Greek Dictionary Keep to Known
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Greek Dictionary Keep to Kin:
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Keep: Kept: 1301. Greek is, diatereo. To watch carefully, to keep with care, to have one’s eye upon throughout, In N.T., trope.
To guard with care, to lay up, to retain, Luke 2:51, “kept all these sayings in her heart.” Septuagint and Hebrew, “observed = (kept) the saying.” Genesis 37:11.
With, to guard or keep one’s self wholly from any thing, to abstain wholly, sequel follows, Acts 15:29. Compare Septuagint, sequel follows “in,” common form infinitive, for Hebrew, “Keepeth the sabbath,” Isaiah 56:2.
Keep: 1314. Greek is, diaphulasso. To guard through as in ever, to protect; Luke 4:10, “to keep thee.” Septuagint for Hebrew, “Keep thee,” Genesis 28:15. Psalms 91:11.
Keep: 1858. Greek is, heortazo. To keep a festival, to keep holyday, intransitive verb, 1 Corinthians 5:8, “let us keep the feast.” Septuagint for Hebrew, “May hold = (keep) a feast,” Exodus 5:1. Psalms 42:4, “Kept holyday.”
Keep: 2722. See Let, 2722.
Keep: 2853. See Join, 2853.
Keep: Kept: 3557. Greek is, nosphizomai. Apart, away. Past participle, to put apart, to separate, middle term of a syllogism, to separate oneself, to go away. Active verb, to take or snatch away, to rob. In N.T., middle term of a syllogism, to take away for oneself, to keep back any thing which belongs to another, to embezzle, to purloin, absolute, Titus 2:10, “Not purloining = (pilfering.)” Sequel follow “from,” common form genitive, partitively, Acts 5:2-3, “kept back part of the price.” Common form, “from,” Septuagint, “took of,” Joshua 7:1.
Keep: 4100. See believe, 4100.
Keep: 4160. See Wrought, 4160
Keep: 4238. Greek is, prasso. To do, expressing an action as continued or not yet completed; what one does repeatedly, continually, habitually; Found in, John 3:20, “doeth,” John 5:29. Elsewhere only in the writing of Luke and Paul.
a-1. Sequel follows accommodation, of thing, without reference to a person as the remote object; compare below in c.
a-2. Spoken of particular deeds, acts, works, done repeatedly or continually, to do, as in to perform, to execute. Acts 19:19, “Used curious arts,” with verse 36, Acts 26:26, “Not done.” 1 Thessalonians 4:11, “To do your own business.” Once put instead of repeating a preceding verb, 1 Corinthians 9:17, “If I do this thing willingly,” compare with verse 16.
a-3. O a course of action or conduct, especially of right, duty, virtue, to do, as in to exercise, to practice. Acts 26:20, “do works meet = (befitting) for repentance.” Romans 2:25, 7:15, 9:11. 2 Corinthians 5:10. Philippians 4:9. Septuagint and Hebrew, “Do,” Proverbs 21:7.
a-4. Oftener of evil deeds or conduct, to do, as to commit, to practice. Luke 22:23, “should do this thing.” Luke 23:15, “Is done unto him.” Luke 23:41, “hath done nothing.” John 3:20, “Every one that doeth evil.” John 5:29. Acts 25:11, “have committed.” Acts 25:25, “had committed.” Acts 26:31. Romans 1:32, 2:1-2-3, 7:19, 13:4. 2 Corinthians 5:10, 12:21. Galatians 5:21. Septuagint and Hebrew, “to do,” Proverbs 10:23. Job. 36:23. Proverbs 30:20, “I have done not wickedness.”
b-1. Intransitive verb, to do, as in to act, with an adjunct of manner. Acts 3:17, “ye did it,” compare with verses 14-15. Acts 17:7, “these all do contrary to.” Septuagint and Hebrew, “In so doing,” Genesis 31:28. Proverbs 14:17.
b-2. Like English to do, as to fare, to be in any state of good or ill, with an adjunct of manner. Ephesians 6:21, “how I do,” how I fare. Acts 15:29, “Ye shall do well.”
c. Spoken in reference to a person, to do to or in respect to any one, in N.T., only of harm or evil.
c-1. Generally, common form accommodation, of thing, sequel follows dative, of persons. Acts 16:28, “do thyself no harm.” So, common form, as to, Acts 5:35. Acts 26:9.
c-2. In the sense to do from any one, as to exact, to collect money from any one; in N.T., only common form accommodation, of thing, Luke 3:13, “exact no more than that which is appointed you.” Luke 19:23, “I might have required mine own with usury?”
Keep: Kept: 4601. See Peace, 4601.
Keep: 4874. Greek is, sunanamignumi. Feminine, past particle, to mix up together; Passive of middle term of syllogism, to mingle together with, to have intercourse or keep company with, common form dative, 1 Corinthians 5:9, “not to keep company with fornicators,” with verse 11, “I have written unto you not to keep company, if any man that is called a brother be a fornicator,” 2 Thessalonians 3:14. Septuagint for Hebrew, “Hath mixed himself among the people,” Hosea 7:8.
Keep: 4912. Greek is, sunecho. Feminine, to hold together, to press together, as to hold fast, to shut up, transitive verb, past particle, as to stop one’s ears Acts 7:57. Septuagint for Hebrew, “shut their mouths,” Isaiah 52:15. Of a city besieged, Luke 19:43, “keep thee on every side.” Septuagint for Hebrew, “besiege,” 1 Samuel 23:8. Of a crowd, to press upon any one Luke 8:45, “the multitude throng thee and press thee,” Of persons having a prisoner in custody, to hold fast, Luke 22:63, “Held Jesus.”
Trope, of constrain, as to compel, to press on, common form of accommodation, 2 Corinthians 5:14, “the love of Christ constraineth us.” Passive, Acts 18:5, “was pressed,” in Received text, K.J.V. Passive, to be in constraint, as to be straitened, distressed, perplexed, absolute, Luke 12:50, “am I straitened (distressed.)” Philippians 1:23, “am in a strait (hard pressed) betwixt two.”
Also, as to be seized, affected, afflicted, with fear, disease, etc. common form dative, Luke 8:37, “taken with great fear.” Matthew 4:24. Luke 4:38. Acts 28:8. Septuagint, Job 3:24, 31:23. Passive, spoken also of a person held fast, pressed, occupied with a work or the like; Acts 18:5, “lay sick of,” in later edit. Compare above, as Paul now gave himself wholly to preaching the word; comp. in verse 3.
Keep: 5083. Keepers: Keepeth: Kept: 5083. Greek is, tereo. Feminine, watching, to keep an eye upon, to watch, and hence to keep, to guard, transitive verb, past particle, to watch, to observe attentively, to keep the eyes fixed upon, common form accommodation, Revelation 1:3, “keep these things,” as in watching the fulfillment of prophecy. Revelation 22:7-9. Septuagint for Hebrew, “observeth the wind,” Ecclesiastes 11:4. Proverbs 23:36.
Trope, to observe, to keep, to fulfil, a duty, precept, law, custom, etc. to perform watchfully vigilantly, common form accommodation, Matthew 19:17, “keep the commandments.” John 14:15-21, 15:10. 1 John 2:3-4, 3:22-24, 5:2-3. Revelation 12:17, 14:12. 1 Timothy 6:14, “keep this commandment.” John 8:51-52-55, 14:23-24, 15:20, 17:6. 1 John 2:5. Revelation 3:8-10, “kept the word of my patience.” Septuagint, “performed,” 1 Samuel 15:11, Acts 15:5-24. James 2:10. Mark 7:9, “keep your own tradition.” John 9:16.
Generally, common form accommodation, expressed or implied. Revelation 2:26, “keepeth my works” as in the works which I require. Matthew 23:3, “observe and do; but do not.” Matthew 28:20, “teaching them to observe” Acts 21:25. Revelation 3:3, “Hold fast.” Septuagint, generally for Hebrew, “keep,” Proverbs 3:1-21. Proverbs 8:34, “watching daily.”
To keep, to guard, as a prisoner, person arrested, common form accommodation, Matthew 27:36-54, “Watching Jesus.” Acts 12:5-6, Acts 16:23, 24:23, 25:4-21. 1 John 5:18, “Keepeth,” as on his guard. Participle, Matthew 28:4, “The keepers,” guards. Of things, Revelation 16:15. Trope, to keep in safety, to preserve, to maintain; common form accommodation of thing simply, Ephesians 4:3, “Keep the unity.” 2 Timothy 4:7, “Kept the faith.” Jude 6, “Angels which kept not their first estate.”
