Greek Dictionary Deceive to Device
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Deceive: 538. Deceived: Deceiveth: 538. Greek is, apatao. To deceive, to delude, as in to lead into error, transitive verb, Ephesians 5:6. 1 Timothy 2:14. James 1:26. Septuagint for Hebrew, “persuadeth” 2 Kings 18:32. Genesis 3:13, “beguiled,” Exodus 22:16, “Entice.”
Deceive: Deceived: 1818. Greek is, exapatao. Feminine, intransitive verb, to deceive wholly, to beguile, to seduce, as to lead out of the right way into error, transitive verb, Romans 7:11, “For sin, taking occsion by the commandment, deceived me, and by it slew me.” Romans 16:18, “by good words and fair speeches deceive the hearts of the simple.” 1 Corinthians 3:18, “Let no man deceive himself.” 2 Corinthians 11:3, “As the serpent beguiled Eve.” 2 Thessalonians 2:3
Deceive: 4105. Deceived: Deceiveth: Deceiving: 4105. See Astray, 4105.
Deceive: 4106. See Delusion, 4106.
Deceiver: Deceivers: 4108. See Seducing, 4108.
Deceivers: 5423. Greek is, phrenapates. A mind-deceiver, as generally a deceiver, Titus 1:10, “vain talkers and deceivers.” Not found in profane writers.
Deceiveth: 5422. Greek is, phrenapatao. Feminine, to deceive the mind of any one, as generally, to deceive, transitive verb, Galatians 6:3, “he deceiveth himself.” Not found in profane writers.
Deceiving: 3884. Greek is, paralogizomai. Feminine, to misreckon. In N.T., past participle, to deceive by false reasoning, and hence generally, to deceive to circumvent, common form accommodation of persons, Colossians 2:4, “lest any man should beguile you.” James 1:22, “deceiving your own selves.” Septuagint for Hebrew, 1 Samuel 19:17, “why hast thou deceived me?”
Decently: 2156. Greek is, euschemonos. Adverb, becoming decorously, in a proper manner, Romans 13:13, “Let us walk honestly, as in the day,” 1 Corinthians 14:40, “let all things be done decently.” 1 Thessalonians 4:12, “ye may walk honestly.”
Decked: 5558. Greek is, chrusoo. Passive, to adorn with gold, to gild; decked with gold. Revelation 17:4 -18:16. Of a woman ornamented with gold so profusely that she appears to be gilded. Septuagint for Hebrew, Exodus 36:32, “five bars for the boards of the other side of the tabernacle,”
Declaration: 1335. Greek is, diegesis. Narration, history, Luke 1:1, “a declaration of those things.” Septuagint for Hebrew, Judges 7:15, “the telling of the dream.”
Declare: 312. Declared: Greek is, anaggello. Feminine, Romans 15:21, “To whom he was not spoken of,” Septuagint for Hebrew, “Not been told,” Isaiah 52:15. To announce, to make known, to declare, to tell; transitive verb, and absolute. In various connections, as spoken of things done, events, etc. To relate, to tell, Mark 5:14, “and told it in the city.” Mark 5:19, “tell them.” Acts 14:27, “they rehearsed (reported) all that God had done.” Acts 15:4, “and they declared (reported) all things that God had done with them.” Acts 16:38. 2 Corinthians 7:7. To bring word, to inform, John 5:15, “told the Jews that it was Jesus.”
Declare: 518. See Tell, 518.
Declare: Declared: 1107. See Known, 1107.
Declare: Declared: 1213. Greek is, deloo. Feminine, to make manifest, to make known, transitive verb and spoken.
A. f. Of things past, to tell, to relate, 1 Corinthians 1:11, “It has been declared unto me.” Colossians 1:8, “Who also declared unto us your love in the Spirit.” Septuagint for Hebrew, “told it unto Esther,” Esther 2:22.
B. Of things future or hidden to reveal, to show, to bring to light, 1 Corinthians 3:13. Hebrews 9:8, “made manifest.” 1 Peter 1:11, “Did signify.” 2 Peter 1:14, “hath shewed me.” Septuagint for Hebrew, “revealed himself,” 1 Samuel 3:21. Exodus 6:3, “I was not known.”
C. Of words, to imply, to signify, Hebrews 12:27, “Yet once more signifieth.”
Declare: Declared: 1334. Greek is, diegeomai. Feminine, middle term of syllogism, past participle, to lead or conduct through, to the end; Hence trope, to go through with, to recount, to tell, to declare, the whole of anything; transitive verb or sequel follows, Mark 5:16, “And they that saw it told them how it befell to him that was possessed with the devil,” Mark 9:9, “that they should tell no man.” Luke 8:39, 9:10. Acts 9:27, 12:17. Hebrews 11:32. Acts 8:33, “Who shall declare his generation,” quoted from, Isaiah 53:8, where Septuagint for Hebrew, “declare.” Septuagint for Hebrew, “servant told Isaac.” Genesis 24:66. Joshua 2:23.
Declare: Declaring: 1555. Greek is, ekdiegeomai. Feminine, to tell out, to relate in full, transitive verb, Acts 13:41, “though a man declare it unto you.” Acts 15:4, “and they declaring all things that God had done with them.” Septuagint for Hebrew, “declare,” Ezekiel 12:16. Habakkuk 1:5.
Declare, 1718. See Appear, 1718.
Declare: 1732. Greek is, endeixis. A pointing out, past participle, with the finger. In N.T., trope,
A. Manifestation, declaration, Romans 3:25-26, “To declare His righteousness.”
B. Indication, token, proof, as 2 Corinthians 8:24, “the proof of your love.” Philippians 1:28, “An evident token of perdition.”
Declare: 2097. See Good, 2097-a-b-c.
Declare: Declaring: 2605. See Teach, 2605.
Declare: 3853. See Commandment, 3853.
Declare: 5419. Greek is, phrazo. Feminine, to phrase it, as to say, to speak, to tell, to declare in words. In N.T., to tell, as to explain, to interpret, Matthew 13:36, 15:15, “declare unto us this parable.” Septuagint for Hebrew, “cause me to understand,” Job 6:24; 12:8, “declare.”
Declared: 394. Greek is, anatithemai. Feminine, to place upon, to lay up, suspend, as a gift in a temple. Septuagint for Hebrew, no devoted thing,” Leviticus 27:28. 1 Samuel 31:9, “to publish it in the hous of their idols, and among the people.” In N.T., middle term of a syllogism, aoris 2, to place before, as to declare to any one, to make known, transitive verb, Acts 25:14, “Festus declared.” Acts 15:14. Septuagint Micah 7:5, “Doors of thy mouth,”
Declared: 1229. Greek is, diaggello. Feminine, to announce throughout, as,
a. Everywhere, generally, to publish far and near, to proclaim, transitive verb, Luke 9:60, “go thou and preach.” Passive, Romans 9:17, “might be declared.” Septuagint for Hebrew, “declared,” Exodus 9:16. Psalms 2:7.
b. Implying completeness, to announce fully, as to give exact and certain information of, transitive verb, Acts 21:26, “Signify the accomplishment.” Septuagint for Hebrew, Joshua 6:10.
Declared: Declaring: 1834. Greek is exegeomai. Feminine, deponent verb, middle term of a syllogism, to lead out, as to take the lead, be leader. In N.T., to lead or bring out, as to make known, to declare, transitive verb.
a. Generally to tell, to narrate, to recount, Luke 24:35, “They told.” Acts 10:8, “declared all things.” Acts 15:12-14, 21:19. Septuagint for Hebrew, “told,” Judges 7:13.
b. Of a teacher, to make known, to unfold, as to reveal, John 1:18, compare with, Matthew 11:27.
Declared 2097. See Good, 2097-a.
