Greek Dictionary Divide to Dying:
See Strong’s Concordance for numbering system.
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See Strong’s concordance for numbering system.
Divide: 1266. See Parted, 1266.
Divide: Divided: 3307. See Between, 3307.
Divided: 1096. See Made, 1096.
Divided: Dividing: 1244. Greek is, diaireo. To take apart, as in to separate, to divide, as into parts, Septuagint for Hebrew, Genesis 15:10, “he took unto him all these, and divided them in the midst,” In N.T., to divide out, to distribute, transitive verb, Luke 15:12, “And he divided unto them his living.” 1 Corinthians 12:11. Septuagint for Hebrew, Joshua 18:5, “and they shall divide it into seven parts:” 1 Chronicles 23:6.
Divided: 2624. Greek is, kataklerodoteo. Feminine, to give by lot to each, to distribute by lot, transitive verb, Acts 13:19, in K.J.V., “he divided their land to them by lot.” N.I.V., Acts 13:19, “And gave their land to his people.” Septuagint for Hebrew, Deuteronomy 21:16, “when he maketh his sons to Inherit that which he hath,” Joshua 19:51, “and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD,”
Divided: 4977. See Rent, 4977.
Divider: 3312. Greek is, meristes. A divider, a distributor, Luke 12:14, “And he said unto him, Man who made me a judge or a divider over you?”
Divideth: 873. See Cause, 873.
Divideth: 1239. See Give, 1239.
Dividing: 3311. See Gift, 3311.
Dividing: 3718. Greek is, orthotomeo. Feminine, from to cut straight, to divide right. Latin is, viam recle secare. Past particle, to cut a straight way as to make one’s way straight and right, to direct him, Septuagint for Hebrew, Proverbs 3:6, 11:5, “The righteousness of the perfect shall direct his way:” Later also intransitive verb, to make oneself a right way, as in to go straight or right. In N.T., trope, to go the right way, to proceed aright, 2 Timothy 2:15, “a workman that needeth no be ashamed, rightly dividing the word of truth.” or rightly proceeding as to the word of life, by implication, as in “rightly and skill fully teaching the word of life.”
Divination: 4440. See Gate, 4440.
Divine: 2304. See Godhead, 2304.
Divine: 2999. See Service, 2999.
Division: 1267. Greek is, diamerismos. Division, apportionment, portion. Septuagint for Hebrew, “Divide,” Ezekiel 48:29. In N.T., metaphor, dissension, Luke 12:51, “Suppose ye that I am come to give peace on earth? I tell you Nay; but rather division:”
Division: Divisions: 4978. Greek is, schisma. A rent, Matthew 9:16, “and the rent = (tear) is made worse.” Mark 2:21. Septuagint, “cleft,” Isaiah 2:21. Trope, a division, dissension, schism, John 7:43, John 9:16, 10:19. 1 Corinthians 1:10, 11:18, 12:25, “There should be no schism in the body; but that the members should have the same care one for another.”
Divisions: 1370. Greek is, dichostasia. Dissension, discord, Romans 16:17. 1 Corinthians 3:3, “for whereas there is among you envying, strife, and division,” Galatians 5:20, “seditions,”
Divorced: 630. See Depart, 630.
Divorcement: 647. Greek is, apostasion. Defection, desertion, as of a freedman from his patron. etc. In N.T., divorce, repudiation; a bill of divorce, Matthew 19:7, “Why did Moses then command to give a writing of divorcement, and to put her away?” Mark 10:4. Septuagint and Hebrew, Deuteronomy 24:1-3, “then let him write her a bill of divorcement,” Isaiah 50:1. Jeremiah 3:8, “I (God) had put her (Israel) away, and given her a bill of divorce;” By metonymy, bill of divorce, Matthew 5:31. So Latin repudium.
Do: 14. See Good, 14.
Do: 15. Doeth: Doing: 15. See Good, 15.
Do: 17. Greek is, agathopoios. Adjective, past particle, Beneficent; In the sense of bland, courteous, In N.T., upright, virtuous, 1 Peter 2:14, “and for the praise of them that do well.”
Do: Doeth: 91. See Hurt, 91.
Do: 1107. See Known, 1107. Do: 1286. See Violence, 1286.
Do: Doing: 1398. See Bondage, 1398.
Do: 1754. See Wrought, 1754.
Do: 2005. See Perfect, 2005.
Do: 2038. See Work, 2038.
Do: 2140. See Good, 2140.
Do: 2192. See Have, 2192.
Do: 2480. See Might, 2480.
Do: 2554. See Evil, 2554.
Do: 2698. See Shew, 2698.
Do: 2716. See Work, 2716.
Do: 3056. See Work, 3056.
Do: 3386. See Except, 3385.
Do: 3761. See Never, 3761.
Do: 3930. See Brought, 3930 b.
Do: Doeth: 4160. See Wrought, 4160.
Do: 4238. See Keep, 4238.
Do: 4704. See Diligent, 4704.
Do: 4982. See Save, 4982.
Doctor: Doctors: 3547. See Teachers, 3547.
Doctors: 1320. See Teaching, 1320.
Doctrine: Doctrines: 1319. Greek is, didaskalia. Teaching, instruction, spoken.
a. Of the art or manner of teaching, Romans 12:7, “let us wait on our ministering: or he that teacheth, on teaching = (doctrine);” 1Timothy 4:13-16, 5:17. Titus 2:7. In the sense of information, instruction, warning, 2 Timothy 3:16. Romans 15:4, “For whatsoevr things were written aforetime were written for our learning,” collectively with, 1 Corinthians 10:11.
b. Of the thing taught, instruction, precept. doctrine; as coming from men, perverse, etc. Matthew 15:9, “teaching for doctrines the commandments of men.” Mark 7:7. Ephesians 4:14. Colossians 2:22. 1 Timothy 4:1. Septuagint for Hebrew, “Precept,” Isaiah 29:13. Or as coming from God, divine, etc. 1 Timothy 1:10, 4:6, 6:1-3, “If any man teach otherwise,” 2 Timothy 3:10, 4:3. Titus 1:9, 2:1-10. Septuagint, generally for Hebrew, “Guide” Proverbs 2:17.
