Greek Dictionary Impossible to Ivory:
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Impossible: 101. Greek is, adunateo. Feminine, to be unable, In N.T., only in third person singular, to be impossible, as in unable to be done; common form dative of person. Matthew 17:20, “nothing shall be impossible unto you.” Septuagint, “no thought can be withholden from thee,” Job 42:2, “I know that thou can do everything,” Sequel follows “with,” common form dative, Luke 1:37, “With God nothing shall be impossible.” Septuagint, Genesis 18:14, “Is any thing too hard for the LORD? “
Impossible: 102. Greek is, adunatos. Adjective, past particle, deficient in strength or power, Septuagint, Joel 3:10. In N.T.,
a. Active, infirm, feeble, weak, in body, Acts 14:8, “There sat a certain man at Lystra, impotent in his feet,” So in mind, judgment etc. Romans 15:1, “We then that are strong ought to bear the infirmities of the weak,”
b. Neuter or Passive, impossible. Romans 8:3, “For what the law could not do, in that it was weak through the flesh,” So impossible with or for any one, Matthew 19:26, “with men this is impossible; but with God all things are possible.” Mark 10:27. Luke 18:27, with “are” implied, sequel follows infinitive mode, Hebrews 6:4-18, Hebrews 10:4, “For it is not possible that the blood of bulls and goats should take away sins.” Hebrews 11:6.
Impossible: 418. Greek is, anendektos. Adjective, impossible, what cannot be. Luke 17:1, “It is impossible but that offences = (stumbling blocks) will come:”
Impotent: 102. See Impossible, 102.
Impotent: 102. See Impossible, 102.
Impotent: 770. See Weak, 770.
Impotent: 772. See Weak, 772.
Imprisoned: 5439. Greek is, phulakizo. Feminine, to put in ward, to imprison, trans. Acts 22:19, “they know that I imprisoned and beat in every synagogue them that believed on thee: them.” Not found in profane writers.
Imprisonment: 5438. Imprisonments: 5438. Greek is, phulake. Watch, guard, as in,
a. Past particle, the act of keeping watch, guarding; Luke 2:8, “keeping watch over their flock by night.” or guard, Septuagint for Hebrew, “keep,” Numbers 1:53, 3:7-28, “keeping the charge of the sanctuary.”
b. Metonymically, of persons set to watch, a watch, guard, collect with guards; Acts 12:10, “When they were past the first and second ward, they came unto the iron gate that leadeth unto the city;”
c-1. Metonymically, the place where watch is kept: as watch-post, station, past particle, Septuagint for Hebrew, “watch,” Habakkuk 2:1, “I will stand upon my watch, and set me upon the tower,” In N.T., trope, of Babylon as the watch-post, station, haunt of demons and unclean birds, where they resort and hold their vigils, Revelation 18:2, “and is become the hold of every foul spirit,” Compare, Isaiah 34:11, “and he shall stretch out upon it the line of confusion,” sequel follows, Jeremiah 50:39, 51:37. Others, hold, den, cage, in which they are imprisoned, as in b. But less well.
c-2. Of the place where any one is watched, guarded, ward, custody, a prison, generally, Matthew 5:25. Matthew 14:3, “For Herod had laid hold on John, and bound him, and put him in prison for Herodias’ sake,” with verse 10, “And he sent, and and beheaded John in the prison.” Matthew 18:30, 25:36-39-43-44. Mark 6:17-27. Luke 3:20, 12:58, 21:12, 22:33, 23:19-25. John 3:24. Acts 5:19, with verses 22-25, 8:3, 12:4-5-6-17, 16:23-24-27-37-40, 22:4, 26:10. Revelation 2:10. In the sense of imprisonment, 2 Corinthians 6:5, “in imprisonment.” 2 Corinthians 11:23. Hebrews 11:36, “moreover of bonds and imprisonment:”
Septuagint, Generally for Hebrew, Genesis 40:3, 42:17, “And he put them all together into ward three days.” Leviticus 24:12. Nehemiah 3:25, “that was by the court of the prison;” Jeremiah 32:2. 1 Kings 22:27, “put this fellow in the prison,” Poetically of the bottomless pit, abyss, Tartarus, as the prison of demons and the souls of wicked men, 1 Peter 3:19, “By which also he went and preached unto the spirits in prison.” Revelation 20:7. Compare, 2 Peter 2:4, with Jude 6.
d. Metonymically of time, a watch of the night, as a division of the night during which one watch of soldiers kept guard, and were then relieved; Luke 12:38, “And if he shall come in the second watch.” Matthew 14:25, Matthew 24:43. Mark 6:48. The ancient Hebrews, and probably the Greeks, divided the night into three watches of four hours each, “middle watch,” Judges 7:19. Psalms 90:4. But after the Jews came under the dominion of the Romans, they made like them four watches of about three hours each. These were either numbered first, second, third, fourth, as above; or were also called Mark 13:35, “Watch ye therefore:” and these articles respectively.
Impute: 3049. Imputed: Imputeth: Imputing: 3049. Greek is, logizomal. Deponent verb, middle term of syllogism, “orator,” instruct, learned.” aoris 1, passive, Mark 15:28, “and he was numbered with the transgressors.” Greek is reckoned, “he was numbered with.” and future 1, passive, Romans 2:26, “shall not his uncircumcision be counted for circumcision?” in the passive sense. Even the present of this verb is also used passively Romans 4:4, “Now to him that worketh is the reward not reckoned of grace, but of debt.” Romans 4:5-24, 9:8. To reason, as in to use the reason, to think, to consider, to reckon.
a. Generally, Mark 11:31, “And they reasoned with themselves,” Sequel follows “that,” Hebrews 11:19, “Accounting that God was able to raise him up, even from the dead;” 2 Corinthians 10:7, “this, that,” in Greek, “reckon, “think this again.” Sequel follows accommodation of thing, to think upon, to consider, Philippians 4:8, “and if there be any praise, think on these things.” In the sense of to reason out, to think out, to find out by thinking. 2 Corinthians 3:5, “Not that we are sufficient of ourselves to think any thing as of ourselves;” Compare Septuagint and Hebrew, “devised,” Jeremiah 11:19 with 50:45, “and his purposed, that he hath purposed against the land of the Chaldeans:”
b. Of the result of reasoning, to conclude, to judge, to suppose, to hold, sequel follows accommodation, inferred, Romans 3:28, “Therefore we conclude that a man is justified by faith without the deeds of the law.” 2 Corinthians 11:5, “For I suppose I was not a whit behind the very chiefest apostles.” Romans 6:11, 14:14, “but to him that esteemeth any thing to be unclean, to him it is unclean.” Sequel follows “that,” instead of accommodation, inferred, Romans 8:18, “For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.” sequel follows “this, that,” Romans 2:3, “And thinkest thou this,” 2 Corinthians 10:11, “Let such an one think this,” Absolute, 1Peter 5:12, “Silvanus, a faithful brother unto you, as I suppose,” Septuagint and Hebrew, “esteem,” Isaiah 53:4. Generally to reason, to judge, absolute, 1 Corinthians 13:11, “I thought as a child:” Sequel follows, 2 Corinthians 12:6, “lest any man should think of me above that which he seeth me to be,” Also in the sense of to purpose, 2 Corinthians 10:2, so, Septuagint and Hebrew, Nehemiah 6:2, “But they thought to do me mischief.”
c. To reckon as or for any thing, to count, to regard, to hold, common form accommodation, sequel follows “as,”
1 Corinthians 4:1, “Let a man so account of us, as of the ministers of Christ,” 2 Corinthians 10:2. Romans 8:36, “we are accounted as sheep for the slaughter.” quoted from, Psalms 44:23, where Septuagint and Hebrew, “invent,” as also, Amos 6:5, “and invent to themselves instruments of music, like David;” sequel follows “for,” common form accommodation for, or as any thing, Acts 19:27, “but also that the temple of the great goddess Diana should be despised,” Romans 2:26, 9:8, “but the children of the promise are counted for the seed.” Is either passive or we may supply, “God’s holy Scripture,” etc. Septuagint for Hebrew, “thought,” 1 Samuel 1:13. Sequel follows, common form genitive, to reckon with or to, as in to count as. Mark 15:28. Luke 22:37, “And he was reckoned among the transgressors:” quoted from, Isaiah 53:12, where Septuagint for Hebrew, “numbered,” So Hebrew, “counted” Septuagint, Psalms 88:4, “I am counted with them that go down into the pit:”
d. To reckon or count to any one, past particle, to put to one’s account, sequel follows dative, Romans 4:4, “Now to him that worketh is the reward not reckoned of grace but of dept.” Trope, to impute, to attribute, past particle, sequel follows dative, of persons and accommodation of thing, but often in the passive construction.
d-1. Generally, Romans 4:6, “unto whom God imputeth righteousness without works,” with verse 11. So of evil, to impute, to lay to one’s charge, and with a negative, not to impute, as in to overlook, to forgive, Romans 4:8, “Blessed is the man to whom the LORD will not impute sin.” Quoted from, Psalms 32:2, Septuagint for Hebrew, “imputeth.” 2 Corinthians 5:19, compare with, Colossians 2:13. 2 Timothy 4:16, “I pray God that it may not be laid to their charge.” 1 Corinthians 13:5. So Septuagint and Hebrew, “impute,” 2 Samuel 19:19.
d-2. Also sequel follows “for,” as Romans 4:5-9, “for we say that faith was reckoned to Abraham for righteousness.” As in Abraham faith was imputed to him as righteousness, he was treated on account of it as if righteous. With the like implication, Romans 4:3-22. Galatians 3:6. James 2:23. Common form “for,” implication, Romans 4:10-23-24. Compare, Genesis 15:6, where Septuagint and Hebrew, “Counted.”
