Greek Dictionary Vessel to Voyage
See Strong’s Concordance for numbering system.
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Vessel: Vessels: 4632. See Goods, 4632.
Vessels: 30. Greek is, aggion. A vessel, utensil, Matthew 13:48, 25:4, “But the wise took oil in their vessels with their lamps.” Septuagint for Hebrew, Genesis 43:11, “take of the best fruits in the land in your vessels,” Numbers 4:9.
Vestments: 2440. See Garment, 2440.
Vestments: 2441. See Raiment, 2441.
Vestments: 4018. See Vesture, 4018.
Vesture: 2440. See Garment, 2440.
Vesture: 2441. See Raiment, 2441.
Vesture: 4018. Greek is, peribolaion. Past particle, something thrown around, as in a covering, garment, as spoken of the outer garment, mantle, pallium. Hebrews 1:12, “And as a vesture shalt thou fold them up,” in allusion to Psalms 102:26, where Septuagint for Hebrew, “Vesture.” Septuagint for Hebrew, Exodus 22:27, “For that is his covering only, it is his raiment for his skin:” Covering.” Exodus 26:7, “thou shalt make curtains of goats hair to be a covering upon the tabernacle:” By implying a covering for the head, a head-dress, or perhaps a veil, 1 Corinthians 11:15, “Her hair is given her for a covering.”
Vex: 2557. Greek is, kakourgos. An evil worker, male-factor, generally, 2 Timothy 2:9, “Wherein I suffer trouble, as an evil doer,” Septuagint for Hebrew, Proverbs 21:15, “but destruction shall be to the workers of iniquity.” Of robbers, Luke 23:32-33-39, “And one of the malefactors which were hanged railed on him,” compare with Matthew 27:38, “Then there were two thieves crucified with him,”
Vex: 2559. See Entreat, 2559.
Vexed: 928. Greek is, basanizo. Past particle, to apply a touch-stone; metaphor, to examine, to scrutinize, either by words, or by torture. Hence in N.T., to torture, as in to torment, to afflict with pain, etc. transitive verb, spoken of disease, Matthew 8:6, “Sick of the palsy, grievously tormented.” Revelation 9:5, “Tormented five months.” Septuagint for Hebrew, Micah 6:13, “Make thee sick.” Spoken of the pains of parturition, Revelation 12:2, “Pained to be delivered.” Of punishment, Matthew 8:29, “art thou come hither to torment us before the time?” Mark 5:7. Luke 8:28. Revelation 11:10, collectively with verse 6. Revelation 14:10, 20:10.
Vexed: 1139. See Possessed, 1139.
Vexed: 2669. See oppressed, 2669.
Vexed: 3791. Vexed: 3791. Greek is, ochleo. Feminine, Past participle, to harass with crowds, tumults, to mob, common form accusation. In N.T., generally, to harass, to vex, only passive, Luke 6:18, “And they were vexed with unclean spirits:” Acts 5:16.
Vexed: 3958. See Suffer, 3958.
Vial: Vials: 5357. Greek is, phiale. A bowl, goblet, having more breadth than depth. Revelation 5:8, “and golden vials full of odours(incense),” Revelation 15:7, 16:1-2-3-4-8-10-12-17. Revelation 17:1, 21:9. Septuagint for Hebrew, a bowl for sprinkling, Exodus 27:3. Numbers 7:13.
Victory: 3528. See Conquer, 3528.
Victory: 3529. Greek is nike. Victory, metonymically for the ground or pledge of victory, 1 John 5:4, “and this is the victory that overcometh the world, even our faith.”
Victory: 3534. Greek is, nikos. Victory, a later form of victory. 1 Corinthians 15:55, “O grave (Hades) where is thy victory?” with verse 57, “But thanks to God, which giveth us the victory through our Lord Jesus Christ.” So adverb, victoriously, triumphantly, Matthew 12:20, 1 Corinthians 15:54, “Death is swallowed up in victory.” Compare with, Isaiah 25:8, “He will swallow up death in victory;”
Victuals: 1033. Greek is, broma. Whatever is eaten, food, as in solid food of meat or vegetables, and hence opposed to milk, 1 Corinthians 3:2, “I have fed you with milk, and not with meat:”
a. Past participle, Matthew 14:15, “and buy themselves victuals.” Mark 7:19, “purging all meats?” Luke 3:11, 9:13. 1 Corinthians 6:13. Septuagint for Hebrew, Genesis 42:35, “Let them gather all the food.” Deuteronomy 2:28, “Sell me meat for money.” Hebrew, Genesis 6:21, “All food that is eaten.” 2 Chronicles 9:4, “The meat of his table.” Spoken of meats permitted by the Mosaic law, Hebrews 9:10, 13:9, “Not with meats.” So of meats of which Jewish Christians scrupled to eat, Romans 14:15-20, “Meat destroyeth the work of God.” 1 Corinthians 8:8-13. 1 Timothy 4:3.
