Greek Dictionary Seas to Service
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Seas: 1337. See Where, 1337.
Season: 171. Greek is, akairos. Adverb, out of season. 2 Timothy 4:2, “Instant in season, out of season,” as whether men will listen or not, comp. to Ezekiel 2:5-7, “Be not afraid of their words.”
Season: Seasoned: 741. Greek is, artuo. Feminine, to prepare fitly, to set in order, transitive verb, as an army for battle. In N.T., and later writers, to prepare food etc. by seasoning, to season, Mark 9:50, “Wherewith will ye season it?” Luke 14:24. where it is spoken of restoring to salt its pungency; compare with, Matthew 5:13, “If the salt has lost its savor (flavor.)” Metaphor, Colossians 4:6, “Let your speech be always with grace, seasoned with salt.
Season: 2121. See Need, 2121.
Season: Time: Times: 2540. Greek is, kairos. Past particle, right proportion, just measure. In N.T. only of time, season, as in,
a-1. Fit time, proper season, Generally, as opportunity, occasion, Acts 24:25, “When I have a convenient season, I will call for thee.” Romans 12:11, Greek is, “In season serving” 2 Corinthians 6:2. Galatians 6:9. Ephesians 5:16, “Redeeming the time.” Colossians 4:5. Hebrews 11:25, John 7:6,
a-2. Appointed time, set time, certain season, as in a fixed and definite time or season. As sequel follows genitive, Matthew 13:30, “In the time of harvest,” as in the usual season. Matthew 21:34-41, “In their seasons.” Mark 11:13, “The time of figs was not yet.” Luke 1:20, 8:13. Acts 3:19, “Times of refreshing,” appointed of God. Luke 19:44. 2 Timothy 4:6. Hebrews 9:10, Hebrews 1:1. Septuagint for Hebrew, “Season,” Ecclesiastes 3:1. Sequel follows genitive of persons, or a pronoun, as, my time, as appointed of God, as in which I am to suffer, Matthew 26:18, “My time is at hand.”
Or accomplish any duty, John 7:6-8. Luke 21:24, “Until the times of the gentiles be fulfilled.” 2 Thessalonians 2:6, Revelation 11:18. So, “One’s own due time, Galatians 6:9, 1 Timothy 2:6, 6:15, “In his times.” Titus 1:3. With a demonstrative article, or pronoun, as, this present time, that time, definitely marked out and expressed, Matthew 11:25, 12:1, 14:1. Mark 10:30. Luke 13:1, 18:30. Acts 12:1. Romans 3:26, 8:18, 11:5. 2 Corinthians 8:14. Ephesians 2:12. 1 Peter 1:5, “In the last time.” 1 Timothy 4:1, “Latter times.” Hebrews 9:9, “For the time then present.” Generally, Acts 17:26, “Hath determined the times before appointed.” Galatians 4:10. 2 Timothy 4:3, “The time will come,” appointed of God. Revelation 12:12, “The devil — he hath but a short time.”
Dative, at the proper season, Mark 12:2. With prepositions, as in, “For, or during a certain season,” Luke 4:13. Acts 13:11. “In due time,” Matthew 24:45, “Due season.” Luke 20:10. 1 Peter 5:6, “In (due) time.” Acts 7:20. “At the set time,” John 5:4. Romans 5:6. Acts 19:23, “The same time.” Romans 9:9. “Before the proper time,” 1 Corinthians 4:5, for a season, Luke 8:13. 1 Corinthians 7:5. As in, “For a short time,” 1 Thessalonians 2:17. So in allusion to the set time for the coming of the Messiah in His kingdom or for judgment, Matthew 8:29, 16:3. Mark 1:15, 13:33. Luke 12:56, 21:8. Acts 1:7. Romans 13:11. 1 Corinthians 7:29. Ephesians 1:10. 1 Thessalonians 5:1. 1 Peter 1:11, 4:17. Revelation 1:3, 22:10. Plural, absolute, times, circumstances, appointed of God, 2 Timothy 3:1, “Last days perilous times shall come.”
b-1. Generally, time, season, as past particle, Luke 21:36, “Pray always.” Ephesians 6:18.
b-2. A season of the year, as fruitful seasons, Acts 14:17, “Fruitful seasons.”
b-3. In the prophetic style put for a year, Revelation 12:14, “For a time, and times,” as three years and a half, compare with verse 6, “A thousand two hundred and threescore days,” in allusion to Daniel 7:25, where Septuagint for Hebrew, “Time,” and where “Times,” stands as here for the dual, two years. So, in later writers for a year.
Season: 3641. See Little, 3641.
Season: 4340. See Temporal, 4340.
Season: Seasons: 5550. See Space, 5550.
Season: 5610. See Hour, 5610.
Seat: 968. See Throne, 968.
Seat: Seats: 2362. See Thrones, 2362.
Seat: Seats: 2515. Greek is, kathedra. A seat, Matthew 21:12, “overthrew the tables of the money changers, and the seats of them that sold doves.” Mark 11:15. Matthew 23:2, “The scribes and the Pharisees sit in Moses’s seat.” Trope, to occupy his place as on expounder of the law. Septuagint for Hebrew, 1 Samuel 20:18-24, “The king sat him down to eat meat.” Heb. 1 Kings 8:13, 10:19, “A settled place for thee to abide forever.”
Seats: 4410. See Highest, 4410.
Second: 1207. See After, 1207.
Second: Secondarily: 1208. Greek is, deuteros. Ordinarily adjective, second, as in number, Matthew 22:26, “Likewise the second.” John 4:54, “The second miracle.” Titus 3:10, “The first and second admonition reject.” In order, Matthew 22:39, “The second is like.” Acts 13:33, “In the second Psalm.” 1 Corinthians 15:47, “The second man is the Lord,” compare in, Revelation 4:7, “The second beast.” In place, Acts 12:10, “The second ward = (guard post.” Hebrews 9:3, “The second veil.” In time, Acts 7:13, Neuter, adverbially, the second time, again, 2 Corinthians 13:2. Jude 5, “Afterward destroyed them that believed not.” Septuagint for Hebrew, “Second,” Genesis 41:5. Leviticus 13:58.
So without the art. in Greek, John 3:4, “A second time,” English, “The second time,” either the second time, again. Revelation 19:3, and with, — John 3:4. Revelation 19:3, “Again they said,” and with John 21:16, “He said to them again.” Or secondly 1 Corinthians 12:28, “Secondarily prophets.” Septuagint for Hebrew, “Second,” Genesis 22:15. Jeremiah 33:1. So, the second time, again, Mark 14:72. John 9:24, “Then again.” Acts 11:9. Hebrews 9:28, with, “Again” Matthew 26:42. Acts 10:15, “The voice spake unto him again the second time.” Septuagint for Hebrew, “Again,” Joshua 5:2. Jeremiah 1:13, “The second time.”
Secret: 614. See Hid, 614.
Secret: 2926. Greek is, krupte. A crypt, secret cell or vault. Luke 11:33, “Hidden,” in some editions. K.J.V. has, “In a secret place,” as if by Hebraism for neuter.
Secret: Secrets:2927. Greek is, kruptos. Hidden, concealed and therefore secret, Matthew 10:26, “That shall not be revealed; and hid.” Mark 4:22. Luke 8:17, “Nothing is secret.” Luke 12:2, in secret, where we cannot be seen of others, Matthew 6:4-6-18. In secret, privately, John 7:4-10, 18:20. Luke 11:33, “Secret place.” 1 Corinthians 4:5, “To light the hidden things of darkness,” secret works of darkness. 2 Corinthians 4:2. Septuagint for Hebrew, “Secret places,” Jeremiah 49:10. Trope, the secrets of one’s heart, secret thoughts, Romans 2:16 1 Corinthians 14:25, “The secrets of his heart.” 1 Peter 3:4, “The hidden man of the heart,” as in the internal man. Romans 2:29, “He is a Jew, which is one inwardly,” or a Jew at heart.
Secret: Secretly: 2928. Greek is krupto. To hide, to conceal, passive or middle term of a syllogism, To hide oneself, to be hid; Aoris 2, passive, to “Be hid,” Matt.5:14. Luke 19:42; and with middle term of syllogism, signify, to hide oneself, John 8:59, 12:36, “Did hide himself.” Matthew 5:14, 13:35, with verse 44, 1 Timothy 5:25. Hebrews 11:23. Revelation 2:17, of the “Hidden manna,” as symbolical of the enjoyments of the kingdom of heaven; in allusion perhaps to the Jewish tradition that the ark with the pot of manna was hidden by order of king Josiah, and will again be brought to light in the reign of the Messiah.