Septuagint for Hebrew, “Keepeth his ways,” Proverbs 16:17. So, trope, accommodation, with adjuncts: common form of persons and predicate, 2 Corinthians 11:9, “I have kept myself from being burdensome unto you.” 1 Timothy 5:22, preserved blameless” common form dative, of persons Jude 1, “Preserved in Jesus Christ.” Sequel follows “in,” common form dative of state, John 17:11-12, Jude 21. Sequel follows “before the,” John 17:15. Septuagint for common form for Hebrew, “keep thee,” Proverbs 7:5.
As to keep back or in store, to reserve, common form accommodation, as things, John 2:10, “Kept the good wine.” John 12:7, “She kept this.” 2 Peter 2:17, “Reserved for ever.” Jude 13. 1 Peter 1:4, “Reserved in heaven.” Of persons, 1 Corinthians 7:37, “Keep his virgin,” as to keep her at home, unmarried, opposed to, “Married,” in verse 38. 2 Peter 2:4. Jude 6. 2 Peter 2:9, 3:7.
Keep: 5288. See Draw, 5288.
Keep: 5299. Greek is, hupopiazo. Feminine, part under the eyes, the face, from, to strike under the eyes, to beat the face black and blue, English, to give a black eye. In N.T., generally, as to maltreat, transitive verb, spoken of the body, to subject to hardship, to mortify, 1 Corinthians 9:27, “But I keep (discipline) under my body, and bring it into subjection” Trope, to weary with prayers, entreaties, English, to beat out, common form accommodation, Luke 18:5, “She weary me.”
Keep: 5432. Greek is, phroureo. Feminine, a watchman, guard, to watch, to keep watch, absolute. In N.T., and generally, sequel follows accusative, to watch, to guard, to keep.
a. Past particle, as of a military watch, 2 Corinthians 11:32, “Kept the city,” Trope, as of a prisoner, Galatians 3:23, “Kept under the law.” Trope,
b. To keep, to preserve in any state; Philippians 4:7, “keep your hearts.” Passive, 1 Peter 1:5, “Who are kept by the power of God.”
Keep: 5442. Keepest: Keepeth: Keeping: Kept: 5442. See Ware, 5442.
Keeper: 1200. See Prison, 1200.
Keepers: 3626. Greek is, oikouros. Adjective, doing housework, fem. A housewife, Titus 2:5, “Keepers at home.” In some Mss. for, “oikteiro, #3627.” Not elsewhere found, and probably an error in copying.”
Keepers: 5083. See Keep, 5083.
Keepers: 5441. Greek is, phulax. A watcher, keeper, guard; Acts 5:23, “the keepers standing without — the doors.” Acts 12:6-19. Septuagint for Hebrew, “Am I my brother’s keeper?” Genesis 4:9. Isaiah 62:6, “I have set a watchmen;”
Keeping: 5084. See Prison, 5084.
Kept: 71. See Brought, 71-b-2.
Kept: 650. Greek is, apostereo. Feminine, to deprive of, to defraud of, construed strictly with an accusative of persons and accusative or genitive of thing. In N.T.,
Spoken of persons, sequel follows accusative, 1 Corinthians 6:8, “ye do wrong, and defraud.” Absolute, Mark 10:19, “Defraud not.” In respect to conjugal intercourse, 1 Corinthians 7:5, “Defraud ye not,” compare, Septuagint for Hebrew, “If he take him another wife,” Exodus 21:10. So middle term of a syllogism, to suffer one’s self to be defrauded, 1 Corinthians 6:7, “To be defrauded?”
Spoken of things, sequel follows accusative, James 5:4, “Kept back by fraud,” as in wages held back by fraud. Septuagint and Hebrew, “Oppress,” Deuteronomy 24:14. Malachi 3:5. Sequel follows genitive, 1 Timothy 6:5, “Destitute of the truth,” defrauding themselves, as destitute of, the truth.
Kept: 1006. See Feed, 1006.
Kept: 1096. See Made, 1096.
Kept: 2192. See Have, 2192.
Kept: 2343. See Heaped, 2343.
Kept: 2377. Greek is, thuroros. A door keeper, porter, male or female, Mark 13:34, “Commanded the porter to watch.” John 18:16-17, “Kept the door.” Of a shepherd keeping watch at the door of a fold, John 10:3, “The porter openeth; and the sheep hear his voice.”
Kept: 2621. Greek is, katakeimai. Feminine, to lie down, as to lie, to be recumbent, intransitive verb.
a. Spoken of the sick, sequel follows participle, Mark 1:30, she, “Lay sick of a fever.” Acts 28:8. Sequel follows “at,” common form dative, Mark 2:4. Luke 5:25. Acts 9:33, “Had kept his bed.” Sequel follows “in,” John 5:3. Absolute, verse 6, “Jesus saw him lie.”
b. To recline at table in the oriental manner. Mark 14:3, “as he sat at meat, there came a woman having an alabaster box of ointment”.” Luke 5:29. Common form “in,” Mark 2:15. 1 Corinthians 8:10, “Sit at meat in the idol’s temple.”
Kept: 2902. See Hold, 2902.
Kept: 2967. Greek is, koluo. Feminine, past particle, to cut off, to weaken, and hence generally, to hinder, to prevent, to restrain, past particle, sequel follows accusative, of persons and genitive of thing, Acts 27:43, “Kept them from their purpose.” Septuagint for Hebrew, “withholden” 1 Samuel 25:26. Sequel follows accusative, of persons infinitive, Acts 8:36, “What doth hinder me to be baptized?” Acts 16:6, “Were forbidden of the Holy Ghost.” Acts 24:23,”He should forbid none.” 1 Thessalonians 2:16. Hebrews 7:23, “They were not suffered to continue.”
Common form accusative implied, Luke 23:2. 1 Timothy 4:3. Matthew 19:14, “Suffer little children.” Common form inferred, implication, Mark 9:38-39, “We forbad him.” Mark 10:14. Luke 9:49, 11:52, 18:16. Acts 11:17, “I could withstand God?” Romans 1:13, “But was let (hindered) hitherto.” 3 John 10. Absolute, Luke 9:50, “Forbid him not.” Sequel follows accusative, of thing, 1 Corinthians 14:39, 2 Peter 2:16.
Common form, “That,’ inferred, Acts 10:47, “Can any man forbid water, that theses should be baptized?” By Hebrewism, sequel follows accusative, of thing and “from,” common form genitive, of persons. Luke 6:29, “Forbid not.” Septuagint for Hebrew, withhold,” Genesis 23:6. 2 Samuel 13:13.
Kept: 3930. See Brought, 3930-b.
Kept: Keepeth: 4160. See Wrought, 4160.
Kept: 4933. See Observed, 4933.
Kept: 5083. See Keep, 5083.
Kept: 5288. See Draw, 5288.
Kept: 5432. See Keep, 5432.
Kept: 5442. See Ware, 5442.
Key: Keys: 2807. Greek is, kleis. A key, for locking and unlocking, in N.T., as the symbol of power and authority. Matthew 16:19, “I will give unto thee the key of the kingdom of heaven,” as in the power of opening or shutting, or admitting to or excluding from, the kingdom of God. Revelation 3:7, “The key of David,” in the same sense, in allusion to, Isaiah 22:22, were Septuagint for the Hebrew, “The key of the house of David.” Revelation 1:18, “I — have the keys of hell and of death.” Revelation 9:1, 20:1, “The key of the bottomless pit.”
Metaphor, Luke 11:52, “Key of knowledge,” as in the means of attaining to true knowledge in respect to the kingdom of God, comp. Matthew 23:13, “Hypocrites! for ye shut up the kingdom of heaven against men.” Past particle, Septuagint for Hebrew, “A key,” Judges 3:25.
Kick: 2979. Greek is, laktizo. Feminine, to kick, to strike with the heel, as, Acts 9:5, 26:14, “It is hard for thee to kick against the pricks (goads.)”
Kid: 2056. Greek is, eriphos. A kid, young goat, past particle, Luke 15:29, “Never gavest me a kid.” Septuagint for Hebrew, “Kids” Genesis 27:9, 38:17. Exodus 12:5, “Goats.” Genesis 37:31. In Matthew 25:32, “A shepherd divideth his sheep from the goats,” kids (goats) are put as the emblem of wicked men, because of their inferior value, lechery, etc. compare, Leviticus 16, with verse 26, “Scape goat.”