Declared: 3724. Greek is, horizo. Feminine, to bound, to make or set a boundary, Septuagint for Hebrew, “border,” Joshua 13:27. In N.T., and usually, to mark out definitely, as to determine, to appoint, to constitute, sequel follows accommodation of thing, Hebrews 4:7, “Again, he limiteth a certain day,” Acts 17:26, “determined.” Participle, preferred, passive determined, decreed, Luke 22:22. Acts 2:23, “determinate counsel.”
Sequel follows accommodation of person, as appointed to an office or station, Acts 17:31, “whom he hath ordained.” Passive with a noun of office etc. in apposition to Acts 10:42, “ordained of God.” Compare, Philippians 2:8. Ephesians 1:20. others here render; declared publicly set forth, against the usual loquendi. Sequel follows infinitive, Acts 11:29, “Determined to set.”
Declared 5319. See Manifest, 5319.
Decrease: 1642. See Lower, 1642.
Decree: 398. See Discovered, 398.
Decree: Decrees:1378. See Ordinances, 1378.
Decreed: 2919. See Damned, 2919.
Dedicated: 1457. See Consecrated, 1457.
Dedication: 1456. Greek is, egkainia. Past participle, initiation or dedication of something new, Septuagint for Hebrew, Ezra 6:16. Nehemiah 12:27. In N.T., a festival at the consecration of something new or renewed; and generally the festival of dedication, John 10:22, “the feast of dedication.” This festival was instituted by Judas Maccabaeus to commemorate the purification of the temple and the renewal of the temple worship, after the three years’ profanation by Antiochus Epiphanes. It was held for eight days, commencing on the 25th day of the month of lislev, which began with the new moon of December.
Deed: Deeds: 2041. See Work, 2041.
Deed: 2108. Greek is, euergesia. A good deed, benefit, Acts 4:9, “good deed done.” Also, generally, well-doing, duties, as required by the gospel, 1 Timothy 6:2, “partakers of the benefit.”
Deed: 4162. Greek is, poiesis. A making, In N.T., a doing, keeping of a law, James 1:25, “blessed in his deeds,” (what he does.)
Deed: Deeds: 4234. See Office, 4234.
Deeds: 1411. See Violence, 1411.
Deeds: 2735. See Worthy, 2735.
Deemed: 5282. Greek is, huponoeo. Feminine, Latin, is suspicere, suspectare, as to suspect, to surmise. In N.T., as to conjecture, to suppose, to deem, common form accommodation implied Acts 25:18, “which I supposed.” Common form accommodation inferred, Acts 13:25, “Whom think ye that I am?” Acts 27:27, “the shipmen deemed that they drew near to some country;”
Deep: For Hebrew, the word is, “ta-ham.” It is an abyss, hell, a deep unfathomable place, the depths of the sea.
Deep, or abyss, in Greek is, “abussos.” It is without bottom, speaking either of the oceans, or the underworld. Scripture speaks of a bottomless pit. Tartarus, that part of the underworld, where the souls of the wicked were supposed to be confined, the regions of the dead, the place of punishment.
Deep: 12. Greek is abbussos. In Greek writers, deep, profound. Septuagint for Hebrew, abyss, either of the ocean, Genesis 1:2, “darkness was upon the face of the deep.” Genesis 7:11, “the fountains of the great broken up.” It can refer to the underworld, Psalms 71:20, “shalt bring me up again from the depths of the earth.” Psalms 107:26, “they go down again to the depths.” In the N.T., as a noun signifies, the place of the dead.
a. General, Romans 10:7, “who will descend into the deep? (that is, to bring up Christ again from the dead.)”
b. Especially, Tartarus, also, that part of the deep, in which the souls of the wicked are to be confined. Luke 8:31, “they = (devils) besought Him = (Jesus) that He would not command them to go out into the deep.” Revelation 9:1, “the bottomless pit.” Revelation 9:2-11, “they had a king over them, which is the angel of the bottomless pit.” Revelation 17:8, 20:1-3, “cast him = (Satan) into the bottomless pit.” 2 Peter 2:4, “If God spared not the angels that sinned, but cast them down to hell.”
Deep: 899 Greek is, bathos. It means depth.
A. Matthew 13:5, “no deepness of earth,” Mark 4:5,”No depth of earth,” Romans 8:39, Ephesians 3:18. The deep waters of the sea, Luke 5:4. Septuagint for Hebrew, Ezekiel 27:34, “depths of the waters,” Isaiah 51:10, Hebrew, Zechariah 10:11, “deeps of the river.” Hebrew, Ezekiel 31:14-18, “neither parts of the earth.”
B. Metaphor for greatness, abundance, Romans 11:33, “O the depth of the riches.” Septuagint Proverbs 18:4, “and the wellspring of wisdom as a flowing brook.” Deep abject poverty, 2 Corinthians 8:2. Also depths, deep things, the secret unrevealed purposes of any one, 1 Corinthians 2:10, Revelation 2:24. Septuagint for Hebrew, Ecclesiastes 7:24, “exceeding deep. “Compare, Psalms 92:5, with Daniel 2:22.
Deep: 900 Greek is, bathuno. To deepen, to make deep. Luke 6:48, “digged deep,” also, he dug deep. Psalms 92:5.
Deep: 901 Greek is bathus. Deep, profound, John 4:11. Septuagint for Hebrew, Job 11:8, “deeper than hell.” Proverbs 22:14, Metaphor, Acts 20:9, “deep sleep,” Luke 24:1, “early in the morning,” Literally deep twilight, as in, earliest dawn, Mark 16:2, “very early.” So, the deep things, secret purposes, Revelation 2:24, “depths of Satan.”
Deep: 1037 Greek is, buthos. Depth, the deep, 2 Corinthians 11:25, “been in the deep.” Septuagint for Hebrew, Ex.15:5, “The depths.” Psalms 107:24.
Deep: 2532, See “And,” 2532.
Deeply: 389. See Upside, 389.
Deepness: 899. See Deep, 899-a. Once, Matthew 13:5.
Defamed: 987. See Blaspheme, 987. Once, 1 Corinthians 4:13.
Defense: 626. See Spake, 626.
Defense: 627. Greek is, apologia. A plea, defense, before a tribunal or elsewhere; Acts 22:1, “Hear ye my defense.” 2 Timothy 4:16, “my first answer.” So generally, 2 Corinthians 7:11, “clearing of yourself.” Philippians 1:7-17, “for the defense of the gospel.” Sequel follows dative of persons, against whom, 1 Corinthians 9:3. 1 Peter 3:15, ” Acts 25:16, “to answer for myself.”
Defended: 292. Greek is, amunomai. Feminine, past participle to avert, to repel. Middle term of a syllogism, to avert from one’s self, to resist. In N.T., middle term of a syllogism, to aid, assist, defend. Acts 7:24, “he defended him.” So, Septuagint, common form accusative for Hebrew, deliver, Isaiah 29:16, “No intercessor.”
Deferred: 306. Greek is, anaballomai. Feminine, to put back, as to put off, defer. To take up, lift up, Septuagint for Hebrew, Jeremiah 13:20, “that come from the north.” In N.T., middle term of a syllogism, in a forensic sense, to defer, to put off or over, transitive verb, Acts 24:22, “He deferred them.” Septuagint for Hebrew, Psalms 78:21, “anger also came up against Israel.”
Defile: 733. Abusers, 733.
Defile: Defileth: 2840. See Unclean, 2840.
Defile: Defiled: 3392. Greek is, maiino. Feminine, preferred passive, 3ed person singular, Titus 1:15, “but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.” To stain, to pollute. In N.T., to defile, to pollute, transitive verb.
a. In the Levitical sense, John 18:28, “lest they should be defiled.” Septuagint for Hebrew, Leviticus 5:3, 22:5-8, “he shall not eat to defile himself.”
b. In a moral sense, Jude 8, “Filthy dreamers defile the flesh.” Passive, to be polluted, corrupt, Titus 1:15. Hebrews 12:15, “may be defiled.”
Defile: 5351. See Corrupt, 5351.
Defiled: Defileth: 2839. See Unholy, 2839.