Sequel follows, Matthew 13:44, “The kingdom of heaven is like unto treasure hid in a field.” Matthew 25:25. Trope, Colossians 3:3. Sequel follows, Revelation 6:15. Sequel follows, to hide from, John 12:36, hid himself from them. Luke 18:34, 19:42. Revelation 6:16. So John 8:59, as in Jesus “Hid himself” and (afterwards) went out of the temple; or we may render –adverbially, he secretly went out etc. Preferred participle, hidden, as adverb, secretly, John 19:38, “secretly.” Septuagint for Hebrew, “Hid,” Genesis 3:8-10. Isaiah 42:22. Hebrew, “I be hid,” Genesis 4:14. Hebrew, “Hide it not,” Joshua 7:19. Hebrew, Proverbs 1:11, “Privily = (Secretly.)”
Secret: 2931. Greek is, kruphe. Adverb, secretly, not openly, Ephesians 5:12, “Which are done of them in secret.” Septuagint for Hebrew, Deuteronomy 28:57, “Of all things secretly.”
Secret: 4601. See Peace, 4601.
Secret: 5009. See Closet, 5009.
Secretly: Secrets: 2977. See Privily, 2977.
Sect: 139. Sect: 139. Greek is, hellomai. Past particle, capture of a city. In N.T. a chosen way of life, as,
a. A sect, school, party, etc. Acts 5:17, 15:5, 24:5-14, “After the way which they call heresy.” Acts 26:5, 28:22, “For as concerning this sect.”
b. By implication, discord, dissension, 1 Corinthians 11:19. Galatians 5:20. 2 Peter 2:1, “Damnable heresies, even denying the Lord.”
Secure: 275. See Without, 275.
Secure: 4160. See wrought, 4160.
Security: 2425. See Good, 2425.
Sedition: 4714. Greek is, stasis. Act. A setting up, erection, as of a statue, Usually and in N.T. Pass. A standing, as in,
a. The act of standing, as to have a standing, as to stand, Hebrews 9:8, “First tabernacle was yet standing.”
b-1. As an upstand, uproar. Past particle, of a popular commotion, sedition, insurrection. Mark 15:7, “Made insurrection with him.” Luke 23:19-25, “Sedition and murder.” Acts 19:40, 24:5.
b-2. In a more private sense, dissension, contention, controversy, with the idea of violence, Acts 15:2, “Had no small dissension — with them.” Acts 23:7-10. Septuagint for Hebrew, “Leave off contention,” Proverbs 17:14.
Seditions: 1370. See Divisions, 1370.
Seduce: 635. Greek is, apoplanao. To cause to wander from, to lead astray from, the right way, Septuagint for Hebrew, “Go astray,” Jeremiah 50:6. In N.T. metaphor, to seduce, to deceive, transitive verb, Mark 13:22, “False Christ — shall rise — to seduce.” Passive, metaphor, to go astray from, as in to swerve from, to apostatize, 1 Timothy 6:10, “They have erred from the faith.” Septuagint for Hebrew, “She forced him,” Proverbs 7:21.
Seduce: 4105. See Astray, 4105.
Seducers: 1114. In N.T. by implication, a deceiver, imposter, 2 Timothy 3:13, “Evil men and seducers shall wax worse and worse.”
Seducing: 4108. Greek is, planos. Adjective, wandering about; substantive, a wanderer, vagabond, juggler. In N.T., Deceiving, seducing, 1 Timothy 4:1, “Giving heed to seducing spirits.” Subst. A deceiver, impostor, Matthew 27:63, “We remember that that deceiver said.” 2 Corinthians 6:8. 2 John 7, “Many deceivers are entered into the world, — this is a deceiver and an antichrist.”
See: 308. Greek is, anablepo.
a. to look up, or upwards, to look upon, absolute, or commodious, “to,” Matthew 14:19, “Looking up to heaven.” Mark 6:41, 7:34. Luke 9:16, 19:5. Acts 22:13, “I looked up upon him.” So to look up, to raise the eyes, from the ground etc. Mark 8:24. Luke 21:1. Septuagint and Hebrew, Genesis 13:14, “looked,” Genesis 18:2. Deuteronomy 4:19, “seest the sun.”
b-1. To look again. In the sense of to see again, recover sight, spoken of the blind, Matthew 11:5, 20:34, “Their eyes received sight.” Mark 8:25, “Made him look up.” Mark 10:51-52, collectively with, Matthew 20:33. Luke 7:22, “That he blind see.” Luke 18:41-42-43. Acts 9:12-17-18, 22:13, Of one blind from his birth, John 9:11-15-18. Septuagint for Hebrew, “Blind — may see,” Isaiah 42:18, collectively with Isaiah 61:1.
b-2. In the sense of to look more closely, examine, Mark 16:4, “They looked.”
See 542. Greek is, aoeido. To look away from one thing towards another. In N.T. to see out, to see through, also to see to an end, to perceive to know, Philippians 2:23, “I shall see how.”
See: 991. Seeing: Seeth: 991. See Behold, 991.
See: 1227. Greek is, diablepo. Future, to look through, as to view attentively. In N.T. To see clearly, as fully, Matthew 7:5. Luke 6:42, “Then shalt thou see clearly.”
See: 1271. See Understanding, 1271.
See: Seeing: 1492. See Knew, 1492.
See: 1689. See Beheld, 1689.
See: 2234. See Gladly, 2234.
See: 2300. See Saw, 2300.
See: Seeing: 2334. See Consider, 2334.
See: 2396. See Behold, 2396.
See: 2400. See Behold, 2400.
See: 2477. Greek is, historeo. Feminine, to ascertain by inquiry and personal examination. To know, to have seen personally. In N.T., to see, to visit a person in order to make his acquaintance, Galatians 1:18, “To see Peter.”
See: 3467. Greek is, muopazo. Feminine, from, past particle, to shut the eyes, as to contract the eyelids, to blink, to twinkle, like one who cannot see clearly; hence by implying to be near-sighted, trope, 2 Peter 1:9, “Cannot see afar off.”
See: 3700.
See: Seeing: 3708.
See: 5461. See Light, 5461.
Seed: 4687. See Sow, 4687.
Seed: Seeds: 4690. Greek is, sperma. Seed, as sown, scattered, whether of grain, plants, trees.
a. Past particle, Matthew 13:24, “A man which soweth a good seed.” Matthew 13:27-32-37-38. Mark 4:31, “It is like a grain of mustard seed,” 1 Corinthians 15:38, “and to every seed his own body.” 2 Corinthians 9:10. Septuagint for Hebrew, Genesis 1:11, “Herb yielding seed.” Genesis 47:23. Metaphor, 1 John 3:9, “Whosoever is born of God doth not commit sin; for his seed remaineth in him,” as in a seed from God, a germ of the divine life, the inner man as renewed by the Spirit of God.
b. Trope, of the semen, virile, Hebrews 11:11, “Sarah herself received strength to conceive seed.” So, Septuagint and Hebrew, Leviticus 15:16, “If any man’s seed of copulation go out from him.” Hence metonymically, seed, as in children, offspring, past particle, Matthew 22:24-25, “Having no issue (seed.)” Mark 12:19-20-21-22. Luke 20:28. So Septuagint and Hebrew, 1 Samuel 1:11, “wilt give unto thine handmaid a man child,” 1 Samuel 2:22, “His sons.” Generally, as in posterity, Luke 1:55, “And to his seed forever.” John 7:42, 8:33-37. Acts 3:25, 7:5-6, 13:23. Romans 1:3, 4:13-18, 9:7, 11:1. 2 Corinthians 11:22. Galatians 3:16-19. 2 Timothy 2:8. Hebrews 2:16, 11:18. Revelation 12:17.
Trope, also Christians from the Gentiles are called the seed of Abraham as having the same faith; Romans 4:16, “The promise might be sure to all the seed.” Romans 9:8, The children of the promise are counted for the seed.” Galatians 3:29. Septuagint and Hebrew, Genesis 3:15, “I will put enmity between thee and the woman, and between thy seed and her seed.” Genesis 13:16, “I will make thy seed as the dust of the earth.” Genesis 15:5, “so shall thy seed be.” This usage in N.T. comes rather from the Hebrew.
a. By implying, as a remnant, a few survivors, like seed kept over from a former year; Romans 9:29, “The LORD of the Sabaoth had left us a seed, we had been as Sodom.” Compare with, Isaiah 1:9, Septuagint for Hebrew, “Except the LORD of hosts had left unto us a very small remnant.”
Seed: 4701. Greek is, sperma. A sowing, seed-time, Septuagint for Hebrew, “Grow,” 2 Kings 19:29. Green sprout, grain as growing, see 1 Macc.10:30. In N.T. seed, semen, virile, trope for generation, birth. 1 Peter 1:23, “Not of corruptible (perishable) seed.”
