Providence to Putting

Greek Dictionary Providence to Putting
 
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Providence: 4307. In Greek it is pronoia. Foresight, providence, provision, Acts 24:2, Romans 13:14, “Make not provision for the flesh.”

Province: 1885. Greek is, eparchia. Prefect, province, prefecture, of the Roman empire, Acts 23:34, 25:1, “Festus was come into the province.”

Proving: 1381. See Tried, 1381.
Proving: 4822. See Instruct, 4822.
Provision: 4307.
Provocation: 3894.
Provoke: 653. See Speak, 653.
Provoke: Provoked: 2042.

Provoke: 3863. Greek is, prazeloo. Past particle, to render by a false zeal. To provoke to jealousy or emulation, trope, spoken of Israel whom God would make jealous of their own high privileges, as to cause to set a true value upon them, by bestowing like privileges on other nations, transitive verb, Romans 10:19, “I provoke you to jealousy,” quoted from, Deuteronomy 32:21, where Septuagint for Hebrew, “Moved.” Romans 11:11-14. Also to provoke God to jealousy or anger, by rendering to idols the homage due to Him alone, 1 Corinthians 10:22, “Do we provoke the Lord to Jealousy?” Septuagint for Hebrew, “Provoked,” 1 Kings 14:22. Psalms 37:1-7-8, “Fret not thyself.”

Provoke: 3893. Greek is, parapikraino. Found only in Septuagint and N.T., strictly, to make bitter with or towards any one, or, “To treat with bitterness.” From, passive, Septuagint, Lamentations 1:20, “Rebelled.” More usually, as to imbitter, to provoke, as God by disobedience, Septuagint, common form accommodation for Hebrew, to rebel, Psalms 5:10, “Rebelled against thee.” Psalms 78:17-40-56. Ezekiel 20:13-21. Therefore, in N.T., absolute, to provoke God, Hebrews 3:16.

Provoke: 3948. Greek is, paroxusmos. Past particle, a sharpening, as in trope. 

a. Incitement, impulse, to action or feeling. Hebrews 10:24, “Consider one another to provoke unto love.”

b. To excite anger, sharp contention, angry dispute, Acts 15:39, “The contention was so sharp between them.” Septuagint for Hebrew, Deuteronomy 29:28, “Anger.” Jeremiah 32:37.

Provoke: 3949. See Anger, 3949.
Provoked: 3947. See Stirred, 3947.

Provoking: 4292. Greek is, prokaleomai. Feminine, to call forth, as to invite to stand forth. More often, middle term of syllogism, to call forth before oneself, as either to invite to come, to solicit. or as to challenge, to defy, to combat. Hence in N.T., middle term of syllogism, Latin is, “Provoco,” To provoke, to stimulate, common form accommodation, Galatians 5:26, “Let us not be desirous of vain glory, provoking one another.”

Prudence: 5428. Greek is, phronesis. Mind, thought, thinking, etc.

a. As a mode of thinking and feeling, Luke 1:17, “Disobedient to the wisdom of the just.”

b. As understanding, prudence, Ephesians 1:8, He hath abounded toward us in all – prudence.” Septuagint for Hebrew, “Understanding” Proverbs 1:2, 7:4. Proverbs 3:13, 8:1. 1 Kings 3:28, 4:29, “God gave Solomon wisdom and understanding.”

Prudent: 4908. Greek is, sunetos. Past particle, putting together in mind, as in discerning, intelligent, sagacious. Matthew 11:25, “Wise and prudent.” Luke 10:21. Acts 13:7. 1 Corinthians 1:19. Septuagint for Hebrew, “Skillful,” 1 Chronicles 15:22. Proverbs 28:7, “A wise son.” Ecclesiastes 9:11, “Men of understanding.” Genesis 41:33, “wise.” Isaiah 19:11.