Imputed: 1677. Greek is, ellogeo. To reckon in, as in to put to one’s account, Philemon 18, “put that on mine account;” Metaphor, of sin, to impute, Romans 5:13, “but sin is not imputed when there is no law.”
In: 891. See Until, 891.
In: 1223. See By, 1223.
In: into: 1525. See Entering, 1525.
In: 1537. See Out, 1537.
In: 1722. Greek is, “En.” Preposition, governing the dative, with the primary idea of rest in any place or thing, as also on, at, by. As comparing with “into,” and “of,” it stands between the two, “into,” implying motion into, “of,” motion out of.
1. Of place, which is the primary and most frequent use, and spoken of every thing which is conceived as being, remaining, taking place, within some definite space or limits, in, on, at, by, etc. Septuagint usually for the Hebrew, “aniy = in.”
1-a. Past particle, in, within; Luke 11:1, “In a certain place.” Matthew 8:6, “lieth at home.” Acts 2:46, “In the temple.” Luke 22:55, “In the midst of the hall.” Matthew 4:23, “In their synagogues.” Matthew 4:21, “In a ship.” Matthew 11:2. Mark 5:3. John 5:28, 11:17, 19:41. Philippians 1:13. Luke 9:57, 19:36, “In the way.” Matthew 6:2-5, “in Beth-lehem.” Matthew 11:16, “In me.” Luke 7:32. Matthew 20:23, “be baptized with the baptism that I am baptized with.” Matthew 13:24-27, “In the field.”
With the name of cities, countries, places, etc. Luke 2:43, “in Jerusalem.” Matthew 2:1-5, “In Beth-lehem of Judea.” Romans 1:7, “In Rome.” Matthew 2:19, “In Egypt.” Acts 7:36, “In the land of Egypt.” Matthew 9:31. Matthew 3:1-3, “In the wilderness.” Matthew 4:13, 6:4. Acts 9:36, 10:1. 1 Thessalonians 1:7-8. So, Luke 16:23, “In hell he lifted up his eyes.” Matthew 10:28. Revelation 21:8. Matthew 6:10-20, “In heaven.” Luke 15:7. Matthew 5:12, 16:19. Also of God, Matthew 5:12-45, 7:11, compare with, Matthew 18:35. Matthew 5:19, “In the kingdom of heaven.” Romans 9:17, “throughout all the earth.” Matthew 25:18-25. John 13:1, “unto the Father.” Colossians 1:6. Mark 5:13, “In the sea.” Mark 6:47, “In the midst of the sea.” 1 Corinthians 11:25, “In my blood.”
Of a book, writing, etc. Mark 12:26, “In the book of Moses.” Luke 2:23, 20:42. Acts 13:33, “In the second Psalm.” Hebrews 4:5, 5:6. So, Hebrews 4:7, “Saying in David,” as in the book of David, the Psalms. John 6:45, “In the prophets.” Romans 11:2, “the scriptures saith of Elijah?” as in the section respecting Elijah. Of the body and its parts, Romans 6:12, “In your mortal body.” 2 Corinthians 12:2. Matthew 3:12, “In his hand.” Revelation 6:5, 11:9. Matthew 7:3-4, “In thine own eye.” Matthew 1:18-23, “with child,” as to be pregnant. Luke 1:44, ” Trope, Romans 7:5, “In the flesh.” James 4:1. Matthew 5:28, “In his heart.” Luke 2:51. Matthew 9:4. Mark 2:6-8. 1 Peter 2:22, “In his mouth.” Spoken of persons, past particle, in one’s body; Matthew 1:20, “In a dream.” Matthew 6:23. Acts 20:10. Of a demoniac Acts 19:16. Trope, Romans 7:17-18-20, “In me.”
b. Spoken of elevated objects, a surface, etc. in, as on, upon, as a fig-tree, Mark 11:13, “He might find any thing thereon.” A mountain, Luke 8:32, “Feeding on the mountain.” John 4:20. Hebrews 8:5. Septuagint and Hebrew, Exodus 31:18, “with him upon mount Sinai.” Matthew 8:24, “In the sea,” on the lake. Luke 12:51. John 20:25. Acts 7:33. 2 Corinthians 3:7, “engraved in stone.” Revelation 3:21, “In my throne.” Revelation 13:12, 18:19. Trope, Jude 12, “In your feast of charity.”
c. In a somewhat wider sense, implying simple contact, close proximity, etc. in, as at, on, by near, with equivalent to, Hebrews 1:3, 8:1, 10:12, “who is set on the right hand of the throne of the Majesty in the heavens.” Romans 8:34. So Matthew 6:5, “standing in the synagogues.” Matthew 24:36. Acts 2:19, “in heaven,” in or on the sky. Luke 13:4, “the tower in Siloam fell,” at or near the fountain. Luke 16:23. John 13:23, “In at the strait gate.” Matthew 7:6, “trample them under their feet,” as at or under their feet. John 15:4, “except it abide in the vine,” as remains on, attached to, the vine. John 19:41. Revelation 9:10. John 11:10, “because there is no light in him,” as by him, around him, in his path. So trope, 1 John 1:5. Trope, common form dative of person, as,
c-1. Spoken of those with whom any one is in near connection, intimate union, oneness of heart, mind, purpose; especially of the union by faith of Christians with Christ, who are then in Christ, as a branch in, or on a vine, John 15:2-4-5. So, John 6:56, 14:20. Romans 16:7-11. 1 Corinthians 1:30, 9:1-2. 2 Corinthians 5:17. Ephesians 2:13. 1 Thessalonians 4:16, “the dead in Christ shall rise first,” as in who died in union by faith with Christ, as Christians. 1 Corinthians 15:18. Revelation 14:13.
Hence Christians, as adjective, 2 Corinthians 12:2. Galatians 1:22. 1 Peter 5:14. So generally, as in connection with Christ in the Christian faith, Romans 12:5. Galatians 3:28, “for ye are all one in Christ Jesus.” Galatians 5:6, 6:15, “For in Christ Jesus neither circumcision availeth any thing,” Philippians 4:1-7. 1. Thessalonians 3:8. 1 John 2:24. Vice versa of the union of Christ with Christians in consequence of their faith in him; John 6:56, 14:20, 15:4-5, 17:23-26. Romans 8:9. Galatians 2:20. Of a like union with God, and vice versa. 1 Thessalonians 1:1. 1 John 2:24-3:6-244:13-15-16. Of the mutual union of God and Christ, John 1:38, 14:10-11-20. Of the Holy Spirit in Christians, John 14:17. Romans 8:9-11. 1 Corinthians 3:16, 6:19. 1 Peter 1:11.
c-2. Of those in, with, on whom, as in whose person or character any thing exists, is done, as in external life and conduct, John 18:38, 19:4-6, “I find no fault in him.” Acts 24:20, 25:5. 1 John 2:10. 1 Corinthians 4:2. So generally of any power, influence, efficiency, as from God, the Spirit, etc. Matthew 14:2, “mighty works do show forth themselves in him.” John 1:4, 14:13, with verse 30, “In my name.” John 17:26. 1 Corinthians 12:6. 2 Corinthians 4:4-12, 6:12. Galatians 4:19. Philippians 2:5-13. Colossians 1:19. Hebrews 13:21. 1 John 3:9-15. So, in, with or of oneself, etc. Matthew 13:21. John 5:26, “for as the Father hath life in himself; so hath he given to the Son to have life in himself;” John 6:53. 1 Corinthians 11:13. 2 Corinthians 1:9.
c-3. Of those in or with whom, as in whose mind, heart, soul, any thing exists or takes place, as virtues, vices, facilities, etc. John 1:47, “in whom is no guile!” John 4:14, “Shall be in him,” as in his soul. John 17:13. Romans 7:8. 1 Corinthians 2:11, 8:7. 2 Corinthians 11:10. Ephesians 4:18. Philemon 6. So, as in the mind, and counsels of God, Colossians 3:8. Ephesians 3:9. So in, or with oneself, themselves, as in one’s heart, Matthew 3:9. Luke 7:39-49. John 5:41. Romans 8:23. Ephesians 1:9. James 2:4. “Are ye not partial in yourselves?”
c-4. Of a number or multitude, as indicating place, in, among, with equivalent to, “In the midst.” Matthew 2:6, “In the land of Judah.” Matthew 11:11, “In the kingdom of heaven.” Matthew 11:21, “in Tyre and Sidon.” Matthew 20:27. Mark 10:43. Luke 1:1. John 1:14, 11:54. Acts 2:29, 20:32. Romans 1:5-6. 1 Corinthians 11:18. Ephesians 5:3. 1 Peter 5:1-2. 2 Peter 2:8. So, among themselves, Matthew 9:3, 21:38. Acts 28:29. With one another, Mark 9:50. John 13:35. Romans 15:5. So with a dative singular of a collective noun, Luke 4:25-27, “In the time of Elisha.” Luke 1:61, 2:44, “Among their kinsfolk.” John 7:43. Acts 10:35. Ephesians 3:21. 2 Peter 2:1.