Seed: 4703. Greek is, sporos. A sowing, seed-time, Septuagint for Hebrew, “In earing time,” Exodus 34:21. Green sprout, grain as growing. In N.T., as seed, Mark 4:26, “If a man should cast seed into the ground,” with verse 27. Luke 8:5-11. Trope, 2 Corinthians 9:10, “He that ministereth seed to the sower.”
Seedtime: 2233. See Judged, 2233.
Seeing: 990. Greek is, blemma. Seeing, as in the act of seeing, or rather by metonymy, to object seen; 2 Peter 2:8, “In seeing and hearing,” as with what he saw and heard. In the sense of look, mien.
Seeing: 1063. See Then, 1063.
Seeing: 1512. See Then, 1063. See “If,” 1487. And, Enclitic participle, (from “peri” about, adv. very, past particle, very, wholly, ever, in N.T., found only as joined with a pronoun or particles for greater emphasis and strength.
Seeing: 1893. See Else, 1893.
Seeing: 1894. See Because, 1894.
Seeing: 1897. See Day, 1897.
Seeing: 3754. See Because, 3754.
Seeing: 4275. See Foreseeing, 4275.
Seek: 327. Greek is, anazeteo. Feminine, to seek diligently, inquire after, look for, transitive verb, Luke 2:44, “They sought him.” Acts 11:25, “To seek Saul.” Septuagint for Hebrew, Job.3:4, “Let God not regard (seek) it.” Job.10:6, “Searchest after my sin?”
Seek: Seeketh: 1567. See Diligently, 1567.
Seek: Seeketh: 1934. Greek is, epizeteo. Feminine, to seek for, to inquire after, transitive verb.
a. Generally, Acts 12:19, “Herod had sought for him.” Luke 4:42, “People sought him.” “people were looking for him,” in later editions, Septuagint for Hebrew, “Seeketh,” Ecclesiastes 7:28. In the sense of to seek at the hands of any one, to require, to demand, Matthew 12:39, “Seeketh after a sign.” Matthew 16:4. Mark 8:12. Luke 11:29, “They seek a sign.” Philippians 4:17, “I desire a gift.” Acts 19:39, “If ye enquire anything.”
b. To seek to acquire, to strive after, to long for, transitive verb, Matthew 6:32, “The Gentiles seek:” Luke 12:30. Romans 11:7. Philippians 4:17. Hebrews 11:14, 13:14. Sequel to follow infinitive, to desire earnestly, Acts 13:7, “Desired to hear the word of God.”
Seek: 2212. Seekest: Seeketh: Seeking: 2212. Greek is, zeteo. Past particle, to seek after, to look for, to strive to find;
a. Generally, as absolute, in the proverbial phrase, Matthew 7:7-8, “Seek and ye shall find.” Sequel to follow accusative, of persons, Matthew 2:13, “Herod will seek the young child.” Mark 3:32. Luke 2:45. John 7:11, “The Jews sought him.” Acts 9:11, “and enquire in the house of Judas for one called Saul,” 2 Timothy 1:17. Septuagint for Hebrew, “Seek, seekest,” Genesis 37:15, “What seekest thou?” So, to seek after God, as to turn to him, to strive humbly and sincerely to follow and obey Him, Acts 17:27. Romans 10:20.
Compare Isaiah 65:1, “I am sought of them.” Septuagint for Hebrew, “Sought,” Exodus 33:7. Psalms 24:6. Sequel to follow accusative, of thing, past particle, something lost, Matthew 18:12, “Seeketh that which is gone astray?” Luke 19:10, “The Son of man is come to seek and to save that which was lost.” Common form accusative implication, Luke 15:8, “Seek diligently.” Septugint and Hebrew, “To seek,” 1 Samuel 10:2-14. Generally, Matthew 12:43, “Seeking rest,” Matthew 26:59. Mark 14:55, “All the council sought for witness against Jesus.” Luke 13:6-7, “I come seeking fruit on this fig tree.” Luke 22:6. Revelation 9:6, “Shall men seek death.” So of what one seeks to buy, as in Matthew 13:45, “A merchant man, seeking goodly = (beautiful) pearls.”
Hence from the Hebrew, to seek the life of any one, as to seek to kill him, Matthew 2:20. Romans 11:3, “They seek my life,” compare with, 1 Kings 19:10-14. Septuagint for Hebrew, “Sought,” Exodus 4:19. 2 Samuel 16:11. Jeremiah 44:30. In the construction, to seek how, as to seek opportunity, Mark 11:18, “Sought how they might destroy him.” Mark 14:1-11
b. To seek, in the sense of, too endeavor, to try, as sequel to follow accusative, of thing, to try to gain, to strive after, with the idea of earnestness and anxiety; Matthew 6:33, “Seek ye first the kingdom of God, and His righteousness.” Luke 12:29, “Seek not ye what ye shall eat.” John 5:44, “Seek not the honour one of another.” John 7:18, “He that speaketh of himself seeketh his own glory.” John 8:50. 1 Corinthians 10-24-33. Philippians 2:21. Colossians 3:1. Septuagint and Hebrew, “Seek after,” Psalms 4:2. 34:14, “Seek peace, and pursue it.” So generally to endeavor, to strive, sequel to follow, 1 Corinthians 14:12.
Sequel follows infinitive, aoris, Matthew 21:46, “Sought to lay hands on Him.” Luke 5:18. 17:33. John 10:39. 19:12. Acts 13:8. 16:10, “Immediately we indeavoured = (sought) to go.” Romans 11:3. Common form inferred, present, Luke 6:19. Galatians 1:10. Common form inferred, implication John 5:30, “I seek not mine own will,” back to, “I can of mine own self do nothing.” Septuagint for Hebrew, “Sought,” Deuteronomy 13:10. 1 Samuel 19:10.
c. By implication, to desire, to wish, sequel follows infinitive, aoris, Matt.12:46-47, “Desiring to speak with thee.” Compare, Luke 8:19, with Luke 9:9, “He desired to see him.” Luke 11:54. John 7:4. Acts 27:30, “Shipmen were about = (sought) to flee.” Sequel follows accusative, John 1:38. and 4:27, “yet no man said, what seeketh thou?” Septuagint and Hebrew, “I seek,” Genesis 37:16. 2 Corinthians 12:14. 1 Corinthians 7:27.
d. To seek, for to require, to demand, to expect, common form accusative, of thing, 1 Corinthians 1:22, “The Greeks seek after wisdom.” 2 Corinthians 13:3. Hebrews 8:7, “No place have been sought for the second,” Sequel follow, Mark 8:11, “Seeking of him a sign. Luke 11:16. 12:48. Sequel follow, 1 Corinthians 4:2, “It is required = (sought) in stewards common form accusative, of person, John 4:23. Nehemiah 5:12-18, “Required not I.”
e. By implication, to inquire, to ask, common form, “Concerning,” John 16:19, “Do ye enquire = (seek) among yourselves.”
Seem: 1380. Seemed: Seemeth: 1380. See Reputation, 1380.
Seemed: 5316. See Shine, 5316.
Seen: 334. See Gift, 334.
Seen: 991. Seest: Seeth: 991. See Behold, 991.
Seen: 1492. See Knew, 1492.
Seen: 2300. See Saw, 2300.
Seen: 2334. Seest: Seeth: 2334. See Consider, 2334.
Seen: 2529.
Seen: 3700. See Appear, 3700.
Seen: Seeth: 3708.
Seen: 4308. See Foresaw, 4308.
Seen: 5316. See Shine, 5316.
Seeth: 991, See Behold, 991.
Seize: 2722. See Let, 2722.
Seleucia: 4581.
Self: Selfsame: 846. Pronoun, self; in the oblique cases, him, her, it; and with article, the same;
a. Self, in all the persons, myself, thyself, himself, etc.
b. a-1. Joined with a noun, or pronoun, as if in apposition and put either after the noun, or before it and its article.
a.3. Self, emphatic, and apart from everything not self; as with proper names, Mark 12:36-37, “David himself” Luke 20:42. John 4:2, “Jesus himself,” as in distinction from His disciples. Luke 24:15. 2 Corinthians 10:1, Mark 6:17, With other nouns, Romans 8:26, “The Spirit itself.” 1 Corinthians 15:28. Galatians 6:13, 1 Thessalonians 4:16, Hebrews 9:23, “Heavenly things themselves.” 3 John 12. Revelation 21:3.