Defiled: 3435. Greek is, moluno. Feminine, to soil, to stain, to defile, Septuagint for Hebrew, Genesis 37:30, “dipped the coat in the blood,” In N.T., symbolically, Revelation 3:4, “which have not defiled their garments.” Revelation 14:4, “were not defiled by women.” Metaphor, 1 Corinthians 8:7, their conscience is defiled, as in blunted, weakened.
Defileth: 4695. See Spotted, 4695.
Defraud: Defrauded: 650. See Kept, 650.
Defraud: 4122. See Gain, 4122.
Degree: 398. See Discovered, 398.
Degree: 5011. Greek is, tapeinos. Low, not high, past participle, of things, place. In N.T., trope,
a. Of condition, lot, low, humble, poor, of low degree. Luke 1:52, “of low degree.” James 1:9, “let the brother of low degree rejoice.” Septuagint, Job 12:21. 1 Samuel 18:23.
b. Of the mind, lowly, humble, modest, including the idea of affliction, depression of mind, 2 Corinthians 10:1, “Who in presence am base among you” as in timid, modest. Romans 12:16, “condescend (associate with the humble) to men of low estate.” Elsewhere with the accessory idea of lowly piety towards God, James 4:6. 1 Peter 5:5, “Giveth grace to the humble,” quoted from, Proverbs 3:34, where Septuagint for Hebrew, “Lowly.” 2 Corinthians 7:6, “those that are cast down” Matthew 11:29, “Lowly of heart.” Septuagint for Hebrew, “Meek,” Isaiah 11:4. Psalms 18:28, “bring down.” Isaiah 66:2, “contrite spirit.” Psalms 34:19.
Delay: 311. Greek is, anabole. Earth thrown up. In N.T., delay, putting over, in a forensic sense, Acts 25:17, “without any delay.”
Delay: 3635. Greek is, okneo. Feminine, slowness, tardiness, to be slow, tardy, to delay, intransitive verb, common form inferred, Acts 9:38, “He would not delay.” Septuagint for Hebrew, “Be not slothful to go,” Judges 18:9. Numbers 22:16, “let nothing — hinder thee.”
Delayeth: 5549. See tarried, 5549.
Delicacies: 4764. Greek is, strenos. Latin, “strenuus, vehement, rude. Past participle, rudeness, insolence, pride, and hence revel, riot, luxury. Revelation 18:3, “Waxed rich through the abundance of her delicacies (rudeness).” as from the abundance, vastness of her luxury and proud voluptuousness. Septuagint for Hebrew, pride, arrogance, “Thy tumult is come up into mine ears,” 2 Kings 19:28. A word of the later Greek.
Delicately: 5172. Greek is, truphe. To break, delicate living, luxury, as breaking down the mind and making effeminate (suited to women.) Luke 7:25, “live delicately.” 2 Peter 2:13, “to riot in the day time.” Septuagint for Hebrew, Proverbs 19:10, “Delight.”
Deliciously: 4763. Greek is, strepho. Past particle, “to live strenuously, rudely,” as in English, “To live hard,” as to revel, to run riot, to live luxuriously, intransitive verb, Revelation 18:7-9, “lived deliciously.” Found only in late Greek writers.
Delight: 4913. Greek is, sunedomai. To joy or rejoice with any one, common form dative, in N.T., common form dative, of thing, to delight in anything with others; Romans 7:22, “I delight in the law of God,” as I am one of those who delight in the law, etc. Others, to delight in altogether, wholly.
Deliver: Delivered: 525. See Departed, 525.
Deliver: Delivered: 1325. See Brought, 1325
Deliver: 1807. Delivered: Delivering: 1807. Greek is, exaireo. To take up out of any place, to lift up from. In N.T., to take away out of or from to remove, transitive verb and sequel follows “out of,” or from among, common form genitive, 1 Corinthians 5:13, “put away from yourselves that wicked person,” as to expel, to excommunicate. So, 1 Corinthians 5:2 in K.J.V. Septuagint for Hebrew, Deuteronomy 19:19, “put the evil away,” Judges 20:13, “put away,” Joshua 7:13, “take away,” Ezekiel 14:8, “Cut off.”
Deliver: 3860. Delivered: Deliveredst: Delivering: 3860. Greek is, paradidomi. To give near, with, to any one, to give over, to deliver over or up, into the possession or power of any one, transitive verb.
a. Spoken of persons delivered over with evil intent into the power or authority of others, as to magistrates for trial, condemnation, sequel follows accommodation, dative, Matthew 5:25, “lest at any time the adversary deliver thee to the judge.” Mark 15:1, “delivered him to Pilate.” Luke 20:20. John 19:11. Common form dative implied, Matthew 27:18. Acts 13:13.
To a Roman officer = (lictors) or soldiers for punishment or prison. Matthew 5:25, “the judge deliver thee to the officer.” Matthew 18:34, “delivered him to the tormentors.” Matthew 20:19. Luke 18:32, as in the Roman soldier. Acts 12:4. Common form, “in,” final, Matthew 20:19. Sequel follows accommodation, common form “to,” final, Luke 24:20, “the chief priests and our rulers delivered him to be condemned,” as to be punished with death. Common form “that,” Matthew 27:26, “scourged Jesus, he delivered him.” Mark 15:15.
So in genitive to the power and pleasure of one’s enemies; common form accusative, dative, Matthew 26:15, “I will deliver Him unto you?” Luke 23:25. Mark 10:33. 1 Timothy 1:20. Sequel follows accusative, simply, Matthew 10:4, “Judas Iscariot, who also betrayed Him.” Matthew 24:10. Mark 3:19, 14:11. Luke 22:21. Passive, Matthew 4:12. Mark 1:14. Instead of dative, sequel follows, to Sanhedrims, into, as before councils, Matthew 10:17. Luke 21:12. Also common form, “into the hands,” as in power of any one, Matthew 17:22. Mark 14:41. Luke 24:7. Acts 21:11. With “to,” final, Matthew 24:9, 26:2, “the son of man is betrayed to be crucified.”
Acts 8:3, “Committed them to prison.” Mark 13:12. 2 Corinthians 4:11, “to death,” and so with, “unto death,” implied wherever the reference is to the death of Jesus, Romans 4:25, 8:32. 1 Corinthians 11:23; also, where Jesus is said, “gave himself for me,” Galatians 2:20. Ephesians 5:2-25. Once generally, 1 Corinthians 5:5, “to deliver.”
b. Of persons or things delivered over to do or suffer any thing, in the general sense to give up or over, to surrender, to permit, common form accommodation, Acts 15:26, “men that have hazarded their lives,” men who have given up as to jeoparded their lives. Common form accommodation “that,” 1 Corinthians 13:3, “I give my body to be burned.” Septuagint for Chaldean, “delivered,” Daniel 3:28. So of persons given over to follow their passions etc. Common form accommodation, dative of thing, Ephesians 4:19, “Have given themselves over unto lasciviousness.” Common form accommodation, infinitive mode, Acts 7:42. Sequel follows accommodation “Into anything,” as into the power or practice of it, Romans 1:24-26-28.
c. Of persons and things delivered over to the charge, care, kindness of any one, in the general sense to give up, to commit, to entrust, generally, common form accommodation, dative, Matthew 11:27, “all things are delivered unto me of my Father.” Matthew 25:14. Luke 4:6, 10:22. Acts 27:1, “they delivered Paul — unto — a centurion.” 1 Peter 2:23. 2 Peter 2:4. So, “to commit or commend to the favor of God, “Acts 14:26, 15:40, “recommended by the brethren unto the grace of God.” to give up the ghost, John 19:30, compare with, Psalms 31:5, “Into thine hand I commit my spirit.” Ecclesiastes 12:7, “return to.” Also, in the sense to give back, to deliver up, to render up, 1 Corinthians 15:24.
d. Of things delivered orally or by writing, as to deliver, to declare, to teach, trans. Mark 7:13. Luke 1:2. Acts 6:14, “the customs which Moses delivered us.” Acts 16:4. 1 Corinthians 11:2-23, “which also I delivered unto you.” 1 Corinthians 15:3. 2 Peter 2:21. Jude 3. Passive, Romans 6:17, “which was delivered you,” for, “for which ye were delivered.”
e. Intransitive verb, or common form “himself,” implied. To deliver up oneself, to yield oneself, as the harvest presents itself for the sickle, Mark 4:29, “when the fruit is brought forth.”