Septuagint for Hebrew, 2 Kings 18:5, “among all the kings.” Hebrew, Genesis 23:6, “among us.” Leviticus 16:29. Hence with dative, plural of persons by whom one is accompanied, escorted, etc. Luke 14:31. Jude 14, “the Lord cometh with ten thousands of his saints.” So, Septuagint and Hebrew, Numbers 20:20, “And Edom came out against him with much people,” With a dative, plural of thing, 1 Corinthians 15:3, “first of all,” among the first, as adverb, first of all.”
c-5. Of persons, by implication, before, in the presence of; Mark 8:38, “when He cometh in the glory of his father –.” Luke 1:25. Acts 6:8, 24:21, “called in question by you,” as judges. 1 Corinthians 2:6. 2 Corinthians 10:1. Colossians 1:23. Trope, and from the Hebrew, Luke 4:21, “in your ears,” compare with Septuagint and Hebrew, Deuteronomy 5:, “in your ears.” Hence metaphor, in the sight of any one, he being judge; Luke 16:15, “in the sight of God,” as in the sight, judgment, of men. 1 Corinthians 14:11, “shall be a barbarian unto me.” Colossians 3:20. So by Hebraism, in, as before your eyes, in your judgment, Matthew 21:42. Mark 12:11. So Septuagint and Hebrew, Psalms 118:23, “In our eyes.”
c-6. Spoken of that by which one is surrounded, in which one is enveloped, etc. in, with. Matthew 16:27, “in his works.” Matthew 25:31. Mark 13:26, “In the clouds.” Luke 21:27. Acts 7:30, “In a flame of fire.” Of clothing, Matthew 11:8, “In soft raiment.” Matthew 6:29, 7:15. Mark 12:38. Hebrews 11:37. James 2:2. Of ornaments, 1 Timothy 2:9. Of bonds, Ephesians 6:20. So, in the flesh, as clothed in flesh, in the body, 1 John 4:2. 2 John 7, “is come in the flesh.” Galatians 2:20. Philippians 1:22.
Septuagint and Hebrew, Deuteronomy 22:12, “of thy vesture (clothing.)” Psalms 147:8, “covereth the heaven with clouds.” Hence of that with which one is furnished, which he carries with him, etc. 1 Corinthians 4:21, “In the spirit of meekness.” Hebrews 9:25. Metaphor, Luke 1:17, “in the spirit and power of Elijah.” Romans 15:29. Ephesians 6:2. Septuagint and Hebrew, Genesis 32:11, “from the hand of my brother.” Joshua 22:8. 1 Samuel 1:24. Psalms 66:14.
2. Of time,
2-a. Of time when, as a definite point or period, in, during, on, at which any thing takes place, etc. Matthew 2:1, “Jesus was born in Beth-lehem.” Matthew 3:1, 8:13, 12:1-2, “at that time,” and “Upon the sabbath day.” Acts 20:7. 1 Corinthians 11:23. John 11:9-10, “In the day,” as by day, by night. With a neuter, adjective, Acts 7:13, “at the second time.” 2 Corinthians 11:6, “among you in all things.” Philippians 4:6. So, Acts 26:28, “almost thou persuadest me.” and verse 29, in short or in long; With a pronoun, absolute, as, Mark 2:19, “While the bridegroom is with them?” John 5:7. So with article and adverb, Luke 7:11, “the day after that.” John 4:31, “In the mean while.”
Spoken of an action or event which serves to mark a definite time; Matthew 22:28, “In the resurrection.” Luke 11:31-32, “In the judgment.” John 21:20, “At supper.” 1 Corinthians 15:52, “At the last trump.” 2 Thessalonians 1:7. 1 John 2:28. So, as during which things, meanwhile, Luke 12:1, “in the mean time.” Especially, common form dative, of article and infinitive mode, in as on or at an action or event, while it is taking place; Luke 9:36, “in these days.” Luke 1:8, 2:6, 5:1, 24:51. Acts 8:6. Septuagint 1 Samuel 1:7, “He did so year, by year.”
2-b. Of time how long, as a space or period within which any thing takes place, in, within, in three days, Matthew 27:24. Mark 15:29, “in three days.” So, Septuagint and Hebrew, Isaiah 16:14, “Within three years.”
3. Trope, of the state, condition, manner, in which one is, moves, acts; or the ground, occasion, means, on, in, by through which one is affected, moved, acted upon, etc.
3-a. Of the state, condition, or circumstances in which a person or thing is,
3-a-1. Generally, either external or internal; As of an external state; Luke 8:43, “a woman having an issue of blood.” Luke 2:29, 11:21, “In peace,” compare with, James 2:16, “Depart in piece,” for which see in “into,”
4. Luke 16:23, “being in torment.” Luke 23:12, “they were at enmity between themselves,” with verse 40. Romans 1:4, “the Son of God with power.” Romans 8:37. 1 Corinthians 7:18-20-24, 15:42-43. 2 Corinthians 6:4-5. Galatians 1:14, “and profited in the Jews’ religion.” Philippians 2:7. 2 Thessalonians 3:16, “give you peace always by all means,” as in every state, at every turn. 1 Timothy 2:2.
Of an internal state, as of the mind, feelings, etc. Acts 11:5, “and it came even to me.” Romans 15:32, “come unto you with joy.” 1 Corinthians 1:10, “In the same mind.” 1 Corinthians 2:3, “In weakness.” 1 Corinthians 14:6, “By revelation,” as in the state or condition of one who receives and utters a revelation, 2 Corinthians 11:7-21, “in eating.” Ephesians 3:12, 5:21. “submitting yourselves one to another in the fear of God.” 1 Thessalonians 2:17. 1 Timothy 1:13, 2:11. Hebrews 3:11. James 1:21, 2:1. Jude 24. In this usage “in,” with it dative is often equivalent to an adjective; Romans 4:10, “He was in Circumcision or in uncircumcision?” 2 Corinthians 3:7-8. Philippians 4:19, ” as in, 1 Timothy 2:7-12-14. Titus 1:6, “not accused of riot,” as accused. Titus 3:5, “by the washing of regeneration, and renewing of the Holy Ghost.” So also adverbially, Acts 5:23, “the prison truly found we shut with all safety.” Romans 2:28-29, “He is a Jew, which is one inwardly.” 2 Timothy 4:2.
b. Of the business, employment, actions, in which one is engaged. Mark 4:2, “in his doctrine,” as he taught. Mark 8:27. Luke 24:35, “in the way,” as in the walk or journey. Luke 16:10. John 8:3, “In adultery.” Acts 6:1, 24:16. Romans 1:9, “with my spirit,” as in laboring in the gospel. Romans 14:18, 15:58. 1 Corinthians 15:1. 2 Corinthians 7:11, “in all things ye have.” Colossians 1:10, “Unto all pleasing.” 1 Timothy 4:15, “meditate upon these things.” 1 Timothy 5:17. Hebrews 6:18, “in which it was impossible.” Hebrews 11:34. James 1:8, 4:3. So, Matthew 20:15, “to do what I will with mine own?” as in my own affairs. Matthew 22:15, 23:30, “In the blood of the prophets,” as in slaying the prophets. So common form dative of person as, “in the work, business, cause of any one;” Romans 16:12, “labored much in the Lord.” Ephesians 6:21. Romans 16:3, “My helpers in Christ.” 1 Corinthians 4:17.
c. Implying in the power of any one; Acts 5:4, Acts 1:7. John 3:35. Acts 4:12, “by our own power.” So as in the power or under the influence of the Spirit, in a state of inspiration inspired, Matthew 22:43. Mark 12:36. Luke 2:27, “and he came by the Spirit in the temple:” Luke 4:1, 9:1. 1 Corinthians 12:3. Also, Matthew 12:28. 1 Peter 3:19. Revelation 1:10, 4:2, 17:3. Of demoniacs, as in the power of, possessed, Mark 1:23, 5:2, “A man with an unclean spirit.”
c-1. Of manner or mode, as the state or circumstances, external or internal, by which any action is accompanied, in, with, in reference to which it is performed.
c-2. Generally of manner etc. compare 3: Matthew 22:37, “With all thy heart,” quoted from, Deuteronomy 6:5, where Hebrew is “Septuagint “with,” as also, Mark 12:30-33. So, Mark 4:2, “he taught them many things by parables.” Luke 21:25, “distress of nations, with perplexity.” John 16:25, “In proverbs.” Acts 2:46, 10:48, “to be baptized in the name of the Lord.” Romans 1:9, “the gospel of His Son.” Romans 9:22, 15:6. 1 Corinthians 2:4, “but in demonstration of the Spirit and of power;” with verse 7. 1 Corinthians 14:21. 2 Corinthians 3:7, “written and engraved in stones.” Colossians 3:22. 1 Peter 2:24. 2 Peter 3:3. 1 John 5:6, “came, — not by water only.”