With personal pronouns; as Luke 24:39, “I myself.” Romans 15:14, Acts 10:26, “Stand up, I myself.” Mark 6:31, “Come ye yourselves apart into a desert place, and rest a while:” 1 Corinthians 11:13, “Judge in yourselves.” John 3:28, “Ye yourselves.” Septuagint, Job 13:8. So with other pronouns as, Acts 24:15-20, “Let these same.” Matthew 27:57, Mark 15:43, “Which also.” Septuagint, “Yourselves,”1 Samuel 10:19.
a-4. With the sense even, implying comparison and distinction. 1 Corinthians 11:14, “Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?” 2 Corinthians 11:14, “For Satan himself.” Romans 8:21. Hebrews 11:11, “Sara herself.”
a-5. As marking the strongest emphasis and prominence, the very. John 5:36, the very works which I do, etc. Hebrews 9:24, “Heaven itself.”
a-6. As marking the exclusion of all else, self alone 2 Corinthians 12:13, “I alone,” as exclusive of the other apostles. Revelation 19:12, “He himself,” except himself alone. With “Himself,” subjoined, John 6:15, “Jesus — departed again into a mountain himself alone.”
a-7. Of one’s self, of one’s own accord, John 16:27, the Father himself, of His own accord, loveth you. 1 Peter 2:24, “Who his own self.”
a. Used alone, the personal pron. being omitted or implied; chiefly in the nominative for, I myself, he himself, etc. with various degrees of emphasis; in the oblique cases only at the beginning of a construction.
b-1. Generally and often having also, so in the nominative, Luke 6:42, “Thyself not seeing the beam,” etc. Philippians 2:24, “That I myself shall also come shortly.” Luke 11:4, “We also (ourselves) forgive,” Luke 11:46-52, 15:14. John 7:4, 9:21. Acts 2:34, 13:14, 17:25, 21:24. Colossians 1:17. 1 John 1:7. So in the oblique cases at the beginning of a construction, Luke 24:24, “But him they saw not.” John 9:21.
b-2. By way of special emphasis, put for a person distinguished from all others, whom all knew and venerate, etc. So of Jesus, as He, for the Master, the Lord, etc. Matthew 8:24, “But He was asleep.” Mark 4:38, 6:47, 8:29, “Saith unto Him.” Luke 5:16-17, 8:54, 9:51, 10:38, 11:17, 14:1. So of God, Hebrews 13:5, “For He saith.”
b. Where several words intervene between the subject and verb, “for,” is put emphatically instead of repeating the subject itself,
c-1. In the sense of this, that, and often to be expressed in English by an emphatic he, she, it, they, etc. Matthew 1:21, “For he (and no other) shall save his people from their sins.” Matthew 5:4, “For they (of all others) shall be comforted.” Matthew 5:5-10, 6:4, “He shall reward thee openly.” Matthew 11:14, “This is Elias.” Matthew 12:50, collectively with, Mark 4:35, where it is, “To them.” Matthew 25:17. Mark 1:8, 14:5, Luke 1:17-36, 11:14. John 14:10. Acts 10:42, 15:27. Hebrews 8:9. 1 John 2:2. Septuagint and Hebrew, “He,” Isaiah 53:5-7-12. Psalms 19:6.
c-2. With ordinals, “that,” implies one’s self with the others included in the number. Revelation 17:11, “He is the eighth,” as in he was with the seven and is of them. Compare, 2 Peter 2:5. Part 2. Put instead of the personal pron. of the third person, him, her, it, them, etc. but only in the oblique cases and not at the beginning of a construction.
C. Put instead of the personal pron. of the third person, him, her, it them, etc. but only the oblique cases and not at the beginning of a construction.
d-1. As referring to a definite subject or antecedent expressed.
d-2. Generally and simply, Matthew 3:16, “And lo, the heavens were opened unto him, and he saw the Spirit of God — and lighting upon Him.” Matthew 6:26, 8:1 sequel to follow 11:25, 26:71. Mark 3:33. Luke 1:21-22. John 1:5-6. Acts 7:21. In this use of, “He,” etc. some irregularities occur in N.T. as,
d-3. As in Hebrew, a transition is made from the first person to the third, Luke 1:45, collectively with verse 44. Revelation 5:10, collectively with verse 9. or from the second to the third, Revelation 18:24, collectively with verses 22-23.
d-4. Sometimes “Him,” and “Him,” etc. refers not to the nearest subject, but to a remote one; Mark 8:22, “Besought him to touch him.” So especially, Mark 9:27-28. Septuagint, “Her” Genesis 16:6-7. “Dealt — with her, she fled from her face.”
c. For the sake of distinctness, “them,” etc. is sometimes inserted after an antecedent by way of repetition, usually in the same case; Matthew 4:16, “People which sat in darkness — light is sprung up.” Matthew 5:40, “If any man — let him have thy cloak also.” Matthew 25:29, “From him that hath not shall be taken away even that which he hath.” John 15:2, Revelation 1:5-6, 2:7, “To him that overcometh will I give to eat.” Revelation 6:4, “Was given to him.” In a different case, Matthew 12:36, Genesis 16:3, “Hagar her maid, — gave her to her husband.”
e-1. Especially does this take place after a relative; Mark 7:25, “Woman whose young daughter had and unclean Spirit, heard of Him.” Mark 11:7, John 1:27. Acts 15:17, Ephesians 2:10. Revelation 3:8, “I have set an open door, and no man can shut it.” Revelation 7:2, “To whom it was given.” Revelation 7:9. So Septuagint, frequent, Exodus 4:16. Leviticus 18:5. Numbers 11:21. Judges 18:5-6. 1 Kings 13:10.
e. 2. Of the same kind are those clauses commencing with a relative, where the writer falls out of the construction and proceeds with, “His.” 2 Peter 2:3, “Whose judgement now of a long time lingereth not, and their damnation slumbereth not.” Revelation 2:18, “And his feet,” for, Revelation 17:2. Of a different kind are those constructions where “His,” etc. is put after a relative epexegetically, or that which explains that which immediately precedes; Matthew 3:12, “Whose fan is in his hand.” as in English, whose fan is in his hand. Revelation 7:9. Septuagint, Judges 6:10. Genesis 24:3.
f. Where no definite subject or antecedent is directly expressed, but — etc. stands in the construction and sensum.
f-1. As referring to names of places, countries, in which is likewise included the collective idea of their inhabitants; Matthew 4:23, “Jesus went about all Galilee, teaching in their synagogues.” Matthew 9:35, Luke 4:15. Acts 8:5, “To them.” as in Samaritans, Acts 20:2. 2 Corinthians 2:13. 1 Thessalonians 1:9, collectively with verse 8.
f-2. As referring to an abstract noun implied in a preceding concrete, and vice versa. John 8:44, “He is a liar, and the father of it,” Vice versa, Romans 2:26, “Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?” Luke 5:17, “Them,” as, “Their infirmities,” collectively with verse 15.
f-3. As referring to an antecedent implied in preceding verb; Acts 12:21, “Herod, arrayed in royal apparel, — made an oration unto them.” 1 Peter 3:13-14, “Who is he that will harm you, — be not afraid of their terror.”
f-4. Where there is no grammatical reference whatever to the preceding context, but the antecedent is merely presupposed; Luke 1:17, “He shall go before him,” before Him, as the Messiah; So, 1 John 2:12, 2 John 6; compare above in, 1-b-2. Luke 2:22, “The days of her purification,” of the mother and child. Luke 23:51, “Deed of them,” as of the Sanhedrim, collectively with verse 50, and compare, John 7:47-50. John 20:15, collectively with verse 13. Acts 4:5, “Their ruler,” as of the people, the Jews; and so Matthew 11:1, 12:9. Hebrews 8:8, “With them, he saith.”
g. Sometimes, his, itself, etc. is found where we might expect the reflexive — etc. Matthew 21:45, “The Pharisees perceived.” John 1:47, “Jesus saw Nathanael coming to him.” John 4:47, “Besought him that he would come down, –for he was at the point of death.” In such cases the sentiment is expressed in the person of the writer, not in that of the subject. Genesis 16:3.
h. Acts 13:3, “And laid their hands on them, they sent them away.” Mark 6:5. 1 Corinthians 10:9. Ephesians 5:11. 2 Thessalonians 3:15. 1 Timothy 6:2. With the article.
h-1. Generally, the same, not different, objectively; Mark 14:39, “And spake the same words.” Luke 6:38, “For with the same measure.” Romans 9:21, “Of the same lump.” Romans 10:12, “The same Lord over all.” 1 Corinthians 12:4-11. Philippians 1:30. So, Septuagint for Hebrew, Job 31:15. Exodus 36:8. So, the same, the same things, like things, Matthew 5:46, “do not even the publicans the same?” Luke 6:33. Acts 15:27. Romans 2:1. 1 Corinthians 1:10. Ephesians 6:9. Hence the following adverbial phrases: the same, in the same manner, in like manner; Matthew 27:44. 1 Corinthians 12:25.
h-2. Spoken of place or time; of place, in the same place, in one place, Matthew 22:34. Acts 2:1-44, 4:26. 1 Corinthians 11:20. Septuagint for Hebrew, “Together,” Psalms 2:2. 2 Samuel 10:15. Spoken of time, at the same time, together, Acts 3:1. Luke 17:35. So Septuagint for Hebrew, “Destroyed together,” Psalms 37:38. Deuteronomy 32:10. 2 Samuel 21:9.
h-3. At the same time, together, Acts 14:1. Septuagint and Hebrew, “Together,” and 1 Samuel 31:6. 2 Samuel 2:16. Others, in like manner, as in Septuagint and Hebrew, “Alike,”1 Samuel 30:24.
i-1. Spoken subjectively, always the same, as not changing, immutable; Hebrews 1:12, “Thou art the same,” quoted from Psalms 102:28, where Septuagint for Hebrew, Hebrews 13:8, “Jesus Christ the same yesterday, and to day, and for ever.” So, Isaiah 41:4, “I the LORD, the first, and with the last; I am He.”
i-2. Constructive with a dative, the same with, the same as if; 1 Corinthians 11:5, “But every woman that prayeth or prophesieth with her head uncovered dishonoreth her head: or that is even all one as if she were shaven.” 1 Peter 5:9.