Psalm: Psalms: 5568, A touching, twang, as of a bow string. of stringed instruments, a playing, music. In later usage, song, past particle, as accompanying stringed instruments Jos. Ant.6.11.3. In N.T., a psalm, a song, in praise of God.

a. Generally, 1 Corinthians 14:26, “Every one of you hath a psalm.” Ephesians 5:19, “Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody.” Colossians 3:16, “Teaching and admonishing one another in psalms and hymns and spiritual songs.” Septuagint for Hebrew, “Psalms,” Psalms 95:2. In superscript. Psalms 4-5-6, sequel follows, “To the chief Musician on Neginoth”

b. The book of Psalms, as a part of the O.T., as in Luke 20:42, 24:44. Acts 1:20. So, Acts 13:33. Hebrew is, zamar. Praised, magnified, sung sweetly harmoniously. As a noun mas. sing; music, a song. Psalms 81:2-3, “Take a psalm,” A psalm here is a musical piece or song to be accompanied by an instrument: melody, psalms. Exodus 15:2, “The Lord is my strength and song.” 2 Samuel 22:1, “David spake unto the LORD the words of this song”

Psalms: 5567. See Melody, 5567.
Ptolemais: 4424.

Publican: Publicans: 5057. Greek is, telones. Past particle, a farmer of the taxes or customs, one who pays to the government a certain sum for the privilege of collecting the taxes and customs of a district. The Latin is, “publicanus.” The public revenues of the Greeks and Romans were usually thus farmed out; and among the later the purchasers were chiefly of the equestrian order, or at least persons of wealth and rank, like Zacchaeus, Luke 19:2. The farmers-general had also sub-contractors, or employed agents, who collected the taxes and customs at the gates of cities, in seaports, on public ways, bridges, etc.

In countries subject to the Roman yoke they were objects of hatred and detestation, so that none but persons of the lowest rank and worthless character were likely to be found in the employment. In N.T., in the later sense, toll-gatherer, collector of customs, publican, the object of bitter hatred and scorn to the Jews, and often coupled with the most depraved classes of society. Matthew 5:46, “Not even the publicans the same,” with verse 47. Matthew 10:3, collectively with Matthew 9:9. Luke 3:12, 5:27-29, 7:29, 18:10-11-13. Matthew 9:10-11, “Why eateth your Master with publicans and sinners?” Matthew 11:19. Mark 2:15-16. Luke 5:30, 7:34, 15:1. Matthew 18:17 “Let him be unto thee as an heathen man and a publican.” Matthew 21:31-32.

Publicans: 754. See Chief, 754.
Publick: 3856. See Shame, 3856.

Publickly: 1219. Greek is, demosios. Adverb, past particle, dative, feminine, of publicly, in public, as, Acts 16:37, “They have beaten us openly.” Acts 18:28, 20:20, “Have taught you publickly.”

Publish: Published: 2784. See Preach, 2784.
Published: 1096. See Made, 1096.
Published: 1308. See Carry, 1308.
Publius: 4196.
Pudens: 4227.

Puffed: Puffeth: 5448. Greek is, phusioo. Feminine, in N.T., past particle, to blow, to puff, to paint; In N.T., trope, to puff up, to inflate with pride and vanity, absolute, 1 Corinthians 8:1, “Knowledge puffed up.” Passive or Middle term of syllogism, 1 Corinthians 4:18-19, 5:2, 13:4, “Is not puffed up.” 1 Corinthians 4:6. Colossians 2:18, “Vainly puffed up.” In the classic Greek writers, “Anointed,” comes from signifies, “To make natural.”

Pull: 385. See Drawn, 385.
Pull: 1544. See Leave, 1544.

Pull: 2507. Greek is, kathaireo. Feminine, aoris 2, to take down from a higher place, transitive verb, as from the cross, Mark 15:36, “Come to take Him down.” Mark 15:46. Luke 23:53. Acts 13:29. Septuagint for Hebrew, “Down from the tree,” Joshua 8:29, 10:27. With the idea of force, violence, as to pull down, to demolish, as buildings, Luke 12:18, “I will pull down my barns.” A people, to overthrow, to conquer, Acts 13:19, “When he had destroyed.” Septuagint for Hebrew, Jeremiah 24:6, 42:10, “Not pull you down.” Princes, potentates, to cast down from their thrones, to dethrone, Luke 1:52, “Pull down the mighty.” Trope, to subvert, to destroy, as, Acts 19:27, 2 Corinthians 10:4. Zechariah 9:6, “I will cut off the pride.”

Pulled: 1288. See Asunder, 1288.
Pulling: 726. See Catcheth, 726.
Pulling: 2506. See Destruction, 2506.