Kill: Killed: 337. See Slain, 337.
Kill: 615. Killed: Killest: Killeth: Killing: 615. Greek is, apokteino.
a. Aoris 1, passive, to kill, outright, to put to death, transitive verb, the form “apokteino,” to kill, occurs in later editions. Matthew 10:28, “Fear not them which kill the body.” Luke 12:4. For “apokteino,” in later edition, Revelation 6:11, “That should be killed.” Septuagint, “Slay,” Habakkuk 1:17. Daniel 2:13, “Slain.” The aoris 1, passive, “Killed,” in Matthew 16:21, Mark 8:31, though poetic, occurs mostly only in later prose.
b. Past particle, to kill, to put to death, in any way, Matthew 14:5, “Put him to death.” Matthew 16:21, 21:35, “Killed,” verse 38, “kill,” verse 39, “Slew.” Mark 6:19. John 18:31. Revelation 6:8. Septuagint for Hebrew, “Slew,” Genesis 4:8, Judges 9:5. Genesis 18:25, “Slay.” Exodus 4:24, “Kill.” Joshua 11:10, “Smote.” 1 Samuel 17:46, “Smite” So, “To kill one’s self, John 8:22, collectively; passive, to be slain, as in to die, to perish, Revelation 9:18-20, “killed”
c. Trope, to kill eternally, to bring under condemnation of eternal death; Matthew 10:28, “kill the body,” to kill the soul. Compare, Luke 12:5, “Which after He hath killed hath power to cast into hell,” and Romans 7:11, “For sin, — by the commandment, deceived me, and by it slew me,” 2 Corinthians 3:6, “The letter killeth, but the Spirit giveth life.”
d. Trope, to destroy, to abolish, Ephesians 2:16, “Having slain the enmity thereby.” Compare Septuagint and Hebrew, “He destroyed” Psalms 78:47.
Kill: 1315. Greek is, diacheirizomai. To have pass through one’s hand, to administer. In N.T., middle term of a syllogism, to lay hands upon, as in to kill, to slay, transitive verb, Acts 5:30, “Jesus, whom ye slew.” Acts 26:21, “Went about to kill me.”
Kill: Killed: 2380. See Sacrifice, 2380.
Kill: 4969. See Slain, 4969.
Kill: Killed: 5407. Greek is, phoneuo. To kill a person, to slay, to murder; absolute, Matthew 5:21, “Thou shall not kill.” Matthew 19:18, “Thou shalt do no murder.” Romans 13:9. Mark 10:19. Luke 18:20. James 2:11. Septuagint for Hebrew, “kill,” Exodus 20:13. Deuteronomy 5:17. Generally, Matthew 5:21. James 2:11, 4:2, “Ye kill.” Sequel follows accusative, Matthew 23:31, “Which killed the prophets,” with verse 35, “Which ye slew.” James 5:6, “Killed the just.” Septuagint for Hebrew, “kill,” Deuteronomy 4:42. Joshua 20:5-6, “Slayer,” Nehemiah 4:11, “Slay them.”
Killed: 2289. See Mortify, 2289.
Kin: 4773. Greek is, suggenes. Adjective, kin, kindred, related; substantive, a kinsman, relative, one of the same family. Mark 6:4, “His own kin.” Luke 1:36, “Thy cousin Elizabeth,” with verse 58, “Her cousins heard.” Luke 2:44, “Their kinsfolk.” Luke 14:12, “Thy kinsmen.” Luke 21:16. John 18:26. Acts 10:24. Septuagint for Hebrew, Leviticus 18:13, “kinswoman.” Leviticus 24:45. Joshua 21:27, “Families.” In a wider sense, as one of the same nation; a fellow countryman, spoken by Paul of the Jews as being all descended from a common ancestor. Romans 9:3, “Kinsmen according to the flesh.” Romans 16:7-11-21.
Kind: 1085. See offspring, 1085.
Kind: 5100. See Certain, 5100-d.
Kind: 5449. See Mankind, 5449.
Kind: 5541. Greek is, chresteuoomai. Deponent verb, middle term of a syllogism, to show oneself, as to be good-natured, gentle, kind; 1 Corinthians 13:4, “Charity (love) — is kind.”
Kind: 5543. Greek is, chrestos. Useful, profitable, fit, good for any use, as,
a. Of things; Luke 5:39, “The old is better.” is better for drinking. Septuagint of figs, for Hebrew, “Good figs,” Jeremiah 24:2-5. Trope, good, gentle, easy to use or bear, Matthew 11:30, “My yoke is easy.” So, in a moral sense, useful, good, virtuous, in the proverb. 1 Corinthians 15:33, “Evil communications corrupt good manners (habits.)”
b. Of persons, useful towards others; hence good-natured, good, gentle, kind. Luke 6:35, “Do good.” Ephesians 4:32. 1 Peter 2:3, “The Lord is gracious.” Neuter, goodness, kindness, as Romans 2:4, “Not knowing that the goodness of God.” Septuagint generally for Hebrew, “Good thing,” Psalms 34:10, 86:5, “Thou, Lord, art good.”
Kindled: Kindleth: 381. Greek is, anapto. Feminine, to light up, to kindle, transitive verb, Luke 12:49, “Dire — if it be already kindled?” Acts 28:2. James 3:5. Septuagint for Hebrew, “Burned,” Jeremiah 9:12. 2 Chronicles 13:11, “Burn.” Malachi 4:1.
Kindled: 681. See Light, 681.
Kindly: 5387. Greek is, philostorgos. Adjective, love of kindred, tenderly loving, kindly affectionate, past particle, towards one’s kindred; In N.T., towards Christian brethren, Romans 12:10, “Be kindly affectioned one to another.”
Kindness: 5360. See Love, 5360.
Kindness: 5363. Philanthropy, love of man, benevolence, humanity, Acts 28:2, “No little kindness.” Titus 3:4, “The kindness and love of God.”
Kindness: 5544. Greek is, chrestotes. Past particle, usefulness, of persons towards others, as goodness, gentleness, kindness.
a. Generally, Romans 2:4, Romans 11:22, “The goodness and severity of God: — toward thee, goodness: if thou continue in His goodness,” as if thou continue in his kindness, if thou continue worthy of it. 2 Corinthians 6:6, “By kindness.” Galatians 5:22. Ephesians 2:7. Colossians 3:12. Titus 3:4. Septuagint for Hebrew, “Goodness” Psalms 25:7, 31:21, 145:7.
b. Trope, in a moral sense, goodness, as good, uprightness righteousness. Romans 3:12, “None that doeth good,” quoted from Psalms 14:1-3, “None that doeth good.”
Kindred: 1085. See Offspring, 1085.
Kindred: 4772. Greek is, suggeneia. Past particle, kin, kindred, relationship. In N.T., metonymy, kindred, as kinsmen, Family, relatives. Luke 1:61, “None of thy kindred.” Acts 7:3-14. Septuagint for Hebrew, Exodus 12:21, “Families.” Joshua 6:23, “Brethren”
Kindred: Kindreds: 5443. Greek is, phule. A tribe, past particle, a race, lineage, kindred, as,
a. A nation, people, as descended from a common ancestor. Matthew 24:30, “All the tribes (nations) of the earth,” Revelation 1:7, “All kindreds of the earth.” Pleonasm: Revelation 5:9, “Every kindred, and tongue, and people, and nation.” Revelation 11:9, 13:7, 14:6. Septuagint for Hebrew, “Families,” Genesis 12:3. Exodus 20:22, “Children of Israel.” Amos.3:2. Micah 2:3.
b. Specifically, a tribe, clan, spoken of the tribes of Israel, as subdivisions of a whole nation. Matthew 19:28, “Tribes.” Luke 22:30. Luke 2:36, Acts 13:21. Romans 11:1. Philippians 3:5, “Tribe of Benjamin.” Hebrews 7:13-14. James 1:1. Revelation 5:5, 7:4-5-6-7-8, 21:12. Septuagint for Hebrew, “Tribe,” Exodus 31:2. Exodus 24:4. Deuteronomy 1:13.
Kindreds: 3965. Greek is, patria. Paternal descent, linage. A family, race, caste. In N.T., family, as the subdivision of a Jewish tribe, which family, comprehended several households.
a. Past particle, Luke 2:4, “Lineage of David.” Trope, Ephesians 3:15, “Whole family in heaven.” Septuagint and Hebrew, “families,” Exodus 6:15-17-19. 1 Sam.9:21.
b. In a wider sense, as tribe, people, nation, Acts 3:25, “The kindreds of the earth,” in allusion to, Genesis 12:3, “All families of the earth be blessed.” Septuagint, 1 Chronicles 16:28, “Kindreds of the people.” Psalms 22:27, 96:7.