Self: 1683. Greek is, emautou. Reflex. pron. of first person, found only in genitive, dative, accusative, singular, of myself, to myself, myself, etc. Luke 7:7, “Neither thought I myself worthy.” John 5:31, 8:14-18-54. 1 Corinthians 4:3, “or of man’s judgment: yea, I judge not my own self.” 2 Corinthians 2:1. Sometimes used merely as the simple, “me,” Matthew 8:9, “Having soldiers under me.” Luke 7:8. John 12:32. Philemon 13.
Self: 4572. Greek is, seautou. also contraction, seauto, seauton, sautou, sauto, sauton. reflex. Personal pronoun, 2ed person singular, genitive, of thyself, dative, to thyself, etc. Generally, John 1:22, “What sayest thou of thyself?” Acts 26:1. Dative, Acts 9:34, “Make thy bed.” Acts 16:28. Accommodation, Matthew 4:6, 8:4. Luke 10:27. Where a special emphasis is to be laid on, “thy” it is written separately, as Luke 2:35, “A sword shall pierce through thy own soul.”
Selfsame: 1565. Greek is, ekeinos. Pronoun, demonstrative, that, that one there, plural, those; equivlant to an emphatic he, she, it, or to he there, she there, it there. When in an antithesis or opposition, it usually refers to the person or thing more remote or absent; elsewhere to the next preceding, which it thus often renders more definite and emphatic.
a. In antithesis etc. referring to the more remote subject, as with, “This one,” Luke 18:14, “This man went down to his house justified rather than the other.” James 4:15, “Do this or that.” So generally, Matthew 13:11, “It is given unto you — but to them it is not given.” Mark 16:20. John 5:35, “He was.” John 5: 47, “His writings.” John 8:42, “He sent me.” Hebrews 12:25. So, Luke 13:4, “Or those,” collectively with verse 2. Luke 19:27, “Those mine enemies,” collectively with verses 14-26.
b. Without antithesis, referring to the person or thing immediately preceding or just mentioned.
b-1. Generally, Matthew 17:27, “That take, and give unto them for me and thee.” Acts 3:13, “He was determined.” Mark 3:24, 16:10, “She went,” Mark 16:11-13, “Believed they them.” John 4:25, “He is come.” John 5:19-43, “Him ye will receive.” John 7:45, “They said to him.” John 13:6-27, “Entered into him.” Romans 14:14. 2 Corinthians 8:9. James 1:7, “That man think.” 2 Peter 1:16, “Of His majesty.” So, with a substantive of time, and referring to a time more or less definite, as, Matthew 3:1, “In those days.” Luke 2:1, 4:2. Matthew 24:19. Mark 1:9, 2:20. Matthew 7:22, “In that day.” Matthew 13:1, “The same day.” Matthew 22:23, Mark 4:35. Matthew 22:46. Matthew 8:13, “He selfsame hour.” Matthew 10:19, 9:22, 11:25, 12:1, “At that time.” Acts 12:1, 19:23.
b-2. Emphatic, like the English that, he, etc. where however the emphasis lies in the construction, and not in the word itself. Thus where it is put instead of repeating the subject etc. Mark 7:15, “Those are they that defile the man,” with verse 20, “that which cometh out of the man, that defleth the man.” John 1:18, “He hath declared Him.” John 5:11, “The same said unto me.” John 9:37, 10:1, 12:48, 14:26. Romans 14:14. 2 Corinthians 10:18.
Of where it introduces a following clause, as before a relative, John 13:26, Romans 14:15. John 10:35. Hebrews 6:7, 11:15. So neuter, “But,” before, “That,” Matthew 24:43, “But know this, that if the good-man,” especially for persons well known and celebrated; Matthew 27:63, “We remember that that deceiver said.” So of Jesus, John 7:11, “Where is he.” 2 Timothy 2:13. 1 John 3:3-5-7. In like manner, “In that day,” refers to the time of Christ’s second coming, Matthew 7:22, 26:29. Acts 2:18. 2 Thessalonians 1:10. Revelation 16:14, “That great day of God Almighty.”
Genitive, as an adverb for, “That way;” Luke 19:4, where K.J.V. has, “To pass that way.”
Selfsame: 5124. See This, 3778.
Selfwilled: 829. Greek is, authades. Adjective, self-complacent; by implication, assuming, arrogant, imperious. Titus 1:7, “Not self-willed.” 2 Peter 2:10. Septuagint for Hebrew, Genesis 49:36, “Self-will.” Proverbs 21:24, “Proud and haughty.”
Sell: 1710. Greek is, emporeuomai. Feminine, deponent verb. Middle term of a syllogism, to go in, to enter in, sequel to follow accommodation, Septuagint, Genesis 34:24. Sequel follows “With,” as to any one, to have intercourse with. To travel about in, to journey. In N.T. and usually, to travel about as a merchant or trader on a large scale, as to trade, to traffic,
a. Generally and absolute, James 4:13, “Buy and sell.” Septuagint for Hebrew, “Trade ye,” Genesis 34:10, 42:34, “Shall traffick in the land.” 2 Chronicles 9:14, “Which chapmen (traders) and merchants brought.”
b. Sequel follows accusative, to traffic in, to make gain of, 2 Peter 2:3, “Make merchandise of you,” as they will deceive you for their own gain.
Sell: Selleth: 4453. Greek is, poleo. Feminine, kindred with past particle, to trade away wares, to barter; hence generally, to sell, common form accommodation, Matthew 13:44, “Selleth all that he hath.” Matthew 19:21, 21:12, “That sold and bought.” Mark 10:21, 11:15. Luke 12:33, 18:22, 22:36. John 2:14-36. John 2:14-16. Acts 5:1. Passive, sequel follows genitive, of price. Matthew 10:29, “Sparrows sold for a farthing?” Luke 12:6. Absolute, Matthew 21:12: 25:9. Mark 11:15. Luke 17:28, 19:45. Acts 4:34-37. 1 Corinthians 10:25. Revelation 13:17. Septuagint for Hebrew, “Sold unto the heathen,” Nehemiah 5:8. Joel 3:3. Ezekiel 7:13.
Seller: 4211. Greek is, porphuropolis. A seller of purple cloths, a purple-dealer, Acts 16:14, “Lydia, a seller of purple.”
Selves: 846. See Self, 846
Selves: 1438. See Himself, 1438.
Selves: 5367. Greek is, philautos. Adjective, self-loving, covetous, Luke 16:14, “Pharisees also, who were covetous.” 2 Timothy 3:2, “Men shall be lovers of their own selves.”
Sem: 4590.
Semei: 4584.
Senate: 1087. Greek is, geroysia. A council of elders, a senate. So the eldership, as collect, the elders among the Jews, either of the whole people, Septuagint for Hebrew, Exodus 3:16-18. Deuteronomy 27:1; or of particular cities, Deuteronomy 19:12, 21:2, sequel follows and later the Sanhedrim. In N.T. Acts 5:21, “All the senate of the children of Israel,” or the Sanhedrim. Or it may stand for the elders of Israel in general, as persons of age and influence who were invited to sit with the Sanhedrim, Acts 4:8, “Ye elders of Israel.”
Send: 630. See Depart, 630.
Send: Sendeth: 649. See Sent: 649.
Send: 863. See Put, 863.
Send: 906. See Cast, 906.
Send: 1032. See Forth, 1032.
Send: Sent: 1544. See Leave, 1544.