So in an adverbial sense; Matthew 22:16, “In truth,” as in truly, in reality. Mark 9:1, “come with power.” Acts 12:7, 22:18, “make haste.” Acts 17:31. Revelation 19:11, “in righteousness,” as righteously. Acts 27:7, “many days,” continually. Colossians 4:5. Ephesians 6:19, “open my mouth boldly.” Revelation 18:2, “he cried mightily with a strong voice.”
c-3. Of a rule, law, standard, in, by, according to, conformably to, Matthew 7:2, “for with what judgment ye judge.” Luke 1:8, “In the order of his course,” compare with, 1 Corinthians 15:23. Philippians 1:8. 1 Thessalonians 4:15, “By the word of the Lord.” 1 Timothy 1:18, “by them mightest war a good warfare.” Hebrews 4:11. So of a rule of life, etc. Luke 1:6, “walking in all the commandments.” So common form dative, of person; 2 Corinthians 10:12, “measuring themselves by themselves.” Also in conformity with the will, law, precept of any one; John 3:21, “they are wrought in God.” 1 Corinthians 7:39, “Only in the Lord.” Ephesians 6:1.
c-4. In the sense of in respect to, as to; Luke 1:7-18, “stricken in years.” Galatians 4:20, “I stand in doubt of you.” Ephesians 2:11, “In the flesh.” Titus 1:13, “that they may be sound in the faith.” James 2:10, 3:2, “In many things we offend all.” So in every respect, 2 Corinthians 8:7, 9:8-11. 2 Corinthians 7:9, “receive damage by us in nothing.” James 1:4. Philippians 1:20, “In nothing.” Also after words signifying plenty or want, Romans 15:13, “may be bound in hope.” 2 Corinthians 3:9, 8:7. Colossians 2:7. Ephesians 2:4, “rich in mercy.” 1 Corinthians 1:5 1 Timothy 6:18. 1 Corinthians 1:7, “behind in no gift.”
c-5. Of the ground, basis, occasion, in, on, upon which any thing rests, exists, takes place, etc. Thus,
c-5-a. Of a person or thing in or on which as a substratum any thing rests exists, is done, etc. So common form dative, of thing, 1 Corinthians 2:5, “that your faith should not stand in the wisdom of men.” 2 Corinthians 4:10. Galatians 6:17, “In my body.” Galatians 4:14. Ephesians 2:11, “In the flesh.” Sequel follows dative, of persons, as in the person or case of any one, in, or by his example, etc. Luke 22:37, “This that is written must yet be accomplished in me.” John 9:3. Acts 4:2, “through Jesus.” Romans 9:17. 1 Corinthians 4:6, “that ye might learn in us.” 2 Corinthians 4:3. Ephesians 1:20. Philippians 1:30.
So after verbs implying to do anything in one’s case, as to or for one, where the accommodation or dative might stand; Matthew 17:12, “Have done unto him whatsoever they listed.” Luke 23:31. 1 Corinthians 9:15. 1 Thessalonians 5:12, “them which labor among you.” So to confess in one’s case or cause, as to acknowledge, Matthew 10:32. Luke 12:8. Also, to take offence in any one, as in his case or cause, Matthew 11:6, 13:57, 26:31-33.
Spoken also of that in which any thing consists, is comprised, fulfilled, manifested, etc. John 9:30, “why herein is a marvelous thing.” Romans 13:9, “In this saying.” Galatians 5:14, “In one word.” Ephesians 2:7, 5:9. Hebrews 3:12. 1 Peter 3:4. 1 John 3:10, 4:9, “In this.” 1 John 4:10-17. So from laxness of expression, Matthew 22:40, “on these two commandments.” Also, Acts 7:14, “all his kindred,” consisting in 75 souls; compare with Deuteronomy 10:22, where Septuagint for Hebrew is, “with.” Here too we may refer the use of, “in,” by Hebraism after verbs of swearing, to mark the ground, basis, object, on which the oath rests, in English, by, sometimes upon; Matthew 5:34, 35, 36, “by thy head.” Matthew 23:16, 18:20 sequel follows, Revelation 10:6. Septuagint for Hebrew, 1 Samuel 24:22. 2 Samuel 19:8. 1 Kings 2:8.
c-5-b. Of the ground, motive, exciting cause, in consequence of which any action is performed, in, on, at, by as because of, on account of, propter; A propter, among the Romans, is a magistrate who, having discharged the office of proptor at home, was appointed to the government of a province. Matthew 6:7, “as the heathen do.” Acts 7:29, “then fled Moses at this saying.” 1 Corinthians 11:2, “as I delivered them to you.” 2 Corinthians 6:12, “In us.” 1 Peter 4:16, “let him glorify God in this behalf.” 1 Peter 4:14, “If you be reproached for the name of Christ.” Mark 9:41, ” Septuagint and Hebrew, 2 Chronicles 16:7,
So, herein, hereby, as on this account, therefore, John 15:8, 16:30. Acts 24:16. 1 Corinthians 4:4. To know, herein, hereby, as by this, etc. John 13:35. 1 John 2:3-5. Herein, that, as in that, because, Romans 8:3. Hebrews 2:18. 1 Peter 2:12. In this sense of propter, “ev,” does not occur with a dative of person. Spoken also of the authority in consequence of which any thing is done, in, by, under, as by virtue of etc. Matthew 21:23. Luke 20:2, “by what authority.” Acts 4:7, “by what power.” John 5:43, 10:25, “In my Father’s name.” Matthew 21:9. John 12:13, 14:26. 1 Corinthians 5:4. 2 Thessalonians 3:6. So, to ask in the name of Jesus, as under His authority and sanction, John 14:13-15-16, 16:23-24-26.
c-5-c. Of the ground or occasion of an emotion of mind, after words expressing joy, wonder, hope, confidence, etc. and the reverse; so common form dative of thing, Luke 1:21, “marveled that he tarried so long.” Romans 2:23, “thou that makest thy boast of the law.” Septuagint and Hebrew, Jeremiah 9:23, 24, “let him that glorieth glory in this.” Acts 7:41, “Rejoiced in the works of their own hand.” Luke 10:20, “in this rejoice not.” Ephesians 3:13, “which is your glory.”
So, Matthew 12:21, “In his name shall the Gentiles trust.” Septuagint for Hebrew, Psalms 33:21, “the heart shall rejoice in him.” Mark 1:15, “believe the gospel.” Philippians 3:3-4, “have confidence in the flesh,” and so, Septuagint for Hebrew, Jeremiah 48:7, “trusted in thy works.” Sequel follows dative, of person, Romans 2:7, 5:11, “joy in God.” 1 Corinthians 15:19, “hope in Christ.” Ephesians 1:12. 1 Timothy 6:17. 2 Corinthians 7:16, “I have confidence in you.” Septuagint for Hebrew, Hosea 10:13, “thou didst trust in thy way.” 2 Kings 18:5, “He trusted in the LORD God.”
c-5-d. Of the means by and the aid or intervention of which any thing takes place, is done; in, as by means of.
c-5-d-1. Common form dative, of person, by whose aid or intervention, in, by with, through whom, any thing is done etc. Matthew 9:34, “he casteth out devils through the prince of the devils.” Acts 4:9, “by what means he is made whole.” Acts 17:28-31, “in righteousness by that man.” 1 Corinthians 15:22. Gal.3:8, “in thee shall all nations be blessed,” in and through thee, compare with Acts 3:25. Hebrews 1:1. 1 John 5:11.
c-5-d-2. Common form dative, of thing, but used strictly only of such means as imply that the object affected is actually in, among, surrounded by them, past particle, in and through; Matthew 8:32, “perished in the waters,” as in and by the waters. 1 Corinthians 3:13, “It shall be revealed by fire.” Revelation 14:10, 16:8. Septuagint and Hebrew, Leviticus 8:32, “shall ye burn with fire.” Hence generally where the object is conceived as being in, or in contact or connection with the means, etc. Matthew 3:11, “with fire.” Baptize you with the Holy Ghost.” Matthew 5:13, “wherewith shall it be salted?” Matthew 17:21, “by prayer.” Matthew 25:16. Luke 21:34, “with surfeiting (carousing.)” Acts 11:14, 20:19. Romans 10:5-9, “If thou shalt confess with thy mouth.” Romans 12:21. 1 Corinthians 6:20. Hebrews 10:29, 13:20. Revelation 1:5.