Kinds: 1085. See Offspring, 1085.
King: 935. A king, as one who exercises royal authority and sovereignty. Everywhere for Hebrew king.
a. Past particle, and generally of David, Matthew 1:6, Acts 13:22. “Pharaoh,” Acts 7:10-18. Hebrews 11:23, “The king’s command,” Hebrews 11:27. Of the Roman emperor, John 19:15.
Of ancient Jewish kings, Luke 10:24, “Kings have desired.” So also, Jesus as the Messiah is often called King; King of Israel, of the Jews, etc. Matthew 2:2, “King of the Jews,” Matthew 21:5, “Thy King cometh,” Matthew 25:34-40, Luke 19:38, “Blessed be the King.” John 1:49, “Thou art the — King of Israel,” John 12:13-15, “Behold thy King cometh.”
So Septuagint and Hebrew, Psalms 2:6, The Father said, “Yet I set my King = (Jesus,)” Ezekiel 37:24, “David my servant shall be king over them;” Spoken of God, 1 Timothy 1:17, “The King eternal,” 1 Timothy 6:15, “The King of kings,” Revelation 15:3, “Thou King of saints” Revelation 17:14, “King of kings,” by way of emphasis. Septuagint for Hebrew, Psalms 5:2, “My King, and my God,” Psalms 29:10,” the Lord sitteth King forever,” Psalms 47:2, “King over all the earth,” Psalms 95:3 “King above all gods.” Matthew 5:35, “The great King,” as of God, and Jerusalem as the seat of His worship; Septuagint and Hebrew, Psalms 47:2.
b. In a more general and lower sense, as a title of distinguished honor, viceroy, prince, leader, chief, etc. Herod the Great, and his successors had the title of king, but were dependent on the name, and any power through Rome. Matthew 2:1-3-9, Luke 1:5, Acts 12:1, 25:13 sequel follows and, Acts 26:2 sequel follows, but Herod Antipas was in fact only a Tetrarch, Matthew 14:1, Luke 3:1-19, 9:7, although he is called king, Matthew 14:9, Mark 6:14.
So, Aretas, king of Arabia Petraea, 2 Corinthians 11:32. Also when joined with, “Governors,” Mark 13:9, Luke 21:12. Also, Acts 4:26. Psalms 2:2, “Kings of the earth.” Septuagint and Hebrew, Psalms 102:14. Generally, 1 Peter 2:13-17. 1 Timothy 2:2, “for kings.” Matthew 17:25, 18:23, Acts 9:15, Revelation 9:11. Septuagint and Hebrew, common form, Joshua 12:1 thru 24. Trope, spoken of Christians, as about to reign with the Messiah over the nations, Revelation 5:10, “Made us unto our God, kings.” Revelation 1:6, “Kings and priests,” compare with Revelation 20:6, “And shall reign with Him = (Jesus) a thousand years.”
Kingdom: 932. Dominion, reign, as the exercise of kingly power. Matthew 6:13, “Thine is the kingdom.” Luke 1:33, 19:12-15, Hebrews 1:8, Revelation 17:12-17-18. Hebrew, “Kingdom,” 1 Samuel 10:16-25, 1 Samuel 28:7, 13:13. So, by metonymy, of abstract for concrete, kings, Revelation 1:6, in later editions, where the K.J.V. Received Text, has “Made us kings and priests,” compare to, “Made us to be a kingdom and priests.” (N.I.V.)
Dominions, realm, as a people and territory under kingly rule, Matthew 4:8, “Kingdoms of the world,” Mark 6:23, Luke 4:5. Matthew 12:25-26, Mark 3:24. Luke 11:17-18. Matthew 24:7. Mark 13:8. Luke 21:10. So, Hebrews 11:33, Revelation 11:15, 16:10. Septuagint for Hebrew, 2 Chronicles 32:15, Esther 2:3. Genesis 10:10, Numbers 32:33, Joshua 11:10.
In the phrase, Matthew 6:33, “The kingdom of God,” Mark 1:14-15, Luke 4:43, 6:20, John 3:13, with verse 5. Matthew 13:41, “His kingdom,” Matthew 20:21, “Thy kingdom,” Revelation 1:9, “The kingdom.” Ephesians 5:5, “Kingdom of Christ and of God.” Mark 11:10, “Kingdom — Of David.” Further, but only in Matthew 3:2, and 4:17, “Kingdom of heaven,” 2 Timothy 4:18, “Heavenly kingdom.”
Likewise, absolute, Matthew 8:12, “Children of the kingdom,” Matthew 9:35, “Of the kingdom.” All these expressions are in N.T. synonymous, and signify the divine spiritual kingdom, the glorious reign of the Messiah. The idea of this kingdom has its basis in the prophecies of the Septuagint, where the coming of the Messiah and His triumphs are foretold; as in Psalms 2, and Psalms 110. Isaiah 2:1-4 – 11:1 sequel follows, Jeremiah 23:5, sequel follows, Jeremiah 31:31 sequel follows, Jeremiah 32:37 sequel follows, Jeremiah 33:14, sequel follows, Ezekiel 34:23 sequel follows, Ezekiel 37:24 sequel follows, and especially Daniel 2:44, 7:14-27, 9:25 sequence.
His reign is here figuratively described as a golden age, when the true religion and with it, the Jewish theocracy should be re-established in more than pristine purity and universal peace and happiness prevail. All this was doubtless to be understood in a spiritual sense; and so, the devout Jews of Jesus time appear to have received it; As, sequel follows, Zacharias, Luke 1:67. Luke 2:25, “Simeon.” Luke 2:36, “Anna.” Luke 23:50-51, “Joseph.”
But the Jews at large gave to these prophecies a temporal meaning; and expected a Messiah who should come in the clouds of heaven, and as king of the Jewish nation, restore the ancient religion and worship, reform the corrupt morals of the people, make expiation for their sins, free them from the yoke of foreign dominion, and at length reign over the whole earth in peace and glory.
Referring to the O.T. idea, we may therefore regard the kingdom of heaven etc. In the N.T., as designating in its Christian sense, the Christian dispensation, or the community of those who received Jesus as the Messiah, and who, united by His Spirit under Him as their Head, rejoice in the truth and live a holy life in love and in communion with him. This spiritual kingdom has both an internal and an external form.
As internal, it already exists and rules in the hearts of all Christians, and is therefore present. As external, it is either embodied in the visible church of Christ, and in so far is present and progressive; or it is to be perfected in the coming of the Messiah to judgment and His subsequent spiritual reign in bliss and glory, in which view it is future. But these different aspects are not always distinguished; the expression often embracing both the internal and external sense, and referring both to its commencement in this world and its completion in the world to come. Therefore, in N.T.,
c-1. In the Jewish temporal sense, by Jews and by the apostles before the day of Pentecost, Matthew 18:1, 20:21, Luke 17:20, 19:11, Acts 1:6.
c-2. In the Christian sense, as announced by John, where perhaps something of the Jewish view was intermingled, Matthew 3:2, “The kingdom of heaven is at hand.” Compare also, Luke 23:51, “Waited for the kingdom of God” As announced by Jesus and others, Matthew 4:17-23, 9:35, “Gospel of the kingdom” Matthew 10:7, Mark 1:14-15, Luke 10:9-11, Acts 28:31. In the internal spiritual sense, Romans 14:17, “For the kingdom of God is not meat = (food) and drink; but righteousness, and peace, and joy in the Holy Ghost.” Matthew 6:33, “Seek ye first the kingdom of God,” Mark 10:15, Luke 17:21, 18:17, John 3:3-5, 1 Corinthians 4:20.
In the external sense, as embodied in the visible church and universal spread of the gospel, Matthew 6:10, 12:28, 13:24-31-33-41-47, 16:28, Mark 4:30, 11:10, Luke 13:18-20, 2 Peter 1:11, “Into the everlasting kingdom,” Revelation 12:10. In this view it means especially the bliss of heaven which is to be enjoyed in the Redeemer’s kingdom, as in eternal life, Matthew 8:11, 25:34, “Inherit the kingdom,” Mark 9:47, Luke 13:28-29, Acts 14:22, 1 Corinthians 6:9-10, 15:50, Galatians 5:21, Ephesians 5:5, 2 Thessalonians 1:5, 2 Timothy 4:18, “Heavenly kingdom,” Hebrews 12:28, James 2:5.