Deliver: Delivered: 4506. Greek is, rhuomai. Deponent verb, middle term of a syllogism, past participle, to draw or snatch to oneself; hence generally, to draw or snatch from danger, as to rescue, to deliver; Aoris 1, Hebrew sense, Luke 1:74, “we being delivered out.” As in sequel follows accommodation, simply, Matthew 27:43, “let Him deliver Him now.” 2 Peter 2:7. Absolute, Romans 11:26, “out of Sion the Deliverer,” the deliver, quoted form Isaiah 59:20, where Septuagint for Hebrew “Redeemer.”
Septuagint, generally for Hebrew, “Redeemed,” Isaiah 48:20. Hebrew, Exodus 2:19, “Delivered.” Isaiah 5:29. With an adjunct from whence as sequel follows “from,” common form genitive, Matthew 6:13, “deliver us from evil.” Luke 11:4. Romans 15:31, “delivered from them that do not believe in Judea;” 1 Thessalonians 1:10. 2 Thessalonians 3:2. 2 Timothy 4:18. Septuagint for Hebrew, “delivered,” 2 Samuel 19:9. Proverbs 11:4. Ezekiel 37:23, “I will save them.” Romans 7:24, “Who shall deliver me?” 2 Corinthians 1:10. Colossians 1:13. 2 Timothy 3:11. 2 Peter 2:9. Passive, Luke 1:74. 2 Timothy 4:17. Septuagint for Hebrew, “redeemed,” Genesis 48:16. Judges 8:34. 2 Samuel 22:49.
Deliver: 4506. See Delivered, 4506.
Deliver: Delivered: 5483. See Granted, 5483.
Deliverance: 629. See Redemption, 629.
Deliverance: 859. See Forgiveness, 859.
Delivered: 325. Greek is, anadidomi. To give, to hand up, to shoot up, to yield, spoken of the earth yielding plants. In N.T., to give up or over, to deliver, transitive verb, Acts 23:33, “delivered the epistle.”
Delivered: 591. See Give, 591.
Delivered: 1080. See Begat, 1080.
Delivered: 1560. Greek is, ekdotos. Adjective, delivered out or up, Acts 2:23, “Delivered by the determined counsel.”
Delivered: 1659. Greek is, eleutheroo. Feminine, to free, to set at liberty, trans. past participle. In N.T., metaphor, to make free, from the power and punishment of sin, John 8:32-36, “Make you free.” Sequel follows “from,” common form genitive, Romans 6:18-22, “From the yoke of the Mosaic law, Galatians 5:1, or of its condemnation, sequel follows “from” Romans 8:2, “Made me free.” From a state of calamity and death, Romans 8:21, “Shall be delivered.”
Deliverer: 3086. Greek is, lutrotes. A redeemer, deliverer, Acts 7:35, “A deliverer.” Septuagint for Hebrew, Psalms 19:14, 78:35, “My Redeemer.”
Deliverer: 4506.
Delusion: 4106. Greek is, “plane.” In N.T., only trope, error, as in,
a. Generally delusion, false judgment or opinion, 1 Thessalonians 2:3, “For our exhortation was not of deceit.” 2 Thessalonians 2:11, “God shall send them strong delusion.” Jeremiah 23:17.
b. Active, deceit, fraud, seduction to error and sin. Ephesians 4:14, “They lie in wait to deceive.” 2 Peter 3:17, “Being led away by the error = (delusion) of the wicked.” 1 John 4:6, “Hereby know we the spirit of truth, and the spirit of error,” as in a deceiving spirit, a teacher who seeks to seduce. So, a deception, fraud, Matthew 27:64, “The last error shall be worse than the first.”
c. Of conduct, perverseness, wickedness, sin, Romans 1:27, “Receiving in themselves that recompense = (penalty) of their error which was meet = (due.)” James 5:20. 2 Peter 2:18, “Them who live in error.” Jude 11. Ezekiel 33:9.
Demanded: 1905. See Questioned, 1905.
Demanded: 4441. See Enquired, 4441.
Demas: 1214.
Demetrius: 1216.
Demonstration: 585. Greek is, apodeixis. Manifestation, demonstration, proof, 1 Corinthians 2:4, “In demonstration of the Spirit and of power.”
Den: Dens: 4693. Greek is, spelaion. A cave, cavern, den. Latin is spelunca, Matthew 21:13, “Den of thieves” Mark 11:17. Luke 19:46. John 11:38, “It was a cave.” Hebrews 11:38. Revelation 6:15. Septuagint for Hebrew, Genesis 19:30, “Cave.” Joshua 10:16-17.
Denied: Deny: 533. Greek is, aparneomai. Feminine, deponent verb, future, 1 passive, in passive sense, Luke 12:9, “Shall be denied before the angels of God.” To abnegate, to deny, sequel follows infinitive mode, Luke 22:34. Hence, spoken of persons, to deny, as to disown, to abjure, transitive verb.
a. Of Christ and his religion, Matthew 26:34-35-75, “Thou shalt deny me thrice.” Mark 14:30-31-72. Luke 22:61. John 13:38. Of persons denied by Christ, Luke 12:9. Septuagint for Hebrew, Isaiah 31:7, “The children of Israel have deeply revolted.”
b. Sequel follows, to deny one’s self, to disregard all personal interests and enjoyments, Matthew 16:24. Mark 8:34, “Whosoever will come after me, let him deny himself.” Luke 9:23. Compare with, Philippians 3:7-8.
Denied: 720. Denieth: Deny: Denying: 720. See Refuse, 720.
Deny: 483. See Spoken, 483.
Depart: Departed: 321. See Brought, 321-b.
Depart: 360. See Return, 360.
Depart: Departed: 565. See Passed, 565.
Depart: Departed: 630. Greek is, apoluo. To let loose from, to loosen, to unbind, etc. Transitive verb, and sequel to follow, genitive of person or thing, In N.T. trope.
a. To free from, to relieve from, sequel follows genitive, Luke 13:12, “Woman, thou art loosed from thine infirmity.”
b. To release, to let go free, to set at liberty, transitive verb, as a debtor, Matthew 18:27. Or persons accused or in prison etc. Matthew 27:15, “To release unto the people.” Mark 15:6. Luke 22:68, “Not let me go.” John 19:10. Acts 4:21, 26:32, “Set at liberty.” Acts 28:18, “Let me go.” Metaphor, to overlook, to forgive, Luke 6:37, “Forgive, and ye shall be forgiven.”
c. Spoken of a wife, to let go free, as in to put away, to divorce, transitive verb, Matthew 1:19, “To put her away.” Matthew 5:31-32, 19:3, “Put away.” So, of a husband, Mark 10:12.
d. To dismiss, simply, as in to let go, to send away, transitive verb, as Matthew 14:15-22-23, “Sent the multitudes away.” Matthew 15:32-39. Luke 9:12. Or of other persons, Matthew 15:23. Luke 8:38, 14:4, “Let him go.” Acts 13:3, 15:30, “When they were dismissed.” Acts 23:22. To dismiss the assembly, Acts 19:41. Septuagint for Hebrew, “Drove him away, and he departed.” Psalms 34:1. So middle term of a syllogism, to depart, to go away, Acts 15:33, 28:25. Septuagint for Hebrew, Exodus 33:11, “Departed not.”
e. To dismiss from life, to let depart or die, transitive verb, Luke 2:29, Septuagint for Hebrew, Numbers 20:29, “Aaron died there.”