So in or by the hand of any one, Acts 7:35. Galatians 3:19. Septuagint and Hebrew, Judges 16:7. Numbers 36:2. Job 18:8, “by his own feet.” Hence in N.T., and later writers simply of the instrument, where classic writers usually employ the dative alone. Luke 22:49, “with a kiss.” Romans 16:16. James 3:9, “after the similitude of God.” Revelation 6:8, “to kill with the sword.” Romans 12:55, 13:10. Septuagint and Hebrew, Genesis 48:22. Deuteronomy 15:19. Jeremiah 14:12. Hosea 1:7, “by the LORD.”
c-5-d-3. From the Hebrew, spoken of price or exchange, of that by means of which, with which, any thing is purchased or exchanged, etc. Revelation 5:9, “by the blood.” Septuagint and Hebrew, Lamentations 5:4, “for money.” 1 Samuel 24:24. Ecclesiastes 4:9. Romans 1:23, “Into an image,” for an image etc. with verse 25, “Into a lie.” Septuagint for Hebrew, Psalms 106:20, “Into the similitude of an ox.” Compare the dative of price or exchange.
4. Sometimes “ev” common form dative is found where the natural construction would seem to require, Into, common form accusative, as after verbs which imply not rest in a place or state, but motion or direction into or towards an object. In such cases, the idea of arrival and subsequent rest in that place or state is either actually expressed or is implied in the context. So after verbs of motion, Matthew 10:16, “In the midst of wolves,” by whom ye are already surrounded.
Luke 5:16, “Into the wilderness,” as he withdrew and abode in deserts. Luke 7:17, “went forth throughout all Judea,” as went out, spread abroad, in the whole land. John 5:4, “went down at a certain season.” Revelation 11:11. So, Matthew 14:3, “put him in prison,” as in English, to put in prison, for into. Mark 15:46. Luke 23:53, “laid it in a sepulcher,” as in English, “they placed him in the tomb.” Mark 1:16, “Into the sea,” compare with, Matthew 4:18, “cast a net into the sea.” John 3:35, “given all things into his hand,” as has put, placed, all things in his hand. Trope, Luke 1:17. Septuagint and Hebrew, Judges 6:35. Ezra 7:10, “teach in Israel.”
Metaphor, after words expressing an affection of mind towards any one; as, 2 Corinthians 8:7, “In every thing.” 1 John 4:9-16. Luke 21:23, in the K.J.V., “with child,” Compare Septuagint and Hebrew, 2 Samuel 24:17, “let thy hand — Be against me.”
Note. In composition “ev.” implies:
1. A being or resting in.
2. Into, when compounded with verbs of motion.
3. Conformity etc.
4. Participation.”
In: 1909. See, “ON”, 1909.
In: 4711. See Among, 4711.
Inasmuch: 1909. See Made, 1909.
Inasmuch: 2526. Greek is, hikanotes. Adverb, literally, according to what; as according as, Romans 8:26, “know not what we should pray for as we ought.” 2 Corinthians 8:12, “according to that a man hath,” in proportion as. 1 Peter 4:13, “inasmuch as ye are partakers.” Septuagint for Hebrew, Leviticus 9:6, “that ye should do.”
Inasmuch: 2596. See Against, 2596.
Inasmuch: 3745. Greek is, hosos. In N.T., or the like, expressed or implied. Latin quantus, a, um, as in how great, how much, how many, as great as, as much as.
a. O magnitude, how great, as great as, Revelation 21:16, “the length is as large as,” in K.J.V.
b. Of time, how long, as long as, Mark 2:19. Romans 7:1, “As long as.” 1 Corinthians 7:39. Galatians 4:1. And so, Matthew 9:15. Repeated and so intenive verb, Hebrews 10:37, like English, “yet a very very little while.”
c. Of quantity, number, multitude, how much, how many.
c-1. Singular. “As much as,” John 6:11,
c-2. Plural, as many as, all who; neuter, as many as, all that or which, all what, etc. Matthew 14:36, “As many as.” Mark 3:10. Acts 4:6-34. Romans 2:12. 2 Corinthians 1:20, “all the promises.” Galatians 3:10, “For as many as.” Revelation 2:24. Neuter, Luke 12:3, “whatsoever ye have spoken.” John 15:14. Acts 9:39. Jude 10, “those things.” Preceded by, “as many as,” where “all that,” is as, “As many,” but stronger, Matthew 13:46. Matthew 22:10. Mark 12:44. Luke 4:40, “all they that.” With “these” corresponding, Romans 8:14, “for as many as, — they are.” Galatians 6:12. John 1:12, “as many as received him.” Galatians 6:16. With whosoever, whatsoever. Matthew 18:18, “whatsoever ye shall bind on earth.” Mark 6:11, “whosoever.” Luke 9:5. John 11:22. Revelation 3:19. Strengthened by, Matthew 7:12, “what- soever ye would.” Acts 3:22.
c-3. Neuter, “how many,” by implication, expresses also admiration, how many and great things, as in English, “what change,” as what great things. Acts 9:13, “how much evil he hath done to they saints,” with verse 16, “how great things he must suffer.” Acts 15:12, “what miracles and wonders God had wrought.” Generally of great or unusual deeds, Mark 6:30. Luke 4:23, 9:10. John 21:25; of benefits conferred, Mark 3:8, 5:19-20, “How great things Jesus had done.” Luke 8:39. Acts 14:27, 15:4, 2 Timothy 1:18.
b-1. Of measure, degree, extent. Before a comparative, as, “By how much, by so much.” Hebrews 7:20-22, “inasmuch as.” Hebrews 1:4, So ,”being made so much better,” by how much, common form, “So much better,” implied. Hebrews 8:6. With “The more,” omitted after “as,” omitted Hebrews 10:25, “So much the more as ye see the day approaching.”
b-2. Absolute, neuter, adverb, “how much, by how much.” Mark 7:36, “the more He charged them.” Plural, “how much,” common form, “So much,” Revelation 18:7, “How much.” Inasmuch as, Matthew 25:40-45. Romans 11:13. “by how much,” Hebrews 9:27, “As it is.”
Incense: 2368. Greek is, thumiama. Incense, burnt in religious worship, Revelation 5:8, “vials full of odours,” Revelation 8:3-4, 18:13. Septuagint and Hebrew, “Incense,” Exodus 30:7-8. Metonymically, Luke 1:10, “at the time of incense.” with verse 11, “An angel standing — on the right side of the altar of incense,” as in for burning incense. Septuagint and Hebrew, Exodus 30:1-27, “Altar of incense.”
Incense: 2370. Greek is thumiao. To burn incense, absolute, Luke 1:9, “to burn incense.” Septuagint and Hebrew, “incense,” Exodus 30:7-8.
Inclosed: 4788. See concluded, 4788.
Incontinency: 192. Greek is, akrasia. Incontinence, a lack of self control. 1 Corinthians 7:5. Matthew 23:25, “they are full of — excess.” Where the later editions are, “Self-indulgence.”
Incontinent: 193. Greek is, akrates. Adjective, (a pronoun, strength,) Incontinent, 2 Timothy 3:3, “incontinent (without self control), fierce, “
Incorruptible: 862. See Uncorruptible, 862.
Incorruption: 861. See Immortality, 861.
Increase: 837. Increased: Increaseth: Increasing: 837. See Grew, 837.
Increase: 838. Greek is, auxesis. Increase, enlargement, Ephesians 4:16, Colossians 2:19, “increased with the increase of God.” As which God bestows.
Increase: 1743. See Strength, 1743.
Increase: Increased: 4052. See Abound, 4052-c.
Increase: 4121. See Abound, 4121.
Increase: Increased: 4298. Greek is, prokopto. Feminine, to beat or drive forwards, as if with repeated strokes; hence to forward, to further. Also intransitive verb or common form, beat forward, as in English, a ship is said to beat ahead; hence generally, as to go forward, to make progress, to proceed, past particle, on one’s way, journey. Compare in English the similar verb, “to push forwards,” both transitive verb, and intransitive verb. In N.T., only trope.
a. To make progress in any thing, to advance, to increase; as common form dative of that in or as to which, Luke 2:52, “And Jesus increased in wisdom and stature,” Sequel follows “in,” common form dative, Galatians 1:14, “And profited the Jews’ religion above many my equals in mine own nation,” Sequel follows “to,” common form accommodation, as to grow worse and worse, 2 Timothy 3:13, “shall wax worse and worse.” 2 Timothy 2:16, “for they will increase into more ungodliness.” 2Timothy 3:9, “But they shall proceed no further:”
b. Spoken of time, aoris, to be advanced, as to be far spent, Romans 13:12.
Increase: 4369. Greek is, prostithemi. Feminine, imperfect tense, Acts 5:14, “And believers were the more added to the Lord,” also 3ed person, Acts 2:47. To set, put, lay into or with any thing, transitive verb.
b-1. Past particle, sequel follows “to,” common form accommodation, Acts 13:36, “was laid unto his fathers, and saw corruption:” Septuagint for Hebrew, Judges 2:10, “And also all that generation were gathered unto their fathers:”
b-2. Generally, as to join unto, to add unto, as persons, common form accommodation, dative, Acts 2:47, “the Lord added to the church.” Acts 5:14, 11:24, imperfect, Acts 2:41. Septuagint for Hebrew, “Joined unto,” Numbers 18:2. Isaiah 14:1. Of things, common form accommodation, dative, Luke17:5, “Increase our faith.” Passive, common form dative, Matthew 6:33, “added unto you.” Mark 4:24, “shall more be given.” Luke 12:31. Hebrews 12:19, “spoken to them any more.” Deuteronomy 12:32, “Thou shalt not add.” 2 Kings 20:6.