Doctrine: Doctrines: 1322. Greek is didache. Teaching, instruction, as “of.” Spoken,
a. Of the art of teaching, Mark 4:2, 12:38, 1 Corinthians 14:6-26. Titus 1:9, “Holding fast the faithful word as he hath been taught,”
b. Of the manner or character of one’s teaching, Matthew 7:28; 22:33. Mark 1:22-27. Luke 4:32, “And they were astonished at His doctrines:”
c. Of the things taught, precept, doctrine, etc. Matthew 16:12 John 7:16-17. Acts 17:19. Romans 6:17. Hebrews 6:2, 13:9. Revelation 2:14-15-24.
Doctrine: 3056. See Word, 3056.
Doer: 2557. See Vex, 2557.
Doer: Doers: 4163. Greek is, poietes. A maker of anything, inventor. In N.T., a poet, maker of poems, Acts 17:28 “as certain also of your own poets have said for we are also his offspring.” So, to make verses to describe in verse. A doer, keeper of a law or precept. Romans 2:13, “but the doer of the law shall be justified.” James 1:22-23, 4:11. James 1:25, intensive, a doer of the deed, as a doer indeed of the law.
Doest: Doing: 4160. See Wrought, 4160.
Doest: Doeth: 4238. See Keep, 4238.
Doeth: Doing: 2554. See Evil, 2554.
Doeth: 4374. See Brought, 4374.
Dog: Dogs: 2965. Greek is, kuroo. A dog, plural, dogs.
a. Past particle, Luke 16:21, “the dogs came and licked his sores.” 2 Peter 2:22, “But it is happened unto them according to the true proverb, the dogs is turned to his own vomit again;” Septuagint for Hebrew, “Dogs,” Exodus 22:31. Judges 7:5. In the Eastern world, dogs are mostly without master; they wander at large in the streets and fields, often in packs, and feed upon waste, carrion, and even the dead. Compare, 1 Kings 14:11, 16:4, 21:19. Psalms 59:6-14. They are held as unclean, and to call someone a dog in the Middle east is a stronger expression of contempt than even with Westerners. 1 Samuel 17:43, “And the Philistine said unto David, am I a dog, that thou comest to me with staves?” 2 Kings 8:13, “But what, is thy servant a dog, that he should do this great thing?” The Jews called the heathen dogs, just as Muslims do Christians as they have in the past and now do.
b. Trope, for an impudent, shameless person, Philippians 3:2, “Beware of dogs, beware of evil workers,” where it is spoken of Judaizing teachers, compare, Isaiah 56:11, “Yea, they are greedy dogs which can never have enough,” Matthew 7:6, “Give not that which is holy unto the dogs,” literally give not consecrated meat to dogs, as generally an offering. Not good and holy things to those who will spurn and pervert them.
Dogs: 2952. Greek is, kunarion. A little dog, puppy, Matthew 15:26-27, Mark 7:27-28, “Yes, Lord: yet the dogs under the table eat of the children’s crumbs.”
Doing: 16. See Well, 16.
Doing: 92. See Evil, 92.
Doing: 1096. See Made, 1096.
Doing: 2041. See Work, 2041.
Doing: 2109. See Good, 2109.
Doing: 2569. See Well, 2569.
Doing: 4160. See Kept, 4160.
Dominion: 2634. See Overcome, 2634.
Dominion: 2904. See Power, 2904.
Dominion: 2961. Greek is, kurieuo. To be lord over any person or thing, to have dominion over, sequel follows genitive, Luke 22:25, “The kings of the Gentiles exercise lordship over them;” Romans 14:9, “that he might be Lord both of the dead and living.” 2Corinthians 1:24, “Not for that we have dominion over your faith,” Participle, a lord, potentate, 1 Timothy 6:15, “who is the blessed and only Potentate, the King of kings, and Lord of lords;” Trope, of things, Romans 6:9-14; 7:1. Septuagint for Hebrew, “Reign over,” Judges 9:2. Isaiah 19:4, “Lord.”
Dominion: 2963. Greek is, Kuriotes. Lordship, dominion, for concrete, Lords, princes, rulers, Ephesians 1:21, “Far above all principality, and power, and might, and dominion,” Colossians 1:16. 2 Peter 2:10. Jude 8. Not found in Greek classic writers.
Done: 91. See Hurt, 91.
Done: 1096. See Made 1096-2-b.-3.
Done: 1796. See Despite, 1796.
Done: 2673. See Abolished, 2673.
Done: 2716. See Work, 2716.
Done: 4160. See Wrought, 4160.
Done: 4238. See Keep, 4238.
Door: Doors: 2374. Greek is, thure. A door, plural, doors, as perhaps double-doors.
a. Past particle and generally, Matthew 6:6, 25:10. Mark 1:33. Luke 11:7, 13:25. John 18:16, 20:19-26. Acts 5:9, 12:13, “And as Peter knocked at the door of the gate,” as in a small door or wicket within a larger. So, door of a prison, Acts 5:19-23, 12:6, 16:26-27. Of a temple Acts 3:2, “whom they laid daily at the gate of the temple which is called Beautiful,” Acts 21:30. Of a fold or enclosure, John 10:1-2. Mark 11:4. Symbolically, Revelation 3:20, 4:1. Septuagint for Hebrew, “Door,” Genesis 19:6-9-10. Genesis 18:1-2-10, “Tent door.” Hence, vestibule, porch, Mark 2:2, “No room — not so much as about the door.” So, to be at the door, as in, near at hand, Matthew 24:33. Mark 13:29. Also, James 5:9, “behold, the judge standeth before the door.”
b. By implication, entrance, as of a cave or sepulcher, mouth Matthew 27:60, 28:2. Mark 15:46, 16:3. Metaphor, access, opportunity, as, “To set open a door,” as in to give access, to present opportunity, Acts 14:27. 1 Corinthians 16:9. 2 Corinthians 2:12. Colossians 4:3. So, Revelation 3:8, “I have set before thee an open door,” free access to oneself. Metonymically, one who is the medium of access to anything, John 10:7-9, Jesus said, “I am the door: by me if any man enter in, he shall be saved,”
Door: 2375. Greek is, thuroros. Past particle, a door, as in a stone for closing the entrance of a cave. In later Greek and in N.T., a shield, as large and of an oblong shape like a door, trope, Ephesians 6:16, “Above all, taking shield of faith.” Septuagint for Hebrew, “Door, or shield,” 2 Samuel 1:21. 1 Samuel 17:41, “and the man that bare the shield went before him.” 2 Chronicles 9:15.
Dorcas: 1393.
Doth: 3386. See Except, 3385.
