen. In N.T., trope, over-tumid, over-swelling, boastful, with the idea of insolent pride, impiety; so of language, 2 Peter 2:18, “Speak great swelling words of vanity.” Jude 16, “Their mouth speaketh great swelling words.” Septuagint for Hebrew, “Great matter,” Exodus 18:22. Exodus 18:26. Daniel 11:37, “Magnify himself.”

Swellings: 5450. Greek is, phusiosis. A puffing up, inflation, trope, with pride and vanity, 2 Corinthians 12:20, “Swelling tumults.”

Swept: 4563. Greek is, saroo. To sweep, to cleanse with a broom, common form accommodation, Luke 15:8, “Sweep the house.” Passive, Matthew 12:44, “Swept.” Luke 11:25.

Swerved: 795. Greek is, astocheo. A pronoun, missing the mark, to miss the mark; Trope, to miss, to err, to swerve from, commodious, genitive, 1 Timothy 1:6, “having swerved have turned aside unto vain jangling;” Sequel follows, “In reference to,” common form accusative, 1 Timothy 6:21, “Have erred.” 2 Timothy 2:18.

Swift: 3691. Greek is, oxus. Sharp, keen, as in,   

a. Past particle, having a sharp edge, as in, Revelation 1:16, 2:12, 14:14-17-18, “Sharp sickle.” Revelation 19:15, “Sharp sword.” Septuagint for Hebrew, “Sharp sword,” Isaiah 49:2. Ezekiel 5:1.   

b. Quick, swift, since the idea of sharpness, keenness, implies also eagerness, vehemence. Romans 3:15, “Their feet are swift to shed blood,” compare with, Isaiah 59:7. Septuagint for Hebrew, “Swift of foot,” Amos 2:15. Proverbs 6:18.

Swift: 5031. See Shortly, 5031.

Swift: 5036. See Quicklu, 5035.  

Swim: 1579. Greek is, ekkoiumbao. Feminine, to swim out to land, Acts 27:42, “Should swim.”

Swim: 2860. Greek is, kolumbao. Feminine, to swim, Acts 27:43, “Which could swim.”

Swine: 5519. Greek is, choiros. A swine: plural, Matthew 7:6, 8:30-31-32, “The whole herd of swine.” Mark 5:11-13. Luke 8:32, 15:15. Not found in O.T.

Swollen: 4092. Greek is, pimpremi. Feminine, to set on fire, to burn. In N.T., passive, only trip. To be inflamed, to swell, to become swollen, as from the bite of a serpent, Acts 28:6, “He should have swollen.”

Sword: Swords: 3162. Greek is, machaira. A knife, slaughter-knife, worn by Homer’s hero’s along with the sword. In N.T., a sword, past particle, for cutting. Matthew 26:47, “Came — with swords and staves,” with verse 51, “Drew his sword,” with verses 52-55. Mark 14:43-47-48. Luke 21:24, 22:36-38-49-52. John 18:10-11. Acts 16:27. Hebrews 4:12. Revelation 6:4, 13:10, with verse 14. Trope, Ephesians 6:17, “Sword of the Spirit.” Septuagint for Hebrew, “Sword,” Genesis 34:25. Judges 3:16, “A dagger.”

So for the sword of justice, as in of the executioner, Acts 12:2. Romans 8:35. Hebrews 11:34-37. Hence to bear the sword, as in to have the power of life and death, Romans 13:4. Metonymically, sword for war, oppossed to, “Peace,” Matthew 10:34. So Hebrew, Septuagint, “Sword,” Leviticus 26:6. Septuagint and Hebrew, “Sword,” Jeremiah 14:13.

Sword: 4501. Greek is, rhomphaia. A sword, sabre, past particle, a long and broad sword used especially by the Thracians, and carried on the right shoulder. In N.T., generally, Revelation 1:16, “A sharp two edged sword.” Revelation 2:12-16, “sword of my mouth.” Revelation 6:8, “To kill with sword.” Revelation 19:15-21. Trope, Luke 2:35, “Ye, a sword shall pierce through thy own soul.” As in anguish of soul shall come upon thee. Septuagint for Hebrew, “Sword,” Exodus 32:27. Ezekiel 5:1, “sharp knife.”

Sworn: 3660. Greek is, omnuo. Feminine, to swear, as in, 

a. Generality; and absolute, To take or make an oath, absolute, Matthew 26:74, Mark 14:71, “He began to curse and to swear.” Matthew 5:34, The person or thing by which one swears in variously construed, as accommodation, as, “by,” James 5:12. With, “According,” common usage generally, Hebrew 6:13, “Because, — he sware by Himself,” with verse 16, “Men swear by the greater.” Septuagint for Hebrew,  “I have sworn,” Isaiah 45:23. Amos 4:2. Once with, “By Jerusalem,” Matthew 5:35. By Hebraism with, “by,” common usage, dative, Matthew 5:34, “Swear not at all,” with verse 36, “Neither shalt thou swear by –.” Matthew 23:16-18-20-21-22. Revelation 10:6. Septuagint for Hebrew, “Sweareth by,” Psalms 63:11. Jeremiah 5:7,”Sworn by them.”   

b. Specifically, as to declare with an oath, as followed by the words of the oath, Hebrews 3:11, and 4:3, “I have sworn in my wrath.” Hebrews 7:21, “The Lord sware.” Sequel to follow, inferred, Hebrews 3:18. Hence to promise with an oath, sequel follows dative, and “Unto,” Mark 6:23. common usage, “with an oath,” sequel to follow, dative and infinitive mode, Acts 2:30, “Knowing that God had sworn with an oath.” Sequel follows accusative, dative Acts 7:17, “Which God had sworn to Abraham,” where, “Which” is by attraction for “he.” So common usage, “to our Father,” Luke 1:73, “He sware to our Father Abraham.” Compare, Genesis 26:3, Deuteronomy 7:8.

Sycamine: 4807.

Sychar: 4965.

Sycomore: 4809. See Tree, 4809.

Synagogue: Synagogues: 656. Greek is, aposunagogos. Adjective, excluded from the synagogue, as in excommunicated, John 9:22, 12:42, 16:2. There were three forms of this excommunication, The first continued for one month, and prohibited a person from bathing, from shaving his head, or from approaching any person nearer than four cubits; but if he submitted to this, he was not barred from attending the sacred rites. The second involved an exclusion from the sacred assemblies, was accompanied with heavy maledictions, and prohibited all intercourse with others. The Last was a perpetual exclusion from all the rights and privileges of the Jewish people, both civil and religious.

Synagogue: Synagogue’s: 752. See Ruler, 752.

Synagogue: Synagogues: 4864. See Assembly, 4864.

Syntyche: 4941.

Syracuse: 4946.

Syria: 4947.

Syrian: 4948.

Syrophenician: 4949.

Phillip Laspino www.seekfirstwisdom.com