Send: Sent: 1821. Greek is, exapostello. Feminine, to send away, out of the place where one is, to send forth, transitive verb.
a. Generally, as an agent, messenger, etc. Acts 7:12, 11:22, 12:11, “The Lord hath sent His angel.” Galatians 4:4. Sequel follow “to,” of place whither, etc. Acts 9:30, 22:21. Galatians 4:6. Septuagint for Hebrew, “Send His angel,” Genesis 24:40. Exodus 3:12. Jeremiah 26:22.
b. Simply, to send away, to dismiss, to let depart, Acts 17:14. Septuagint for Hebrew, Genesis 45:24, “Sent his brethren.” 1 Samuel 9:19-26, “I will let thee go.” In a stronger sense, to send away so peremptorily, commodious, accusative, adjective, Luke 1:53, “He hath sent empty away.” Luke 20:10-11. Septuagint and Hebrew, Genesis 31:42. Deuteronomy 15:13. Job 22:9.
Send: Sent: 3343. See Call, 3343.
Send: 3992. Sending: Sent: 3992.
Sendeth: 1026. See Wash, 1026.
Senses: 145. Greek is, aistheterion. Past particle, sent of the senses. In N.T. metaphor, Internal sense, facility of perception, Hebrews 5:14, “Have their senses exercised.” Septuagint, Jeremiah 4:19, “My bowels, my bowels (soul, or inner part of the man.)”
Sensual: 5591. See Natural, 5591.
Sent: 375. Greek is, anapempo. Feminine, transitive verb, to send up, before a judge, a tribunal, etc. To refer, to remit, Luke 23:7-11-15, “He sent him to Herod.” To send back, trans. Philemon 12, “Who I have sent again.”
Sent: 628. See Wash, 628.
Sent: 630. See Depart, 630.
Sent: 640. See Perplexity, 640.
Sent: 649. Greek is, apostello. Feminine, to send away, to send off, forth, out, transitive verb, or absolute Construed as to the person to whom, common form dative, Matthew 22:16, “Sent out unto him,” sequel to follow accommodation, Matthew 21:37. Common form “to,” Matthew 15:24. As to the place whither, common form “to,” Matthew 14:35. Common form “in” Matthew 10:16. “Hither,” Mark 11:3. As to the person or place whence, common form “From,” Acts 10:21, 11:11. “From,” common form genitive, of persons. John 1:6, “There was a man sent from God.”
a. Spoken of persons sent as agents, messengers, etc. Matthew 10:5-16, 11:10, 21:1. Mark 1:2, 6:7. Luke 14:32, “He sendeth.” So of persons, as prophets, teachers, angels, sent from God, Matthew 10:40, 13:41, 15:24, 23:37. Luke 1:26. John 1:6, 3:17. Acts 3:26. Hebrews 1:14. Revelation 1:1. Septuagint for Hebrew, “Sent messengers,” Genesis 32:3, 37:13. In this sense the accusative, of the person sent is often omitted; John 5:33, John 11:3. Acts 13:15, 10:36, collectively with verse 35.
So, “Having sent,” before an active verb; as Matthew 2:16, “Sent forth and slew,” he sent out and slew etc. Mark 6:17. Acts 7:14. Septuagint and Hebrew, “Jacob sent,” Genesis 31:4, 41:8-14. Exodus 9:28, “I will let you go.” Joshua 24:9. In the sense of to expel, to drive away, Mark 5:10, “Send them away.” Mark 12:3-4.
b. Trope, spoken of things, to send forth etc. As to proclaim bestow, as Acts 10:36, Acts 13:26, 28:28, “Sent unto the Gentiles.” The promise, as the thing promised, the Comforter, Luke 24:49. Septuagint and Hebrew, Exodus 4:28, 15:7, 23:27. Leviticus 25:21, “Bring forth.” So of physical things; Acts 11:30, “Sent it to,” sending off the present, etc. Mark 4:29, “Brought forth,” send forth, as thrust in the sickle. Septuagint for Hebrew, “Put ye in the sickle,” Joel 3:13. Septuagint for Hebrew, Exodus 9:14. John 9:7, “Go wash,” as the sent forth, as typical perhaps of the fountain of spiritual blessings which was to flow forth from the temple as the symbolical seat of the Messiah’s reign.
c. I the sense of to dismiss, to let go. Mark 8:26, “He sent him away.” Matthew 8:31, “Suffer us to go away.” Matthew 21:3. Mark 11:3. Luke 4:18, “To set at liberty them that are bruised,” to let the oppressed go free.
Sent: 652. See Apostle, 652.
Sent: 657. See Farewell, 657.
Sent: 863. Greek is, aphiemi. Feminine, person, aoris 1, passive. Feminine, 1st, passive, Anomalous forms: 2ed person, present, “Sufferest,” Revelation 20 in later editions. Imperf. Mark 1:34, “And suffered not the devils to speak.” Mark 11:16, “Would not suffer that any man –.” Compare, Exodus 2:18, 5:11. Preferred, passive, 3 person plural, Matthew 9:2-5, “Thy sin be forgiven thee.” Mark 2:5-9. from a form of the perfect act. To send forth or away, to let go from one’s self, transitive verb.
a. Past particle, as to dismiss, Matthew 13:36, “Sent the multitude away.” Spoken of a wife, to put away, 1 Corinthians 7:11-12, “Let him not put her away.” 1 Corinthians 7:13, “Let her not leave him.” So, Matthew 27:50, “Yielded up the ghost,” he gave up the ghost, as in expired. Septuagint, Genesis 35:18, “Soul was in departing.” Mark 15:37, “Gave up the ghost.” sending forth a loud cry. Septuagint for Hebrew, Genesis 45:2, “Wept aloud.”
b. To let go from one’s power, possession, etc. as to go, go free, to let escape, Matthew 24:40-41, “The other left.” Luke 17:34-35-36. Septuagint for Hebrew, Proverbs 4:13, “Let her not go.” Trope, to let go from obligation towards one’s self, to remit, as a debt, offence, etc. sequel follows dative, of person. Matthew 18:27-32, “I forgave thee.” Matthew 18:35, “Forgive.” Mark 11:25. Septuagint for Hebrew, Deuteronomy 15:2, “Release it.”
So of sins, to remit the penalty of sins etc. as to pardon, to forgive, sequel to follow dative of person, as Matthew 6:12, “Forgive us our debts.” Matthew 9:2-5-6, 12:31-32, “Thy sins be forgiven thee.” Matthew 6:14-15. Mark 11:25, “May forgive you.” Mark 3:28, 4:12. Romans 4:7, “Whose iniquities are forgiven.” So Septuagint for Hebrew, Isaiah 22:14, “Shall not be purged.” Hebrew, Genesis 50:17, “Forgive the trespass.” Exodus 32:32. Psalms 25:18, 32:5, “Thou forgavest.” Hebrew, Leviticus 4:20, 5:10-13, “It shall be forgiven him.” Isaiah 55:7, “He will abundantly pardon.”
c. To let go from one’s further notice, care, attendance, occupancy, etc. as to leave, to let alone.
c-1. Past particle, to quite, to forsake, to abandon; spoken of persons, etc. Matthew 4:11, “The devil leaveth him.” Matthew 8:15, 15:14, “Let them alone.” Matthew 26:44-56, “The disciples forsook him.” Mark 4:36, “Sent away the multitude.” John 10:12. Spoken of things etc. Matthew 4:20, “Left their nets.” Mark 13:34, “Left his house.” John 4:3, “He left Judea.” Matthew 19:27-29, “We have forsaken all.” So, Septuagint for Hebrew, 1 Samuel 17:20-28. Jeremiah 12:7.
So to leave, in any place or state, to let remain, Matthew 5:24, “Leave there thy gift.” Matthew 18:12. Mark 1:20. Luke 10:30. John 4:28, 14:18-27. Acts 14:17. John 8:29, 16:32, “Shall leave me alone.” So, Septuagint for Hebrew, Genesis 42:33, “Leave on of your brethren.” 1 Kings 19:3. 1 Chronicles 16:22. Hebrew, Exodus 9:21, “Left his servants.” 2 Samuel 15:16. So to leave to any one, as to let him have or take, Matthew 5:40, “Let him have thy cloak.” Further, to leave behind, at death, Matthew 22:25. Mark 12:19-20-21-22. Septuagint for Hebrew, Psalms 17:14, “Leave the rest.”
So to leave remaining, and Passive, to be left, to remain; Hebrews 2:8. Matthew 23:38. Luke 13:35. So, Matthew 24:2, “There shall not be left here one stone upon another.” Mark 13:2. Luke 19:44, 21:6. Septuagint for Hebrew, Judges 2:23, 3:1, “The nations which the LORD left.”
c-2. Metaphor, to leave, in various senses, as in the desert, to quit, Romans 1:27, “Leaving the natural use of the woman.” Revelation 2:4. Or, to omit, to pass by, Hebrews 6:1, “Leaving the principles of the doctrine of Christ.” So to neglect, to omit, Matthew 23:23, “Not to leave the other undone.” Mark 7:8, “Laying aside the commandment of God.” Luke 11:42. Septuagint for Hebrew, Ecclesiastes 11:6, “Withhold not thine hand.”