Doting: 3552. Greek is, noseo. Feminine, to be sick, past particle, in N.T., trope, to have a sickly longing for anything, to pine after, to dote about; 1 Timothy 6:4, “but doting about questions and strifes of words,”
Double: 1362. Greek is, diplous. Two-fold, double; past particle, Septuagint for Hebrew, “Double money,” Genesis 43:15. Exodus 16:5, “and it shall be twice as much as they gather daily.” In N.T., trope for any greater relative amount, as of honor, 1 Timothy 5:17, “Let the elders that rule well be counted worthy of double honor,” Of punishment, Revelation 18:6. Jer.16:18. Compare as adverb, two fold more, Matthew 23:15, “ye make him twofold more the child of hell than yourselves.”
Double: Doubleminded: 1374. Greek is, dipsuchos. Adjective, double-minded, as inconstant, wavering, James 1:8, 4:8, “purify your hearts, ye double-minded.”
Doubletongued: 1351. Greek is, dilogos. Adjective, past particle, uttering the same thing twice, repeating; In N.T., double-tongued, deceitful, as in speaking one thing and meaning another, 1 Timothy 3:8, “Likewise must the deacons be grave,, not double-tongues,” Psalms 12:3, “and the tongue that speaketh proud things”
Doubt: 142. See Take, 142.
Doubt: 639. Doubted: Doubting: 639. Greek is, aporeo. Feminine, without resource. In N.T., middle term of a syllogism, to be without resource, as to know not what to do, to hesitate, to be in doubt and uncertainty; sequel follows “of,” common form genitive, John 13:22, “The disciples looked one on another, doubting of whom he spake.” “As to,” Acts 25:20, “And because I doubted of such manner of questions,” by implication, to be perplexed, anxious, 2 Corinthians 4:8, “We are perplexed, but not in despair;” Galatians 4:20. Septuagint for Hebrew, “My heart is faint in me,” Jeremiah 8:18. Genesis 32:7, “Distressed.”
Doubt: 686. See Therefore, 686.
Doubt: 1063. See Then, 1063.
Doubt: 1252. Doubteth: Doubting: 1252. See Differ, 1252.
Doubt: Doubted: 1280. See Perplexed, 1280.
Doubt: Doubted: 1365. Greek is, distazo. Feminine, to doubt, to be uncertain, intransitive verb, Matthew 14:31, 28:17, “And when they saw him, they worshiped him: but some doubted.”
Doubt: 3843.See Needs, 3843.
Doubted: 3588. See Greek Definite Article.
Doubtful: Doubting: 1261. See Imaginations, 1261.
Doubtful: 3349. Greek is, meteorizo. Future, high, floating in the air, from “to lift up on high, to raise in the air. Trope, of the mind, to animate, to incite, to elate as with pride. Also, to render, hesitating, fluctuating, to make of doubtful fidelity, as if floating in the air. Hence, in the N.T., passive or middle term of a syllogism, to be in suspense, to be of doubtful mind, anxious, fluctuating between hope and fear, Luke 12:29, “Neither be ye of doubtful mind.”
Doubtless: 1065. See Yet, 1065.
Doubtless: 1211. See Therefore, 1211.
Doubtless: 3304. See Nay, 3304.
Dove: Doves: 4058. See Pigeon, 4058.
Down: 345. See Sat, 345.
Down: 347. See Sat, 347.
Down: 377. See Sat, 377.
Down: 387. See Uproar, 387.
Down: 1308. See Carry, 1308.
Down: 1581. See Cut, 1581.
Down: 1931. See Go, 1931.
Down: 2504. Greek is, kago. Crasis for, “and, I, and me.” Dative, and I, etc. “And,” everywhere retaining its own separate power just as if written separately. Matthew 2:8, “That I may come and worship him also.” Luke 2:48, “behold, the father and I have sought thee sorrowing.” John 1:34. 2 Corinthians 11:22, “Are they Hebrews? so am I.” Dative, Luke 1:3, “It seemed good to me also, having had perfect understanding of all things from the very first,” Acts 8:19. Acts 11:5, “I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by the four corners;” 1 Corinthians 15:8. Accommodation, John 7:28. 1 Corinthians 16:4. It is often written with iota subscript, (kago) but improperly.
Down: 2506. See Destruction, 2506.
Down: 2507. See Pull, 2507.
Down: 2521. See Sat, 2521.
Down: 2523. See Sat, 2503.
Down: 2524. Greek is, kathiemi. Feminine, past particle, to send or throw down, as in N.T., to let down, transitive verb, sequel follows “to, or at,” Luke 5:19, “and let him down through the tiling with his couch into the midst before Jesus.” Acts 9:25, “and let him down by the wall in a basket.” Passive or middle term of a syllogism. Participle, Acts 10:11, ” a certain vessel descending unto him,” sequel follows, “and let down to the earth.” Acts 11:5, “let down from heaven by four corners;” Septuagint, 2 Samuel 2:16, “and so they fell down together:”
Down: 2596. See Against, 2596.
Down: 2597. See Falling, 2597.
Down: 2598. See Cast, 2598.
Down: 2601. See Brought, 2601.
Down: 2609. See Brought, 2609.
Down: 2625. Greek is, kataklino. Feminine, past particle, to make incline, as to make lie down, generally. In N.T., only of the oriental posture at meals, to make recline, transitive verb, middle term of a syllogism, to recline at a meal. Luke 9:14, “And he said to his disciples, Make them sit down by fifties in a company.”
Down: 2630. See Headlong, 2630.
Down: 2647. See Overthrow, 2647.
Down: 2661. See Worthy, 2661.
Down: 2662. See Trample, 2662.
Down: 2667. See Fallen, 2667.
Down: 2673. See Abolished, 2673.
Down: 2679. See Dig, 2679.
Down: 2701. Greek is, katatrecho. To run down from a higher to a lower place, Acts 21:32, “and ran down to them:” as from the tower of Antonia. Septuagint for Hebrew, “Ran after,” 1 Kings 19:20. In a hostile sense, Septuagint, Leviticus 26:37, “And they shall fall one upon another,”
Down: 2718. See Departed, 2718.
Down: 2736. See Beneath, 2736.
Down: 2875. See Head, 2875.
Down: 3879. See Stoop, 3879.
Down: 3935. Greek is, pariemi. Feminine, preferred, passive, to let pass by or along. Trope, to let pass, to pretermit, to neglect. To let go, to loose, to relax. Hence, in N.T., imperative, passive, to be relaxed, enfeebled, only preferred, participle, hands enfeebled, hanging down from weariness and dependency, Hebrews 12:12, “Wherefore lift up the hands which hang down,” So, Septuagint for Hebrew, Zephaniah 3:16, “Let not thine hands be slack.”