b. Metaphor, aliment, sustenance, nourishment. John 4:34, “My meat is to do the will of him that sent me,” as in that by which I live, in which I delight. 1 Corinthians 10:3, “All did eat the same spiritual meat,” as in the manna, as an emblem of spiritual nourishment or instruction. So, 1 Corinthians 3:2, collectively with, Hebrews 5:12, “Are become such as have need of milk, and not o strong meat.”
Victuals: 1979. Greek is, episitismos. To supply with food, food, victuals, Luke 9:12, “Get victuals.” Septuagint for Hebrew, Joshua 1:11, “Prepare you victuals.” Joshua 9:5-11, “and all the bread of their provisions was dry and moldy.”
Vigilant: 1127. See Wake, 1127.
Vigilant: 3524. See Sober, 3524.
Vile: 819. Greek is, atimia. Dishonor, shame.
a. Past participle, 2 Corinthians 6:8, “Dishonour.” 2 Corinthians 11:21, “I speak as concerning reproach,” Romans 1:26, “For this cause God gave them up unto vile affections:” Septuagint for Hebrew, “Despised,” Proverbs 12:9. Job 12:21, “He poureth contempt upon princes,” Jeremiah 23:4, “neither shall they be lacking, saith the LORD.” In the sense of indecorum, 1 Corinthians 11:14, “if a man have long hair, it is a shame unto him?”
b. In the sense of vileness, meanness, 1 Corinthians 15:43, “it is sown in dishonor;” So, for a mean use, Romans 9:21, “to make one vessel unto honor, and another unto dishonor?” 2 Timothy 2:20. Septuagint for Hebrew, “Shame,” Proverbs 11:2, 13:18. Jeremiah 8:11.
Vile: 4508. Greek is, rhuparos. Filthy, foul, James 2:2, “and there came a poor man in vile raiment;” Trope, in a moral sense, Revelation 22:11, “and he which is filthy, let him be filthy still:” in later editions. Septuagint for Hebrew, “filthy garments,” Zechariah 3:3-4.
Vile: 5014.tapeinosis. A making low, humiliation, depression, In N.T., the being brought low. Low estate, humiliation; Luke 1:48, “For he hath regarded the low estate of his handmaiden:” Acts 8:33, “In his humiliation his judgment was taken away:” James 1:10, “that he is made low:” Philippians 3:21, “Who shall change our vile body, that it may be fashioned like unto his glorious body,” Septuagint for Hebrew, Psalms 136:23, “Who remembered us in out low estate: 2 Samuel 16:12, “It may be that the LORD will look on mine affliction,” Nehemiah 9:9.
Village: Villages: 2968. Greek is, kome. A village, hamlet, in the country and without walls.
a. Past participle, as, Matthew 9:35, “And Jesus went about all the cities and villages,” Matthew 10:11. Luke 8:1, 13:22, “And he went through the cities and villages,” fields and villages, Mark 6:36. Luke 9:12, “that they may go into the towns and country round about,” Mark 6:56. Matthew 14:15, 21:2. Mark 6:6, 11:2. Luke 5:17, 9:6-52-56, 10:38, 17:12, 19:30, 24:13-28. John 11:1-30. So, John 7:42, “and out of the town of Bethlehem, where David was?” before the time of Rehoboam who fortified it, 2 Chronicles 11:6. Metonymically, villages for the inhabitants of villages Acts 8:25. Septuagint for Hebrew, 1Chronicles 27:25, “and in the villages,” Mark 8:27, “into the the town of Caesarea Philippi:” or the villages of Cesarea, as lying around and depending upon it. Septuagint, plural for Hebrew, Joshua 15:45, 17:11, “and in her towns,” Hebrew, Joshua 15:31, sequel follows, Joshua 19:6, “And their villages.”