To let go, as to let pass, to permit, to suffer, sequel to follow accusative, common form infinitive expressed or implied, Matthew 8:22, “Let the dead bury the dead.” Matthew 13:30, 19:14. Mark 1:34, 5:37. Matthew 3:15. Mark 5:19, 11:6. Luke 13:8. John 11:48, 12:7, “Let her alone.” Revelation 2:20, “Thou sufferest that woman Jezebel,” K.J.B. Septuagint for Hebrew, 2 Samuel 16:11. Judges 16:26. Hebrew, Exodus 12:23, “Will not suffer the destroyer to come in.” Numbers 22:13. Sequel follows “that,” with the subjunctive in the manner of the later poets after verbs of command, etc. Mark 11:16, “Would not suffer that any man should carry any vessel.” So the imperative, is followed by the subjunctive, without “that,” as let see, suffer us to see, Matthew 27:49. Mark 15:36, “Let alone.” Let me cast out, Matthew 7:4. Luke 6:42
Sent: 1524. See Enter, 1524.
Sent: 1599. See Forth, 1599.
Sent: 1821. See Send, 1821.
Sent: 3343. See Call, 3343.
Sent: 4842. Greek is, sumpempo. Feminine, to send with any one, common form dative, 2 Corinthians 8:22, “We have sent with them our brother.” Sequel follows, 2 Corinthians 8:18.
Sentence: 610. Greek is, apokrima. An answer, judicial response, sentence, In N.T. sentence of death, 2 Corinthians 1:9, “We had the sentence of death,” as constant exposure to death, despair of life, compare with verse 8.
Sentence: 1948. Greek is, epikrino. Feminine, to judge upon, as to confirm by a like judgment. In N.T. to give judgment upon, to adjudge, sequel follows infinitive, Luke 23:24, “Pilate gave sentence.”
Sentence: 2919. See Damned, 2919.
Separate: Separated: 873. See Cause, 873.
Separate: 5562. Greek is, choreo. Feminine, space, place, to give space, place, room; to give way, to yield. Common form genitive, to retire or retreat from. In N.T.
a. As to go away from a place, as generally to go, to pass, intransitive verb, common form “to, at,” Matthew 15:17, “Goeth into the belly.” Trope, 2 Peter 3:9, “That all should come.”
b. Spoken of capacity, to make place or room, as to take in or receive, to hold, to contain.
b-1. Past particle, as a vessel, common form accommodation of measure, John 2:6, “Containing two or three.” Generally of a place, common form accommodation of thing, Mark 2:2, “To receive them.” John 21:25, “Could not contain.” Septuagint, of a vessel, for Hebrew, “It contained,” 1 Kings 7:2. 2 Chronicles 4:5, “Received.” Generally for Hebrew, Genesis 13:6. So a vessel.
b-1. Trope, to receive, as a doctrine, matter, to admit, to assent to, common form accommodation, Matthew 19:11, “All men cannot receive this saying,” implied verse 12. Also persons, to receive to one’s heart, affection; 2 Corinthians 7:2, “Receive us,” in allusion to common form, 2 Corinthians 6:11-12-13.
Sepulcher: 3418. Greek is, mnema. Past particle, a memorial, monument, intended to preserve the memory of any person or thing. Hence sepulchral monument, cenotaph. In N.T., metonymically, a tomb, sepulcher. Mark 5:3-5, “In the tombs.” Luke 8:27, 23:53, “Laid it in a sepulcher.” Luke 24:1. Acts 2:29, 7:16. Revelation 11:9, “Put in graves.” Septuagint for Hebrew, Exodus 14:11, “Graves.” Ezekiel 32:23, 37:12.
Sepulcher: Sepulchers: 3419. See Graves, 3419.
Sepulcher: Sepulchers: 5028. Greek is, taphos. Burial, sepultures. In N.T., and generally, a burial place, sepulcher, Matthew 23:27-29, 27:61-64-66, 28:1, “Mary to see the sepulcher.” Septuagint for Hebrew, “Burying-place,” Genesis 23:4-20. 2 Samuel 2:32. Trope, Romans 3:13, “An open sepulcher,” quoted from Psalms 5:9, where Septuagint for Hebrew, is, “Sepulcher.”
Sergius: 4588.
Serjeants: 4465. Greek is, rhabdouchos. Past particle, a rod-holder, as a lictor, an officer or sort of sergeant who attended on the magistrates of Roman cities and colonies and executed their decrees; so called as bearing the Roman fasces or bundle of rods. Acts 16:35-38, “The serjeants told these words unto the magistrates.”
Serpent: Serpents: 3789. Greek is, ophis. Matthew 7:10, Mark 16:18, Luke 10:19, Compare, Psalms 91:13, “Thou shalt tread upon the lion and adder:” with, Luke 11:11, 1 Corinthians 10:9, Revelation 9:19, “Were like unto serpents” Of the brazen serpent, John 3:14. Septuagint for Hebrew, Genesis 3:1, Exodus 4:3. As the emblem of wisdom, or cunning, as in, a good sense, Matthew 10:16, “Be ye, wise as serpents,” in a bad sense, Matthew 23:33, “Ye serpents, ye generation of vipers.”
Symbolically for Satan, 2 Corinthians 11:3, “The serpent beguiled = (deceived) Eve,” in allusion to Genesis 3:1 sequel to follow which the later Jewish writings also explain of Satan. So, Revelation 12:9, “The great red Dragon was Cast out.” Revelation 12:14-15, 20:2.
Serpents: 2062. Past particle, neuter, of a creeping animal, reptile, Acts 10:12, “Creeping things.” Acts 11:6. Romans 1:23, James 3:7. Septuagint for Hebrew, “Creeping things,” Genesis 1:24, 6:7, Hebrew, Genesis 1:20. Leviticus 11:41, “Creeping thing.”
Servant: Servants: 1249. Greek is, diakonos. Past particle, a dusty as in hasty messenger; or better from obsolete, to run, to hasten. A servant, attendant, minister.
a. Generally and with a genitive, of the master or person served, Matthew 20:26, “Let him be your minister.” Matthew 23:11. Mark 9:35, 10:43. Spoken of those who wait at table etc. John 2:5-9. Spoken of the servants or attendants of a king, Matthew 22:13. So, Romans 13:4, as in the servant, minister, vicegerent of God. Septuagint for Hebrew, Esther 1:10, “Serve,” Esther 2:2, 6:3, “Servants.” Spoken of an attendant, a disciple. John 12:26.
b. Spoken of ministers, teachers, of divine things, who act for God, Christ, etc. with a genitive, as before, as, “Of God,” 1 Corinthians 3:5, “Ministers by whom ye believed.” 2 Corinthians 3:6, 6:4, “as the ministers of God,” 1 Thessalonians 3:2, sequel follows, “Of Christ,” etc. 2 Corinthians 11:23. Ephesians 6:21. Colossians 1:7, 4:7. Sequel to follow, “In the church,” Colossians 1:25. So, sequel to follow for, “Satan,” 2 Corinthians 11:15, collectively with verse 14.
c. With a genitive, of the thing to be done or promoted by one’s service and ministry, as Romans 15:8, a, “Minister of circumcision,” as of Judaism, or to the Jews. 2 Corinthians 11:15, “Ministers of righteousness.” Galatians 2:17. Ephesians 3:7. Colossians 1:23.
d. As an officer in the primitive church, one who has charge of the alms and money of the church, an overseer of the poor and the sick, an almoner, Philippians 1:1, “Deacons.” 1 Timothy 3:8-12, 4:6. See Acts 6:1 thru 6. Of a female, “Phebe our sister, which is a servant of the church,” who had charge of the female poor and sick, Romans 16:1. Hence the English word deacon, but in a different sense.
Servant: Both 1400 and 1401. Servant’s: Servants: 1400 and 1401.
a-1. Greek 1400 is, doulon. Serving, bound to serve, in bondage, sequel to follow dative, Romans 6:19, “Servants.”
a-2. Greek 1401 is, doulos. A slave, servant.
b-1. Past particle, spoken of involuntary service, as a slave, as opposed to 1 Corinthians 7:21. Galatians 3:28, “Neither bond nor free.” Colossians 3:11. Revelation 6:15, “Every bondman.” So genenerally, servant, Matthew 13:27-28. John 4:51. Ephesians 6:5. 1 Timothy 6:1. Acts 2:18, “On my servants,” as in the servants among my people. Septuagint for Hebrew, “Bondmen,” Leviticus 25:44. Joshua 9:23. Judges 6:27, “Servants” Philippians 2:7, “Took upon Him the form of a servant,” as in appearing in a humble and despised condition.
b-2. Trope, spoken of voluntary service, a servant, implying obedience, devotedness, etc. John 15:15. Romans 6:16. 1 Corinthians 7:23. Galatians 4:7. So in modesty, 2 Corinthians 4:5; or in praise of modesty, Matthew 20:27. Mark 10:44. The true followers and worshippers of God, as in, “Bondman of God,” either of agents sent from God, as Moses, Revelation 15:3; So Septuagint for Hebrew, “Servant of the LORD,” Joshua 1:1 or prophets, Revelation 10:7,11:18. Septuagint for Hebrew, Joshua 24:29. Jeremiah 7:25.