Down: 4098. See Fall, 4098.
Down: 4496. See Scattered, 4496.
Down: 4776. See Together, 4776.
Down: 4781. See Bow, 4781.
Down: 4782. Greek is, sugkatabaino. Feminine, to go down with any one, from a higher to a lower place, as from Jerusalem to Cesarea, intransitive verb, Acts 25:5, “go down with me,” Septuagint for Hebrew, Psalms 49:17, “his glory shall not descend after him.” Found only in the later usage.”
Down: 4952. See Tear, 4952.
Down: 5011. See Degree, 5011.
Down: 5294. See Remembrance, 5294.
Down: 5465. See Let, 5465.
Dragging: 4951. See Drew, 4951.
Dragon: 1404. Greek is drakon. A dragon, a huge serpent, Septuagint for Hebrew, Job 26:13, “His hand hath formed the crooked serpent.” Hebrew, Jeremiah 9:11, “And I will make Jerusalem heaps, and a den of dragons;” In N.T., symbolically, for dragon, Revelation 12:3, “a great red dragon,” Verses 4-7-9, “Serpent, called the Devil, and Satan,” Verses 13-16-17, Revelation 13:2-4-11, “Beast — spake as a dragon.” Revelation 16:13, 20:2. Compare, Genesis 3:1, sequel follows Satan, the Devil, referred to as serpent.
Drank: 4095. See Drink, 4095.
Draught: 61. Greek is, agra. A hunting, catching. In N.T., spoken only of fishing, Luke 5:4, “and let down your nets for a draught (catch).” Metonymically, the thing taken, prey, draught of fishes, Luke 5:9, “at the draught of the fishes which they had taken:”
Draught: 856. Greek is, aphantos. A privy, Matthew 15:17, “Whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?” Mark 7:19. This word belongs only to a later age.
Drave: See Drove, 556. Drove: Drave: 556. Greek is, apelauno. Aoris 1, to drive away from, sequel follows “From,” Acts 18:16, “And he drove them from the judgment seat.” Septuagint for Hebrew, Ezekiel 34:12, “As a shepherd seeketh out his flock in the day that he is among his sheep that have been scattered in the cloudy and dark day.”
Drave: 1856. Greek is, exothen. Feminine, to thrust out, to drive out, from a place.
a. Past particle, of a nation, to expel, transitive verb and sequel follows “from,” Acts 7:45, “Who God drove out before the face of our fathers,” Septuagint for Hebrew, Deuteronomy 13:5, “to thrust thee out of the way which the LORD God commanded thee to walk in.” Jeremiah 8:3. Whither I have driven them.” Hebrew, Joel 3:6, “that ye might removed from them far from their border.”
b. As a naval term, to thrust forward a ship from the sea towards the shore, to propel, to drive out on shore, transitive verb. Acts 27:39, “to thrust in the ship.” Draw: Drew: 501. Greek is, antleo. A hold, sink. To draw out water, wine, etc. Transitive verb or absolute, John 2:8-9, “but the servants which drew the water knew;” John 4:7-15, “To draw.” Septuagint for Hebrew, “Draw water,” Genesis 24:13-20. Exodus 2:16-19, “and also drew water enough for us,”
Draw: 502. Greek is, antlema. What is drawn. In N.T., a bucket, as in any vessel for drawing water, John 4:11, “thou hast nothing to draw with, and the well is deep:”
Draw: Drew: 645. Greek is, apospao. To draw from, to draw away, transitive verb, as in from the scabbard, Matthew 26:51, “And behold, one of them which were with Jesus stretched out his hand, and drew his sword,” Spoken of persons, to, “Draw away disciples” from another to one’s self, Acts 20:30. To withdraw one’s self, to depart, to go away, commodious, “from,” Luke 22:41, “and he was withdrawn from them about a stones’s cast,” Acts 21:1, “that after we were gotten from them, and had lauched,”
Draw: Drew: 1670. Greek is, helko. To draw, to drag, transitive verb, as in a met, John 21:6, “and now they were not able to draw it for the multitude of fishes.” verse 11, “Simon Peter went up, and drew the net to land full of great fishes,” John 18:10, “Peter having a sword, drew it.” Septuagint for Hebrew, “Draweth him,” Psalms 10:9. Jeremiah 38:13, “Drew up.” 2 Samuel 22:17. Of persons, to drag, to force away, as in before magistrates, Acts 16:19, Caught Paul and Silas and drew them into the marketplace.” James 2:6, “and draw you before the judgment seats?” Or out of place Acts 21:30. Metaphor, to draw, as in to induce to come, John 6:44, “No man can come to me, except the Father which hath sent me draw him:” John 12:32, “if I be lifted up from the earth, will draw all men all men unto me.”
Draw: Drew: 4334. See Come, 4334.
Draw: 5288. Greek is, hupostello. Feminine, to send or draw under, as a sail, to contract, to furl. In N.T., common form or middle term of a syllogism, to draw oneself back, past particle under cover, out of sight; hence generally, to shrink or draw back, to withdraw oneself, from timidity, not openly and boldly. Galatians 2:12, “but when they were come, he withdrew and separated himself,” Hebrews 10:38, “But if any man draw back,” quoted from Septuagint, Habakkuk 2:4, where Hebrew is, “Lifted up.” Sequel follows accusative of thing, past particle to draw back as to anything, as to keep back, to suppress, from timidity, clandestinely. Acts 20:20, “I kept back nothing.” So, common form, Acts 20:27, “I have not shunned to declare unto you,” meaning, implied.
Draw: 5289. Greek is, tuphonikos. A shrinking or drawing back, from timidity, clandestinely, Hebrews 10:39, “We are not of them that draw back into perdition = (destruction.)” compare with, Hebrews 10:38, “The just shall live by faith: but If any man draw back, my soul shall have no pleasure in him.” Metonymically, timidity, Jos. Ant.2-14.12.
Draweth: 1670. See Draw, 1670.
Drawing: 1096. See Made, 1096.
Drawn: 385. Greek is, anaspao. Feminine, to draw up or out, Luke 14:5, “Pull him out.” Acts 11:10, “Drawn up again into heaven.” Septuagint for Hebrew, Habakkuk 1:15.