Hence by Hebraism like, “More,” before an infinitive, mode, or sometimes a finite verb, to add to do any thing, as to do again, to do further etc. As middle term of syllogism, aoris 2, as, “again he sent,” etc. Acts 12:3, “he proceeded,” he further seized also Peter. So participle, “added,” before a finite verb, Luke 19:11, “he added an spake a parable.” Septuagint and Hebrew, Genesis 4:2, “she again.” Genesis 18:29, 25:1, “Then again.”
Increased: 4147. Greek is, peripoiesis. Feminine, to be rich, intransitive verb.
a. Luke 1:53, “The rich he hath sent empty away.” 1 Timothy 6:9. sequel follows “for,” of source, Revelation 18:15. “by,” Revelation 18:3-19, “made rich.” Septuagint for Hebrew, “waxed rich,” Jeremiah 5:27. Hosea 12:8, “yet I am become rich,” Trope, Luke 12:21, “layeth up treasure for himself, and is not rich toward God,” as in laying up no treasure in heaven. Also, as to prosper, to be happy, 1 Corinthians 4:8, “now ye are rich.” 2 Corinthians 8:9. Revelation 3:17-18, “that thou mayest be rich.”
b. Trope, to be rich in any thing, to abound, sequel follows “in,” 1 Timothy 6:18, “rich in good works.” Absolute, Romans 10:12, “the Lord — is rich unto all,” as in rich in gifts and spiritual blessings towards all.
Incredible: 571. See Unbelievers, 571.
Indebted: 3784. See Debt, 3784.
Indeed: 230. See Surely, 230.
Indeed: 235. See Yet, 235.
Indeed: 1063. See Must, 1063.
Indeed: 2532. See “And,” 2532.
Indeed: 3303. See Truely, 3303.
Indeed: 3689. Greek is, ontos. Adverb, really, truly, in very deed, Mark 11:32, “He was a prophet indeed.” Luke 23:47, “Certainly this man was a righteous man.” Luke 24:34. John 8:36. 1 Corinthians 14:25, “And thus,” “and so,” Galatians 3:21, “for if there had been a law given which could have given life, verily righteousness should have been by the law.” 2 Peter 2:18, “those that were,” in K.J.V., 1 Timothy 5:3-5-16. Septuagint for Hebrew, “indeed,” Numbers 22:37.
Indignation: 23. See Displeased, 23.
Indignation: 24. Greek is, aganaktesis. Indignation, 2 Corinthians 7:11, “what indignation.”
Indignation: 2205. See Jealousy, 2205.
Indignation: 2372. See Wrath, 2372.
Indignation: 3709. See Wrath, 3709.
Inexcusable: 379. See Without, 379.
Infants: 1025. Greek is, brephos. A child, spoken.
a. Of a child yet unborn, a fetus, Luke 1:41-44, “The babe leaped in my womb.”
b. Usually an infant, babe, suckling, Luke 2:12-16, 18:15, “they brought unto him also infants.” Acts 7:19, “young children.” So, 2 Timothy 3:15, “from a child thou has know,” as from infancy, from the cradle. Metaphor, of those who have just embraced the Christian religion, 1 Peter 2:2, “as newborn babes.” Compare 1 Cor.3:2, “i have fed you with milk,” with Heb.5:12-13, “every one that useth milk is unskillful in the word of righteousness.”
Inferior: 2274. See Overcome, 2274.
Infidel: 571. See Unbelievers, 571.
Infirmities: Infirmity: 769. See Weakness, 769.
Infirmities: 771. Greek is, asthenema. Preferred, passive, past particle, infirmity; metaphor, doubt, scruple, hesitation, Romans 15:1, “we — that are strong ought to bear that infirmities of the weak.”
Infirmities: 3554. See Sickness, 3554.
Informed: 1718. See Appear, 1718.
Informed: 2727. See Teach, 2727.
Inhabitants: Inhabiters: 2730. See Dwell, 2730.
Inherit: Inherited: 2816. See Obtained, 2816.
Inheritance: 2817. Greek is, lkeronomia. Inheritance, as in,
a. Past particle, from one’s ancestors, patrimony, Matthew 21:38, “let us seize on his inheritance.” Mark 12:7. Luke 12:13, 20:14. Septuagint for Hebrew “possession of an inheritance.” Numbers 27:7-8-9-10-11.
b. Generally, portion, possession, especially the land of Canaan as the possession of the Israelites, Acts 7:5. Hebrews 11:8. Septuagint and Hebrew, Deuteronomy 4:38. Joshua 11:23. Hence trope of admission to the kingdom of God and its attendant privileges, Acts 20:32. Galatians 3:18. Ephesians 1:14-18, 5:5. Colossians 3:24. Hebrews 9:15. 1 Peter 1:4, “to an inheritance incorruptible.”
Inheritance: 2819. Greek is, kleros. Lot, as in,
a. Past particle, a lot, die, any thing used in determining chances. English, to cast lots. Matthew 27:35, “And they crucified him, and parted his garments, casting lots.” Mark 15:24. Luke 23:34. John 19:24. Acts 1:26, Septuagint for Hebrew, Psalms 22:18. Nehemiah 10:34. Jonah 1:7.
b. Metonymically, Lot, as part, portion as assigned by lot, Acts 8:21, “thou hast neither part not lot (portion) in this matter.” Septuagint and Hebrew, Deuteronomy 10:9, 12:12, “no part nor inheritance.” So of an office to which one is appointed by lot or otherwise, Acts 1:17-25, “had obtained part of,” with verse 26, “gave forth their lots.” Hence, generally portion, possession, heritage, trope, Acts 26:18, Colossians 1:12. Plural, 1 Peter 5:3, “being lord’s over God’s heritage,” not as lording it over the possessions, heritage, of God or Christ, the church.
Inheritance: 2820. Greek is, kleroo. Feminine, to cast lots. Middle term of syllogism, to acquire by lot. In N.T., only middle term of syllogism, generally to obtain, to receive, absolute, Ephesians 1:11, “we have obtained an inheritance,” as through whom we have attained to be etc. through whom it has been granted us.
Iniquities: Iniquity: 93. See Unjust, 93.
Iniquities: 458. See unrighteousness, 458.
Iniquities: 3892. Greek is, paranomia. Violation of law, transgression, 2 Peter 2:16, “rebuked for his iniquity.” Septuagint for Hebrew, Psalms 37:7, “the man who bringeth wicked devices to pass.”
Iniquity: 458. See Unrighteousness, 458.
Injured: 91. See Hurt, 91. Once, Gal. 5:12.
Injurious: 5197. Greek is, hubristes. One insolent, contumelious, injurious. Romans 1:30, “backbiters, haters of God, despiteful, proud, boasters, inventors of evil things,” 1 Timothy 1:13, “Injurious.” Septuagint for Hebrew, Isaiah 16:6, “haughtiness.” Isaiah 2:12, “that is proud and lofty.”
Ink: 3188. Greek is, melan. Any thing black, as ink. 2 Corinthians 3:3, “written not with ink.” 2 John 12. 3 John 13, “not with ink and pen.”
Inn: 3829. Greek is, pondocheion. Past particle, place where all are received, as an inn, in the East a mezil, khan, caravanscai, Luke 10:34, “brought him to an inn.”
Inner: 2082. See Within, 2082.
Inner: 2089. See Still, 2089.
Innocent: 121. Greek is, athoos. Adjective, past particle. In N.T., metaphor, innocent, Matthew 27:4, “I have betrayed the innocent blood.” In Greek writers, “innocent,” is construction with a genitive, but in Matthew 27:24, we find, “I am innocent of the blood of this just person,” like the Septuagint for Hebrew in 2 Samuel 3:28, “I and my kingdom are guiltless before the LORD.” Genesis 24:41, “Clear from this my oath.”
Innumerable: 382. Greek is, anarithmetos. Adjective, Innumerable, Hebrews 11:12, “and as the sand which is by the seashore is innumerable.” Septuagint for Hebrew, Proverbs 7:26, “Many.” Job 21:33, “As they are innumerable before him.” Job 22:5, Is not – thine iniquities infinite?”
Innumerable: 3461. See Company, 3461.
Inordinate: 3806. See Lusts, 3806.
Inscription: 1924. Greek is, epigrapho. To make a mark upon to gaze upon, as a weapon. In N.T., to inscribe, with a stylus, etc. Past particle, of a public inscription, only in passive, Mark 15:26, “the superscription of his accusation was written over, “The King of The Jews.” Acts 17:23. Revelation 21:12, “names written thereon.” Septuagint for Hebrew, “write,” Numbers 17:2-3. Trope, to impress deeply upon, as in Hebrews 8:10, “I will put my laws into their mind, and write them in their hearts:” and Hebrews 10:16, both quoted from, Jeremiah 31:33, where Hebrew is, “write.” So Septuagint, “write,” for, Proverbs 7:3.