b. Apparently of a large town or city, perhaps without walls or partly in ruin, as Bethsaida, probably of Galilee, Mark 8:23-26, compare with verse 22, and John 1:54. Septuagint for Hebrew, Joshua 10:37, 15:9, “Went out of the cities of mount Ephron;”
Vine: 288. Greek is, ampelos. A vine, Matthew 26:29, “I will not drink henceforth of this fruit of the vine,” Mark 14:25. Luke 22:18. James 3:12. Metaphor, Jesus calls himself the true vine, John 15:1-4-5, Jesus said, “I am the vine, ye are the branches:” since a spreading and fruitful vine is the emblem of prosperity and blessings; Ezekiel 17:6, 19:10, “Thy mother is like a vine in thy blood, planted by the waters: Psalms 80:9-10, 128:3. In, Revelation14:18-19, denotes the now prosperous enemies of the Messiah, who are to be cut off as grapes are gathered and cast into the wine press; compare with, Psalms 80:8, “A vine out of Egypt, — and didst cause it to take deep root, and it filled the land,” with Lamentations 1:15, “The Lord hath trodden the virgin, the daughters of Judah, as in a winepress.”
Vinegar: 3690. Greek is, oxos. Past particle, sharp-wine, vinegar. Also generally, vinegar, sour wine, as in cheap poor wine, which mixed with water constituted a common drink, especially for the poorer classes and soldiers. Mingled with myrrh or bitter herbs, it was given to persons about to be executed in order to stupefy them. In allusion to, Proverbs 31:6, “Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.” So, N.T., generally, Matthew 27:48, “Took a sponge, and filled it with vinegar.” Mark 15:36. John 19:29-30, “When Jesus — received the vinegar.” Also Matthew 27:34, “Gave Him = (Jesus) vinegar to drink mingled with gall.” Mark 15:23, “Wine mingled with myrrh.”
Vineyard: 289. See Dresser, 289.
Vineyard: 290. Greek is, ampelon. A vineyard, Matthew 20:1-2-4-7-8, 21:28-33-39-40-41, ” Mark 12:1-2-8-9. Luke 13:6, 20:9-10-13-15-16, “And shall give the vineyard to others.” 1 Corinthians 9:7. Septuagint for Hebrew, Genesis 9:20, “Noah — planted a vineyard.” Isaiah 5:1-7.
Violence: 970. Greek is, bia. Strength, of body. In N.T., force, impetus, violence, Acts 5:26, 21:35, 24:7, 27:41, “Violence of the waves.” Septuagint for Hebrew, “Heavily.” Exodus 14:25. Exodus 1:14, “rigour.”
Violence: 971. Greek is, biazo. Feminine, to force, to urge. In N.T. only, both as deponent verb, middle term of syllogism, to use force, to force, commodious, accusative, as passive verb, to suffer violence.
a. Middle term of a syllogism, trope, Luke 16:16, “And every man presseth into it,” literally, every one uses violence to enter into it, as presses violently into it; implying the eagerness with which the gospel was received in the agitated state of men’s minds; compare, Matthew 11:12. Septuagint for Hebrew, Exodus 19:24, “The people break through to come up unto the LORD.”
b. Passive, trip. Matthew 11:12, “The kingdom of heaven suffereth violence, is taken by force, as sought with eagerness, in the same sense as above.
Violence: 1286. Greek is, diaselo. Feminine, to shake throughout, transitive verb, as to cause to shake vehemently. Trope, to inspire terror, as Greek for Hebrew, Job 4:14, “Fear came upon me, and trembling, which made all my bones to shake.” In N.T., metaphor, to harass, to oppress, to extort from, transitive verb, Luke 3:14, “Do violence to no man.”
Violence: 1411. Greek is, dunamis. Past particle, the being able, as ability, power, strength, efficacy, force.
a-1. Spoken of intrinsic power, either physical or moral, etc.
a-2. Of the body, Hebrews 11:11, “Received strength to conceive seed.” 1 Corinthians 15:43, “Sown in dishonour — raised in glory.” as for, “Sown in weakness,” opposed to, “Raised in power.” So Hebrew, form, powerful,” Psalms 29:4. Septuagint for Hebrew, “Wrath,” Job 39:19, 40:11, “Strength.”
a-3. Generally, Matthew 25:15, “ability.” Acts 6:8, “power.” 1 Corinthians 15:56. 2 Timothy 1:7, “Spirit of power,” as a spirit of strength, manly vigor, opposed to, “Spirit of fear.” Hebrews 1:3, “Word of His power,” as his powerful word. Hebrews 7:16, 11:34. Rev.1:16, “His countenance was as the sun shineth in His strength.” Septuagint and Hebrew, “Strength,” 2 Kings 18:20. Job 12:13. 1 Chronicles 29:2, “Might.” Ezra 2:69, 10:14, “Wrath.” 1 Chronicles 13:8.