Spoken generally, Matthew 5:19, 8:12, “Sons of the kingdom,” as in the Jews, who thought the Messiah’s reign was destined only for them; but Matthew 13:38, “Children of the kingdom,” are the true citizens of the kingdom of God. Matthew 11:11-12, Matthew 13:11, “Mysteries of the kingdom,” Matthew 13:19, “Word of the kingdom,” Matthew 13:44-45-52, “Instructed into the kingdom,” Matthew 18:4-23, 19:12-24, 20:1. Spoken also, generally of the privileges and rewards of the divine kingdom both here and hereafter, Matthew 5:3-10-20, 7:21, 18:3, Colossians 1:13, “translate us into the Kingdom of His (the Father’s) dear Son,” 1 Thessalonians 2:12.
King’s: 935. Kings: Kings’: 935. See King, 935.
Kings: 936. See Reign 936-a. Once, 1 Tim.6:15.
King’s: 937. See Royal, 937.Once, Acts 12:20.
Kings’: 933. See Royal, 933.
Kinsfolks: 4773. Kimsman: Kinsmen: 4773. See Kin, 4773.
Kiss: Kissed: 2705. Greek is, kataphileo. Feminine, to kiss tenderly, Matthew 26:49, “kissed him,” collectively with verse 48, “Whomsoever I shall kiss, that same is he: hold him fast.” Mark 14:45. Luke 7:38-45, 15:20. Acts 20:37. Septuagint for Hebrew, “kiss,” Genesis 31:28-55. Ruth 1:9-14.
Kiss: 5368. See Love, 5368.
Kiss: 5370. Greek is, hupokato. A kiss, past particle, a love-token, as given in salutation, compare, Exodus 18:7. Luke 7:45, “Thou gavest me no kiss.” Luke 22:48. Septuagint for Hebrew, “Kisses of an enemy is deceitful,” Proverbs 27:6. Spoken of the sacred kiss given by Christians to each other as the token of mutual love, Romans 16:16, “Salute one another with a holy kiss.” 1 Corinthians 16:20. 2 Corinthians 13:12. 1 Thessalonians 5:26, 1 Peter 5:14, “A kiss of charity.”
Knee: 1119. Kneeled: Knees: 1119. Greek is, gonu. The knee; plural, the knees, Hebrews 12:12. Septuagint for Hebrew, “Knees,” Genesis 30:3, 48:12. Hence in phrases;
a. placing the knees, as in kneeling down, as in prayer or supplication. Luke 22:41, “And kneeled down.” Acts 7:60, 9:40, 20:36, 21:5. So of the mock homage offered by the soldiers to Jesus, Mark 15:19, “Bowing their knees.”
a. Luke 5:8, “Fell at Jesus knees,” as in embraced them by way of supplication.
b. To bend the knee or knees to any one, as in to kneel in homage, adoration, etc. Romans 14:11, “Every knee shall bow to me,” quoted from, Isaiah 45:23. Romans 11:4. Philippians 2:10. In supplication, Ephesians 3:14, “I bow my knees unto the Father.” Septuagint for Hebrew, “Bowed,” 1 Chronicles 29:20.
Kneeled: 5087. See Put, 5087.
Kneeling: 1120. Greek is, gonupeteo. Literally to fall upon one’s knees, as in to kneel, sequel follows accusative or dative of person; So, by way of supplication, Matthew 17:14. Mark 1:40. In reverence, Mark 10:17, “Kneeled to him.” In mock homage, sequel to follow, Matthew 27:29, “Bowed the knee,”
Kneeling: 5087. See Put, 5087.
Knew: 50. See Ignorant, 50.
Knew: Knewest: 1097. See Know, 1097.
Knew: Knewest: 1492. Knew: Knewest: 1492. Greek is, eido. To see, absolute, in the present. Active verb, for which — is used. The tenses derived from the theme “iedo, to see,” form two families, one of which has exclusively the signification to see, the other that of to know.
a. To see, “Behold,” Romans 11:22. Galatians 5:2, later form, “Behold,” Matthew 25:20. Mark 3:34. John 1:29. These forms are all used as the aorist of, “I saw,” transitive verb implying not the mere act of seeing, but the actual perception of some object, and thus differing from, “Saw.”
a-1. Past particle, sequel follows accusative of person or thing, Matthew 2:2, “We have seen His star.” Matthew 5:1, “Seeing the multitudes.” Matthew 21:19, “He saw the fig tree.” Mark 9:9, 11:13-20. John 1:48, 4:48, “Except ye see signs.” Acts 8:39. Hebrews 3:9. Revelation 1:2. Septuagint for Hebrew, “Saw not,” Genesis 9:23. Exodus 39:43, “Did look upon.” 1 Samuel 17:24-42, “Saw David.”
So, sequel follows accusative with participial, Matthew 3:7, “He saw many of the Pharisees.” Matthew 8:14, 24:15. Mark 6:33. Luke 5:2, “And saw two ships,” So with an adjective, ovra being implied, Matthew 25:38-39. By Hebrewism with participial of the same verb by way of emphasis, Acts 7:34, “Seeing, I saw,” quoted from Exodus 3:7, where Septuagint for Hebrew, “Seen.”
a-2. Sequel follows, “that,” with indicative, Mark 9:25. John 6:22, “The people – saw that there was none other boat there.” Revelation 12:13, “When the dragon saw that he was cast unto the earth.” Absolute, Matthew 9:8. Luke 2:17. Acts 3:12. Hence the spectators, Mark 5:16. Luke 8:36. Before an indirect question, Matthew 27:49. Mark 5:14. Galatians 6:11. Also in various modified senses,
a-1-a. To behold, to look upon, to contemplate, Matthew 9:36, 28:6. Mark 8:33, “Looked on his disciples.” Luke 24:39, “Behold my hands.” John 20:27, For imperative, “Behold,” as a particle, see 2396, “ide.” Septuagint for Hebrew, “Behold,” Numbers 12:8.
a-1-b. To see, in order to know, to look at or into, to examine, Mark 5:14, 6:38, 12:15. Luke 8:35, 14:18. John 1:39-47. Wisdom 2:17, where, to see face to face, to see and talk with, to visit, as to have personal acquaintance and intercourse with; Luke 8:20, 9:9. John 12:21. Acts 16:40. Romans 1:11. 1 Corinthians 16:7. Galatians 1:19. Philippians 1:27, 2:28. So of a city, “Rome,” Acts 19:21.
a-1-c. To see out, as to wait to see, to watch, to observe; Matthew 26:58, 27:49. Mark 15:36.
a-1-d. To see place, to witness, to live to see; Matthew 13:17, 24:33. Mark 2:12. So to see one’s day, as to witness the events of his life and times, etc. Luke 17:22. John 8:56. “Father Abraham rejoiced to see my day.”
a-1-e. Trope, spoken of the mind, to perceive, by the senses, etc. To be aware of, to remark; Matthew 9:2, “Jesus seeing their faith said –,” with verse 4, “Knowing their thoughts said –,” Luke 17:15. John 7:52. Romans 11:22, “Behold.” Sequel follows “that,” Matthew 2:16, 27:24. Mark 12:34. Acts 12:3, 16:19. Galatians 2:7-14. Septuagint for Hebrew, “Behold, and saw.” Ecclesiastes 2:12-13. Job 32:5. Joshua 8:14. Isaiah 6:9, “See ye indeed,” collectively with Matthew 13:14.
a.1-f. By Hebrewism, to see, as to experience, either good, to enjoy, or evil, to suffer, sequel follows accusative, as in Luke 2:26. Hebrews 11:5. Hebrew, Septuagint, “See Death,” Psalms 89:48, Acts 2:27-31, 13:35, sequel follows, Septuagint and Hebrew, “See Corruption,” Psalms 16:10. Revelation 18:7. 1 Peter 3:10. Psalms 34:12. To see and enjoy the privileges of the Divine kingdom, John 3:3. Compare Septuagint and Hebrew, “See the goodness,” Psalms 27:13. Exodus 6:6.
c-1. To know, Hebrews 8:11 “For they shall know me.” The plural forms, “We know,” John 9:20 sequel follows, 1 Corinthians 9:13, “Do ye not know.” Luke 11:44, “Not aware of them,” belong to the later Greek, instead of the better ones, Hebrews 12:17, “Ye know how.” Acts 26:4. “Know all,” is strictly, to have seen, perceived, apprehended; hence it takes the present significance to know, and the pluperfect becomes an imperfect.
c-2. Past participle, and generally, as to be acquainted with, etc. sequel follows accusative, as spoken of things, Matthew 25:13, “For ye know neither the day –.” Mark 10:19, “Thou knowest.” Luke 18:20. John 4:22. Romans 7:7, “I had not known sin,” Romans 13:11. Jude 5-10, “Ye once knew.” Septuagint and Hebrew, “I know,” Exodus 3:8. Job 8:9. So, in attraction, 1 Corinthians 16:15. 1 Thessalonians 2:1. Spoken of persons, Matthew 25:12, “I know you not.” Mark 1:34. John 6:42. Acts 7:18. Hebrews 10:30. 1 Peter 1:8, “Whom having not seen,” by sight, personally.