Punish: Punished: 2849. Greek is, kalazo. Feminine, past particle, to mutilate, to prune trees, trope, to correct, to moderate. Hence in N.T. and generally, to discipline, to punish, common form accommodation, Acts 4:21, “How they might punish them.” 2 Peter 2:9, “To be punished,” as in to reserve as subject to punishment.

Punished: 1349. See Judgement, 1349.

Punished: 5097. Greek is, timoreo. Feminine, as watching one’s honor, as helping, vindicating, also avenging, punishing; from past particle, to watch, or protect the honor of any one, as to help, to succor, to vindicate, common form dative, also to avenge, to punish in behalf of any one, common form dative. In N.T., generally to punish, common form accommodation, Acts 26:11, “And I punished them oft.” Passive, Acts 22:5.

Punishment: 1557. See Vengeance 1557. 
Punishment: 2009. 
Punishment: 2851. See Torment, 2851. 
Punishment: 5098.

Punishment: 5099. Greek is, tino. Vindication, to avenge. In N.T., punishment, Hebrews 10:29, “How much sorer punishment?”

Purchase: Purchased: 4046.
Purchased: 2932. See Possess, 2932.
Purchased: 4047. See Saving, 4047.

Pure: 53. Greek is, hagnos. Pure, clean; past particle, in N.T., metaphor,

a. Pure, as in perfect, holy; so of God, 1 John 3:3, “Even as He (God) is pure.” And of his James 3:17, “Wisdom that is from above is first pure.” Septuagint for Hebrew, Psalms 12:6, 19:9, “The judgments of the LORD is pure.”

b. Innocent, blameless, sceleris purus. 2 Corinthians 7:11, “In all things ye have approved yourselves to be clear in the matter.” Philippians 4:8. 1 Timothy 5:22.

c. Modest, chaste, 2 Corinthians 11:2, “Present you as a chaste virgin to Christ.” Titus 2:5. 1 Peter 3:2, “While they behold your chaste conversation.”

Pure: 1506. eilikrines. Adjective, past particle, judged of being in sun-shine; by implying clear as light manifest. In N.T., metaphor, pure, sincere, Philippians 1:10, “That ye may be sincere.” 2 Peter 3:1, “I stir up your pure minds.”

Pure: 2513. kathedra. Clean, pure, as in unsoiled, unalloyed. It is a primitive word.

a. Past particle, Matthew 23:26, 27:59, “A clean linen cloth. Hebrews 10:22, “Our bodies with pure water.” Revelation 15:6, 19:8-14, 21:18-21, 22:1, “He showed me a pure river.” Trope, Luke 11:41, “All things are clean unto you.” Septuagint for Hebrew, Ezekiel 36:25, “Clean water.” Exodus 25:31-36, “Pure gold.” Chaldean, Hebrew, Daniel 7:9, “Pure wool.” Trope, in the Levitical sense, John 13:10, “Ye are clean.” By implying lawful, not forbidden, Romans 14:20. Titus 1:15, “Unto the pure, all things are pure.”

b. Metaphor, clean, pure, in a moral sense, as in,

b-1. Guiltless, innocent, Acts 18:6, “I am clean.” Sequel follows, Acts 20:26, “I am pure.” Septuagint for Hebrew, Genesis 44:10, “Blameless.” Job 4:7. common form “from,” for Hebrew, Genesis 24:8, “Clear from this my oath.”

b-2. Sincere, upright, void of evil, Matthew 5:8, “Pure in heart.” John 13:10, “But is clean,” with verse 11, “Ye are not clean.” 1 Timothy 1:5, 3:9. 2 Timothy 1:3, 2:22. Titus 1:15, “Unto the pure, all things are pure.” James 1:27, “Pure religion and undefiled before God and the Father is this,” 1 Peter 1:22. So, John 15:3, “Clean through the word,” the figure being taken from the vine, cleansed, pruned. Septuagint for Hebrew, Psalms 24:4, “Clean hands.” Hebrew, Psalms 51:10. Hebrew, Genesis 20:5-6, “Integrity of thy heart.”

Pureness: 54. Greek is, hagnotes. Past particle, purity; metaphor, pureness of life, 2 Corinthians 6:6, “By pureness.”

Purge: 1245. Greek is, diakatharizo. To cleanse throughout, as in thoroughly, transitive verb, Matthew 3:12. Luke 3:17, “He will thoroughly purge his floor.” by ventilation with a fan, “his floor, “Winnoweth barley — in the threshing floor,” hence as Ruth 3:2.