So in various constructions, as according to one’s power, as far as one can, 2 Corinthians 8:3. Beyond one’s strength, power, 2 Corinthians 1:8, 8:3. With power, as an adverb, powerfully, mightily, Colossians 1:29, “striving according to his working, which worketh in me mightily.” 2 Thessalonians 1:11, and, so dative, “Great power,” Acts 4:33. So, “Power,” and “With power,” as intensive with a synonym verb, Ephesians 3:16. Colossians 1:11.
a-4. Spoken of God, the Messiah, etc. The power of God, His almighty energy, etc. Generally, Matthew 22:29. Mark 12:24. Luke 1:35, 5:17. Romans 1:20, 9:17. 1 Corinthians 6:14, “God hath both raised up the Lord, and will also raise up us by his own power.” 2 Corinthians 4:7, 13:4. Ephesians 1:19, 3:7-20. 2 Timothy 1:8. 1 Peter 1:5. 2 Peter 1:3, “Divine power.” Septuagint for Hebrew, “power,” Psalms 59:11. Psalms 21:13, 74:13, “Strength.” Joined with “God,” it implies the greatness, omnipotence, majesty, of God, Revelation 15:8; and hence as abstract for concrete, omnipotence for the Omnipotent, the Almighty, Matthew 26:64. Mark 14:62.
Luke 22:69, “The Son of man sit on the right hand of the power of God,” collectively with, Hebrews 1:3, “upholding all things by the word of His power.” Septuagint, “Thy power,” Psalms 63:3, 68:35, 150:1. Metonymically, spoken of a person or thing in whom the power of God is manifested, as the manifestation of the power of God, Acts 8:10, “This man is the great power of God,” Romans 1:16. 1 Corinthians 1:18-24, where the genitive, “Of the God,” expresses the source, etc. As power imparted from God, 1 Corinthians 2:5. 2 Corinthians 6:7. Spoken of Jesus, as exercising a power to heal, Mark 5:30, “Virtue (power) had gone out of Him.” Luke 6:19, 8:46, compare, Matthew 9:20.
Or as the Messiah, “The power of Christ,” generally, 2 Corinthians 12:9. So, “With power,” for the genitive, “in” Romans 1:4, compare above in a-2. In the sense of power, omnipotent majesty, Matthew 24:30, Luke 21:27, “Son of man coming — with power,” as the angels who are the attendants of His majesty. 2 Peter 1:16. Spoken also of the Holy Spirit, the power of the Spirit, as imparted by the Spirit, Luke 4:14. Romans 15:13-19. Spoken of prophets and apostles as inspired by the Holy Spirit, Luke 1:17, 24:49. Acts 1:8, “Receive power,” compare with, Acts 2:4, “They were all filled with the Holy Ghost and began to speak with other tongues.
a-5. Spoken of miracle power, as the power of working miracles Romans 15:19, “Through mighty signs and wonders, explained by, “The power of the Spirit of God,” in the next clause. Acts 10:38. 1 Corinthians 2:4, “but in demonstration of the Spirit and of power:” collectively with, 2 Corinthians 12:12. So, 2 Thessalonians 2:9. Metonymically, of effect for cause, plural, “Works of power,” is often put for mighty deeds, miracles, Matthew 7:22, 11:20-21-23, 13:54-58, 14:2, “Mighty works.” Mark 6:2-5-14, 9:39, “A miracle.” Luke 10:13, 19:37. Acts 2:22, 8:13, 19:11, “And God wrought special miracles by the hands of Paul:” 1 Corinthians 12:10. 2 Corinthians 12:12, “Mighty deeds.” Galatians 3:5. Hebrews 2:4. Septuagint for Hebrew, “Wondrous works,” Job 37:14. Psalms 106:2. As abstract, for concrete, put for a worker of miracles, 1 Corinthians 12:28-29, “Works of power,” with verse 10, “To another the working of miracles.”
a-6. Spoken of the essential power, true nature and efficacy, reality, of any thing; Philippians 3:10, 2 Timothy 3:5, So also as opposed to speech merely, 1 Corinthians 4:19-20. 1 Thessalonians 1:5. Metaphor, of language, the power of a word, as in meaning, signification; 1 Cor.14:11.