So, Hebrew, “Know ye,” Genesis 29:5. Sequel to follow accusative with an adjective, the participial, being implied, Mark 6:20, “Knowing that he was a just man.” In attractive, Mark 1:24, “I know thee who thou art.” Luke 13:25. John 7:27. Septuagint and Hebrew, “Thou knowest,” 2 Samuel 17:8. Sequel follows accusative, and infinitive mode of expression, Luke 4:41. 1 Peter 5:9.
Sequel follows, “that,” with the indicative, instead of accusative and infinitive, Matthew 15:12. Mark 12:14. Luke 8:53, “Knowing,” Acts 3:17, “I wot = (know) that.” Matthew 24:36. Mark 13:32. Absolute, Luke 11:44. 2 Corinthians 11:11. Before an indirect question with the indicative mood of verb, Matthew 24:43. Mark 13:35, Luke 12:39. 1 Thessalonians 4:2, ”For you knoweth what commandment we gave you by the Lord Jesus. 2 Thessalonians 3:7, For yourselves know–.” Colossians 4:6. With the subjunctive mood, Mark 9:6, “He wist = (knew) not what to say.”
c-3. In the sense of to perceive, to be aware of, to understand; sequel follows accusative of thing, as, Matthew 12:25, “Jesus knew their thoughts.” Mark 12:15. Luke 11:17. Mark 4:13. Sequel follows “that,” common form indicative, Mark 2:10. Luke 5:24. John 6:61. 1 John 5:13. Sequel follows “How,” common form indicative, 1 Timothy 3:15. Before an indirect question, Ephesians 1:18.
c-4. By implication, to know how, as to be able, etc. Sequel follows indicative, Matthew 7:11, “know how to give good gifts unto your children,” Luke 12:56. Philippians 4:12. 1 Thessalonians 4:4. 1 Timothy 3:5. James 4:17, “Knowest.” 2 Peter 2:9. With infinitive implication, Matthew 27:65, “Make it as sure as ye can.”
d. From the Hebrew, with the idea of volition, to know and approve or love; hence spoken of men, to care for, to take an interest in, 1 Thessalonians 5:12, “Know them which labour among you.” Septuagint for Hebrew, “Knew not,” Genesis 39:6. Proverbs 27:23. Of God, to know God, as to acknowledge and adore God, Galatians 4:8, “when you knew not God , ye did service unto them which by nature are no gods.” 1 Thessalonians 4:5. 2 Thessalonians 1:8. Titus 1:16. Hebrews 8:11. Septuagint and Hebrew, “Know not,” Jeremiah 31:34. 1 Samuel 2:12. Job 18:21.
Knew: 1912. See Overcharge, 1912.
Knew: 1921. See Well, 1921.
Knew: 4267. See Know, 4267.
Knit: 1210. Greek is, deo. Feminine, to bind, transitive verb,
a. Of things etc. To bind together or to any thing, to bind around, to fasten. Matthew 13:30, “Bind them in bundles.” Acts 10:11, “A great sheet knit at the four corners.” Matthew 21:2, “Ye shall find an ass tied.” Mark 11:2-4. Luke 19:30. Septuagint for Hebrew, “Bound the scarlet line,” Joshua 2:21. Judges 15:4, “Turned tail to tail.”
Spoken of dead bodies which are bound or wound around with graveclothes; John 11:44, “Bound hand and foot.” John 19:40, “Wound it in linen clothes.” Here belong also, Matthew 16:19, “Whatsoever thou shalt bind on earth.” Matthew 18:18, where the kingdom or church of Christ is compared to an edifice of which the apostles have the keys, Matthew 16:19, collectively with, Isaiah 22:22, “and the key of the house of David will I lay upon his shoulder;” Revelation 3:7.
And according as they shut or open the door to any one on earth, so shall it be also in heaven, as whomsoever they exclude or admit on earth, he shall as a general rule be excluded or admitted in heaven. The allusion here is to the ancient manner of binding together the doors of houses with a chain, to which a padlock was sometimes suspended. Others here translate, to interdict, to prohibit, as to exclude, like Chaldean, “written, and Decreed,” Daniel 6:8-9-14-16.
b. Of persons, to bind, the hands, feet, etc. To put in bonds, as to deprive of liberty; as in Mark 5:3-4, “He had been often bound with fetters and chains.” Acts 12:6, 21:33. Compare Septuagint, “bound him in fetters,” 2 Chronicles 36:6. Commodious, Septuagint, Judges 16:7-8, “She bound him.”
So generally, Matthew 12:29, 14:3, 22:13. Matthew 27:2. Mark 3:27, 6:17, “Bound him in prison,” as had cast him bound into prison. Mark 15:1. John 18:12. Acts 9:14, 21:11, 22:29. Revelation 20:2, “Bound him a thousand years.” Passive, to be bound, to be in bonds, in prison, etc. Mark 15:7. John 18:24. Acts 9:2-21, 21:13, 22:5, 24:27. Colossians 4:3, “I am also in bonds.” Revelation 9:14.
Septuagint for Hebrew, “Bound him,” Genesis 42:24. 2 Samuel 3:34. 2 Kings 17:4. Passive for Hebrew, Isaiah 42:7. Trope, Luke 13:16, “Whom Satan hath bound,” as in deprived of the use of her limbs etc. see verse 11. Satan being here represented as the author of physical evil. 2 Timothy 2:9, “But the word of God is not bound,” as in the preaching of the word is not hindered, restrained, because I am in bonds.
c-1. Preferred passive, pass. to be bound, metaphor.
c-2. Spoken of the conjugal bond, sequel follows dative, to be bound to any one, Romans 7:2, “Bound by the law.” 1 Corinthians 7:27-39.
c-3. Acts 20:22, “Bound in spirit,” as impelled in mind, compelled; compare, Acts 18:5, “Paul was pressed in the spirit.”
Knit: 4822. See Instruct, 4822.
Knock: 2925. Knocked: Knocketh: Knocking: 2925. Greek is, krouo. Feminine, to knock, to rap, as at a door for entrance, sequel follows, Luke 13:25, “To knock at the door.” Acts 12:13. Absolute, Matthew 7:7-8, “Him that knocketh it shall be opened.” Luke 11:9-10, 12:36. Acts 12:16. Revelation 3:20, “I stand at the door and knock.” Septuagint for Hebrew, Judges 19:22, “Beat at the door.”
Know: 50. See Ignorant, 50.
Know: 1097. Knowest: Knoweth: Knowing: Knowledge: Known: 1097. Greek is, ginosko. Future, for 3 persons plural, John 17:7, “Now they have known that all things –.” To know, both in an inchoative and completed sense.
a. To know, in an inchoative sense, as to come to know, to gain or receive a knowledge of; where again the preferred implies a completed action, and is often to be taken as a present, to know. Passive, to become known.
a-1. Generally, Sequel follows accusative, of thing; Matthew 12:7, “But if ye had known what this meaneth.” John 8:32, “Ye shall know the truth.” Luke 12:47, 16:4. Acts 1:7. 1 Corinthians 4:19, “If the Lord will, and will know.” 2 Corinthians 2:9, “I might know.” With an accusative implied, Mark 6:38. 1 Corinthians 13:9, “For we knew in part.” Septuagint and Hebrew, 1 Samuel 20:3, 21:2, 2 Samuel 24:2, “That I may know the number.” Sequel follows to know from or by any thing, Matthew 12:33, “For the tree is known by his fruit.” Luke 6:44. 1 John 3:24, 4:6, “Hereby know we the Spirit of truth.” Sequel follows to know by any thing, John 13:35.