Drawn: 1828. Greek is, exelko. Feminine, to search out, to trace out, to explore, trans. as assiduously, diligently, 1 Peter 1:10, “Searched diligently.” James 1:14, “Drawn away of his own lusts.” Septuagint for Hebrew, Proverbs 2:4, “If thou seekest her as silver, and searchest for her as for hid treasures;” Zephaniah 1:12. 1 Chronicles 19:3.
Dream: 1798. Greek is, enupnion. Past particle, what comes in sleep, a dream, spoken in N.T., of visions in dreams, Acts 2:17, “Men shall dream dreams:” (Dreams) here is #1797.
Dream: 3677. Greek is, onarion. Only in nominative and accusative, singular, a dream, in N.T., only, “In a dream,” Matthew 1:20, 2:12-13-19-22, “Being warned of God in a dream.” Matthew 27:19. Hebrew and Septuagint, “Dream,” Genesis 20:6, 31:11, Early Greek writers used only, “onarion,” or, dream.
Dreamers: Dreams: 1797. Greek is, enupniazomai. Deponent verb, to dream, intransitive verb, spoken of visions in dreams, Acts 2:17, “Old men shall dream dreams,” where for the accusative of the cognate noun. Compare, Joel:28, where Septuagint for Hebrew, “Dream dreams.” Genesis 28:12, “He dreamed,” past particle, trope, “Dreamers,” as in holding vain and empty opinions, deceivers, Jude 8, “Likewise also these filthy dreamers defile the flesh.”
Dressed: 1090. Greek is, georgeo. To till the earth, Passive, Hebrews 6:7, “The earth — when it is dressed.” Septuagint for Hebrew, “Tillage of the ground,” 1 Chronicles 27:26.
Dresser: 289. Greek is, ampelougos. A vine-dresser, Luke 13:7, “Then said he unto the dresser of his vineyard.” Septuagint for Hebrew, “Vine-dresser,” 2 Chronicles 26:10. Isaiah 61:5.
Drew: 307. Greek is, anabibazo. To cause to ascend or mount. In N.T., to draw up, to drag or haul in, as to the shore or land; spoken of a net, Matthew 13:48, “They drew to shore.” Septuagint, in the sense to draw up, as, out of a pit, for Hebrew, “They drew — Joseph out of the pit,” Genesis 37:28, collectively with, Exodus 3:17, “I will bring you out of affliction of Egypt,” Spoken of ships, to haul to land.
Drew: 868. See Depart, 868.
Drew: 2020. See Dawn 2020.
Drew: 4264. Greek is, probibazo. To cause to advance, transitive verb. Acts 19:33, “They drew Alexander out of the multitude,” they caused Alexander to advance out of the crowd, as in to stand forth, probably in order to speak in behalf of the Jews. Trope, as to urge on, to instigate, Matthew 14:8, “and she, being before instructed = (prompted by) of her mother, said, give me here John Baptist’s head in a charger.” Septuagint, to teach, for Hebrew, Exodus 35:34, “And he hath put in his heart that he may teach,”
Drew: 4317. See Brought, 4317.
Drew: 4358. Greek is, prosormizo. To bring a ship to anchorage, from, to bring a ship to anchor at or near a place, to cast anchor, to land at, common form dative, in N.T., middle term of a syllogism, to come to anchor, to draw in to shore, absolute, Mark 6:53, “and drew to the shore.”
Drew: 4685. Greek is, spao. To draw, as in to pull. To draw in the air, to breath. In N.T., to draw out, as a sword; middle term of a syllogism, drawing his sword, Mark 14:47, “And one of them that stood by drew a sword,” Acts 16:27. Septuagint for Hebrew, “Sword drawn,” Numbers 22:31. Judges 9:54.
Drew: 4951. Greek is, suro. To draw, to drag, to haul, transitive verb, John 21:8, “Dragging the net with fishes.” Revelation 12:4, “And his tail drew the third part of the stars of heaven,” Septuagint for Hebrew “Draw it into the water,” 2 Samuel 17:13. Of persons dragged by force before magistrates or to punishment, Acts 8:3, “and haling (dragging off) men and women committed them to prison.” Acts 14:19, 17:6.
Dried: 3583. See Withered, 3583.
Drink: 4095. Drinketh: Drinking: 4095. Greek is, pino. 2 person, to drink.
A. Generally of persons, absolute, Matthew 27:34, “They gave him vinegar to drink mingled with gall:” Luke 12:19. Acts 9:9, “And he was three days without sight, and neither did eat not drink.” 1 Corinthians 11:25. Trope, John 7:37. Infinitive mode, final as to give to drink, John 4:7-10. Revelation 16:6. John 4:9. Septuagint for Hebrew, Genesis 24:14-18, “And she said, Drink, my lord:” sequel to follow with adjuncts:
a-1. Sequel follows common form genitive, of the drink, or metonymically, of the vessel containing the drink, as in to drink of anything, a part of it. Matthew 26:27, with verse 29. John 4:12, “Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?” verses 13-14, “Drinketh.” 1 Corinthians 10:4, “And did all drink the same spiritual drink:” Revelation 18:3, 14:10, “The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation;” Septuagint for Hebrew, “drank” Genesis 9:21. 2 Samuel 12:3.
a-2. Sequel follows common form, genitive, of the drink. Luke 22:18, “Drink of the fruit of the vine.” Septuagint for Hebrew, Jeremiah 51:7, “Babylon hath been a golden cup in the LORD’S hand, that made all the earth drunken:”
a-3. Sequel follows accusative, of the thing drank, to drink anything, to use as drink of Matthew 26:29. Trope, John 6:53-54-56.
a-4. Septuagint for Hebrew, “Drink,” Exodus 7:18-21. 1 Kings 13:18 16, sequel follows. Isaiah 5:22, :”Woe unto them that are mighty to drink wine,” metonymically, to drink a cup as of wine, past particle. 1 Corinthians 10:21; trope, of suffering, to drink the cup which God presents, to submit to the allotments of His providence, Matthew 20:22-23, 26:42. Mark 10:38-39. John 18:11. Matthew 24:38, “They were eating and drinking, marrying and giving in marriage,”
b. Trope, of the earth, to drink in, to imbibe, common form accusative, Hebrews 6:7, Septuagint and Hebrew, Deuteronomy 11:11, “Drinketh water of the rain of heaven.”