Purge: 1571. Greek is, ekkathairo. To purge out, as in to cleanse thoroughly; past particle, as in burnished. In N.T., metaphor, common form accommodation, of persons, 2 Timothy 2:21, “If a man therefore purge himself.” Septuagint for Hebrew, “I will try them,” Judges 7:4. Sequel follows accommodation of thing, to cleanse out, to put away, etc. 1 Corinthians 5:7, “Purge out therefore the old leaven.”

Purge: 2511. Purged: Purging: 2511. See, Clean, 2511.

Purged: Purgeth: 2508. Greek is, To cleanse from filth, transitive verb. Grain by winnowing Septuagint, 2 Samuel 4:6, “Have fetched = (stabbed) wheat.” In N.T.,

a. To cleanse a tree or vine from useless branches, to prune, John 15:2, “Prugeth it.”

b. Trope, to cleanse from sin, to purify by expiation, Hebrews 10:2, “Worshippers once purged.” Septuagint for Hebrew, “Made clean?” Jeremiah 13:27.

Purged: 2512. Purification: Purifying: 2512. Greek is, latharismos. A cleansing, purification.

a. As of the Jewish washing before meals, John 2:6, “After the manner of purifying,” compare with, Matthew 15:2. Trope of the ceremonial purification of lepers, Mark 1:44, “Offer for thy cleaning.” Luke 5:14, and see Leviticus, common form, Luke 5:14. Septuagint for Hebrew, “Cleansing,” Leviticus 14:32, Leviticus 15:13. So of baptism as a rite of purification John 3:25, “About purifying.”

b. Metaphor, purification from sin, expiation, Hebrews 1:3, “Purged our sins.” 2 Peter 1:9. Septuagint, “Make an atonement.” Exodus 30:10. Job 7:20, “Pardon my transgression.”

Purged: 4160. See Wrought, 4160.

Purification: 49. Greek is, hagnismos. Past particle, lustration, “to cleanse.” Septuagint for Hebrew, “cleanse,” Numbers 8:6-7. In N.T., religious abstinence etc. In consequence of a vow, Acts 21:26, “The days of purification.” Septuagint for Hebrew, Numbers 6:5, “Vow of his separation.”

Purified: 48. Purifieth: Purify: Purifying: 48. Greek is, hagneia. Feminine, transitive verb.

a. To purify, to lustrate, = (cleanse.) John 11:55, where, “To purify themselves,” is to prepare one’s self by purification for the sacred festivals; which was done among the Jews by visiting the temple, offering up prayers, abstaining from certain kinds of food, washing their clothes, bathing, shaving the head, etc. Exodus 19:10-14, “They washed their clothes.” Septuagint for Hebrew, “Cleansed,” 2 Chronicles 29:16-18. Numbers 8:21. Exodus 19:10, “Sanctify them.”

b. To live like one under a vow of abstinence, as like a Nazarite, Acts 21:24-26, 24:18, “Found me purified.” The Jews were accustomed when under a vow of this kind, to abstain for a certain time from the better sorts of food, to let their hair grow, to keep themselves from all pollution, etc. and when this time had expired, they were freed from the obligation o their vow by a particular sacrifice; Numbers 6:2-21, “Separate themselves.” Septuagint for Hebrew, Hiphil, Numbers 6:3.

c. Metaphor, to render pure in a moral sense, to reform. James 4:8, “Purify your hearts.” 1 Peter 1:22, “Ye have purified your souls.” 1 John 3:3.

Purified: 2511. Purify: Purifying: 2511. See Clean, 2511.

Purifying: 2514. Greek is, katharotes. Cleanness, pureness, in the Levitical sense, Hebrews 9:13, “Sanctifieth to the purifying of the flesh.”

Purity: 47. Greek is, hagneia. Metaphor, purity, in the sense of chastity, 1 Timothy 4:12, 5:2, “With all purity.”

Purloining: 3557. See Keep, 3557.