1 John 3:16, “Hereby perceive we the love of God. 1 John 3:19-24, 4:13, 5:2. So, Septuagint for Hebrew, Genesis 24:14, 42:33, “Hereby shall I know.” So, 1 John 2:18, “We know it is the last time.” And Luke 1:18. So, Septuagint for Hebrew, Genesis 15:8, “Whereby shall I know.”
b. Sequel follows accusative, of person; John 14:7, “If ye had known me.” Luke 24:35, 19:15, “He might know how much.” Romans 1:21. 2 Corinthians 5:16. Galatians 4:9, “After that ye have known God.” 1 John 2:3, 3:1, “The world knowest us not.” So Septuagint and Hebrew, 1 Samuel 3:7, “Samuel did not yet know the LORD.” So, with an accusative and by attraction, Matthew 25:24, “I know thee.” John 5:42. So, Septuagint for Hebrew, 1 Samuel 20:33, “Jonathan knew that it was determined.”
c. Sequel follows instead of an accusative and infinitive, John 6:69, “And are sure that thou art that Christ.” John 7:26, 8:52, 19:4. James 2:20, “Wilt thou know, O vain man?” So Septuagint for Hebrew, Genesis 8:11, “Noah knew.” Genesis 42:34. Passive, to be known, as distinguished, 1 Corinthians 14:7, “How shall it be known?”
c-1. In a judicial sense, to know by trial, to inquire into, to examine. Acts 23:28, “I would have know.” So, John 7:51.
c.2. In the sense of to know from others, to learn, to find out; passive, to be made known, to be disclosed, Matthew 10:26, “That shall not be known.” Acts 9:24. Sequel follows accusative of thing expressed or implied. Mark 5:43, “That no man should know it.” Acts 21:34. Colossians 4:8. Matthew 9:30. Luke 9:11. So Septuagint and Hebrew, 1 Samuel 21:2, “Let no man know anything.” Sequel follows, John 4:1, “Therefore when the Lord knew.” Acts 24:11, “Because that thou mayest understand.” Septuagint and Hebrew, 1 Samuel 4:6, “They understood.” So with, Mark 15:45, “Having known from the –“
c.3. In the sense of to perceive, to observe, to be aware of, seq. accus, expressed or implied, Matthew 22:18, “Jesus perceived.” Matthew 16:8, 26:10. So, Septuagint and Hebrew, Ruth 3:3, “Make thyself not known.” John 4:53, “So the fathers knew that, sequel follows (that) it was.” John 6:15. Acts 23:6, “Paul perceived that.” So, Mark 5:29, “She felt in her body.” Septuagint and Hebrew, 1 Samuel 20:33. Sequel follows accusative and participle, Luke 8:46, “For I perceive.”
c-4. In the sense of to understand, to comprehend, sequel follows accusative expressed or implied, Matthew 13:11, “It is given unto you to know.” Mark 4:13, “Know ye not.” Luke 18:34. John 3:10, 7:49, “This people knoweth not the law are cursed.” 1 Corinthians 2:8. “Which none of the princes of this world knew:” John 10:6, 12:16, 13:12. Acts 8:30. Romans 11:34. 1 Corinthians 2:14. Septuagint and Hebrew, 1 Samuel 20:38, Proverbs 1:2, “To know wisdom and instruction; to perceive the words.”
c-5. By euphemism, to lie with a person or another sex; spoken of a man, Matthew 1:25, “And knew her not.” Of a woman, Luke 1:34, “I know not a man.” Septuagint and Hebrew, of men, Genesis 4:1-16, 24:17. Of women Genesis 19:8, Numbers 31:17-35.
d. To know, in a completed sense, as to have a knowledge of, etc.
e. Generally, sequel follows accusative, of thing expressed or implied, Matthew 6:3, “Let not thy left hand know what thy right had doeth.” Matthew 24:50, “He is not aware of.” Luke 7:39, 16:4-15, “I am resolved what to do” John 2:25. Romans 2:18. 2 Corinthians 5:21, “Who knew no sin.”1 John 3:20. Luke 2:43. Romans 10:19.
So imperfect tense know, be assured of, common form accusative, Matthew 24:43. Luke 10:11, “Not withstanding.” Luke 12:39. Also, Ephesians 5:5, “For this ye know.” Septuagint and Hebrew, Job 20:4, “Knowest thou not?” Jeremiah 3:13, “Only acknowledge thine iniquity.” Sequel follows accusative and “that” by attraction, 1 Corinthians 3:20. Sequel follows accusative and participle, Acts 19:35, “That knowest not.” Sequel follows adverb, as Acts 21:37, “Dost thou know Greek?” Compare Septuagint, Nehemiah 13:24, “Could not speak” for Hebrew.
f. Sequel follows accusative of person to know by sight or person, John 1:49, “Thou art” 2 Corinthians 5:16, or to know one’s character etc. John 1:10, 2:24, 14:7-9, 16:3. Acts 19:15, “Jesus I know.” So Septuagint and Hebrew, Deuteronomy 34:10. Psalms 87:4, 139:1, “And known me.” So, common form accusative and participle, Hebrews 13:23, “Know ye that?”
g. Sequel follows “that” instead of an accusative and infinitive, John 21:17, “Thou knowest all things.” James 1:3, “Knowing this.”
h. Sequel follows alone, Matthew 16:3.
d-1. In the sense of to know as being what one is or professes to be, to acknowledge, sequel follows accusative, Matthew 7:23, “I never knew you.” Passive, 1 Corinthians 8:3. Galatians 4:9. So Septuagint and Hebrew, Isaiah 33:13, 61:9, 63:16, “Acknowledge us not.”
d-2. From the Hebrew with the idea of volition or good will, to know and approve or love, to care for, etc. sequel follows accusative of person, 2 Timothy 2:19, “The Lord knowest them.” John 10:14-15-27. So Septuagint and Hebrew, of God, Psalms 144:3, “Lord, what is man, that thou takest knowledge of him!” Amos 3:2. Nahum 1:7. Of men Psalms 36:10. Hosea 8:2. Sequel follows accusative of thing, Romans 7:15, “I allow not” as in I approve not, allow not. Septuagint and Hebrew, Psalms 1:6, or perhaps here by implication, to will, to purpose, to resolve.
Know: Known: 1110. Greek is, gnostos. Known.
a. Generally, and sequel follows dative, John 18:15-16, “known unto the high priest.” Acts 1:19, 15:18, 19:17, 28:22, “We know.” Sequel follows “concerning,” common form genitive of place, Acts 9:42, “it was known throughout.” Septuagint for Hebrew, “Shall be known,” Isaiah 19:21, 66:14. So, “Be it known, sequel follows dative, Acts 2:14, 4:10, 13:38, 28:28, “Be it known.” Septuagint for Hebrew, “Be it known,” Ezekiel 36:32.
For Chaldean, “Be it known,” Ezra 4:12-13. In the sense of knowable, “What may be known of God.: or knowledge of God, as, “That which may be known,” Romans 1:19. In an emphatic sense, known of all, as notable, incontrovertible, Acts 4:16, “A notable miracle.” Septuagint, “known, magnified, Hebrew, “In Judah is God known,” Psalms 76:1.
b. As a substantive noun, an acquaintance, Luke 2:44, 23:49, “And all his acquaintance, and the women that followed him from Galilee,” Septuagint and Hebrew, “Kinfolks,” 2 Kings 10:11. Psalms 88:9-18, “Mine acquaintance.”
Know: 1231. Greek is, diaginosko. Feminine, to know throughout, as in accurately, to distinguish, Septuagint, “knoweth,” Deuteronomy 2:7. In N.T., to inquire fully into, to examine, to investigate, in a judicial sense, transitive verb, Acts 23:15, “Though ye would enquire.” Acts 24:22, “I will know.”
Know: 1492. Knowest: Knoweth: Knowing: Known: 1492. See Knew, 1492.
Know: 1921. Knowest: Knoweth: Knowing: 1921. See Well, 1921.