Drink Drinks: 4188. Greek is, poma. Drink, 1 Corinthians 10:4, “And did all drink the same spiritual drink:” Hebrews 9:10. Septuagint for Hebrew, “drink,” Psalms 102:9. Daniel 1:16.
Drink: 4213. Greek is, posis. A drinking. In N.T., drink, John 6:55, “and my blood is drink indeed.” Romans 14:17, “The kingdom of God is not meat and drink; but righteousness,” Colossians 2:16. Septuagint for Hebrew, “Drink,” Daniel 1:10.
Drink: 4222. See Fed, 4222.
Drink: 4608. Greek is, sikera. Strong drink, any intoxicating liquor, whether wine, Numbers 28:7, or more usually as prepared from grain, fruit, honey, dates, etc. Luke 1:15, “and shall not drink neither wine nor strong drink;” Septuagint for Hebrew, “Do not drink wine not strong drink.” Leviticus 10:9. Deuteronomy 29:6. Judges 13:4-7-14. The Egyptians prepared a drink from barley.
Drink: 4844. Greek is, sumpino. Aoris 2. — To drink with any one. Trope, Acts 10:41, “who did eat and drink with him after he rose from the dead.” Septuagint for Hebrew, “Banquet.” Esther 7:1.
Drink: 5202. Greek is, hudropoteo. Feminine, to drink water, to be a water-drinker, intransitive verb, 1 Timothy 5:23, “Drink no longer water, but use a little wine for thy stomach’s sake and thine often infirmities.”
Drive: 1929. Greek is, epididomi. Feminine, to give upon as in addition to. In N.T., to give forth from oneself upon or to another, to give over, to deliver over, as to put into one’s hands, transitive verb.
a. Generally, Matthew 7:9, “Or what man is there of you, whom if his son ask bread, will he give him a stone?” with verse 10, “or if he ask a fish, will he give him a serpent?” Luke 11:11-12, “will he offer him a scorpion?” Luke 4:17, “and there was delivered unto him the book of the prophet Isaiah.” Luke 24:30-42, “And they gave him a piece of a broiled fish,” John 13:26. Acts 15:30.
b. Trope, to give over, to commit to, as a ship to the wind, Acts 27:15, “And when the ship was caught, and could not bear up into the wind, we let her (the ship) drive.”
Driven: 416. Greek is, anemizo. Feminine, to agitate by winds, to toss, passive, spoken of waves, James 1:6, “For he that wavereth is like a wave of the sea driven with the wind and tossed.” Not found in Septuagint, nor in classic Greek writers.
Driven: 1308. See Carry, 1308.
Driven: 1643. Greek is, elauno. Feminine, person, to drive, to impel, to urge on, transitive mode in N.T.
a. Of ships and clouds driven about by winds, James 3:4, “and are driven of fierce winds,” 2 Peter 2:17, “clouds that are carried with a tempest;” Spoken of oxen, horses. Metaphor of a person, Luke 8:29, “and was driven of the devil into the wilderness.”
b. By implication. to impel. A vessel with oars, as to row, absolute, Mark 6:48, “And he saw them toiling in rowing;” John 6:19. Septuagint for Hebrew, Isaiah 33:21, “Gwherein shall go no galley (ship) with oars,”
Driven: 5342. See Endure, 5342.
Driveth: Drove: 1544. See Leave, 1544.
Drops: 2361. Greek is, thrombos. A large drop, clot, Luke 22:44, “And his sweat was as it were great drops of blood falling down to the ground.”
Dropsy: 5203. See Water, 5203.
Drove: 556. See Drave, 556.
Drown: 1036. See Obey, 1036.
Drowned: 2666. Greek is, katapino. Feminine, to drink down, to swallow down as in drinking, as in English, to swallow up, transitive verb.
a. Past particle, of persons etc. Matthew 23:24, “Ye blind guides, which strain at a gnat, and swallow a camel.” 1 Peter 5:8, “your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:” Septuagint for Hebrew, Jonah 2:1, “Than Jonah prayed unto the LORD God out of the fish’s belly,” Of things, as the earth, to absorb, Revelation 12:16, “and swallowed up the flood which the dragon cast out of his mouth.” Of the sea, to overwhelm, to drown, Hebrews 11:29. “which the Egyptians assaying to do were Drowned.” Metaphor, 2 Corinthians 5:4.
b. Trope, to overwhelm, to destroy, 1 Corinthians 15:54. 2 Corinthians 2:7, “Should be swallowed up.”
Drowned: 2670. Greek is, katapontizo. Feminine, to sink in the sea, transitive verb. Middle term of a syllogism, to sink, intransitive verb, Matthew 14:30, “when he saw the wind boisterous, he was afraid; and beginning to sink,” Passive, generally, Matthew 18:6, “and that he were drowned in the depth of the sea.” to be sunk, drowned, where the allusion is to the punishment of drowning, practiced by the Egyptians, Greeks, and Romans, though apparently not by the Jews.
Drunk: Drunken: 3182. Greek is, methusko. Feminine, to make drunk; middle term of a syllogism, to become drunk, to be drunken, comm. English to get drunk, and by implication, to carouse. Absolute, Luke 12:45, “and to eat and drink, and to be drunken;” John 2:10. 1 Thessalonians 5:7. Common form dative, “With wine,” Ephesians 5:18. Trope, Revelation 17:2, “the inhabitants of the earth have been made drunk with wine of her fornication.” Septuagint, active verb, for Hebrew, “That made all the earth drunken,” Jeremiah 51:7. Habakkuk 2:15. Middle term of a syllogism for Hebrew, Proverbs 4:17, “and drink the wine of violence.” Proverbs 23:30.
Drunk: Drunken: 3184. Greek is, methuo. Only in present and imperfect, all other forms belonging to, 3182, “Methusko.” To be drunk, to get drunk, and by implication, to carouse, absolute, Matthew 24:49, “and to eat and drink with the drunken;” Acts 2:15. 1Corinthians 11:21. 1 Thessalonians 5:7. Trope, Revelation 17:6, “And I saw the woman drunken with the blood of the saints,” Septuagint for Hebrew, “Drunken,” 1 Samuel 1:14. Job 12:25, “and he maketh them to stagger like a drunken man.” Trope, Greek for Hebrew, “Thou — drunken, but not with wine,” Isaiah 51:21. compare, Deuteronomy 32:42, “I will make mine arrows drunk with blood,”
Drunkard: Drunkards: 3183. Greek is, methusos. Adjective, drunken, substantive, a drunkard, 1 Corinthians 5:11, “If any man is called a brother be a — drunkard, with such a one, no not to eat.” 1 Corinthians 6:10, “drunkards —- shall not inherit the kingdom of God.” Septuagint for Hebrew, “Drunkard,” Proverbs 23:21, 26:9. Earlier writers used “Methusos,” only of females, later ones also of men.