b. Spoken of power as resulting from external sources and circumstances etc.
b-1. Power, authority, might, Luke 4:36, 9:1. Acts 3:12. 2 Peter 2:11. Revelation 13:2, 17:13. Spoken of omnipotent sovereignty as due to God etc. As in ascriptions, Matthew 6:13. Revelation 4:11, 5:12, 7:12, 11:17, 12:10, 19:1. Septuagint and Hebrew, “Power,” 1 Chronicles 29:11. Joined with, “What name,” Acts 4:7. 1 Corinthians 5:4. As a warrant, metonymically, abstract for concrete. Put for one in authority, and plural “in power” Like English authorities, as in persons in authority, the mighty, the powerful, of either world. etc. Romans 8:38. 1 Corinthians 12:24. Ephesians 1:21. 1 Peter 3:22.
b-2. In the sense of number, quantity, abundance, wealth. Revelation 3:8, “Thou hast a little strength,” thou hast a small number of members, or perhaps of true believers. Revelation 18:3, “Abundance of her delicacies.” Metaphor, for enjoyment, happiness, Hebrews 6:5.
b-3. Of warlike power, like the English, force, forces, as in host, army. Luke 10:19, “I give unto you power,” as over the whole host of Satan, collectively with verse 20. Septuagint for Hebrew, Exodus 14:27, 15:4, “War.” 2 Samuel 10:7, 17:25, 20:23, “host.” By Hebrew, the host of heaven, as in the sun, moon, and stars, Matthew 24:29. Mark 13:25. Luke 21:26. Compare with, Revelation 6:13. Septuagint and Hebrew, Isaiah 34:4. Daniel 8:10, “Host of heaven.”
Violence: 3731. Greek is, hormema. Past particle, impetuous movement, a rushing on, Septuagint, “Bring a nation against thee,” Deuteronomy 28:49. Hence by implication, impetus, violence, as dative of manner, Revelation 18:21, “With violence,” as with violence.
Violence: The word violence in the Hebrew comes from the word, “cha-mas.” In English, it is pronounced, Hamas. Its a noun meaning physical force, the strength of action or motion. Such as the violence of a storm; or the violence of someone striking a blow; or a conflict between two or more parties.
Violence is the highly excited feelings of a person, or any group of people. For example, the Palestinian group called Hamas, always emotional, excited, hateful, and vengeful. They have perpetrate violence, and murder against the Jews, their land; Christians, their beliefs; and anyone who may desire freedom, including their own people.
The word violence may be used to describe a moral force. The word may be applied to those who with great vehemence, attack the idea of God and His Creation, Jesus Christ, the cross, the resurrection, the coming of a judgement day, etc. Religious violence is done against those who teach and practice the doctrines of Scripture, be it Old or New Testament. This form of violence can be initiated through wars, laws, education, and/or politics.
Violence is an unjust force. It is used to inflict injury, or the infringement upon others, both in their lands, and/or well being.
Violent: Violently: 973. Greek is, blastes. A violent person, one who uses force, trope, spoken of one who has a vehement desire for any thing, Matthew 11:12, “The violent take it by force.”
Viper: Vipors: 2191. A viper, Acts 28:3, “There came a viper.” Trope, of wicked men, Matthew 3:7, 12:34, 23:33, “Ye generation of vipers.” Luke 3:7.
Virgin: Virgin’s: Virgins: 3933. Adjective, virgin. Septuagint and Hebrew, Jeremiah 46:11. In N.T.,
a-1. Feminine, as substantive, a virgin, maiden. Past particle, one who has not known man; as in Luke 1:27, “A virgin espoused to a man named Joseph,” compare with verse 34, Mary said, “I know no man.” Septuagint for Hebrew, “Virgin,” Genesis 24:16. 1 Kings 1:2. Matthew 1:23, “Behold a virgin shall be with child,” quoted from Isaiah 7:14. Where Septuagint for Hebrew, “Virgin” apparently referring however to the youthful spouse of the prophet, comp. Isaiah 8:3-4, 7:3, 10:21. So, Hebrew, Septuagint, “Virgin,” Joel 1:8. Septuagint also for Hebrew, “Damsels,” Psalms 68:25. So also for youthful spouse, bride, The sense then in Matthew 1., common form, would be: thus was fulfilled in a strict and literal sense, that which the prophet spoke in a wider sense and on a different occasion.
a-2. Generally of a marriageable maiden, damsel, Matthew 25:1-7-11. Acts 21:9. 1 Corinthians 7:25-28-34, with verses 36-37, as his virgin daughter, marriageable but unmarried. Septuagint and Hebrew, Genesis 24:43. For Hebrew, Genesis 24:14-55, 34:3, “Damsel,” of Dinah after she was defiled.
b. Masculine, Revelation 14:4, “They are virgins,” as in chaste, pure, who have not known women; or else as unmarried for the sake of greater devotedness to Christ, compare, 1 Corinthians 7:32-33, “He that is unmarried careth for the things that belong to the Lord, how he may please the Lord.” with, “He that is married careth for the things that are of the world, how he may please his wife.”