Purple: 4209. Greek is, porphura. Latin is purpura, as in the purple-muscle, a species of shell-fish found on the coasts of the Mediterranean, which yields a reddish-purple dye, much prized by the ancient civilizations. Hebrew, different from the helix iantha of Linn. which yields the bluish or cerulean purple. In N.T., metonymically, purple, as in any thing dyed with purple, purple cloths, robes of purple, worn by persons of rank and wealth, Luke 16:19, “A certain rich man, which was clothed in purple.” Revelation 17:4, K.J.B., “The woman was arrayed in purple.” Revelation 18:12, “Scarlet.” Septuagint and Hebrew, Exodus 25:4, 26:1-31, “A veil of blue, and purple and scarlet.” Especially, a purple robe, put upon Christ as a mock emblem of royalty, Mark 15:17-20. In Matthew 27:28, the same is called, “A scarlet robe.” as in coccus-dyed, crimson; just as in English the expression purple-red and crimson are often interchanged.

Purple: 4210. Greek is, porphurous. Adjective, purple, as in reddish-purple; John 19:2-5, “A purple robe.” Revelation 18:16, “Purple and scarlet.” So, Revelation 17:4, in later edition, Septuagint for Hebrew, Judges 8:26, “Purple raiment.” Esther 1:6.

Purple: 4211. See Seller, 4211.
Purpose: 1011. See Council, 1011.
Purpose: 1013. See Will, 1013.
Purpose: 4286.
Purposed: 1096. See Made, 1096.
Purposed: 1106. See Judgement, 1106. and 1096.
Purposed: 4160. See Wrought, 4160.
Purposed: 4388. See Set, 4388.
Purposed: 5087. See Put, 5087.
Purposeth: 4255.
Purse: 905.
Purse: Purses: 2223. See Girdle, 2223.
Put: 115. See Dissannuling, 115.
Put: 142. See Took, 142.
Put: 337. See Slain, 337.
Put: 363. See Mind, 363.

Put: 506. Greek is, anupotaktos. Adjective, unsubjected, as spoken of things, passive, not made subject, Hebrews 2:8, “Not put under him.” Spoken of persons, Active, insubordinate, lawless, refractory. 1 Timothy 1:9, “disobedient.” Titus 1:6-10, “There are many unruly.”

Put: 520. Greek is, apago. To lead away, to conduct away, transitive verb.

a. Generally, Luke 13:15, “Lead him away.” sequel follows, “to,” Acts 23:17. Septuagint for Hebrew, “Carried away,” Genesis 31:18. Deuteronomy 28:37, “Lead thee.” Deuteronomy 28:36, “Bring thee.” 1 Kings 1:38, “Brought him.” Spoken in N.T., chiefly in a judicial sense, to lead away, or bring before a judge or to prison, sequel follows “to,” or, “In,” Matthew 26:57, Matthew 27:2, “Led Him away.” Mark 14:44-53, 15:16. John 18:13. Acts 24:7, “Took him away.” Or to punishment, Matthew 27:31. Luke 23:26. John 19:16. Hence absolute, to be put to death, Acts 12:19, “Put to death.” Septuagint, a prisoner, for Hebrew, “The prisoners,” etc. Genesis 39:22, 40:3, 42:16.

b. Spoken of a way, sequel follows “to,” Matthew 7:13-14, “Which leadeth unto life.”

c. Middle term of syllogism, literally to lead one’s self away, to go away, as, metaphor, to go astray, be seduced. 1 Corinthians 12:2, “Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.” 

Put: 554. See Spoiled, 554.
Put: Putting: 595. See Off, 595.
Put: 615. See Kill, 615.
Put: Putteth: 630. See Depart, 630.
Put: 654. See Perverteth, 654.
Put: Putting: 659. See Lay, 659.
Put: 683. See Cast, 683.
Put: 863. See Sent, 863. 
Putteth: 906. Se Cast, 906. 

Put: 1096. See Made, 1096.
Put: 1252. See Compassion, 1252.
Put: 1325. See Brought, 1325.
Put: 1544. See Leave, 1544.
Put: 1614. See Stretch, 1614.
Put: 1677. See Impute, 1677.
Put: 1688.
Put: Putting: 1746. See Clothed, 1746.
Put: 1749.
Put: 1807. See Deliver, 1807.
Put: 1808. See Pluck, 1808.
Put: Putteth: 1911. See Cast, 1911.
Put: Putting: 2007. See Wounded, 2007.
Put: 2289. See Mortify, 2289.
Put: 2507. See Pullk, 2507.
Put: 2673. See Abolished, 2673.
Put: 3004. See Spake, 3004.  
Put: 3089. See Break, 3089.
Put: 3179. See Translated, 3179.
Put: 3856. See Shame, 3856.
Put: 3860. See Deliver, 3860.
Put: 3908. See Set, 3908.
Put: 3982.
Put: 4016. See Cast, 4016.
Put: 4060. See Set, 4060.
Put: 4160. See Wrought, 4160.
Put: 4374.