Depart: 672. Departeth: Departing: 672. Greek is, apochoreo. To depart from, to go away, intransitive verb, sequel follows “from” common form genitive, Matthew 7:23, “Depart from me.” Collectively, Psalms 6:8, Luke 9:39. Acts 13:13. Septuagint for Hebrew, “Turned away back.” Jeremiah 46:5.
Depart: 868. Departed: Departing: 868. Greek is, aphixis.
a. Transitive verb in the active present, imperfect, future and aoris 1, past participle, to place away from, to separate, as to remove, to cause to depart, Septuagint for Hebrew, “Removed him,” 1 Samuel 18:13. Isaiah 59:11, “Far off.” In N.T., to lead away, to seduce, a people from their allegiance, Acts 5:37, “Drew away much people,” he seduced the people to follow him. Septuagint for Hebrew, “Turn away,” Deuteronomy 7:4; 13:10, “Thrust thee away.”
b. Intransitive verb in the active, preferred, pluperfect aoris 2, and in middle term of a syllogism, to separate one’s self, as in to depart.
b-1. Generally to go away from, to leave, commodious “from,” sequel follows genitive, Luke 2:37, 4:13. Acts 12:10. 19:9. Luke 13:27, “Depart from me all ye workers of iniquity,” quoted from, Psalms 6:8, where Septuagint for Hebrew, “Depart,” collectively with, Matthew 7:23, “Where it is in the Greek, “Depart ye,” Septuagint for Hebrew, “Departed,” Numbers 12:9. 1 Samuel 18:12. In the sense of to forsake, to desert, Acts 15:38. So, Septuagint for Hebrew, “Depart,” Jeremiah 6:8. Ezekiel 23:17-18, “Alienated from.” In the sense of to withdraw from, to avoid, 1 Timothy 6:5, “Withdraw thyself.” 2 Timothy 2:19, “Depart from iniquity.” So Septuagint for Hebrew, “Depart ye,” Lamentations 4:15.
Depart: Departed: 1607. See Proceed, 1607.
Depart: 1633. Greek is, ekchoreo. Feminine, to depart out of a place, to go away, to flee out, Luke 21:21, “Depart out.” Septuagint for Hebrew, Amos 7:12, “Flee thee away.”
Depart: Departed: 1826. Greek is, exeimi. To be. To go out of a place, intransitive verb, sequel follows “From.” Acts 13:42, “Gone out,” as out of the water. In the sense of to go away, to depart out of a place, absolute, Acts 17:15, 20:7, “To depart.”
Depart: 1831. Departed: Departing: 1831. See Came, 1831.
Depart: Departed: 3327. See Remove, 3327.
Depart: Departed: 4198. Greek is, poreuomal. Feminine, a passing, passage, to cause to pass over by land or water, to transport. More often in N.T. only, deponent verb, middle term of a syllogism, feminine, aoris 1, passive as middle term of a syllogism, past participle, to transport oneself, to betake oneself, as to pass from one place to another, intransitive verb.
a. Past participle, to pass to go implying motion from the place where one is, and hence often as to pass on, to go away, to depart: found chiefly in Matthew, Luke, John, and Acts. As absolute, Matthew 2:9, “They had heard the king, they departed.” Mark 16:10, “She went.” Luke 4:30. Acts 5:20, “Go.” 1 Corinthians 10:27.
Once, common form accommodation, Acts 8:39, “The eunuch — went on his way.” Sequel follows inferred of object, Luke 2:3, “All went to be taxed.” John 14:2, “I go.” Usually with an adjunct of place whence or whither; as with a preposition and its case; “from,” common form genitive, Matthew 24:1, “Jesus — departed from the temple.” Luke 4:42. Acts 5:41. “Through,” Matthew 12:1, “Through the corn.” – “into,” common form accommodation of place, Matthew 2:20, “Go into the land.” Mark 16:15, “Go into all the world.” Luke 4:42.
Also, common form accommodation of state or condition, Luke 22:33, “To death.” Luke 7:50, “go in peace.” Common form genitive of persons, John 10:4, “He goeth before” common form dative of state or manner, Acts 16:36, “in,” common form accommodation of place, Matthew 22:9, “Go ye therefore into the highways.” Acts 8:26, 9:11. Common form accommodation of persons, Acts 25:12; also, common form accommodation of thing sought, object, Luke 15:4, “And go after that which is lost.”
Common form genitive of place, Acts 23:23, “Go to Caes-a-res.” “Towards,” common form accommodation of place towards which, Acts 8:26; of way along which, Acts 8:36. “After,” common form genitive of persons, by Hebrew, to go after any one, to follow, Luke 21:8. Septuagint for Hebrew, “Followed,” Judges 2:12. 1 Samuel 6:12. “But go,” common form accommodation of persons, Matthew 10:6, “Go rather to the lost sheep.” Luke 11:5. Acts 27:3. Septuagint for Hebrew, Genesis 26:26, “Went.” – “with,” common form dative of persons Luke 7:6, “Jesus went with them.”
So with Adverbs: Matthew 19:15, “Departed thence.” Luke 13:31, “Get thee out.” Luke 24: 28, “Whither they went.” John 7:35. By a sort of pleonasm, “Having gone,” is often prefixed, especially in the participle, to verbs which already imply the idea of going, in order to render the expression more fully and complete; So, participle, Matthew 2:8, “Go and search diligently” Matthew 9:13, 10:7, “As ye go.” Luke 7:22, 14:10, 22:8. 1 Peter 3:19, “He went and preached unto the spirits in prison.” Imperative, Luke 10:37, “Go, and do thou likewise.” Septuagint and Hebrew, “Go and wash,” 2 Kings 5:10, 1 Kings 9:6, “Go and serve.” Jos. Ant.7.13:1,
b. By implication, to depart this life, as to die, Luke 22:22. So, Hebrew, “I go childless,” Genesis 15:2. Psalms 39:13, “I go hence.”
c. Generally, to go, to walk. In N.T. only, trope and from the Hebrew to walk, as to live, to conduct oneself, joined with an adjunct of manner. As common form dative, of rule or manner, Acts 9:31, “Walking in the fear of the Lord.” Acts 14:16, “To walk.” Jude 11, “Gone in the way of Cain.”
So with a preposition and its case: “in,” common form dative of rule or manner, Luke 1:6, “Walking in all the commandments.” 1 Peter 4:3. 2 Peter 2:10. Septuagint for Hebrew, “To walk in his statutes.” 1 Kings 8:61. Proverbs 28:6. Greek is, “According,” or, “Walking after,” common form accommodation of rule or manner, 2 Peter 3:3, “Scoffers, walking after their own lusts.” Jude verses 16-18.
Septuagint, Numbers 24:1. “After” common form genitive of rule or manner, 2 Peter 2:10, “Walk after the flesh.” compare above in, a. “under,” common form genitive, under or among, Luke 8:14, “Go forth, and are choked with cares and riches” Absolute, Luke 13:33, “I must walk = (Journey,” as in to walk, to act, to fulfil my duties.
Depart: Departing: 5217. Greek is, hupago. Feminine, to lead or bring under, as horses under a yoke, to bring under a tribunal, as before a judge on his elevated seat, to arraign, to accuse. To bring under one’s power or will, to subdue. To lead or bring down. To lead or bring away under, as from under anything. In N.T. and later usage, intransitive verb or common form implication, to go away, past participle, under cover, out of sight, strictly with the idea of stealth, stillness, without noise or notice.
a. Past participle, to go away, to depart, to withdraw oneself, so as to be under cover, out of sight. Absolute of persons, Mark 6:31, “Coming and going.” with verse 33, “The people saw them departing.” John 18:8, “Go thy way.” Trope of persons withdrawing themselves from a teacher or party, John 6:67, 12:11, “The Jews went away.” Imperative, go thy way, depart, as a word of dismissal, Matthew 8:13-32, 20:14. Mark 7:29, 10:52. Luke 10:3.