Virginity: 3932. Greek is, parthenia. Virginity, virgin age, Luke 2:36, “Anna — had lived with an husband seven years from her virginity,” as in with the husband whom she had married as a virgin. Septuagint for Hebrew, “My youth,” Jeremiah 3:4.
Virtue: 703. Greek is, arete. Virtue, as in good quality, excellence of any kind. manliness, valor, fortitude, moral excellence. In N.T.
a. Of the divine efficiency, power, etc. 2 Peter 1:3, “Partakers of the divine virtue,” as in through a glorious display of his efficiency.
b. Metonymically, virtue, as in goodness of action, virtuous deeds. Philippians 4:8. 2 Peter 1:5. Spoken of God, wondrous deeds, as displays of the divine power and goodness, 1 Peter 2:9, “Shew forth the praises.” Septuagint for Hebrew, “Praise,” Habakkuk 3:3. Isaiah 42:12, 43:21, 63:7.
Virtue: 1411. See violence, 1411.
Visible: 3707. Greek is, horatos. Seen, visible, Colossians 1:16, “Visible and invisible.” Septuagint, Job 34:26, “Open sight,” Job 37:21, “Men see not.”
Vision: Visions: 3701. Greek is, optasia. A sight, appearance, especially a vision, apparition, Luke 1:22, 24:23, “A vision of angels.” 2 Corinthians 12:1, “I will come to visions.” Septuagint for Hebrew, “Vision,” Daniel 9:23, 10:1-7-8.
Vision: 3705. Greek is, horama. Past particle, thing seen, a sight, spectacle, generally, Acts 7:31, “He wondered at the sight.” Matthew 17:9, “Tell the vision to no man,” collectively, Mark 9:9. Septuagint for Hebrew, “Great sight,” Exodus 3:3. Deuteronomy 28:34. Specifically of supernatural appearance, a vision Acts 9:10-12, 10:3-17-19, 11:5, 12:9, 16:9-10, 18:9. Septuagint for Hebrew, “Visions of the night,” Genesis 46:2. Daniel 8:2. Genesis 15:1.
Vision: Visions: 3706. Greek is, horasis. Past particle, the sight, sense of seeing. In N.T., appearance as,
a. Past particle, as in aspect, external form, Revelation 4:3, “In sight,” as in Jesus appearance, etc.
b. As sight, vision, presented to the mind, Revelation 9:17, “In the vision.” Acts 2:17, “Young men shall see visions,” quoted from, Joel 2:28, where, Septuagint for Hebrew, “Visions.” Septuagint for Hebrew, “The vision,” Isaiah 1:1. Jeremiah 14:14.
Visit: Visited: Visitest: 1980. Greek is, episkeptomai. Future, deponent verb, middle term of a syllogism, of which the present is rarely found in earlier Attic writers. To look upon, to look at, as generally to view, to inspect. In N.T.,
a. To look at in order to select, to look out, to seek out, as persons for office, transitive verb, Acts 6:3, “Look ye out,” Septuagint for Hebrew, “Look,” Leviticus 13:36. Ezra 6:1, “Search.”
b. to look upon, as to visit, to go to see, to look after, sequel follows accusative.
b-1. Past particle, Acts 7:23, “To visit his brethren.” Acts 15:36. Septuagint and Hebrew, “Visited,” Judges 15:1. So of those who visit the sick or poor, Matthew 25:36-43. James 1:27.
b-2. From the Hebrew spoken of God, who is said to visit men, to inquire as it were into their situation and afford them relief or aid, sequel follows accusative expressed or implied. Luke 1:68, 7:16, “God hath visited His people.” Acts 15:14, Hebrews 2:6, quoted from, Psalms 8:4, where Septuagint for Hebrew, “Visited.” As also, Genesis 50:24-25. Psalms 106:4. In Septuagint, often also to visit in order to punish, for Hebrew, “Visit,” Psalms 89:32. Jeremiah 14:10.