Or simply of the worshippers of God, Revelation 2:20, 7:3, 19:5, “His servants.” Septuagint for Hebrew, Psalms 34:22, 134:1. Used in the oriental style of addressing a superior, instead of the person. Pronoun, “I”, Luke 2:29. Acts 4:29. So, Septuagint and Hebrew, “Thy servant,” 1 Samuel 3:9-10. Psalms 19:11. Spoken of the followers and ministers of Christ, Ephesians 6:6. 2 Timothy 2:24. Especially of the apostles, etc. Romans 1:1. Galatians 1:10. Colossians 4:12. James 1:1. 2 Peter 1:1. Jude 1. Revelation 22:3. Spoken also in respect to things, of one who indulges in, is addicted to, anything; sequel follows genitive, as in John 8:34, “Servant of sin.” Romans 6:16-17. 2 Peter 2:19, “Servants of corruption.”
In the sense of minister, attendant, spoken of the officers of a oriental court; Matthew 18:23-26-27-28-32, 22:3-4-6-8-10.
Servant: Servants: 1402. Greek is, douloo. Feminine, to make a slave of, to bring into bondage, transitive verb, Passive preferred, to be in bondage, etc. with present signifying to be a slave, to serve.
a. Past particle, Acts 7:6, “bring them into bondage.” 2 Peter 2:19, “Servants of corruption.” Septuagint, “Serve,” Genesis 15:13. Metaphor, to be in bondage, as in to be bound, to be held subject, 1 Corinthians 7:15. Galatians 4:3.
b. Trope, of voluntary service, to make devoted to any one; Passive, to be or become devoted, etc. Spoken of persons, 1 Corinthians 7:15, “Is not under bondage,” as, I have conformed, accommodated myself to all. Romans 6:22, “Servants to God.” Passive, spoken of things, Romans 6:18, “Servants of righteousness.” Titus 2:3, “Not given to much wine.”
Servant: 2324. Greek is, thereupon. An attendant, minister, implying always voluntary service and attendance. Once of Moses, Hebrews 3:5, “a servant.” Septuagint for Hebrew, “Servant,” also of Moses. Exodus 14:31. 12:7-8. Common form, of Job 1:8, 2:3.
Servant: Servants: 3610. Greek is, oiketes. A house-companion, one living in the same house, In N.T. a domestic, a servant, slave, Luke 16:13, “No servant can serve two masters.” Acts 10:7. Romans 14:4. 1 Peter 2:18, “Servants be subject to your masters.” Septuagint for Hebrew, “Servant,” Genesis 9:25, 27:37.
Servant: Servants: 3816. Greek is, pais. A child, male or female; a boy, youth; a girl, maiden; plural, children etc. Spoken of all ages from infancy up to full grown youth; comp. Matthew 2:16, “Herod, — slew all the children,” with Acts 20:12, “Young man,” collectively with verse 9.
a. Past particle, and generally, Matthew 2:16; 21:15. Singular, Matthew 17:18, “The child was cured.” Luke 2:43, 9:42. John 4:51, “His servants met him.” Acts 20:12, collectively with verse 9 where it is, “Youth.” Also Luke 8:51-54, “Maid,” compare with verse 42, where it is, “Daughter, about twelve years of age.” Septuagint, generally for, Hebrew “Children,” 2 Kings 2:24. Proverbs 4:1. Ruth 2:6, “Servant,” Genesis 24:28-57, 34:12, “Damsel.”
b-1. Like English, boy, Latin, puer, put for servant, as past particle and generally as a servant, slave, Matthew 8:6-8-13, “Servant” compare with verse 9 where it is in the Greek, “Bondsman.” Luke 7:7, collectively with verse 3. Luke 12:45, 15:26. Septuagint for Hebrew, “Servant,” Genesis 9:26-27, 24:2, 26:15.
b-2. Of an attendant, minister, as of a king, Matthew 14:2, “Servants.” Septuagint and Hebrew, “Servants.” Genesis 41:38. Jeremiah 36:24.
b-3. The servant of God. Spoken of a minister or ambassador of God, called and beloved of God and sent by him to perform any service, etc. As of David, Luke 1:69. Acts 4:25. Of Israel, Luke 1:54, compare with Septuagint and Hebrew, “Servant,” Isaiah 41:8-9, 44:1-2, 45:4. Also of Jesus the Messiah, Matthew 12:18, in allusion to Isaiah 42:1. So, Acts 3:13-26, “God = (the Father) having raised up His Son Jesus.” Matthew 4:27-30, “Holy child Jesus.” Septuagint and Hebrew, Isaiah 49:6, 50:10, 52:13.
Servants: 3407. Greek is, misthios. Of two endings, Hired, and as substitute, One hired, a hired servant, Luke 15:17-19, “Hired servants.” Septuagint for Hebrew, Leviticus 25:40. Job 7:1, “Hireling.”
Servants: 3411. Greek is, misthotos. One hired, a hired servant, Mark 1:20, “The hired servant.” John 10:12-13, “The hireling fleeth.” Septuagint for Hebrew, “Hired servant,” Exodus 12:45. Leviticus 19:13, “The wages of him that is hired.”
Servants: 5257. Greek is, huperetes. Past particle, an under-rower, generally a common sailor, hand, as distinguished from shipmen, seamen. Generally, a hand, agent, minister, attendant, who does service under the direction of any one; in N.T. spoken of,
a. Those who wait on magistrates or public bodies and execute their decrees, a lector, officer, like the modern constable, beadle, as the attendant on a judge, Matthew 5:25, “Deliver thee to the officer.” Luke 12:58. So of the attendants or beadles of the Sanhedrim, Matthew 26:58, “Sat with the servants.” Mark 14:54-65. John 7:32-45-46, 18:3-12-18-22, 19:6. Acts 5:22-26. Of the Roman victors.
b. Of the attendant in a synagogue, who handed the volume to the reader, and returned it to its place, Luke 4:20, “To the minister.”
c. Generally a minister, attendant, associate in any work. John 18:36. Acts 13:5, So of a minister of the word or of Christ, Luke 1:2. Acts 26:16. 1 Corinthians 4:1, “Ministers of Christ.” Others in Luke 1:2, “Ministers of the word,” rendered, associates or aids in the matter.
Serve: 1247. Served: Serveth: 1247. See Deacon, 1247.
Serve: 1398. Served: Serveth: Service: Serving: 1398. See Bondage, 1398.
Serve: 3000. Served: Service: Serving: 3000. See Worship, 3000.
Served: 5256. Greek is, hupereteo. Feminine, past particle, to act for any one, to minister, to serve, to sub-serve, sequel to follow dative, Acts 13:36, “David, after he had served his own generation.” Acts 20:34, “These hands have ministered.”
Service: Serving: 1248. See Minister, 1248.
Service: 1398. See Bondage, 1398.
Service: 2999. Greek is, latreia. Service, Past particle for hire, or as a slave. In N.T., only in respect to God, service, worship, John 16:2, “He doeth God service.” Romans 9:4, 12:1. Hebrews 9:1-6, “Accomplishing the service of God.” Septuagint for Hebrew, Exodus 12:25-26. Joshua 22:27, “Do the service of the LORD.”
Service: 3009. Greek is, leitourgia. Public service, public office, as such as in Athens and elsewhere were administered by the citizens in turn and at their own expense, as a part of the system of finance. In N.T., generally service, ministry, as,
a. Of the public ministrations of the Jewish priesthood, Luke 1:23, “The days of his ministration.” Hebrews 8:6, 9:21, “The vessels of the ministry.” Trope, of the ministry of a Christian teacher in bringing men to the faith, Philippians 2:17, “The sacrifice and service of your faith.” Septuagint for Hebrew, Exodus 38:21. Numbers 8:22, “Service in the tabernacle.”
b. By implication, friendly service, kind office, genitive, Philippians 2:30, “to supply your lack of service towards me.” Spoken of alms, as public collections in the churches, 2 Corinthians 9:12, “The administration of this service.”
Phillip Laspino www.seekfirstwisdom.com