Put: 5087. Putteth: Putting: 5087. Greek is, tithemi. Imperfect, Matthew 5:15, “Put.” 2 Corinthians 3:13. To set, to put, to place, to lay, transitive verb.

a. Past particle, to set, to put, where a person or thing is set erect, or is conceived of as erect, rather than as lying down. Action, as a light, Matthew 5:15, “Neither do men light a candle, and put it under a bushel.” Mark 4:21. Luke 8:16, “Or putteth it under a bed.” Luke 11:33, “Putteth it in a secret place.” So a title, John 19:19, “Put it on the cross.” One’s foot, Revelation 10:2, “Set his right foot upon the sea.” Middle term of syllogism, to set or put for oneself, as in on one’s own part or behalf, by one’s own order, etc.

To put persons in prison, Acts 12:4, 4:3. Matthew 14:3, “Put him in prison.” Acts 5:25, Acts 5:18, “Put them in.” Of things, to set in the proper place, to assign a place, 1 Corinthians 12:18, “God set the members, — in the body.” Septuagont for Hebrew, “put,” generally, Genesis 30:40-42. Exodus 26:35. common form “Upon,” Numbers 21:8. Middle term of a syllogism, common form “upon” 1 Samuel 6:11-15, “on.” common form Hebrew, “upon,” Psalms 132:11. Hebrew. Common form “upon,” Genesis 1:17, 9:13, “in.” Middle term of syllogism, “Put them,” Genesis 40:3, 41:10, “put me,” Genesis 41:42. Spoken of food or drink, to set on or out, common form accommodation, John 2:10, “Set forth good wine.”

b-1. More often of things, to put, to lay, to lay down, where the thing in conceived of as laid or lying down rather than as erect. Past particle, Luke 6:48, “Laid the foundation,” Luke 14:29. 1 Corinthians 3:10-11, “For other foundation can no man lay than that is laid, which is Jesus Christ.”” Septuagint, “Laid,” common form dative, Ezra 6:3. Romans 9:33, “I lay in Sion a Stumbling-stone and Rock.” 1 Peter 2:6, quoted from, Isaiah 28:16, where Septuagint for Hebrew, “Lay.” common form, Romans 14:13, “No man put.” Generally in the proverbial phrase, Luke 19:21-22, taking up what thou hast not laid down, as in taking up what is not thine own.

Of dead bodies, to lay in a tomb or sepulcher, common form accommodation, Mark 15:47, 16:6, “Behold the place where they laid Him.” Luke 22:55. John 11:34, 19:42, 20:2-13-15. Acts 9:37. Acts 13:29, “Laid Him in a sepulcher.” Revelation 11:9, common form, Matthew 27:60, “Laid it in His own new tomb.” Mark 6:29. John 19:41. Acts 7:16. Septuagint, common form for Hebrew, “put in,” Genesis 50:26. 1 Kings 12:29. Sequel follows “on,” common form genitive as, Acts 5:15. Greek “on, “English, “Over,” common form accommodation as, 2 Corinthians 3:13, “put a vail over his face,” Mark 10:16, “put his hands upon them.” Revelation 1:17 in later editions. Septuagint, “Lay,” Job 21:5. Psalms 139:3, “Thou compassest (comprehended) my path and my lying down.”