Drunken: 4095. See Drink, 4095.
Drunkenness: 3178. Greek is, metho. Mulled wine, German, Meth. Drunkenness, drunken-folic, Luke 21:34. Romans 13:13, “Let us walk — not in rioting and drunkenness.” Galatians 5:21. Septuagint for Hebrew, Ezekiel 23:33, 39:19, “and drink blood till ye be drunken,”
Drusilla: 1409.
Dry: 504. See Waters, 504.
Dry: 3584. Greek is, xeros.
a. Of a tree, dry, withered, Luke 23:31, “For If these things in a green tree, what shall be done in the dry?” as a green or dry tree as emblematic of the righteous and the wicked. Psalms 1:3. Ezekiel 20:47, “Dry tree,” collectively with verse, Ezekiel 21:3, “and will cut off from thee the righteous and the wicked.” Septuagint for Hebrew, Isaiah 56:3. Ezekiel 17:24. Of the body or its members, John 5:3, “withered,” Matthew 12:10, Luke 6:6-8, “and said to the man which had the withered hand, rise up and stand forth in the midst.” Compare Septuagint for Hebrew, Hosea 9:14, “Dry breasts.”
b. The dry land, as opposed to Matthew 23:15, “Sea.” Hebrews 11:29, “By faith they passed through the red sea as by dry land:” Septuagint and Hebrew, Genesis 1:9-10, “And God called the dry land Earth:” Jonah 1:9, “which hath made the sea and dry land.”
Due: 514. See Worthy, 514.
Due: 2398. See Company, 2398.
Due: 3784. See Debt, 3784.
Due Time: As used in 1 Corinthians 15:8. No # associated with these words.
1. Paul considers himself as coming after the time in which Jesus Christ personally conversed with his disciples; and that therefore, to see him at all, he must see him in this extraordinary manner. The Greek here signifies not merely one born out of due time, but one born before his time; and consequently, not vigorous, useful enough, or to have a long life. But it is likely that Paul is referring to the original institution of the 12 apostles, in the rank of whom he never stood; and was appointed, not to fill up a place among the twelve; but, as an extra and additional apostle, or:
2. Paul was not matured for the apostolic function, as the other 12, who had personal converse with Jesus. He was out of time for it.
Dues: 3782. See Debt, 3782.
Dull: 917. Greek is, bareos. Adverb, heavily, metaphor, with difficulty, as to hear with difficulty, to be dull of hearing, Matthew 13:15, “and their ears are dull of hearing,” Acts 28:27, quoted from, Isaiah 6:10, where Septuagint for Hebrew is, “Make their ears heavy.” To be displeased, Septuagint for Hebrew, Genesis 31:35, “Let it not displease my lord.”
Dull: 3576. See Slothful, 3576.
Dumb: 216. Greek is, alalos. Adjective, dumb, Mark 7:37, “he maketh both the deaf to hear, and the dumb to speak,” So Sym-mach, or Hebrew, Habakkuk 2:18, “that the maker of his work trusteth therein, to make dumb idols?” In Mark 9:17-25, dumb spirit, is a malignant spirit dumb or silent through obstinacy, contrary to their usual character, collectively with Mark 1:24-34, 5:7, hence Christ says this kind of demons are difficult to be cast out.
Dumb: 880. Greek is, aphonos. Adjective, voiceless, as,
a. Dumb, not having the power of speech, as in beasts, 2 Peter 2:16, “The dumb ass speaking.” Idols, 1 Corinthians 12:2, “carried away unto these dumb idols, even as ye were led.” Compare with, Psalms 115:5, “They have mouths, but they speak not,” with Habakkuk 2:18-19, “To make dumb idols?”
b. Mute, silent, in patient suffering, Acts 8:32, “Like a lamb dumb (silent) before His shearer,” quoted from, Isaiah 53:7.
c. Metaphor, unexpressive, as without expression, not having 1 Corinthians 14:10, “None of them is without signification (meaning.)”
Dumb: 2974. Greek is, kophos. Past particle, blunted, dull, as a weapon. In N.T., trope, of the senses and faculties.
a. Blunted, lame, as to the tongue, as to speech, as dumb, Matthew 9:32-33, “And when the devil was cast out, the dumb spake:” Matthew 12:22, 15:30-31. Luke 1:22, “And when he came out, he could not speak unto them:” Luke 11:14. Septuagint for Hebrew, “dumb idols?” Habakkuk 2:18.
b. Blunted, dull, as to hearing, deaf, Matthew 11:5, “and the deaf hear,” Mark 7:32, collectively with verses 33-37, “He maketh both the deaf to hear, and dumb to speak.” Mark 9:25, the dumb and deaf spirit.” Luke 7:22. Septuagint and Hebrew, “Heareth not,” Psalms 38:14. Isaiah 35:5, 43:8, “The deaf that have ears.”
Dumb: 4623. See Peace, 4623.
Dung: Dunghill: 2874. Greek is, kopria. Past particle, dung-hill. Septuagint and Hebrew, “From the dunghill,” 1 Samuel 2:8. In N.T. dung, manure, Luke 14:35, 13:8, “till I shall dig about it, and dung it:” in K.J.V. Septuagint for Hebrew, 2 Kings 9:37, “As dung upon the face of the field,” Jeremiah 25:33.
Dung: 4657. Greek is, skubalon. Dregs, refuse, as what is thrown to the dogs as worthless; spoken of the refuse of grain, chaff. Of the refuse of a table, slaughtered animals, etc. offal. Of excrement, dung, trope, filth of mind. In N.T., once, Philippians 3:8, “and do count them but dung,” as dregs, refuse, things worthless.
Dureth: 2076. See Say, 1510.
Durst: 5111. See Bold, 1199.
Dust: 2868. Greek is, koniao. Dust, past particle, as excited, flying, Matthew 10:14, “and when ye depart out of that house or city, shake off the dust of your feet.” Luke 9:5, 10:11. Acts 13:51, 22:23, “cast off their clothes, and threw dust into the air,” Septuagint for Hebrew, Exodus 9:9. “And it shall become small dust in all the land of Egypt,” Nahum 1:3. Deuteronomy 9:21.