Know: 1987. Knoweth: Knowing: 1987. Greek is, epistamai. Feminine, past particle, to fix one’s mind upon, as to understand, to know how, sequel follows infinitive in N.T.
a. To know well, to have knowledge of, sequel follows infinitive, of thing, Acts 18:25, “Knowing only the baptism of John.” James 4:14, “Ye know not.” Of persons, Acts 19:15, “Paul I know.” Sequel follows, Acts 26:26, “Knoweth of these things.” Acts 10:28, “that,” Acts 15:7, “Know how that,” Acts 19:25, 22:19. Acts 20:18, “From.” Hebrews 11:8, “Where,” Septuagint for Hebrew, “Have known, Deuteronomy 28:36. Joshua 2:5-9, “I wot not,” and, “I know that.” Sequel follows accusative and participial Acts 24:10, “Forasmuch as I know.”
b. In the sense of to understand, to comprehend, common form accusative, Mark 14:68, “Neither understand I what thou sayest.” 1 Timothy 6:4. Jude 10. Septuagint for Hebrew, “Know,” Isaiah 41:20.
Know: 2467. Greek is, Isaak. A false root. found only in the Doric Greek form, from to know. Ephesians 5:5, “For this ye know.” Acts 26:4, “Know all the Jews.”
Know: 4267. Greek is, proginosko. To know before, transitive verb.
a. Generally as to know already, to be before acquainted with, common form accusative, Acts 26:5, “Which knew me from the beginning.” compare for the pleonasm = (redundancy of words in speaking or writing.) Adverb, 2 Peter 3:17, “Seeing ye know these things before.”
b. As to foreknow, to foresee. In N.T., by implication, to fore-determine, to fore-ordain; as passive participle, 1 Peter 1:20, “Who verily was foreordained before the foundation of the world.” Here belong also Romans 8:29, “He did foreknow.” Romans 11:2, “God hath not cast away his people which He foreknew,” as in whom he hath fore-determined, of old. Others here render, whom he hath fore-approved, loved of old.
Knowest: Knoweth: 2589. Greek is, kardiognostes. Heart-knower, searcher of hearts, Acts 1:24, “Which knowest the hearts of all men.” Acts 15:8. Found only in N.T.
Knoweth: 2589.
Knowing: 50. See Ignorant, 50.
Knowledge: 56. See Ignorance, 56.
Knowledge: 1108. Greek is, gnosis. knowledge.
a. The power of knowing, intelligence, comprehension, Ephesians 3:19, That love of Christ surpassing comprehension. Others, that love of Christ which is better than all knowledge; Compare, 1 Corinthians 12:31, with 13:2, Romans 8:35.
b. Subjectively, spoken of what one knows, knowledge, etc. Luke 1:77. Philippians 3:8. Romans 11:33, “knowledge of God!” Compare, Psalms 139:6, “such knowledge is too wonderful for me,” where Septuagint for Hebrew, “knowledge, Psalms 73:11, “is there knowledge in the most High?” Hosea 4:6, “my people are destroyed for lack of knowledge.”
So of a knowledge of the Christian religion, generally, Romans 15:14. 1 Corinthians 1:5, 8:1. 2 Peter 3:18. Or of a deeper and better religious knowledge, both theoretical and experimental, 1 Corinthians 8:7-10-11. 2 Corinthians 11:6. Spoken of a practical knowledge, etc. Discretion, prudence, 2 Corinthians 6:6. 1 Peter 3:7. 2 Peter 1:5-6. Septuagint for Hebrew, Proverbs 13:16.
c. Objectively, spoken of what is known, object of knowledge, as in general knowledge, doctrine, science, etc. 2 Corinthians 2:14, 4:6. Colossians 2:3. Septuagint and Hebrew, Daniel 1:4. Malachi 2:7. So of religious knowledge, as in doctrine, science, spoken of Jewish teachers, Luke 11:52. Romans 2:20. 1 Timothy 6:20, “of science falsely so called.”
Or of a deeper Christian knowledge, Christian doctrine, etc. 1 Corinthians 12:8, “the word of knowledge,” as in the faculty of unfolding and expounding theoretically the deeper knowledge or fundamental principles of the Christian religion, what in Luke 11:52 is called, “key of knowledge,” 1 Corinthians 13:2-8, 14:6. 2 Corinthians 8:7. Hence, 2 Corinthians 10:5, “imaginations, and every high thing that exalteth itself against the knowledge of God,” against the true doctrine of God, as in against the Christian religion.
Knowledge: 1492. See Knew, 1492.
Knowledge: 1921. See well, 1921.
Knowledge: 1922. See Acknowledge, 1922.
Knowledge: 1990. Greek is, epistemon. Knowing, “Endued with knowledge,” James 3:13, Septuagint for Hebrew, “Under- standing,” Deuteronomy 1:13, 4:6.
Knowledge: 4907. See Understanding, 4907
Known: 319. Greek is, anagke. Feminine, past particle, to recognize; In N.T. only in the aoris 1, Passive, “To make one’s self known, with reflexive meaning, Acts 7:13. Septuagint for Hebrew, Genesis 45:1, “Joseph made himself known.”
Known: 1097. See Know, 1097.
Known: 1107. Greek is, gnorizo. Feminine, John 17:26, “I have declared unto them.” Future, Colossians 4:9, “make known unto you.” as, to make known, transitive mode, and sequel follows dative, or, Philippians 4:6, “be made known.”
a-1. To others; generally, to make known, to declare, to reveal, Romans 9:22-23. Common form dative, Luke 2:15. Acts 2:28, quoted from, Psalms 16:11, where Septuagint for Hebrew, “Thou wilt shew me,” Ephesians 3:3-5-10. Colossians 1:27. Galatians 1:11, “I certify you.” Sequel follows “to,” Philippians 4:6. Septuagint for Hebrew, “I will show thee what thou shalt do:” 1 Samuel 16:3. 1 Chronicles 16:8, “make known.” Psalms 25:4.
a-2. In the sense of to narrate, to tell, to inform, Ephesians 6:21. Colossians 4:7-9. 2 Corinthians 8:1, “We do you to wit.”
a-3. Spoken of a teacher who unfolds divine things, etc. To announce, to declare, to proclaim, John 15:15, 17:26. Ephesians 1:9, 6:19. 2 Peter 1:16. Romans 16:26. Septuagint for Hebrew, “Shewed them,” Ezekiel 20:11.
a-4. In the sense of to put in mind of, to impress, to confirm, 1 Corinthians 12:3, “I give you to understand,” 1 Corinthians 15:1, “I declare unto you.”
b. To one’s self, as to ascertain, to find out, and by implication, to know, Philippians 1:22, “I wot (know) not.” Septuagint for Hebrew, “He knoweth their works,” Job 34:25.
Known: 1232. Greek is, diagnorizo. Feminine, to make known throughout, as in every where, to tell abroad, to publish, sequel follows, Luke 2:17, “they made know abroad the saying.”
Known: 1492. See Knew, 1492.
Known: 1921. See Well, 1921.
Known: 3877. See Understanding, 3877.
Known: 4135. Greek is, plerophoreo. Past particle, to bear or bring fully, and hence to give full assurance, to persuade fully, transitive verb.
a. Of persons, Passive, to be fully assured, persuaded. Romans 4:21, “Being fully persuaded (convicted.)” Romans 14:5. Septuagint for Hebrew, “Mayest know that,” Exodus 8:11.
b. Of things, to make fully assured, to give full proof of, to confirm fully; common form accusative, 2 Timothy 4:5, “Make full proof of thy ministry,” by fulfilling to the utmost all its duties. Passive, to be fully assured, confirmed, to be fully established as true, Luke 1:1, “most surely.” 2 Timothy 4:17, “might be fully known.”
Known: 5318. Greek is, phaneros. Apparent, visible, conspicuous. Usually and in the N.T., apparent, manifest, known; as, to be manifest, known, Acts 4:16, “is manifest to all.” Romans 1:19. Galatians 5:19. 1 Timothy 4:15, “May appear to all.” 1 John 3:10. To be or become apparent, manifest, well known, Mark 6:14, “Spread abroad.” Luke 8:17. Acts 7:13, “Was made known.” 1 Corinthians 3:13, 11:19, 14:25. Philippians 1:13.
To make one manifest, known, to disclose, Matthew 12:16. Mark 3:12. Neuter, common form preposition, to become manifest, known, to be brought to light, Mark 4:22, “Which shall not be manifested” Luke 8:17, adverbially, compare in, “Good # 2095.” Manifestly, openly, Matthew 6:4-6-18, “Shall reward thee openly.” Also as externally, outwardly, Romans 2:28, “Which is outward in the flesh.”
Koa: 6970
Kohath:6955
Kohathites: 6956
Kolaiah: 6964
Korah: 7141
Korahite: 7145
Korahites: Korahites: 7145
Korhites:7145
Kog: 6376
Kushaiah: 6984
Phillip Laspino www.seekfirstwisdom.com