So with “upon,” common form accommodation implied, to place the knees, as in to kneel, Mark 15:19, “bowing their knees.” Luke 22:41, “kneeled down.” Acts 7:60, 9:40, 20:36, 21:5. Sequel follows, Luke 5:18, “Lay him.” Implication, Mark 6:56, “Laid the sick.” Septuagint, “Laid it up,” 1 Samuel 10:25. Compare with, Ezekiel 16:18, “Set mine oil.” Sequel follows “Lay by him,” 1 Corinthians 16:2. Acts 4:35-37. 5:2, “Laid it at the apostles’ feet.” Acts 3:2. 1 Corinthians 15:25, “Hath put all enemies under His feet,” quoted from, Psalms 110:1, where Septuagint for Hebrew, “make.” In the sense to lay off or aside, as garments, John 13:4.

b-2. Trope, as to lay down one’s life, John 10:11-15-17-18, “I lay down my life.” John 13:37-38, 15:13. 1 John 3:16. Sequel follows “Upon,” common form accommodation, Matthew 12:18, “I will put my Spirit upon him,” as in will give or impart unto him, quoted from Isaiah 42:1, “I have put my Spirit upon him:” where Hebrew, Septuagint, “Unto.” Middle term of syllogism, common form, 2 Corinthians 5:19, “Hath committed unto us the word,” as in placing in us, laying upon us, committing unto us. Middle term of syllogism, sequel follows.

To lay up in your ears, as, to let sink in your ears, minds, Luke 9:44. Sequel follows to lay to heart, as to resolve, Luke 21:14, comp. with Septuagint, Ecclesiastes 7:22. 1 Samuel 9:20. Sequel follows to lay up in heart, to lay to heart, as to revolve in mind, to ponder, Luke 1:66; Septuagint and Hebrew, “Laid,” 1 Samuel 21:12. Also as to resolve, to purpose, Acts 5:4, “Conceived this thing.” Acts 19:21, “Purposed in the spirit.” Compare Septuagint, “Purposed,” Daniel 1:8.

c. Trope, to set, to appoint, to constitute, often as English, “To make.” As of time, Middle term of syllogism, Acts 1:7, “The times or the seasons, which the Father hath put in His own power” as in which the Father hath set by virtue of his own authority; So the lot of any one, Matthew 24:51, “Appoint him his portion.” Luke 12:46. Of a decision, decree, law; Acts 27:12, “The more part advised,” as in made a decision, decided, determined. Galatians 3:19, “The law?

It was added,” in later editions, K.J.V., the law was set, made. 1 Corinthians 9:18, “I may make the gospel without charge,” free of expense. Compare for the sense in 2 Corinthians 11:7, “Preached to you the gospel — freely?” with verse 8. Of persons, Matthew 22:44 “till I make thine enemies thy footstool.” Mark 12:36. Luke 20:43. Acts 2:35. Hebrews 1:13, 10:13, “Made his footstool,” all quoted from, Psalms 110:1, where Septuagint for Hebrew, “make.” Acts 20:28, “Yourselves, the Holy Ghost hath made you overseers.” Romans 4:17, “I have made thee a Gather of many nations.” Genesis 17:5, where Septuagint, “made.” 1 Corinthians 12:28. Hebrews 1:2, “appointed,” 2 Peter 2:6, “Turning them.”

In the passive, construction, common form “to” final, 1 Timothy 2:7, “I am ordained.” 2 Timothy 1:11. Septuagint for Hebrew, “Ordained,” Jeremiah 1:5. Leviticus 26:31, “Make.” Job 11:13, “Thou prepare.” Once by Hebrew, common form accommodation, “for a,” as predicate, Acts 13:47, “I have set thee to be a light.” Septuagint for Hebrew, “Give,” Genesis 17:16. Jeremiah 9:11, “Make.” Isaiah 42:15. Nahum 3:6, “Set.” Sequel follows accommodation “For,” final, middle term of syllogism, 1 Thessalonians 5:9, “God hath not appointed us to wrath,” as in hath not appointed us to wrath. 1 Timothy 1:12, “Putting me.” Passive, 1 Peter 2:8. Sequel follows accommodation “that,” John 15:16, “And ordained you, that ye should go and bring forth fruit.”

Put: Putting: 5279. See Mind, 5279.
Put: 5292. See Subjection, 5292.
Put: 5293. See Obedient, 5293.
Put: 5562.
Puteoli: 4223.
Putteth: 649. See Sent, 649.
Putteth: 1544. See Leave, 1544.
Putteth: 1631. See Forth, 1631.
Putting: 555.
Putting: 1745.
Putting: 1878. See Mind, 1878.
Putting: 1936. See On, 1936.
Putting: 4261. See Shoot, 4261.
Putting: 5087. See Put, 5087.
Putting: 5279. See Strife, 5379.

Phillip Laspino www.seekfirstwisdom.com