Insomuch: 1519. See To, 1519.
Insomuch: 5620. See Therefore, 5620.
Inspiration: 2315. See God, 2315.
Instant: 1945. See Imposed, 1945.
Instant: 2186. See Standing, 2186.
Instant: 4342. See Wait, 4342.
Instant: 5610. See Hour, 5610.
Instantly: 1616. Greek is, ekteneia. Extension. In N.T., trope, intentness, assiduity; Acts 26:7, “instantly serving God day and night,” as in intently, assiduously.
Instantly: 1722. See In, 1722.
Instantly: 4705. See Diligent, 4705.
Instruct: 4822. Greek is, sumbibazo. To make come together, to bring together, as,
a. To join or knit together, to unite, trope, of Christians as parts of Christ’s spiritual body the church, passive, Ephesians 4:16, “From whom the whole body fitly joined together and compacted by that which every joint supplieth,” compare, Colossians 2:19, “knit together.” Colossians 2:2.
b. As to put together in mind, and hence to gather, to infer, to conclude, common form “that,” Acts 16:10, “gathering.” Also to prove, to demonstrate, common form “that,” Acts 9:22, “proving that this is — Christ.” From Hebrew, common form accommodation, of persons as to teach, to instruct. 1 Corinthians 2:16, “He may instruct him?” in allusion to, Isaiah 40:13, where Septuagint for Hebrew, “taught us,” for the Hebrew. So also, Exodus 18:16, “to make them know.” Deuteronomy 4:9, “teach.” Hebrew, “who instructed him,” Isaiah 40:14, “and taught him in the path of judgment, and taught him knowledge,” Hebrew, “teach thee,” Exodus 4:12. Leviticus 10:11.
Instructed: 2727. See Teach, 2727.
Instructed: 3100. See Teach, 3100.
Instructing: 3811. Greek is, paideuo. Feminine, past particle, to train up a child, and hence generally, to educate, to discipline, to instruct, transitive verb.
a. Generally, common form dative, of thing, Acts 7:22, “Moses was learned in all the wisdom.” common form, “according,” In the sense of to teach, to admonish, by word or deed, 2 Timothy 2:25, “Instructing those that oppose.” Titus 2:12, “Teaching us that denying ungodliness and worldly lusts,” Passive, common form inferred, 1 Timothy 1:20, “that they may learn.” Septuagint, Psalms 2:10, “Be instructed.”
b. By synecdoche of part for the whole, to correct, to chastise, to chasten, as children, Hebrews 12:7-8, “I ye endure chastening.” Septuagint and Hebrew, “chasten thy son,” Proverbs 19:18, 29:17, “Correct thy son.” Spoken of chastening from God by afflictions, calamities. 1 Corinthians 11:32. 2 Corinthians 6:9. Revelation 3:19. Hebrews 12:6, “for whom the LORD loveth He chasteneth,” compare with, Proverbs 3:12, “For whom the LORD loveth he correcteth;” Septuagint and Hebrew, “Punish you.” Leviticus 26:18. Jeremiah 10:24, “correct me.” Hence of prisoners, to scourge, Luke 23:16-22, ” will — chastise Him.” Compare with, Acts 16:22. This use of the word seems to occur only in Septuagint and N.T.
Instructed: 3453. Greek is, mueo. To shut up. to initiate, to instruct, in things before unknown. Passive, Philippians 4:12, “in all things I am instructed.” Specifically to initiate into the heathen mysteries etc.
Instructed: 4264. See Drew, 4264.
Instructors: 3807. Greek is, paidagogos. A pedagogue, as usually a slave or freedman to whose care the boys of a family were committed, who trained them up, instructed them at home, and accompanied them to the public schools. In N.T., generally, an instructor, school-master, with the idea of authority, 1 Corinthians 4:15, “we have ten thousand instructor in Christ.” Trope, of the Mosaic law, Galatians 3:24-25, “the law was our schoolmaster.”
Instructing: 3811. See Instructing, 3811.
Instruction: 3806. See Lusts, 3806.
Instructor: 3810. See corrected, 3810.
Instruments: 3696. See Weapons, 3696.
Insurrection: 2721. Greek is, katephistemi. In N.T., only in aoris 2, intransitive verb, the Jews made insurrection with one accord against Paul.”
Insurrection: 4714. See Sedition, 4714.
Insurrection: 4955. Greek is, sustasiastes. A companion in sedition or insurrection, a fellow-insurgent, Mark 15:7, “that had made insurrection with him.”
Intend: Intending: 1014. See Disposed, 1014.
Intend: Intending: 3195. Greek is, mello. To be about to do or suffer any thing, to be on the point of, sequel follows infinitive, of that which one is about to do or suffer, mostly the inferred future, (in N.T. least of all,) frequent, inferred, present, and rarely inferred aorist, which latter Phrynichus condemns, though it is found in the earliest writers and even in Ionic and Attic prose.
a. Past particle, and, a-1, Generally, sequel follows inferred, present, Luke 7:2, “ready to die,” or was about to die, was at the point of death. John 4:47, “at the point of death.” Acts 21:27, “were almost ended.” Acts 27:33, “the day was coming on.” Sequel follows inferred, aorist, Revelation 3:2, 12:4, “and the dragon stood before the woman which was ready to be delivered,”
a-2. Also as implying purpose, as to have in mind, to intend, to will, sequel follows inferred, present, Matthew 2:13, “will seek.” Luke 10:1, “would come.” John 6:6. Acts 3:3, 12:6, “about to go.” Revelation 10:4. Sequel follows inferred, aoris, Revelation 2:10, “the devil shall cast some of you into prison,” Revelation 3:16, “I will spue thee out of my mouth.”
b. Ought, should, must, as implying necessity, accordance with the nature of the things, or with the divine appointment, and therefore certain, destined to take place. So sequel follows inferred, present, Matthew 11:14, “this is Elijah, which was for to come.” Matthew 20:22, “Are ye able to drink of the cup that I shall drink of,” Mark 10:32, “and began to tell them what things should happen,” Luke 9:31-44. John 11:51. Acts 28:6. Romans 4:24, 8:13. Hebrews 1:14, “Are they not ministering spirits, sent forth to minister for them who shall be heirs of salvation?” James 2:12. Revelation 2:10, “Fear none of those things which thou shalt suffer:”
Sequel follows inferred, aoris, Romans 8:18, “Which shall be revealed.” Galatians 3:23. Sequel follows inferred, future, Acts 11:28. Acts 24:15, “there shall be a resurrection of the dead.” Hence participle, impending, future, common form inferred, implication, as Matthew 3:7, “flee from the wrath to come.” Matthew 12:32. Romans 5:14, “who is the figure of that was to come.” 1 Timothy 4:8. Hebrews 9:11, 13:14. To come, Romans 8:38., “for I am persuaded, that neither death, nor life, nor angels, nor principalities,” 1 Corinthians 3:22. In future, hereafter, Luke 13:9, “And if it bear fruit, well: and if not, then after that thou shalt cut it down.” 1 Timothy 6:19, “that they may.”
c. As may, can, will, implying possibility, probability, what one hopes or fears, sequel follows inferred, present, Matthew 24:6. Luke 22:23, “should do this thing,” who might or could do this. Acts 20:38. 1 Timothy 1:16. Sequel follows inferred, future, Acts 27:10, “I perceive that this voyage will be with hurt and much damage,” As to be ever about to do a thing, as to linger, to delay. Acts 22:16, “why tarriest thou?”
Intending: 1011. See Council, 1011.
Intending: 2309. See Will, 2309.
Intent: 2443.
Intent: 3056. See Word, 3056.
Intents: 1771. Greek is, ennoia. Past particle, what is in the mind, as in idea, notion. In N.T., thought, intent, Hebrews 4:12, “and is a discerner of the thoughts and intents of the heart.” Septuagint for Hebrew, Proverbs 3:21, “keep sound wisdom and discretion,” compare with Proverbs 23:19, “hear thou, — and be wise, and guide thine heart in the way.” In the sense of mind, disposition, mode of thinking and feeling, 1 Peter 4:1, “With the same mind,” with Christ.
Intercession: 1793. Greek is, entugchano. Feminine, to fall in with, to light upon, sequel follows dative, generally, to meet and talk with. In N.T., to come to, to address, to apply to, sequel follows dative, Acts 25:24, “All the multitude of the Jews have dealt with me, both in Jerusalem,” In the sense of to intercede, to make intercession for or against any one, sequel follows dative, expressed or implied, Romans 11:2, “he maketh intercession to God.” Romans 8:27-34, Hebrews 7:25.
Intercession: 5241. Greek is, Feminine, to intercede for any one, in his behalf; sequel follows, Romans 8:26, “The Spirit itself maketh intercession for us.”