Once infinitive, John 11:44. So Mark 5:34, “Go in peace.” James 2:16, “Depart in peace.” As expressing aversion, as get thee hence, begone, Matthew 4:10, “Get thee hence,” elsewhere Matthew 16:23, “Get thee behind me.” Mark 8:33. Luke 4:8. Sequel follows “to, or at,” local, Matthew 9:6, “Go into thy house.” Mark 2:11, 5:19. Trope, Revelation 13:10, “Go into.” Revelation 17:8-11, “Goeth into perdition.”
Sequel follows “with,” common form accommodation as in John 7:33, 13:3, 16:5-10-16-17. Common form “with,” implication, John 8:21, “I go my way.” John 14:28, In a like sense sequel follows, “whither,” John 8:14, 13:36, 14:5, 16:5. “Where, Whither,” John 8:21-22, 13:33-36, 14:4. Once of the wind, common form “Where,” John 3:8. Trope and absolute, as to depart this life, to die, Matthew 26:24. Mark 14:21.
b. Generally as to go, to go away to a place etc. common form “to, or at,” local, Matthew 26:18. Mark 11:2, 14:13. Luke 19:30. Matthew 20:4-7, “Go ye also.” John 7:3, 9:11, “Go to.” John 11:31, 6:21, “Whither they went,” so by ship. Sequel follows, Matthew 5:41, “Go with him.” Luke 12:58. Common form “Thither,” John 11:8. Common form “That,” John 12:35. 1 John 2:11. Revelation 14:4, “Whatsoever.”
Common form inferred, final, John 21:3, “They went forth.” Absolute, John 4:16, 9:7, collectively with verse 11. Luke 8:42, 17:14. By a species of plenasm, “Depart,” is often prefixed, especially in the imperative, to verbs which already imply motion or action, in order to render the expression more full and complete. John 15:16, “Should go.” Matthew 13:44. Imperative, Matthew 5:24, “Go thy way.” Matthew 8:4, 18:15, 19:21, 21:28, 27:65, 28:10. Mark 1:44, 6:38, 10:21, 16:7. Revelation 10:8, 16:1, “Go your way.”
Depart: Departed: 5562. See Separate, 5562.
Departed: 402. Greek is, anachoreo. To go back, to recede, spoken of those who flee, Septuagint for Hebrew, “Flee,” Jeremiah 4:29. Judges 4:17, “Fled away.” In N.T., simply to go away, to depart, as in to go from one place to another.
a. Generally, Matthew 2:12-13-14-22, “He turned aside into — Galilee.” Matthew 4:12, 12:15, “he withdrew himself.” Matthew 14:13, 15:21, 27:5. Mark 3:7. John 6:15.
b. In the sense of to withdraw, to retire, for privacy, etc. Acts 23:19, “went aside.” Acts 26:31, “They were gone aside.” Matthew 9:24, “Give place,” as in withdraw.
Departed: 525. Greek is, apallasso. To remove from, transitive verb, Septuagint for Hebrew, “Away from,” Job 9:34, 27:5, “Remove.” Jeremiah 32:31. Therefore in N.T.,
a. Middle term of a syllogism, “To remove one’s self from,” or intransitive verb, “To depart, to leave common form, Acts 19:12, “A man named Anani as coming in.” So, action intransitive verb, Septuagint, Exodus 19:22.
b. By implication, to free, to set free, to dismiss, transitive verb, sequel follows “From,” Luke 12:58, “That thou mayest be delivered from,” to be set free, let go, from thy opponent, creditor, etc. by private adjustment. Metaphor, Hebrews 2:15, “Deliver them who.”
Departed: 565. See Passed, 565.
Departed: 673. Greek is, apochorizo. To separate off, as to designate, to appoint, Septuagint participial for Hebrew, Ezekiel 43:21. In N.T., to separate, to disjoin, passive, Revelation 6:14, “The heaven departed as a scroll,” the heavens, as in the firmament. Genesis 1:6, as in under and above the firmament. They were separated, rent, and the parts rolled away as a scroll; Compare with, Isaiah 34:4, where Hebrew is, “Rolled together.” To separate one’s self, Acts 15:39, “They departed asunder one from the other,” they separated from one another.
Departed, 863. See Put, 863.
Departed: 1330. See Gone, 1330.
Departed: 2718. Greek is, katerchomai. To go or come down, to descend, as of persons going from a higher to a lower region of country, to the sea-coast, etc. sequel follows “To,” common form accommodation of place, Luke 4:31, “Came down to Capernaum.” Acts 8:5, “Went down to.” Acts 13:4, “Departed into.” Sequel follows “from.” Common form genitive of place, Luke 9:37, “Come down.” Acts 15:1, 18:5, “Were come.” Acts 21:10. Sequel follows “To,” “From,” Acts 11:27, 12:19. Sequel follows “With,” common form accommodation of persons, Acts 9:32. Of persons coming from the high sea down to land, sequel follows “To,” Acts 18:22, 27:5. Trope, of divine gifts James 3:15, “This wisdom descendeth not from above.”
Departed: 3332. Greek is, metairo. Feminine, past participle, to lift away, to take away, from one place to another. Septuagint for Hebrew. Hebrew, 2 Kings 25:11. In N.T., intransitive verb, or common form implied, to take oneself away, as to go away, to depart, Matthew 13:53, “He departed thence.” Matthew 19:1. Genesis 12:8, “He removed from thence.”
Departed: 3855. See Past, 3855.
Departed: 5563. Greek is, chorizo. Feminine, to put apart, to separate, to sunder, transitive verb.
a. Action, Matthew 19:6, “Put asunder.” Mark 10:9. Sequel follows “From,” common form genitive, from anything, Romans 8:35, “Who shall separate us from the love of Christ,” with verse 39. Passive, Hebrews 7:26.
b. To separate oneself, to depart, as from a person, common form “From,” 1 Corinthians 7:10, “Let not the wife depart from her husband.” Absolute, 1 Corinthians 7:11-15. Philemon 15. Of a wife, Generally, Septuagint for Hebrew, “The seed of Israel separated themselves,” Nehemiah 9:2. From a place, as to go away, to depart, common form “From,” Acts 1:4, “They should not depart.” Common form “Of,” Acts 18:1, “Paul departed from Athens,” with verse 2.
Departing: 867. Greek is, appohero. N.T., departure, Acts 20:29, “After my departing.”
Departing: 1841. See Decease, 1841.
Departure: 359. Greek is, anaiusis. Past participle, resolution, dissolving; also, departure, as from a banquet. In N.T., departure, as from life, 2 Timothy 4:6, “My departure is at hand,” collectively with, Philippians 1:23, “Having a desire to depart.”
Depth: Depths: 899. See Deep, 899-b.
Deputies: Deputy: 446. Greek is, anthupatos. A proconsul Acts 13:7-8-12, “Then the deputy –.” Acts19:38, “Deputies.” For the rank and authority of proconsuls. Cyprus was originally a pretorian province, and not proconsular; but was left by Augustus under the senate, and hence was governed by a proconsul.
Derbe: 1191.
Derided: 1592. Greek is, ekmukterizo. Feminine, “from,” intensive and to turn up the nose at, to scorn, to deride out and out, to scoff at, transitive verb, Luke 16:14, 23:35, “The rulers — derided him.” Septuagint for Hebrew, Psalms 2:4, “The Lord shall have them in derision.” Psalms 22:7, “Laugh me to scorn.”
Descend: 2597. Decended: Descending: 2597. See Falling, 2597.
Descendeth: 2718. See Departed, 2718.
Describeth: 1125. See Write, 1125.
Describeth: 3004. See Spake, 3004.
Descent: 35, See Without, 35.
Desert: Deserts: 2048. See Desolate, 2048.
Deserts: 2047. Greek is, eremia. A solitude, desert, an uninhabited and uncultivated tract of country, Matthew 15:33, “In the wilderness.” Mark 8:4. 2 Corinthians 11:26. Hebrews 11:38, “They wandered in deserts.” Septuagint for Hebrew, “Lay thy cities waste,” Ezekiel 35:4.