Visitation: 1984. Greek is, episkope. Visitation, spoken,
a. Of the act of visiting or being visited, inspected, etc. In N.T. , trope, of God, who is said to visit men for good, Luke 19:44, “Thou knowest not the time of thy visitation,” as in the time when God visited thee, was present to favor thee. 1 Peter 2:12, “Glorify God in the day of visitation.” Septuagint for Hebrew, “Visitation,” Job 10:12. Job 34:9, “Delight.” In Septuagint also for evil, in order to punish, Exodus 13:19, “Visit.” Isaiah 10:3, “Visitation.” Jeremiah 10:15.
b. Of the duty of visiting, inspecting, as in charge, office, generally, Acts 1:20 quoted from, Psalms 109:8, where Septuagint for Hebrew, “Let another take his office,” as also Numbers 4:16. Spoken of the office of an bishop, as in the care and oversight of a Christian church, 1 Tim.3:1, “The office of a Bishop he desireth a good work.”
Vocation: 2821. See Calling, 2821.
Voice: Voices: 5456. Greek is phone. A sound, tone, as given forth or uttered.
a. Generally, and spoken of things; as of a trumpet or other instrument. Matthew 24:31, “Great sound of a trumpet.” 1 Corinthians 14:7-8. Septuagint for Hebrew, “Voice,” Ezekiel 2:6-7. Daniel 3:5-7-10, “Sound.” Of the wind, John 3:8. Acts 2:6, collectively with verse 2. Septuagint, 1 Samuel 12:18. Of rushing wings, chariots, waters, etc. Revelation 9:9, 14:2, “Voice of many waters.” Revelation 18:22, “Voice of harpers.” Revelation 19:6. Septuagint, “Voice,” Ezekiel 1:24, 3:13, 26:10, “Noise,” Nahum 3:2. Of thunder, Revelation 6:1, “Voice of thunder,” Revelation 14:2, 19:6, “Voice of many waters.” Revelation 4:5, 8:5, 11:19. Septuagint, “voice,” Exodus 19:16, 20:18, noise,” 1 Samuel 7:10, “Thundered.” So, “Voice of words,” as in the thunders in which the words of the law were proclaimed, Hebrews 12:19. Compare with, Exodus 19:19, “Voice of the trumpet.”
b. Especially, a voice, cry, spoken of persons.
b-1. Past particle, expresses a completed action. And in generality, as in phrases, with verbs of speaking, calling, crying out, Matthew 27:46-50, “With a loud voice.” Mark 5:7, 15:34. Luke 8:28. John 11:43. Acts 8:7. Revelation 6:10, 14:15, “Crying with a loud voice.” Luke 17:15. Septuagint for Hebrew, “Voice,” Nehemiah 9:4. Job 2:12. Common form, “With” 2 Samuel 19:4. So, to utter a loud cry, to cry with a loud voice, Mark 15:37, “Jesus cried with a loud voice, “To lift up the voice, as in to cry or call aloud Luke 11:27, 17:13. Acts 2:14, 4:24, 14:11, 22:22. Luke 23:23, “Instant = (insistent) with loud voices.”
So where the voice of one speaking, crying out, wailing, is said to be, to come, etc. Luke 9:36, “When the voice was past.” Acts 7:31, 10:13. 2 Peter 1:17, “When there came such a voice,” Matthew 3:17, “Lo a voice from heaven.” Luke 3:22. John 12:28. Mark 9:7, “A voice came out of the cloud.” Luke 9:35. Acts 19:34, “With one voice.” Sequel follows “from,” common form genitive, Revelation 16:17. Septuagint, common form, Isaiah 66:6, “Voice of noise.” common form, Zephaniah 1:11, “from.” Also, “To hear a voice,” Matthew 2:18. Acts 9:4-7. Revelation 6:6. Sequel follows common form genitive as, “from,” 2 Peter 1:18.
Revelation 9:13, “From the four horns.” Acts 22:14, “Voice of his mouth,” with verse 22, “Lifted up their voices.” Revelation 1:10, “Heard behind me a great voice,” with verse 12, “I turned to see the voice.” Septuagint, Gen.3:8-10, 4:23. Sequel follows genitive of persons, Matthew 3:3, “The voice of one crying in the wilderness.” Matthew 12:19. Mark 1:3. John 5:25, “The dead shall hear the voice of the Son of God,” with verses 28-37. Acts 12:14, “And when she knew Peter’s voice,” with, Acts 12:22. 1 Thessalonians 4:16. Hebrews 12:26. Revelation 5:11, 19:1, “Great voice of much people.” Revelation 19:6. Septuagint, Genesis 27:22. 1 Samuel 24:16.