Intercessions: 1783. Greek is, enteuxis. Past particle, a falling in with, meeting with, coming together. Access, audience. In N.T., supplication, prayer, to God, 1 Timothy 2:1, “supplications — be made for all men.” 1 Timothy 4:5, “it is sanctified by the word of God.”
Interpret: Interpreter: Interpretation: 1329. Greek is, diermeneuo. An interpreter, 1 Corinthians 14:28, “if there be no interpreter.” 1 Corinthians 12:30, 14:5-13-27, “let one interpret.” Acts 9:36, “by interpretation is called Dorcas.”
Interpretation: 1955. Greek is, epilusis. Solution, as in N.T., trope, exposition, interpretation, 2 Peter 1:20, “no prophecy of the Scripture is of any private interpretation” as in “no prophecy is of, comes from, any private exposition of the will and purposes of God by the prophets themselves, as it is not, “for the prophecy came not in old time by the will of man,” as in ver.21, Others less well: “no prophecy is (capable) of private interpretation,” by the prophets themselves, as in the prophets cannot explain their own predictions. Aquila for Hebrew, “do not interpretations belong to God?” Genesis 40:8,
Interpretation: Interpreted: 2059. Greek is, hermeneuo. Feminine, to interpret, as in to explain, to declare. In N.T., to translate from one language to another, John 1:38-41, “which is, being interpreted, the Christ.” Hebrews 7:2, “first being by interpretation King of righteousness.” Septuagint for Hebrew, Chilean, Ezekiel 4:7, “interpreted in the Syrian tongue.”
Interpretation: Interpreted: 3177. Greek is, methermeneuo. Feminine, to translate over from one language into another, to interpret; in N.T., only passive, Matthew 1:23, “Emmanuel, which being interpreted is, God with us.” Mark 5:41, 15:22-34. John 1:42, “which is by interpretation, A stone.” Acts 4:36, 13:8.
Interpreter: 1328. Greek is, diermeneutes. An Interpreter, 1 Corinthians 14:28, “hath an interpreter.” explainer.
Into: 891. See until, 891.
Into: 1519. See To, 1519
Into: 1531. Greek is, eisporeuomai. Feminine, deponent verb, to go into, to enter; spoken of persons, sequel follows “in,” common form accusative, of place, Mark 1:21, 6:56, 11:2, “Go your way into the village over against you:” Acts 3:2. with “in,” implied, Luke 8:16, “They that enter in.” Luke 11:33, “which come in.” Luke 19:30, “At your entering,” collectively with, Mark 11:2. Septuagint for Hebrew, “they went in,” Genesis 23:10. Sequel follows “entereth in where,” Mark 5:40, “where he enters,” Luke 22:10. Sequel follows from house to house, Acts 8:3. Sequel follows common form accusative, of person, to enter to any one, as into his house, Acts 28:30, “came in unto him.” Septuagint for Hebrew, “come to,” Genesis 44:30. Esther 2:14, “she returned into the second house.”
Into: 1722. See In, 1722.
Into: 1723. See Take, 1722.
Into 1909. See On, 1909-2.
Into: 2080. See Inward, 2080.
Into: 2596. See Against, 2596.
Into: 3350. See Away, 3350.
Into: 5217. See Depart, 5217.
Into: 5259. See Under, 5259.
Intreat: 2065. See Asked, 2065.
Intreat: Intreated: 3870. Greek is, parakaleo. Feminine, to call near, to call for , transitive verb, not found in John’s writings.
a. Past particle, as to invite to come, Acts 28:20, “I called for you.”
b. As to call for or upon any one, as for aid, to invoke, as God. Hence in later usage and N.T., generally, to beseech, to entreat, common form accommodation, Matthew 18:32. Acts 16:39, “And they came and besought them,” 2 Corinthians 12:18, “I desired Titus, and with him I sent a brother.” With the accusative, expressed or implied are also put other adjuncts, as participle or the like, Matthew 8:5, “A centurion, beseeching him,” with verse 31, “the devils besought him.” Mark 1:40, 5:23. Acts 16:15, 25:2. Also common form inferred, aoris, Mark 5:17, and they began to pray him to depart out.” Acts 8:31, 9:38, 19:31. Inferred, aoris, common form accommodation, Acts 24:4. Common form, “not to go,” Acts 21:12. common form “that,” Mark 5:18. Luke 8:31, “And they besought him that he would not command them to go out into the deep.” 1Corinthians 16:12. 2 Corinthians 12:8. Common form “that,” Matthew 8:34. common form “for,” Philemon 10.
c. As to call upon any one to do any thing, as to exhort, to admonish, common form accommodation, of persons. Acts 15:32, “Exhorted the brethren.” 1 Corinthians 14:31, “All may be comforted.” 2 Corinthians 10:1. 1 Thessalonians 2:11. 1 Timothy 5:1, “but intreat him as a father;” Hebrews 3:13. Also common form accommodation and with further adjuncts, as with the express words, 1 Corinthians 4:16. 1 Peter 5:1. Common form inferred, present tense, Acts 11:23, “exhorted them all.” Philippians 4:2. 1 Peter 2:11. common form inferred, aoris, Acts 27:33, “Paul besought them all.” Romans 12:1. 2 Corinthians 2:8. Ephesians 4:1. Hebrews 13:19. 1 Corinthians 1:10. 2 Corinthians 8:6. 1 Thessalonians 4:1.
Absolute, common form accommodation, of persons implied. Luke 3:18, “And many things in his exhortation preached he unto the people.” Romans 12:8, “he that exhorteth.” 2 Corinthians 5:20, 13:11, “Be of good comfort” Titus 1:9. Hebrews 10:25. Sequel follows “saying,” Acts 2:40, common form inferred, present tense, 1 Timothy 2:1, common form inferred, accommodation, 2 Corinthians 6:1, “beseech you also that ye receive not the grace of God in vain.” 1 Timothy 6:2, Titus 2:15.
d. By implication, to exhort in the way of consolation, encouragement, etc. as to console, to comfort, common form accommodation, of persons. Matthew 2:18, Matthew 5:4. 2 Corinthians 1:4, “who comforteth us in all our tribulation,” with verse 6. 2 Corinthians 2:7, 7:7. 1 Thessalonians 3:7, 4:18. Sequel follows, Ephesians 6:22, “comfort your hearts.” Colossians 2:2, 4:8. 2 Thessalonians 2:17. Septuagint often for Hebrew, “comforted,” Genesis 24:67, 37:35. In the sense of to make glad, passive, to be glad, to rejoice, Luke 16:25. Acts 20:12, “were not a little comforted.”
Intreated: 2138. Greek is, eupeithes. Adjective, easily persuaded, compliant, James 3:17, “But the wisdom that is from above is first pure, then peaceable, gentile, and easy to be intreated,”
Intreated: 3868. See Reject, 3868.
Intreaty: 3874. See Consolation, 3874.
Intruding; 1687. Greek is, embateuo. Future, past particle, to go in, to enter. In a hostile sense, as to invade. In N.T., metaphor, to go into a matter, to investigate, and with the idea of impertinence, to pry into, to intrude into, sequel follows accusative, as with “into,” implied, Colossians 2:18, “Intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,”
Inventors: 2182. Greek is, epheuretes. To find upon any one. To invent. An inventor, devisor, Romans 1:30, “Inventors of evil.”
Invisible: 517. Greek is, aoratos. Adjective, unseen, invisible, Romans 1:20, “For the invisible things of Him from the creation of the world are clearly seen,” Colossians 1:15-16. “who is the image of the invisible God.” 1 Timothy 1:17. Hebrews 11:27. Septuagint, Genesis 1:2.
Inward: 2080. Greek is, eso. Adverb, of place, past particle, into, in, within,
a. Past particle, implying motion into a place etc. Matthew 26:58, “went in, and sat with.” Mark 14:54. common form genitive, Mark 15:16, “And the soldier led him away into the hall,” Septuagint for Hebrew, “went in,” 2 Chronicles 29:16-18.
b. Of place where, within, John 20:26, “Were within.” Acts 5:23, “and the keepers standing without before the doors:” Septuagint for Hebrew, “went into,” Genesis 39:11. Hence, as adjective, inner, interior. metaphor, he inner man, the mind, soul, Romans 7:22, “the inward man.” Ephesians 3:16, “the inner man.” Within the church, Christians, 1 Corinthians 5:12, “that are without.”
Inward: Inwardly: 2081. Greek is, esothen. Adverb, of place, from within, past particle, implying motion from within. Mark 7:21, from within,” with verse 23, “came from within.” Luke 11:7. By implication, like within, internally, of persons, Matthew 7:15, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” Matthew 23:25-27-28. 2 Corinthians 7:5, “but we are troubled on every side; without were fightings, within were fears.” Revelation 4:8, 5:1. Septuagint and Hebrew, “and shalt pitch it within and without with pitch.” Genesis 6:14. Exodus 25:11. Exodus 39:19. Hence as adjective, the inner, the inside, trope, for the mind, heart, Luke 11:39-40. 2 Corinthians 4:16, “though our outward man perish, yet the inward man is renewed day by day.”
Phillip LaSpino www.seekfirstwisdom.com