Desire: 154. Desired: Desiring: 154. Greek is, aiteo. To ask, usually with accusative of person or thing, or of both. Also, with accusative of thing and, “From,” common form genitive of persons. Matthew 20:20, “Desiring a certain thing.” James 1:5, “Let him ask of God.” Septuagint, Deuteronomy 10:12, “Require.” Daniel 2:49, “requested.”
a. Generally, Matthew 5:42, “Asketh,” Matthew 7:9-10. Mark 6:22-25. Luke 11:9-13. 1 John 5:14-16. Septuagint for Hebrew, “Ask,” Joshua 15:18, 19:50. Spoken in respect to God, to supplicate, to pray for, Matthew 6:8, 7:11, 18:19. James 1:5-6. The case of, “God,” being omitted, Matthew 7:7-8, “Every one that asketh receiveth.” Colossians 1:9, “To desire,” James 4:2-3. Septuagint for Hebrew, “Ask,” Isaiah 7:11-12.
b. To ask or call for, to require, to demand, Luke 1:63, 12:48, 23:23, “Requiring that.” Acts 3:14. 25:15. 1 Peter 3:15. So, Septuagint for Hebrew. “Say,” Job 6:22. for Chaldean, Daniel 2:49, “Requested.”
c. By Hebraism, to desire, Acts 7:46. Septuagint for Hebrew, “Requested,” 1 Kings 19:4. Ecclesiastes 2:10, “Desired.” So, Deuteronomy 14:26, “Desireth,” where Septuagint, “Wished,” Jonah 4:8.
Desire: 515. Greek is, axioo. Feminine, to regard as deserving, to hold worthy of.
a. Past participle, common form accusative, generally, 2 Thessalonians 1:11, “that our God would count you worthy of his calling,” Passive, common form genitive, 1 Timothy 5:17. Hebrews 3:3, 10:29. Sequel to follow, infinitive mode, aoris, Luke 7:7.
b. To regard as suitable, to deem proper, to think good, sequel to follow, infinitive mode, aoris, Acts 15:38, “Went not with them.” Acts 28:22, “We desire.” To desire, to wish, etc. as Septuagint and Hebrew, Daniel 1:8. “Requested,” for Chaldean, “Desired,” Daniel 2:16-23.
Desire: Desired: 1934. See Seek, 1934.
Desire: Desireth: 1937. See Covet, 1937.
Desire: Desired: 1939. See Lust, 1939.
Desire: Desiring: 1971. See Lusteth, 1971.
Desire: 1972. Greek is, epipothesis. Earnest desire, strong affection, 2 Corinthians 7:7, “Your earnest desire.” 2 Corinthians 7:11, “What vehement desire.”
Desire: 1974. See Great, 1974.
Desire: 2065. Desired: Desireth: 2065. See Asked, 2065.
Desire: 2107. See Good,2107-a.
Desire: 2206. See Covet, 2206.
Desire: 2309. Desired: Desireth: Desiring: Desirous: 2309. See Will, 2309.
Desire; 3713. See Coveted, 3713.
Desired: 1905. See Questioned, 1905.
Desired: Desiring: 2212. See Seek, 2212.
Desired: Desiredst: Desiring: 3870. See Intreat, 3870.
Desires: 2307. Greek is, thelema. A form not Attic Greek. Will, as in active volition.
a. Past participle, will, the act of willing, wish, good pleasure; Matthew 26:42, “Thy will be done.” Acts 21:14. 1 Corinthians 16:12, “His will was not at all to come.” Ephesians 5:17. 1 Peter 2:15, 4:2-3-19. 1 John 5:14. So carnal desire, John 1:13. Septuagint for Hebrew, “His delight,” Psalms 1:2. Daniel 8:4, 11:3, “Do according to his will.”
b. Metonymically, will, thing willed, what one wills to do or to have done, Matthew 7:21, “He that doeth the will of my Father” Matthew 12:50, 21:31. Mark 3:35. John 5:30, 6:38. Acts 13:22. Romans 12:2. Ephesians 6:6. Hebrews 13:21. Ephesians 2:3, “Fulfilling the desires of the flesh.” Septuagint and Hebrew, “My desire,” 1 Kings 5:8-9. Psalms 103:21, “Do his pleasure.” Psalms 143:10. Hence by implication, will, as in purpose, counsel, decree, law. Matthew 18:14, John 6:39-40. Acts 22:14. Hebrews 10:7-9-10-36. So, collectively, the counsels, the eternal purposes of God, Matthew 6:10. Luke 11:2, “Thy will be done.”
c. Metonymically, will, the faculty of willing, free-will. 1 Corinthians 7:37, “Power of his own will.” Luke 23:25. 2 Peter 1:21, “The will of men.” Of God, Ephesians 1:5-11. 1 Peter 3:17, “The will of God.”
Desirous: 2442. Greek is, himeiromai. Deponent verb, a defective verb. To long for, and hence to have a strong affection for, commodious, genitive, 1 Thessalonians 2:8, “Being affectionately desirous,” in K.J.V. “We loved you so much,” in N.I.V., Septuagint for Hebrew, Job 3:21, “Long for death.”
Desirous: 2755. See Vain, 2755.
Desolate: 2048. Greek is, eremos. Adjective, solitary, desert,
a. Past participle, of a place or region uninhabited and uncultivated, Matthew 14:13, “Desert place, with verse 15. Mark 1:35, “Solitary place,” Mark 1:45, 6:31-32-35. Luke 4:42, 9:10-12. Septuagint for Hebrew, Jeremiah 33:10-12, “Desolate.” In the sense of deserted, desolate, laid waste, Matthew 23:38, Luke 13:35, “Your house is left to you desolate” and so Acts 1:20. Compare, Psalms 69:25. Acts 8:26.
Septuagint, “Waste,” Nehemiah 2:17. Leviticus 26:31-33, “Land shall be desolate.” Spoken of a female, solitary, destitute, of a husband, unmarried, Galatians 4:27, “For the desolate hath many more children than she which hath a husband,” quoted from, Isaiah 54:1, where Septuagint for Hebrew, “Desolate.”
b. As substantive noun, a solitude, desert, as in an uninhabited and uncultivated tract of country, Matthew 3:3, “Crying in the wilderness,” and so Mark 1:3. Luke 3:4. John 1:23, all quoted from, Isaiah 40:3, where Septuagint for Hebrew, “Wilderness.” Matthew 11:7, 24:26. Luke 5:16, “He withdrew himself into the wilderness” Luke 7:24, 8:29. Revelation 12:6-14, 17:3.
Of a desert as adapted to pasture, as in uninhabited etc. Luke 15:4, collectively with, Matthew 18:12, “Into the mountains.” Spoken of the desert of Judea, as in the southeastern part of Judea, from the Jordan along the dead sea, which was mostly uninhabited, Matthew 3:1. Luke 1:80, 3:2. Mark 1:4, collectively with verse 5. Compare, Judges 1:16 where Septuagint for Hebrew, “Into the wilderness of Judah.”
Of the desert or mountainous region where Jesus was tempted, probably near Jericho, Acts 21:38. Of the Arabian desert, between Mount Sinai and Palestine, Acts 7:30, Acts 7:36-38-42-44. Acts 13:18. John 3:14, 6:31-49. 1 Corinthians 10:5. Hebrews 3:8-17. Septuagint and Hebrew, “Wilderness,” Psalms 78:15-19, 136:16.
Desolate: Desolation: 2049. See Brought, 2049.
Desolate: 3443. Greek is, monoo. To leave alone, passive, to be left alone, as a widow, to be solitary, probably childless, 1 Timothy 5:5, “A widow, — desolate, trusteth in God.”
Desolation: 2050. Greek is, eremosis. Desolation, making desolate, a laying waste, Luke 21:20, “Then know that the desolation thereof is nigh.” Matthew 24:15. Mark 13:14, “The abomination of desolation.” Septuagint for Hebrew, “The land shall be desolate.” Jeremiah 7:34 – 4:7, “The cities shall be laid waste.” 2 Chronicles 36:21.