Dust: 5522. Greek is, choos. Contractive nominative. Earth, as dug out and thrown up, heap of earth, mound. In N.T., generally, loose earth, dirt, dust; Mark 6:11, “shake off the dust under your feet for a testimony against them.” in Matthew 10:14. Septuagint for, Isaiah 52:2, “Shake thyself from the dust;” Isaiah 52:2. Revelation 18:19, “And they cast dust on their heads,” in token of grief, mourning. Septuagint for Hebrew, Joshua 7:6. Septuagint, generally for Hebrew, Genesis 2:7, “And the LORD God formed man of the dust of the ground,” 2 Chronicles 1:9, “for thou hast made me king over a people like the dust of the earth in mustitude.”
Duty: 3784. See Debt, 3784.
Dwell: 1774. Dwelleth: Dwelt: 1774. Greek is, enoikeo. Feminine, to swell in, to inhabit, commodious, in,” Septuagint for Hebrew, Jeremiah 49:1, “Dwell in the cities.” In N.T., metaphor, to dwell in or with any one, to be in or with, sequel follows “in,” Spoken of the indwelling of the Holy Spirit in Christians. Romans 8:11. 2 Timothy 1:14, “The Holy Spirit which dwelleth in us.” Of the divine presence and blessing, 2 Corinthians 6:16, “I will dwell in them,” compare with, 1 Corinthians 3:16, “the Spirit of God dwelleth in you?” Leviticus 26:12, “I will walk among you.” Exodus 29:45, “I will dwell among the children of Israel,” Ezekiel 37:28, “when my sanctuary sahll be in the midst of them for evermore.” 2 Timothy 1:5, “In they grandmother.” Colossians 3:16, “Let the word of God dwell in you richly in all wisdom;”
Dwell: 2521. See Sat, 2521.
Dwell: 2730. Dwellers: Dwellest: Dwelleth: Dwelling: Dwelt: 2730. Greek is, katoikeo. Feminine, to settle down in a fixed dwelling, to dwell permanently,
a-1. Transitive mode, to dwell fixedly in a place, to inhabit. Past particle, common form accusative, of place Acts 1:19, “All the dwellers at Jerusalem.” Acts 2:9-14, 4:16, 9:32-35, “All that dwell at Lydda.” Acts 19:10-17. Revelation 12:12, 17:2, “Inhabitants of the earth.” Septuagint for Hebrew, “Dwelleth,” Genesis 13:7, 34:30, “Inhabitants.”
a-2. Trope, of God as manifesting His constant presence in the temple, Matthew 23:21, “By Him that dwelleth therein.”
b. Intransitive verb, to dwell fixedly, to reside, as sequel to follow “at,” common form accusative, Matthew 2:23, “Dwell in a city called Nazareth.” Matthew 4:13. Acts 7:4. Common form dative, Luke 13:4, “Dwell in Jerusalem.” Acts 1:20, 2:5, 7:2-4, 9:22, 11:29, 13:17. Hebrews 11:9. Revelation 13:12. Sequel follows “at,” common form genitive, “in, of,” Revelation 3:10, 6:10, 8:13, “The inhabiters of the earth.” Revelation 11:10, 13:8-14, 14:6, 17:8. Common form accusative, Acts 17:26, “To dwell on all the face of the earth.” Revelation 2:13, “Where Satan dwelleth.” Matthew 12:45, “There,” Luke 11:26. Implication, Acts 22:12. Septuagint for Hebrew, common form “in,” Genesis 13:12, 19:29. Common form “at,” Leviticus 20:22, 25:18-19, “There,” Genesis 11:2.
c. Trope, of God, see above in a-1. c. “in,” Acts 7:48, 17:24. Septuagint and Hebrew, “He that sitteth in the heavens,” Psalms 2:4, 9:11. Of Christ as being ever present by His Spirit in the heart of Christians, Ephesians 3:17. Common form, Colossians 2:9, “For in Him dwelleth all the fulness of the Godhead,” which was in Jesus. Of the spirit or disposition of mind, James 4:5. 2 Peter 3:13, “Therein dwelleth righteousness,” Compare with Septuagint, Jeremiah 32:17.
Dwell: 3306. Dwellest: Dwelt: 3306. See Abide, 3306.
Dwell: 3611. Dwelleth: Dwelling: 3611.
Dwell: Dwelt: 4637. Greek is, skenoo. Feminine, to tent, to pitch tent, Septuagint for Hebrew, Genesis 13:12, “Abram — pitched his tent toward Sodom.” In N.T., to dwell as in tents, to tabernacle, intransitive verb, sequel follows, John 1:14, “The Word — dwell among us.” “among, in, by,” common form dative, of place, Revelation 12:12, 13:6. “With,” common form genitive, Revelation 21:3, “He will dwell with them.” “On,” common form accusative, Revelation 7:15, “Shall dwell among them.” Septuagint, common form “among,” for Hebrew, Judges 8:11, “Them that dwelt in tents on the east of Nobah.”
Dwell: 4924. Greek is, sunoikeo. Feminine, to house or dwell with any one, to live with, especially as husbands with wives in one house, to cohabit, absolute, 1 Peter 3:7, “Ye husbands dwell with them.”
Dwelleth: 3306. See Abide 3306-1-a.
Dwelling: 1460. Greek is, egkatoikeo. Feminine, to dwell fixedly in or among, seq. “among, in, by” common form dative, 2 Peter 2:8, “That righteous man dwelling among them.”
Dwilling: 1461. See Graft, 1461.
Dwelling: 2731. Greek is, katoikesis. Dwelling, habitation, Mark 5:3, “Who had his dwelling among the tombs.” Septuagint for Hebrew, Genesis 10:30, “Their dwelling was from Mesha.”
Dwelling-place: 790. See Certain, 790.
Dwelt: 3940. See Sojourning, 3940.
Dwelt: 4039. Greek is, perioikeo. Feminine, to dwell around, common form accusative, Luke 1:65, “That dwelt round about them,” as a neighbor.
Dying: 599. See Dead, 599.
Dying: 3500. Greek is, nekrosis. Past particle, a putting to death, hence,
a. Death, as in violent death, 2 Corinthians 4:10, as in ever exposed to suffer for the cause of Christ the same violent death which He suffered.
b. Trope, deadness, impotency, Romans 4:19, “He considered his own body now dead.”
Phillip LaSpino www.seekfirstwisdom.com