So of song, common form genitive, Revelation 18:22, “Voice of harpers,” with verse 23, “The voice of the bridegroom.” So Septuagint, Jeremiah 16:9, 25:10. Of salutation, as thy saluting voice, Luke 1:44, “To the voice as the instrument of speech, is sometimes ascribed that which strictly applies only to the person. Thus to hear (and obey) one’s voice, as in to obey the person himself, John 10:16-27. Hebrews 3:7-15, 4:7. Septuagint, Genesis 3:17, 16:2, 27:13. Trope, Galatians 4:20, “To change my voice,” as in English, to change one’s tone, to speak in a different manner and spirit.
b-2. Metonymically or putting one work for another. What is uttered by the voice, word, saying, Acts 13:27, “Nor yet the voices of the prophets.” Acts 24:21.
b-3. Metonymically, a manner of speaking, speech, language, dialect, 1 Corinthians 14:10, “There are, — so many kind of voices in the world,” with verse 11. Septuagint, “Speech,” Genesis 11:1, “The whole earth was of one language, and of one speech.”
O.T. for void: there are eight Hebrew words for the word, “void.” The word in Genesis 1:2, is bo-hoo. It means empty, desolate, vacant. Having no zeal or binding force, not effectual to bind parties, or to convey or support a right, not sufficient to produce the effect of what is right. Destitute as, void of reason, vain, to violate, to transgress. This word is used in only one other place in the Old Testament, that is in Jeremiah 4:23.
Void: 677. See Offence, 677.
Void: 2673. See Abolished, 2673-a.
Void: 2758. Greek is, kenoo. To empty, to make empty, transitive verb, Septuagint, Jeremiah 14:2. In N.T. only, trope.
a. To empty oneself, as in to divest oneself of rightful dignity by descending to an inferior condition, to abase oneself, Philippians 2:7, “Made Himself of no reputation,” as, verse 8, “He humbled himself.” Septuagint for Hebrew, Nehemiah 5:13, “Emptied.” Implied, Jeremiah 1:7, “I am a child.”
b. To make empty, vain, fruitless. Romans 4:14, “Faith is made void.” 1 Corinthians 1:17, “Christ should be made of none effect.” Hence to falsify, as in to show to be without ground, fallacious, 1 Corinthians 9:15, “Void.” 2 Corinthians 9:3, “boasting of you should be in vain.”
Volume: 2777. Greek is, kephalis. Past particle, a little head, as in a bulb of garlic. Head, knob, of a column. etc. In N.T., probably the head, knob of the wooden rod on which Hebrew manuscripts are rolled, therefore, metonymically for a roll, volume, Hebrews 10:7, quoted form, Psalms 40:7, where Septuagint for Hebrew, “Volume of the book.”
Voluntary: 2309. See Will, 2309.
Vomit: 1829. Greek is, exerama. To vomit out, eject. Vomit, that which is thrown up, 2 Peter 2:22, “The dog is turned to his won vomit.” Compare with, Proverbs 26:11 where Hebrew is, “Vomit.”
Vow: 2171. Greek is, euche. Prayer, to God, James 5:15, collectively with verse 16. Septuagint for Hebrew, Job 16:17. Proverbs 15:9. A vow, spoken of the vow of the Nazarite, Acts 21:23. Septuagint for Hebrew, Numbers 6:2-21. In the case of indigent Nazarites, it was customary among the Jews for others to be at the expense of the sacrifice by which their vow was terminated, who thus became partners in their vow; Acts 18:18, “We have four men which have a vow on them.” Among the Jews as well as the Gentiles, by which persons in distress or danger or any necessity vowed in case of deliverance to cut off their hair and offer sacrifices in honor of God; Some supposing such a vow to be inconsistent with Paul’s views. Other think the vow of a Nazarite to be meant.
Voyage: 4144. Greek is, ploos. Generally in later writers, Acts 27:9, “Sailing was now dangerous.” Sailing, navigation, voyage, Acts 21:7, “When we had finished our course from Tyre.” Acts 27:10, “This voyage will be with hurt (disaster)”
Phillip Laspino www.seekfirstwisdom.com