Despair: Despaired: 1820. Greek is, exaporeomai. As in, intensive, to be wholly without resource, to despair utterly, sequel follows genitive, 2 Corinthians 1:8, “Insomuch that we despaired even of life.” Absolute, 2 Corinthians 4:8, “We were perplexed, but not in despair.” Septuagint for Hebrew, Psalms 88:16.
Despise: 114. Despised: Despiseth:114. Greek is, atheteo, In N.T., transitive verb, to reject, as,
a. To make void, render null, Mark 7:9, “Full well ye reject the commandment of God.” Luke 7:30, “The Pharisees and lawyers rejected.” 1 Corinthians 1:19, “Bring to nothing,” collectively with, Isaiah 29:14. Galatians 2:21, “I do not frustrate.” Galatians 3:15, “No man disannulleth.” Septuagint for Hebrew, “Nought,” Psalms 33:10. Isaiah 24:16, “Treacherously.” Ezekiel 22:26. Hence, not to keep, to cast off, 1 Timothy 5:12, “They have cast off.” Septuagint for Hebrew, Jeremiah 3:20. Psalms 132:11, “Turn from it.”
b. To deny, to despise, contempt, Hebrews 10:28, “Despised.” Spoken of persons, Mark 6:26. Luke 10:16. John 12:48. 1 Thessalonians 4:8. Jude 8. Septuagint for Hebrew, “Rebelled,” Isaiah 1:2. Hebrew, Exodus 21:8, “Deceitfully.” Hebrew, 1 Samuel 2:17, “Abhorred.”
Despise: Despised: 1848. Greek is, exouthenos. To set to nought, as in to despise, to contemn, to treat with despite, transitive verb, Luke 18:9, “Despised others.” Luke 23:11. “Set him at nought.” Romans 14:3-10. 1 Corinthians 6:4, “Set them to judge.” 1 Corinthians 16:11. Galatians 4:14. 1 Thessalonians 5:20, “Despise not prophesying.” 1 Corinthians 1:28. 2 Corinthians 10:10, “His speech contemptible,” abject, Septuagint for Hebrew, “despise” Proverbs 1:7. Ezekiel 22:8. 2 Chronicles 36:16. By implication, to reject with scorn, Acts 4:11, “Set at nought,” compare with, Matthew 21:42, “The stone which the builders rejected.” Septuagint for Hebrew, “Rejected,” 1 Samuel 8:7.
Despise: 2706. Despiseth: Despising: 2706. Greek is, kataphroneo. To think against any one, as in to think lightly of, to despise, sequel follows genitive, Romans 2:4, “Or despiseth thou the riches of –.” 1 Corinthians 11:22. 1 Timothy 4:12. Hebrews 12:2, “Despising the shame.” 2 Peter 2:10. In the sense of to neglect, not to care for, Matthew 6:24. Luke 16:13, “Despise the other,” opposed to 1 Timothy 6:2, “Let them not despise them.”
Despise: 3643. Greek is, oligoreo. Feminine, caring little, careless, from, (care,) to care little for, to make light of, to contemn, or despise, sequel follows genitive, Hebrews 12:5, “Despise not thou the chastening of the Lord.” Septuagint for Hebrew, Proverbs 3:11, “Despise not.”
Despise: 4065. Greek is, periphroneo. Feminine to think round about a thing, to consider it on all sides. In N.T., to think over or beyond a thing, as to overlook, to despise, sequel follows genitive, 1 Timothy 4:12, “Let no man despise thy youth.”
Despised: 557. Greek is, apelegmos. Confutation; by implying disesteem, contempt, Acts 19:27, “The temple of the great goddess Diana should be despised. “
Despised: 818. See Suffer, 818.
Despised: 820. See Without, 820.
Despised: 3049. See Imputed, 3049.
Despisers: 865. Greek is, aphilagathos. Adjective, unfriendly, hostile to good and to good men, 2 Timothy 3:3, “Despisers of those that are good.”
Despisers: 2707. Greek is, kataphrontes. A despiser, contemner, Acts 13:41, “Behold ye despisers,” quoted from Septuagint, Habakkuk 1:5, where Hebrew, “Behold ye among the heathen.”
Despite: 1796. Greek is, enubrizo. To be contumacious in or towards any one, to treat with despite, to contemn, sequel follows accusative, Hebrews 10:29, “Hath done despite unto the Spirit?”
Despiteful: 5197. See Injurious, 5197.
Despitefully: 1908. Greek is, epereazo. Threat, insult, to misuse, to treat despitefully, to insult, transitive verb, Matthew 5:44, “For them which despitefully use you.” Luke 6:28. In the sense of too traduce, to accuse falsely, sequel follows accusative, 1 Peter 3:16, “Falsely accuse your good conversation in Christ.”
Despitefully: 5195. See Spitefully, 5195.
Destitute: 650. See Kept, 650.
Destitute: 3007. See Wanting, 3007.
Destitute: 5302. See Worse, 5302.
Destroy: 622. See Lose, 622.
Destroy: Destroyed: 1311. See Perish, 1311.
Destroy: 2647. See Overthrown, 2647.
Destroy: Destroyed: 2673. See Abolished, 2673-b.
Destroy: Destroyed: 3089. See Break, 3089.
Destroy: Destroyed: 5351. See Corrupt, 5351.
Destroyed: 2507. See Pull, 2507.
Destroyed: Destroyest: 2647. See Overthrow, 2647.
Destroyer: 3644. Greek is, olothreutes. A destroyer, 1 Corinthians 10:10, “Were destroyed by the destroyer.”
Destruction: 684. See Pernicious, 684.
Destruction: 2506. Greek is, kathairesis. A pulling down, demolition, as of a fortress, 2 Corinthians 10:4, “Pulling down of strong holds.” Trope, of religious knowledge and experience, demolition, destruction, opposed to “Edification” 2 Corinthians 10:8, “Not for your destruction,” 2 Corinthians 13:10.
Destruction: 3639. Greek is, olothros. Destruction, ruin, death. 1 Corinthians 5:5, “For the destruction of the flesh.” Of divine punishment, 1 Thessalonians 5:3, “Suddenly destruction cometh upon them.” 2 Thessalonians 1:9. 1 Timothy 6:9. Septuagint for Hebrew, Obadiah 12. Proverbs 21:7, “Shall destroy.”
Destruction: 4938. Greek is, suntrimma. A breaking together, a crushing, fracture, Septuagint for Hebrew, “Break,” Isaiah 30:14. In N.T., trope, destruction, Romans 3:16, “Destruction and misery,” quoted from, Isaiah 59:7, where Septuagint for Hebrew, “Destruction,” as also in, Isaiah 22:4, 60:18. For Hebrew, “Hurt,” Jeremiah 8:21, 48:3.
Determined: 1011. See Council, 1011.
Determined: 1956. See Expounded, 1956.
Determined: 2919. See Damned, 2919.
Determined: Determinate: 3724. See Declared, 3724.
Determined: 4309. See Predestination 4309.
Determined: 5021. See Appointed, 5021.
Device: 1761. Greek is, enthumesis. A thinking, consideration: Acts 17:29, “Man’s devices.” Plural, thoughts: Matthew 9:4, “Knowing their thoughts.” Matthew 12:25. Not found in the classics.
Devices: 3540. Greek is, noema.
a. Thought, as past participle, what is thought out, excogitated, hence purpose, project, device. 2 Corinthians 2:11, “We are not ignorant of his devices.” 2 Corinthians 10:5, “Every thought.”
b. Metonymically, as in English for the mind, as the understanding, 2 Corinthians 3:14, “Their minds were blinded.” 2 Corinthians 4:4. Also the affections, disposition, 2 Corinthians 11:3, “So your minds should be corrupted.” Philippians 4:7, “Keep your hearts and minds through Christ Jesus.”
Phillip LaSpino www.seekfirstwisdom.com